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Speaker 1: 'You know, I I have friends over there, but they stopped talking to me when I did not unconditionally support what they're doing.' 'Right. So I I can't really say with absolute certainty, but I suspect that things are not good.' 'I think mister Netanyahu knows that the the issue for the Israelis from the very beginning of this tragedy and I say tragedy because I think eventually it will come out that seven October was allowed to happen, that July was not a surprise. There's plenty of evidence on the street right now.' 'And if that comes out, I think mister Netanyahu and his friends are gonna be in very serious trouble at home.' Speaker 0: 'Well, that's gonna be jail.' Speaker 1: 'Used as an excuse to to sort of practice arson across the region.'

There is a lack of Jewish rappers because Jewish owners and CEOs run the music industry. Kanye wished everyone a happy Kwanzaa and acknowledged that Jewish people hold power in Hollywood and the music industry. The speaker feels uncomfortable discussing this topic and doesn't want to be misunderstood. They have Jewish friends and contacts in their phone.

It's a trick we Israelis often use. When Europeans criticize Israel, we bring up the Holocaust. Here in America, critics of Israel are labeled anti-Semitic. The ties between Israel and the American Jewish establishment are strong. They are a talented group of people and wield power in media and money. Their attitude is "Israel, my country, right or wrong". They aren't open to criticism. It's easy to dismiss those who criticize the Israeli government as anti-Semitic, evoking the Holocaust and Jewish suffering to justify our actions towards the Palestinians.

I was getting my haircut at a local salon owned by a friend’s wife. The stylist, who is of boomer age, has been referencing things I’ve said on my show, which indicates she’s been watching. During my visit, she mentioned her husband’s concern about "these Jews," and it turned out she had discussed this with the salon owner. They both expressed alarm over the growing awareness of issues related to Jewish influence. This conversation reflects a shift in perception among people in rural Minnesota, suggesting that more individuals are recognizing a common thread in societal problems. This growing awareness is a source of optimism for the future. I’ve also heard similar sentiments from others, indicating that more people are becoming aware of these issues, which is encouraging.

I've lost a lot of friends. I've particularly in the Israel question, I've never talked about Israel. I'm not a hater of Israel. Netanyahu is really hurting The United States and the world. It's completely out of control. Over twenty years, twenty five years. And, so I've always had that view, but I've kept it to myself because it's not worth it. But we've been pushed so hard and used so much by him that it's just terrible for the country that I I grew up in. And so I've said something and, you know, you do that and people you really, like, had dinner with and really liked are all of a sudden denouncing you as a Nazi or whatever. I never wanted that and it makes me sad now.

If someone tries to ban speech, I'll speak out. Many major companies are run by Jewish individuals, like Google, Instagram, Facebook, Warner Bros, Disney, Comcast, Paramount Pictures, and more. Elon Musk's Tesla faced challenges, and TikTok may be bought by Jewish investors. There's a lot to consider.

I wear a bracelet given by hostage parents until they come home. Jewish people have faced persecution for centuries. Massive Hamas demonstrations in Western cities are concerning.

Antisemites, there's nothing I can offer you. I'm just a rabbi in Farmington Hills, but I want to make it clear: your time is over. If you choose to openly express your antisemitism, your days are numbered. Just as those in Jewish special forces deal with threats, they will also address you.

The speaker addresses accusations of being Jewish and receiving negative messages due to their religion. They challenge the integrity of those who made these accusations and ask them to speak up. Another speaker asks about the speaker's alleged involvement with an Israeli intelligence firm, but the speaker denies it. They want to focus on specific points and express confusion about why the conversation keeps shifting.

The speaker discusses a list of influential people in various industries, noting the high number of Jewish individuals. They mention how different people interpret this list, some seeing privilege, conspiracy theories, or intellectual opposition. These interpretations can lead to anti-Semitic conclusions.

The speaker differentiates two groups of Jews as described in the Bible: the first group is called the synagogue of saints, and the second is the synagogue of Satan, which exists in the latter days (also described as the remnant of God's people, which will be Jewish people). The speaker asserts that nearly all religious deceptions in the latter days are connected to the synagogue of Satan, energized by supernatural power called the devil, and that this is the biblical teaching. He states, “This is what I believe,” and emphasizes that some people have a “strange brilliance” and are “smart,” energized by that supernatural power. The speaker then discusses power dynamics, noting that Hitler “had a stranglehold on Germany, on the banking of Germany, on everything in Germany. And on India, they had the whole thing, you see.” He adds that Hitler “went about it wrong,” but argues that “this stranglehold has got to be broken or this country is gonna go down the drain,” implying a need to take action, even if difficult to say aloud, suggesting that “nobody said that I like it the second time. We might be able to do something.” In terms of personal political identity, the speaker claims that “everybody thinks of you as conservative, and then when you lean a little bit in that direction towards the sociological thing is the big thing.” He asserts his own conservatism relative to the other person, noting, “I’m more conservative than you are,” and acknowledges that he has to lean a little to some extent. The speaker then discusses interactions with Jewish people in contemporary circles, mentioning that he sees “Mr. Rosenthal at The New York Times and people of that sort,” and that “not all the Jews, but a lot of the Jews are great friends of mine.” He notes they are “friendly to me because they know that I’m friendly to Israel,” but he claims they do not know “how I really feel about what they’re doing for this country.” He comments that he has “no power and no way to handle them,” but ends with a conditional statement that “I would stand up if it if, you know, under” a circumstance not fully stated in the excerpt.

