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A partnership between Israel's Ministry of Foreign Affairs and the Friends of Zion Museum led to an unprecedented visit, marking the first time Israel officially partnered with 1,000 strategic pastors to commission them as ambassadors to combat antisemitism and reach the youth of their generation. Dr. Mike Evans states that Israel's fight is not just on the battlefield, and that there is currently an ideological war that Israel's losing, so they need the evangelicals and the Zionists to fight an ideological war. One of the gathering's goals is to strengthen Christian support during a time of growing global antisemitism, with the message that the pulpit must speak louder than the propaganda. A speaker emphasizes that pastors should go to their pulpits to speak with clarity and boldness, pushing back on the antisemitism and bigotry directed toward Jewish people and toward the people of Israel. Another speaker notes that the pulpit has become quiet about these issues, and that cultural voices have spoken louder than pastors on these topics, making it motivating to return to the message of who Israel is to the Lord and to reaffirm Christians’ role in supporting and praying for Israel. There is a concern about a growing cancer within the evangelical movement in America, where people think Israel doesn’t matter and that nothing biblical supports the relationship to Israel, which is described as very dangerous. Ambassador Huckabee, a former pastor, warns of rising danger in the church, arguing that the idea that God will break His covenant or has broken His covenant with the Jewish people borders on blasphemy, because if God will break His covenant with the Jewish people, he questions what would prevent Him from breaking His covenant with Christians as well.

Genesis: 'And God said, I will curse those who curse Israel' and 'And through you, I will bless all nations.' These quotes were spoken to Abraham. He asks, 'are Israelites or are Jews still God's chosen people?' and answers, 'No.' He cites Galatians: 'There is neither Jew nor Gentile slave nor free nor is there male or female for you all are one in Christ Jesus.' 'If you belong to Christ, then you are Abraham's seed and heirs according to the promise.' He claims this provides 'clear and undeniable evidence from scripture that God said that if you are one in Christ, you are God's people, and you are the seed of Abraham.' He states, 'the modern day Jews that reside in the state of Israel are not God's people. It is the Christians, the people who are one in Christ.' He urges, 'Read these passages, read the context around them, and don't just go based upon one little pluck from the bible to base your entire belief system off of when it comes to who are God's people.'

Speaker 0: The Israelites is not Israel. And as Tony and I are both Catholic, and so when we talk about the Israelites that are talked about in the Bible, there is a clear distinction between this prophecy about the Israelites and the government of Israel and white Europeans settling into the holy land. Mhmm. And so when we say this, like, the Israelites, the Israelites in the bible are actually the Palestinian people who have been there for thousands of years, not the white European from Ukraine or Poland or America. The Israelites are the people who were indigenous to that land that lived there for thousands of years, and those are not the people who have Trump wrapped around his finger. It's this, like, settler colonial white Europeans that have settled into the land of the actual Israelites that have either blackmailed him or cut deals with him financially. I mean, we go back to greed. Right? Greed is always, like, a big factor decisions. So Trump, in all senses, is wrapped in intertwined with this government and the Zionist regime and the Rothschilds and the Vanderbilts and the 13 rich families that control the world, basically. Right.

Hamas is linked to Islamism and violence for a Palestinian Islamic state from the river to the sea. But the chant is Palestinian, not Islamic. The phrase was actually created by Israel's Likud party in 1977. They claimed Jewish rights in Israel are eternal, with Israeli sovereignty from the sea to the Jordan River. The speaker finds it ironic that Israel came up with the phrase. Peace and security are emphasized.

To restore balance between the United States and Israel, the speaker says we must get our theology right. This is not a message aimed at Israelis or Jews; it targets Christians, the largest group of Israel supporters in the United States. He calls the belief that God favors some people by DNA 'the oldest of the Christian heresies' and says, 'The chosen people are people who choose Jesus.' He declares, 'That is not Christianity. It is heresy.' He warns that if America pulls the plug on Israel, god will pull the plug on us, and, 'God will kill you if you don't support Bibi Netanyahu.' He argues that 'The Christian message is universal' and that, 'If you find anyone leveraging the message of Jesus to justify the killing of innocents, that person is committing heresy.'

