reSee.it - Related Video Feed

Speaker 0 delivers a heartfelt apology and clarification surrounding a controversial statement. He begins by admitting regret for saying that he “despise[d] Christian Zionists,” explaining that the remark came from anger and informing listeners that he does not actually despise Christian Zionists, whom he then describes as among the nicest and most trustworthy people in various respects. He emphasizes that his anger was aimed at a particular line of thinking, not at individuals who identify as Christian Zionists. He specifies the core issue that provoked his comments: on at least a couple of occasions, the Israeli government bombed churches in Gaza and killed Christians. He asserts that these bombings were not accidents and notes that Israel is a high-tech military force capable of precision, to the extent that he mentions they gave pagers with bombs to Hezbollah. He states that “they didn’t accidentally bomb two churches and kill these Christians, and they never apologized for it.” In discussing responses to this grievance, he says he raised the issue with a couple of Christian leaders, including the Speaker of the House, asking how their government could be paying to bomb churches and, by extension, paying for it. He recounts the consistent reaction he received: “the Bible commands us to support Israel.” He recounts a critical question: “And I said, so Jesus is telling us that we need to get on board with murdering Christians. Is that what you’re saying?” He characterizes the response as essentially silencing him, stating that they “basically were just like, shut up,” which he found deeply distressing as a Christian. He clarifies the main point he intended to convey: one cannot support the murder of innocents, regardless of the pretext, and such an act is not allowed in his religion. He asserts that there is no justification for murder of innocents in the New Testament, and that if there were, it would not represent his religion at all. He reiterates his distress and emphasizes that he does not hate and should not have used the term “despise,” clarifying that the statement was about a specific line of thinking, not about the individuals. He concludes with a sincere apology for not being clearer in his original expression.

Just so you guys know I'm fully religious too. Said to know You don't respect her father or mother? Well, I do, but Lily Kirk is definitely not the morals I support or the religion. We're just taught to love your neighbor. It is not my right to judge, but it is also not your right to judge either. We're here protecting somebody. We're not here judging. If we were judging, would be taking our pain in and dumping it on you, but we're not. You know? Because someone has to pay for the pain. If not, it's a price I gotta pay. Yeah. I am sorry. I did not mean to step on any of the flags. I will admit that. I am sorry. I I don't think I did step on those. I only could be over here. Yeah. The paint paint covering flags.

Speaker 1 acknowledges the tough times New Yorkers have been through and expresses concern about the violence and devastation in the city. They emphasize that everything is not fine and that Israel has the right to defend itself. Speaker 1 highlights the large Jewish population in New York and calls for accountability for those responsible for the recent acts of hatred and anti-Semitism. They express solidarity with the Jewish community and state that their fight is their fight. Speaker 1 concludes by thanking religious leaders for denouncing the hatred and calling for the disbandment and destruction of Hamas.

In a heated exchange, Speaker 0 vents frustration at a man and his friends, saying: "I hope that one day you stand up from the bathroom mirror and shoo yourself in the face. In front of who? In front of your bathroom mirror. And then you're gonna go and stand with your God and have to answer for what you believe. And the damage that You wanna stand in front of? Your mirror will get your face and shoot yourself. You are gonna stand in front of God." He adds: "Okay. You and I both say you're a Christian. I am a believer in God. But not a Christian. I'm Jewish." Speaker 1 responds: "Everybody is Jewish. Oh, I did on the third." Speaker 0 retorts: "As soon as I said Jewish, there it is. Crappy Jewish."