Some individuals express frustration about the perceived exploitation by certain Jewish business owners in their neighborhoods, suggesting that these owners profit from the community while contributing to its problems. They argue that instead of seeking support from others, these business owners should address the issues they create. There is a mention of a past interview that faced censorship, where the speaker highlighted the exploitation by Jews in Harlem. The speaker claims that there is a tendency among some Jewish individuals to suppress discussions about their influence and actions, implying a double standard regarding free speech.

The speaker discusses being accused of horrible things due to being Jewish and receiving messages questioning their trustworthiness as a dual Canadian-Israeli citizen. Another speaker asks if they work for an Israeli intelligence firm called Black Cube, to which the speaker denies. The conversation shifts to a specific point that the speaker didn't fully answer before abruptly ending.

I am Anath Murad from Israel, speaking on behalf of the Jewish people. In Israel, we have a unique way of doing things, often blaming Palestinians for our own actions. We have a history of controversial incidents, like the bombing of the King David Hotel and the flotilla to Gaza. It's better for us if people remain ignorant about these events. On a personal note, my sister is considered crazy because she refuses to be a soldier.

The speaker discusses being accused of horrible things due to being Jewish and receiving messages questioning their trustworthiness as a dual Canadian-Israeli citizen. Another speaker asks if they work for an Israeli intelligence firm called Black Cube, to which the speaker denies. The conversation shifts to a specific point that the speaker didn't fully answer before abruptly ending.

Speaker 0 expresses that "The behavior by a lot, both privately and publicly, are pushing people like you and me away" and that he is accused of being an anti-Semite despite "I honor the Shabbat, literally the Jewish Sabbath." He notes online backlash, "thousands of tweets and text messages," and that his "moral character is now being put into question" for supporting Israel. Speaker 1 agrees the treatment is unfair, saying "Dave Smith isn't allowed to criticize Israel" and that "the Israeli side was overrepresented." They discuss Americans first, resisting accusations, and the difficulty of criticizing the Israeli government online. They reference Epstein's controversial topic and say they hosted a debate giving "equal time to Josh Hammer, equal time to a pro Israel advocate." They observe a "hyperparanoid state" online and wonder if patterns resemble "nineteen thirties Germany."

The speaker questions the high representation of Jewish individuals in influential positions across various sectors like politics, education, entertainment, finance, and sports. They highlight examples such as Democratic party donors, Ivy League presidents, Hollywood talent agencies, NBA teams, the Federal Reserve, Black Rock, the Biden administration, and Donald Trump's connections. The speaker expresses confusion over the disproportionate presence of Jewish individuals in these areas.

I've lost a lot of friends. And I've particularly in the Israel question, I've never talked about Israel. I'm not a hater of Israel. Certainly not a hater of Jews. But Netanyahu is really hurting The United States and the world. It's completely out of control. I've thought that for a very long time, Over twenty years, twenty five years. I never wanted that and it makes me sad now. Friends who denounce you as Nazi for your honest opinion are not really friends. I've lost one real friend Right. In the past ten years. One actual friend, and I and I feel it's painful for me. And it wasn't about Israel, but we just diverged politically and he could not be friends with me.

The transcript centers on a controversial, repeatedly asserted claim that Jewish people run or control the media. The speakers discuss Kanye West’s position on Jewish influence, repeatedly insisting that “the Jews run the media” and that interviewing a Jewish host on a Jewish platform implies media control. Specific points raised include: - A speaker asserts that “Artists over in the music industry are individuals. They're not Jews. Can you say They are they are Jewish,” followed by a quick retort, and the line “Nigga. They are. Lex fucking Friedman?” to imply Lex Friedman is Jewish and part of the media. - A speaker says, “The Jews do run the media,” and argues that a Jewish person interviewing Kanye on a video podcast proves media control, calling Lex Friedman a “Jew” and a “fucking Jew,” and claiming the interview demonstrates media control by Jews. - The discussion frames the media as Jewish-owned or Jewish-run, referencing Lex Friedman, YouTube’s leadership (Susan Wojcicki), and positions within the media ecosystem to support the claim of Jewish influence. - One speaker states, “There is [Jewish control of the media],” while another questions whether it is antisemitic for Ye (Kanye) to say “Jewish” aloud, with the other replying that there is “no Jewish media” and then contradicting that with “There is.” - The dialogue inserts biographical claims about Jewish individuals in media leadership, including “Susan Wojowski” (Susan Wojcicki), noting she ran YouTube for a decade, and suggesting this corroborates the premise of Jewish control of media. - The conversation touches on personal experiences and accusations about people in the industry, including allegations that a Jewish lawyer and a regulator were connected through groups, and that a “head of YouTube” being Jewish supports the claim. - The speakers criticize Lex Friedman’s interview style, calling him “boring,” and claim his position on Jewish media is inconsistent with his role as a media figure, while reiterating the assertion that “the Jews run the media.” - The discussion broadens to reference other examples, including Logan Paul’s crypto project and the broader pattern of alleged exploitation by “Jewish media” or “Jewish” entities in various industries, including music and media. - The dialogue ends with continued questions about whether mentioning “Jewish media” is acceptable, and a repeated concern with naming individuals to “start a war” against those perceived as part of the media establishment, insisting that the media is “Jewish” and “run by Jewish people.” Overall, the transcript presents a persistent, unnuanced narration asserting Jewish control of media institutions, interwoven with personal grievances, confrontations about antisemitism, and critiques of specific media figures.