The discussion centers on the way lawmakers reference religion in foreign policy and whether that approach is effective. Speaker 0 asks the audience how many think a respected lawmaker like Ted Cruz uses the Bible to justify aid to Israel, even if he doesn’t know the verse, and whether that is the best approach. Speaker 1 responds by referencing Ted Cruz’s Genesis twelve three, and notes that many find that off-putting when contrasted with the New Testament, specifically Paul’s writings about the new flesh not being the same as the people in the old covenant. Speaker 1 asks, “Yes. Romans nine?” and agrees with the sentiment. Speaker 0 then asks Speaker 1 if they are Catholic, to which Speaker 1 replies that they are converting Catholic from Judaism, revealing that they are ethnically Jewish. The exchange confirms Speaker 1’s Jewish ethnicity. Speaker 0 brings up concerns about APAC, asking if Speaker 1 has concerns about APAC. Speaker 1 confirms that they do. Speaker 0 notes that some people tell them that criticizing APAC equates to being anti-Semitic, asking whether this is true. Speaker 1 calls that notion ridiculous and says it’s great to have concern for one’s country. The conversation shifts to APAC’s influence. Speaker 0 presents a characterization (as a possible summary of Speaker 1’s view) that APAC represents a form of prioritization that cuts in line, away from the American people. Speaker 0 asks whether this is a fair summary. Speaker 1 answers affirmatively, “100%.” Finally, they articulate the core idea: the public votes and are citizens, but a separate group is described as receiving higher priority for whatever reasons. Speaker 1’s agreement underscores a shared concern that APAC’s influence creates a prioritization that bypasses the ordinary American electorate.

The speaker emphasizes that the conflict in Israel is not due to religious differences. They argue that the state of Israel does not represent all Jews or the Jewish religion. According to Jewish beliefs, creating a sovereign state through violence and oppression is forbidden. The speaker criticizes those who misuse religion to justify crimes. They believe that the root cause of the conflict is the oppressive occupation of an entire people. The speaker advises Israeli leaders to end the occupation and return the land to the indigenous population.

The speaker discusses the situation in the Middle East and urges support for Israel through donations. They argue that tax dollars already support Israel and mention the Balfour Declaration, which justified the colonization of Palestine and led to the creation of Israel. The speaker distinguishes between anti-Semitism and anti-Zionism, stating that Judaism is a religion while Zionism is a nationalist movement. They claim that Zionism weaponized Judaism to justify colonial actions and oppress Palestinians. The speaker concludes by suggesting that the media portrays the wrong heroes as villains.

Speaker 0 believes Christians are biblically commanded to support Israel, based on the idea that those who bless Israel will be blessed. Speaker 1 questions if this refers to the modern political entity of Israel, with its current borders and leadership, as opposed to the Jewish people. Speaker 0 affirms that the biblical reference to Israel does indeed refer to the modern nation-state, which he says is the same nation of Israel spoken about in Genesis. Speaker 1 expresses skepticism, suggesting that most people interpret the Genesis passage as referring to the Jewish people, not necessarily the political entity of modern Israel.

Speaker 0 states their support for Israel stems from a biblical teaching: those who bless Israel will be blessed. Speaker 1 questions if this refers to the modern government of Israel. Speaker 0 clarifies the Bible refers to the nation of Israel. Speaker 1 asks for a definition of Israel, questioning if it means the current political entity run by Benjamin Netanyahu, and Speaker 0 confirms that it does. Speaker 1 suggests the Genesis verse refers to the Jewish people, but Speaker 0 disagrees. Speaker 1 points out Speaker 0 cannot cite the exact scripture. Speaker 0 says they are explaining their personal motivation, not saying all Christians must support the modern state of Israel. Speaker 1 summarizes Speaker 0's position as being based on a Bible verse they cannot locate.

"As Christians support the government of Israel, we are commanded to support Israel." "It says that those who bless you, Abraham, this was before Israel, will be blessed by God." "And those who curse you, Abraham, will be cursed by God." "For not all who are born into the nation of Israel are truly members of God's people." "Being descendants of Abraham doesn't make them truly Abraham's children." "Israel didn't have a nation or a land to call their own for almost two thousand years since the destruction of the temple in the year seventy AD." "The nation of Israel was recreated through some political operatives after World War II." "I think the scripture makes it clear that it's about whether you're blessing or cursing the true children of Abraham, those who believe the promises of the gospel."