Speaker 0 delivers a public apology for criticisms of Israel, stating he is deeply sorry and that it is a learning moment with six lessons from his grave mistakes. He admits making videos that heavily criticized the Israeli government while attempting to distinguish that he was not criticizing Jewish people or Israeli citizens, but he says hostile comments convinced him that he was talking about Jews, not the government. He notes that comments calling him a Jew hater and anti-Semite changed his mind, and he acknowledges feeling intimidated by such remarks. He describes how some viewers, including one commenter who said, “you moron,” helped him realize he was engaging in Jew hate. He says that the hostility, insults, and character smearing from haters were effective in shaping his views, and asks what those people believe, intending to emulate them. He mentions the existence of a poll showing that those using hostility are in the 5.5% minority, while 94.5% do not want hostility to be used to persuade them. He also notes that many haters have Israel flags in their bios and contrasts this with perceptions about Ukraine, asserting that Israel is our greatest ally and that he stands with Israel—now more strongly. He then recounts a conversation with two Jewish friends, where he apologized for hating them. He says they rejected his framing, explaining that criticizing Netanyahu does not equate with hating Jews. They mention that only 40% of Israelis trust Netanyahu, that many Israelis have concerns about him, and that citizens in Israel are God’s chosen people while Netanyahu is their leader. They challenge his views on dispensationalism and Zionism, arguing for different biblical interpretations of Israel and God’s chosen people, and suggest many Israelis do not have DNA from the Middle East, referencing DNA testing bans in Israel. He responds with hostility, saying, “God, I hate you people,” and notes that the friends did not accept his apology because they weren’t convinced he genuinely hated them. He also mentions JP Sears and accusations of Jew-hating for profit, and alleges financial success from such views. The six lessons from his mistakes are: 1) Align with the side censoring you, since censorship is “on the right side of history,” encouraging support for politicians trying to criminalize criticizing or boycotting Israel. 2) Distrusting any government makes you a stupid sack of shit, and thinking otherwise marks you as hating Jews. 3) When faced with tribalism and intimidation, you should comply to align with truth and gain freedom as an individual. 4) Israel has no influence over the US government or its politicians, and lobbying connections are not indications of influence; claiming otherwise is antisemitic. 5) Thinking it’s a crime or evil to commit genocide, prisoner rape, or killing children is not true; such beliefs are antisemitic. 6) Do whatever it takes to fight an ongoing war with Iran, unrelated to Israel, trusting the government on this, and hoping for actions to uncover supposed WMDs in Iraq. Speaker 0 closes with an apology and a final appeal to learn from these mistakes.

I falsely accused others of rape, which was wrong. I betrayed the trust of many who believed in me and created a false story for validation from people instead of seeking it from God. I acknowledge my wrongdoing and hope for forgiveness.

Okay Emily, I would love to hear your take on everything that has been discussed so far. For those of you that don't know me, I speak a lot about antisemitism. I even try to bring Israel into the conversation. I know that's not what we're talking about here, but I do a lot of public speaking to combat antisemitism. I actually joined this room because I've spoken for ADL at events as a freelancer. We see eye to eye on some issues, and I feel like it's important to speak up in times of antisemitism.

Speaker calls for a respectful conversation despite differences: "You guys for a respectful conversation even though we see things very differently." They say, "I think God has a better plan for you." They add, "maybe you have an encounter with God and Jesus loves all of you. And he'll he can transform your life. He transformed my life." They describe life as "And every day is a new day, and it's a hopeful, beautiful life ahead of you." They state, "God loves every single one of us. We're all sinners, and Jesus died I mean, you've definitely been the most respectful one that I've seen." They credit the Holy Spirit: "it's not me. If it was me, I'd be yelling and screaming. It's the holy spirit." They close with, "Jesus has gone to work on my life." "And so god bless you guys. Thank you for a great Charlie, thank you for coming."