Speaker 0 opens with a provocative claim: “Fucked up the world is. That's a form of insanity.” The remark sets a mood of frustration and chaos. Speaker 1 then shares a personal moment: after coming home, they wrote a poem about Robbie which they intend to give him. They describe a reaction where someone took away Robbie’s property and Robbie began to blame it on the Jews, adding antisemitic rhetoric as a result. This accusation is presented as a reaction to a loss of property, with antisemitism framed as a consequence. Speaker 2 counters by specifying: “Not someone. The government. US government.” They elaborate that “the government and the Jews are one and the same,” asserting an equivalence between the government and Jewish people. Speaker 1 questions this claim, acknowledging it as “True true” and “Absolutely true. That’s never been—,” but the sentence trails as Speaker 2 presses the point: “Ask the Palestinians. The good Jews. Right? Why aren't the good Jews talking against the bad Jews? The so called good Jews out there.” Speaker 1 concedes that “There are. Very good people.” and “Wonderful people.” Yet Speaker 2 pushes back: “Why they talking” and then demands: “Why aren't the good Jews screaming against the bad Jews?” Speaker 1 suggests the reason is disagreement with the premise that there are “bad Jews,” implying that those who disagree are not such good Jews. Speaker 3 interjects with a stark comparison: “I equate the Jew and the devil together. To me, they're practically interchangeable. And I think the Catholic church did also. I think the entire concept of the devil is based on the Jews.” They reference the New Testament story where the devil shows Jesus all the kingdoms of the world and offers them if Jesus bows down and worships, implying this is symbolic of control and obedience for worldly wealth. Speaker 3 continues: “This is basically saying you can have all the money in the world. Do what you want. If you just do what I tell you to.” They interpret this as symbolic of the Jew. They claim: “This is symbolic of the Jew,” and even assert that “the devil is based on the Jew” and that “old pictures of the devil” resemble a Jew. Across the exchange, the conversation cycles between attributing political and financial power to Jewish groups, questioning the morality of “good Jews” versus “bad Jews,” and then offering a provocative theological claim linking the devil to Jews as a source of cunning or worldly power.

Speaker 0 discusses a perception of strong ties to Israel and Jewish individuals within circles like Turning Point. They claim, “Thaler is Jewish, Breger is Jewish,” and state, “there’s so many names I can throw out that I do believe when we look at Turning Point and we look at all of this, I do see Mossad,” adding that they connect “dots” to various figures. They assert, “Alex Jones is controlled by them, Charlie Kirk's controlled by them, Steve Bannon,” and express astonishment that no one has harmed them, saying, “I really can't. I have no idea why. Because God is protecting right now.” They reiterate that “nobody gets to do anything unless God gives it permission.” Speaker 1 confirms agreement and shares personal risk, saying, “I've already had people show up to my door from what I've exposed, but I'm still alive.” They reflect a sense of shared fate, concluding, “We're meant to be alive. So.”

I used to ask people to silence those who spoke against Israel by labeling them as antisemitic. It's wrong, but that's what we did. It's shameful as a Jew to admit this.

Speaker 0: And Jewish donors, they have a lot of explaining to do, a lot of decoupling to do, because Jewish donors have been the number one funding mechanism of radical open border neoliberal quasi Marxist policies, cultural institutions, and nonprofits. This is a beast created by secular Jews. And now it's coming for Jews, and they're like, what on earth happened? And it's not just the colleges. It's the nonprofits. It's the movies. It's Hollywood. It's all of it. It's like time for you guys to wake up and say no more. Draw a line in the sand. I don't care if you hate me.

Speaker 0 describes the backlash: "The behavior by a lot, both privately and publicly, are pushing people like you and me away." He adds: "I am learning biblical Hebrew and writing a book on the Shabbat. I honor the Shabbat, literally the Jewish Sabbath. I visit Israel and fight for it." He asserts identity and support: "Yes. I'm an American citizen." "Yes. I want Israel to win." "But my moral character is now being put into question." He emphasizes the impact of online discourse: "Well, you and I believe that we're Americans and Americans first, period. End of story. We are citizens of this nation." He cites: "And the thing about Epstein is just so bizarre. I don't know who he was an agent for. It might have been Israel or an asset, or it might have been nobody, but we're allowed to speculate about that. It's like just some rule. You can't go there when it comes to Israel." He concludes with: "I love Israel."