Speaker: False as provided; transcript translation and summary below. Summary: The speaker asserts that racists and Zionist supremacists today aim to end the Palestinian people and, at the same time, all Arab and Muslim peoples. They claim these groups have sown an ideology of hate and racism for 75 years with Western support. The speaker warns that this ideology is more dangerous than Nazism, beginning with the Palestinian people through extermination, genocide, bombs, and atomic weapons, and then targeting all Arab peoples and all Muslims. They add that Christians and Catholics would be next. The message calls to stop the genocide in time and halt what they describe as the Zionist genocide against the beloved Palestinian people.

- "In 1917, the Rothschilds, leaders of the synagogue of Satan, purchased Palestine from the English via the Balfour Declaration, which neither party had the right to buy or to sell." - "Palestine belonged to its rightful heir, the Palestinians, who are the biblical Hebrews, the true Israelites." - "This is the biggest political propaganda scam that the Rothschilds, with the aid of Zionist author Theodor Herzl, have perpetuated." - "Over 60,000,000 people were brutally killed within a fifty year period." - "Seventy five years ago, on 05/14/1948, prime minister David Ben Gurion declared the creation of the state of Israel." - "Today, Palestinians still live under apartheid, are killed on a daily basis."

Bible is crystal clear. Jesus said to the Jews, the kingdom of God shall be taken from you and given to a nation bringing forth the fruits thereof. In the Old Testament, Israel was God's chosen people. God chose Abraham, Isaac, and Jacob, and he used the nation of Israel as a pattern; they were supposed to be a light to Gentiles. They failed in that mission. The Lord Jesus Christ came as the Messiah, and he came unto his own and his own received him not. The Bible squarely places the blame for the death of Jesus on the Jews. In Acts, the Romans protect Christians, while the Jews try to rip them apart and stone them; Romans restore law and order. This is why I reject Zionism and being pro Israel. I read the Bible cover to cover, 20 times, and I didn't see it because you're brainwashed.

Today, I want to remind everyone that hiding behind a supposed desire to defend the Palestinians and taking to the streets to protest is nothing more than anti-Semitism. Let's call it what it truly is. That's all I have to say.

Rick discusses a 1905 Bible to make a point about Palestine and Zionism. He notes that every church and Christian family had a Bible containing family genealogy, weddings, baptisms, and burials, passed down through generations. He points out that this particular Bible was published in 1905. He then contrasts it with the Schofield Bible, which wasn’t published until 1913, and mentions that he has an original 1913 Schofield in his office, calling it “the introduction of the Zionist heresies about a future state of Israel and separating the church from Israel and all that rapture stuff.” He emphasizes that this Bible is a pre-Schofield edition, with no Schofield notes. Opening the Bible, he shows a map of the Holy Land on page 13, and states, “Palestine,” noting that it says Palestine and omits “Israel.” He addresses listeners who claim that “there’s never been a Palestine,” specifically naming John Hagee as an example of those who claim it. He argues that the 1905 Bible map clearly shows Palestine, and asserts that most Bibles from that era had a map of Palestine. He asserts that “Palestine is in the Bible itself in the Old Testament.” Rick frames the map as evidence against what he calls propaganda or confusion purportedly planted by Zionists in the minds of millions of Christians in America. He repeats the claim that the Bible map from 1905 includes Palestine, using this to counter the belief that Palestine never existed. He concludes by affirming, “I have a map, Rick. There it is,” signaling that the map in his pre-Schofield Bible supports his point. Key points: - A 1905 Bible contains a map labeled “Palestine,” not “Israel.” - Schofield Bible (1913) is distinguished as introducing Zionist-era views of a future Israeli state and separation of the church from Israel. - The speaker asserts that Palestine is present in the Old Testament and that many Bibles of the era carried maps of Palestine. - The map is presented as counterevidence to claims that Palestine never existed, and is used to argue against what he describes as Zionist propaganda in American Christianity.