Speaker 0 opens by saying, “Don’t see how fucked up the world is. That’s a form of insanity.” Speaker 1 recounts coming home and writing a poem about Robbie to give him, then claims someone took away Robbie’s property and that Robbie began to blame it on the Jews. He adds that the US government and the Jews are “one of the same,” insisting, “That’s not true. True. No. Absolutely true. That’s never been…” and trails off. Speaker 2 asks about the Palestinian, and about “the good Jews,” questioning why the “good Jews” are not speaking against the alleged bad Jews. Speaker 1 responds with the idea that there are “very good people. Wonderful people,” but again asks why they aren’t talking against “the bad Jews,” implying they do not agree with the premise that those Jews are necessarily bad. Speaker 2 then asserts, “I equate the Jew and the devil together. To me, they’re practically interchangeable. And I think the Catholic church did also. I think the entire concept of the devil is based on the Jews.” Speaker 1 elaborates with a biblical analogy: in the New Testament, the devil took Jesus to a high mountain and offered him all the kingdoms of the world if Jesus would bow down and worship. He interprets this as symbolic of Jews offering wealth and power in exchange for obedience, stating that this is “symbolic of the Jew” and that one can have all the money in the world if one bows down and obeys. Speaker 2 adds that the devil is based on the Jew and notes that old pictures of the devil even look like a Jew.

The speaker apologizes for their son's actions and asks for mercy, explaining that their son has autism and has experienced trauma. They express fear for their child's well-being and mention that the original Individualized Education Program (IEP) included a crisis team for consequences. However, a new teacher misunderstood the IEP and involved the group home. The other speaker acknowledges the devastating impact of the incident on the victim and understands the speaker's conflicting emotions. They question why the son was in a typical school given his conditions, and the speaker explains that due to COVID restrictions, he was placed in a behavioral group home instead of being homeschooled. They express their initial concerns about public school but had no choice.

Speaker 0: I would never take my own life. I would never take my own life. Okay? You hear that Israel? I would never take my own life. I'm grateful to God for His grace in my life. I love my siblings. I have so many friends and people that love me and people that I want to see their children grow up. I'm hopeful that I get to have a wife and my own children one day. Like there's a ton of things in my life that keep me alive and hopeful, right? I want to be able to have an impact in the world. Those are just a few of them probably, you know, I mean, so many just moments we've shared on this show that I'm like, oh, I live for those things.

Yom Kippur is coming, a time to ask for forgiveness. Last week, the speaker took five or six children to their well child checkup. The speaker is particular about the children getting their checkups and general appointments. The pediatrician, who has been with them for years, was going over their routine. The speaker was explaining how they were juggling speech, physical, and occupational therapy, alongside a counselor and psychiatrist. They also manage weekly activities with the Houston Police Explorers, the Boy Scouts, volunteer work, education, and tutors. The pediatrician stopped the speaker and asked how they manage to do it all. The speaker thought about it on the drive home and realized they do quite a bit, but it feels normal to them.

The speaker identifies as a Gentile and not Jewish, sharing his 23andMe results: “I’m hopelessly Gentile. I am like, I am white trash.” He explains he is “Scottish and Irish” and that his love for the Jewish people grew after entering a relationship with Jesus Christ and studying the Bible. He emphasizes that “everything we have came through the Jewish people,” including the Bible and the Messiah, stating, “My Bible has come through the Jewish people. My Messiah came through the Jewish people.” He recalls being invited to speak at the Museum of Tolerance after a horrible attack on Israel, telling a Jewish audience that his material and faith trace back to the Jewish people. He warns, “Woe to the person who seeks to destroy Israel or the Jewish people,” citing God’s promise: “I will bless those that bless you, and I will curse those that curse you.” The speaker asserts that a key reason God has blessed the United States of America is because the country has stood by Israel and the Jewish people, and that this stance should continue in the future. He concludes by tying this belief to voting, saying, “When it comes to casting your vote for the next president, I’m one of the things that I’m gonna look for is a president that understands this principle, and will stand behind Israel in her future.”

Speaker 0 says, 'I know that big picture, we're all over the place, but I also know that on a community scale and what we're doing for the kids is what's most important.' He continues, 'I miss the mark on the board' and, 'I miss the mark as a as a representative of the board.' So if it's okay to pause on that one, 'I hear you all. Thank you for being honest.' He adds, 'I know this was not easy.' and concludes, 'And yes, I will step down with the board.' The remarks emphasize prioritizing the community and kids, acknowledging mistakes, and the intention to resign from the board.