The speaker claims that Palestinians play the victim card and have done so for 70 years. They state that Israel was willing to withdraw from the West Bank and Gaza in 2000, but Yasser Arafat rejected the offer because the revolution has no purpose other than itself. The speaker accuses some individuals of being con artists seeking money and power, using Arab and Jewish children.

Speaker 0 explains that Netanyahu evokes Jewish history in his religious text and sentiment to rally support for attacks, and that Nurode explains this increases right-wing sentiment in Israel. Speaker 1 notes that when Netanyahu announced the offensive against Iran, he did not just discuss threats but invoked Jewish history, drawing parallels with Jews rising up against Persian enslavement more than two thousand years ago. Speaker 2 adds: “My brothers and sisters, in two days, we celebrate the holiday of Purim. Two thousand five hundred years ago in ancient Persia, an enemy rose against us with the exact same goal of destroying our people.” Speaker 1 continues: “A day later, Netanyahu invoked scripture describing the government in Tehran as Amalek, the ultimate enemy in the Old Testament, the enemy whose memory and existence must be erased.” Speaker 2: “We read in this week's Torah portions. Remember what Amalek did to you. We remember and we act.” Speaker 1 remarks that this is not the first time Netanyahu has used the Amalek reference to justify violence against an adversary. In fact, his reference to Palestinians as Amalek was cited during hearings in the genocide case against Israel at the International Court of Justice. Speaker 0 states that inciting religious fervor is not unique to Netanyahu; it’s a popular tactic among right-wing and populist leaders to rally support, and it often pays off. She cites opinion polls to illustrate how widespread these sentiments are: a Hebrew University poll on Israel’s war on Gaza found 75% of Jewish Israelis believe there are no innocence in Gaza; a survey by the Institute for National Security released last month shows 78% of Israelis consider Iran a serious threat. Speaker 1 adds that mixing scripture with mainstream politics is playing with fire and has led to talk of a greater Israel spanning from the Euphrates to the Nile River and erasing existing Arab countries in the process, an ambition referenced not only by Netanyahu but also by the head of the opposition in Israel. Speaker 0 concludes with the attribution: Jahan Bin.

Did he just call for the genocide of everyone who supports the Palestinian people?

The speaker discusses the persistence of claims that Adolf Hitler was Jewish, Zionist, or connected to Jewish heritage, and argues that these claims are unfounded and perpetuated by rumor rather than solid evidence. He notes how the Internet has changed information dissemination, making it easy for unvetted claims to spread globally. Key points: - Two prevalent themes in the Patriot movement are (1) that the Nazis took over America, with claims like Jim Mars promoting this fraud, and (2) the claim that Adolf Hitler was Jewish, used by some to distance themselves from antisemitism. - Adolf Hitler was not Jewish. The speaker cites Martin Kerr’s 1982 essay, The Myth of Hitler’s Jewish Grandfather, to outline why the Jewish-grandfather claim is unsubstantiated. - Kerr explains several versions of the myth: - The notion that Alois Hitler’s fatherhood came from a Jewish grandfather named Frankenberger or a Rothschild figure, which Kerr states are unsupported by evidence. The speaker notes that Alois Hitler’s paternity can’t be linked to such figures, and a photo does not support those genealogies. - The claim that a Polish Jew named Hitler (a name shared by a Jewish newspaper figure) was Hitler’s grandfather is invalid because that Jew was born in 1832, only five years older than Hitler’s father, making him impossible as the sire. - Claims from an anti-Hitler German who was part Jewish are dismissed as unfounded. - Hans Frank’s memoirs (In the Face of the Gallows) are discussed, where Frank claimed he investigated threats to expose Hitler’s alleged Jewish ancestor, but the speaker notes it’s impossible to document a Jewish grandfather for Hitler. Werner Maeser, a German historian, is cited: no Frankenberger family lived in Graz in the 1830s, a Jewish presence there was absent, and Maria Schickelgruber (Hitler’s mother) could not have been impregnated by a Jew in Graz prior to Alois’s birth. - Ian Kershaw is cited as noting there was no evidence of a Jewish Frankenberger in Graz; Frankenreiter existed but was not Jewish. - The speaker emphasizes that Hitler’s alleged Jewish ancestry is unsupported by credible scholarship. He mentions that some narratives arise from a book sometimes titled Hitler, Founder of Germany or Hitler, founder of Israel, which he criticizes as poorly translated and unconvincing evidence. He mentions Colonel Don DeGrand Prix referenced this questionable book, but the speaker asserts the book’s content is weak. - He distinguishes that while there were Jews in Hitler’s military due to Nuremberg Laws’ definitions, and some individuals of Jewish descent fought in German forces, this does not prove Hitler was Jewish or Zionist. - He asserts: Hitler was not Jewish, not Zionist, and not Rothschild-connected. He warns against repeating rumors and urges reliance on solid research. - He reiterates that the idea of Hitler being Jewish, a Zionist, or connected to the Rothschilds is a myth, and insists listeners should abandon it and seek verifiable evidence. He ends by stating there were elements in Hitler’s government that supported Jewish immigration to Palestine for strategic reasons, but that does not equate to Hitler being Zionist or Jewish.

The speaker believes the Palestinian crisis is not a land dispute but a religious issue centered on animosity towards Jews. They claim that Palestinians' core issue is the existence of Jews, suggesting that conversion to Islam would resolve the conflict. The speaker asserts that Arab media and sermons incite hatred and violence against Jews, aiming to fulfill a prophecy from the Bukhari book about Muslims slaughtering all Jews. They argue that pressuring Israel to concede land would embolden jihadists, referencing the September 11th attacks as motivated by a desire for such concessions. They advocate for the opposite approach, asserting that strength and refusal to yield will deter future attacks by demonstrating that aggression yields no gains.

Why is it that Jewish people in this country get blamed for what a nation on the other side of the world is doing constantly? He cites incidents: 'a couple weeks ago, we had, an individual show up at a synagogue in San Antonio with a knife, yelling at the people who came out of services, f all you Jews, go back to your country.' We had a Jewish man assaulted in broad daylight in San Francisco. He continues, 'Anti Zionism, I've long said is anti Semitism. I was wrong. Anti Zionism is genocide.' 'And what I mean is if you so dehumanize Zionists, by the way, every Jewish person is a Zionist.' 'So the idea that our national anthem would be the Hatikva, would be the hope. I should say our. It's the Israel's national anthem.'

The speaker repeatedly says, "From the river to the sea, Palestine will be free." They then ask if the phrase should come from Hamas. The speaker asks multiple individuals if they can condemn Hamas and if their organization can condemn Hamas.

A speaker identifying themselves as Jewish with critical thinking skills questions where information comes from and asks to see sources. They reference opening the Torah and reading the story of how Jewish people ended up in Israel, then challenge the audience about Abraham’s origins and knowledge of his story. They state that Abraham comes from what is now present-day Iraq, and they question what the story with Abraham, the Jewish people, and God is. They assert that Jewish people are not indigenous to Israel and recount a version of the biblical narrative: God speaks to Abraham and offers a present of “free land” for the Jewish people, telling Abraham to take them to a land filled with milk and honey, and that Abraham leads the people there. They ask what happens when they get to Israel and note that there were already people there. They claim that God told Abraham to slaughter and expel those people from the land, identifying those people as the indigenous inhabitants. The speaker condemns what they describe as others on the app presenting this information as fact, expressing concern that Jewish people themselves may not know their own history or the history of their religion, culture, and land. They juxtapose this with broader historical tragedies, suggesting that if readers have wondered what they would have done during the Holocaust, civil rights movement, slavery, and Canada’s genocide of indigenous people, they should look at what people are doing in the present. They argue that worldwide tragedies and genocide continue because people are afraid to speak out due to social repercussions. Throughout, the speaker emphasizes the following core claims: - Abraham originated from a region corresponding to present-day Iraq, not Israel. - The narrative involves God presenting “free land” to the Jewish people and Abraham leading them to this land. - Upon arrival, the land already had indigenous inhabitants. - The divine instruction attributed to God to Abraham was to slaughter and expel those indigenous people. - Many individuals on the app propagate incorrect historical claims as fact, and some Jewish people may lack awareness of their own historical and religious background. - The speaker connects current fear of speaking out to historical and ongoing acts of mass violence and genocide, urging people to speak out rather than stay silent. The speaker ends by linking contemporary social fear to historical injustices, calling for greater courage to speak out.