The speaker admitted to using antisemitic language, including "expletive Jews" and claiming "The Jews are responsible for all the wars in the world." When asked if those were antisemitic words, the speaker responded, "Oh, yeah. Absolutely. Sounds horrible. And I'm ashamed of that...that's not who I am." The speaker acknowledged alcohol is used to kill pain but stated it is not a good enough excuse. When asked what he would have said if the police officer had been Black, the speaker responded, "Who knows? I would have I'd have to get loaded again and tell you."

I'm sorry for getting emotional, but my show had value, and in the end, it mattered. Thank you. I felt guilty for going hard on so many issues, but where I land is that I'm not sorry. Whether it was Black Lives Matter, the targeting of Asian Americans, defending immigrants, discussing the President's actions against the Constitution, defending inconvenient books like the 1619 Project, or talking about Gaza and our right to object to the bombing of babies, I stood up for these things because they are of God. As a church girl, I was taught these things were of God, so I'm not sorry. I'm proud of my show.

Speaker 0 asks if everyone thinks the family is a nice Jewish family. Speaker 1 responds: From the outside, you appear to be a nice Jewish girl. Definitely. And you all are worshiping the devil inside the home? There are other Jewish families across the country. It’s not just my own family. Speaker 0 prompts for non-gory details about what kinds of things went on in the family. Speaker 1 describes rituals in which babies would be sacrificed, noting that there were people who bred babies in their family. She says no one would know about it, and that a lot of people were overweight, so you couldn't tell if they were pregnant or not, or they would supposedly go away for a while and then come back. Speaker 0 notes that she witnessed the sacrifice. Speaker 1 confirms she witnessed it when she was very young, and she was forced to participate in sacrificing an infant. Speaker 0 asks what the purpose of the sacrifice is. Speaker 1 answers the sacrifice is to bring you what? For power. Speaker 0: Power.

"One challenge with all of us is that the onus is often placed on the person or persons experiencing the harm to be accepting and continue to engage with someone who could possibly be okay with their continued harm and even justify it." "What we've gotten here is that those who cause harm are given grace and understanding without any consequences for their actions." "I'm not saying take consequences away. Again, you can call out and scold and give consequences for the behavior, but to go back to the Frankel idea, it's respecting the dignity of the person still." "Many of the people who participated in the Holocaust could have been considered not a horrible person and yet people died." "Yeah, I mean, all we can do is fight back in whatever way we can." "Because I have seen, again, I come from Ohio."

Speaker 0 describes the backlash: "The behavior by a lot, both privately and publicly, are pushing people like you and me away." He adds: "I am learning biblical Hebrew and writing a book on the Shabbat. I honor the Shabbat, literally the Jewish Sabbath. I visit Israel and fight for it." He asserts identity and support: "Yes. I'm an American citizen." "Yes. I want Israel to win." "But my moral character is now being put into question." He emphasizes the impact of online discourse: "Well, you and I believe that we're Americans and Americans first, period. End of story. We are citizens of this nation." He cites: "And the thing about Epstein is just so bizarre. I don't know who he was an agent for. It might have been Israel or an asset, or it might have been nobody, but we're allowed to speculate about that. It's like just some rule. You can't go there when it comes to Israel." He concludes with: "I love Israel."

Speaker 0: Why did you do it? Why did you tell such a big lie to so many people for so long? "It wasn't a lie. It was I it was my imagination." Speaker 1: "In my imagination, in my mind, I believed it. Even now," Rosenblatt says he made the story up to give people hope and to promote understanding about the holocaust. But members of his own family say his real motivation was money. "No. This is from your son." He said that he knew you were lying for years, and he couldn't get you to stop. "It was always hurtful. My father is a man who I don't know." Speaker 0: "Why did your wife agree to go along with this? Did she ever express any regret?" "Because she loves me."