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Speaker 0: Normalized guys wearing nail polish, crop tops, honestly, any clothes they want, dresses, skirts, whatever. Speaker 1: Life's too short to exercise. I'm just gonna be honest. There are so many better things to do than exercise. And this way of thinking is known as fatphobia. Speaker 2: A fat fucking den. Speaker 1: Men are not meant to be dominant. Men are meant to be submissive. Speaker 2: At nighttime, that hurt. You know? Speaker 1: And I think that just that flipped the switch in me where I was like, okay, fuck you. Watch this.

Speaker 0 presents an ongoing mock quiz, starting with math questions that are intentionally disrupted. "One plus one. Yes. Two. Incorrect." The class then moves to "Multiculturalism. Well done, Simon." The next question is "What is three times three?" with responses "Yes?" and "Nine." but it is followed by "Wrong. Yes, Penelope. Gender equality. Very good, Penelope." Speaker 1 questions the situation: "Is this a joke? You think gender equality is a joke? No. But isn't this a math class? Don't be so racist." They insist, "I just asked a question. We don't ask questions. Questions are offensive." They comment on the handwritten display: "They've just written equality and drawn love hearts on a piece of paper. He expressed himself and it's beautiful. He didn't even spell equality correctly." Speaker 2 interjects, "We don't discriminate." Speaker 1 follows, arguing that the issue is not mathematics: "This has nothing to do with mathematics. You think you're so great with your maths and your science and your facts. What about feelings?" Speaker 2 responds, "Yeah. Feelings are more important than fact." Speaker 1 pushes back further, declaring, "This is wrong. You're all crazy. Crazy. Stop violating me with your different opinions. I have the right to speak my mind." Speaker 2 counters, "No. We have the right not to be offended." Speaker 1 concludes with, "And that's more important."

We need to have a conversation about what's preventing us from approaching things differently. Flight operations are heavily dominated by white males, and we need to acknowledge that. Let's imagine a future where the program is representative of the whole world. These discussions may be uncomfortable, but change won't happen unless we embrace discomfort and support each other.

Speaker 0 accuses Speaker 1 of planning to discuss anti-trans topics after talking about abortion. Speaker 0 expresses anger and claims that the discussion is violent and triggering their students. Speaker 1 apologizes, but Speaker 0 dismisses the apology, stating that Speaker 1 cannot understand the experience of having a baby.

Speaker 0 asks two men about women pinching men's bottoms and picking up gentlemen in the street. The first man says it has never happened to him before. The second man says he does it himself and finds it refreshing. Speaker 0 then asks about the idea of ladies being more forward in the streets. The second man thinks it's a nice change. Speaker 0 asks about the complete equality of the sexes, but the second man disagrees. Speaker 0 then admits to pinching the second man's bottom and asks if it's wrong. The second man is shocked and says it is wrong.

Speaker 0 expresses a desire to be respected for their unconventional choices, including killing from above and without reason. They accuse those who don't accept them of being intolerant and ask them to examine their privilege. Speaker 1 shares their personal experience of being born as a tank but feeling excluded from the numerous gender options available today. They question the purpose behind constantly inventing new genders.

The speaker states they have never called out behavior like this before and acknowledges the courage of those who have, expressing that it is terrifying to do so. They are unsure how to word the video but will proceed. The speaker asks how others cope with the anxiety of speaking out.

Speaker 0 asks Speaker 1 if biological men should be able to use women's restrooms. Speaker 1 questions the relevance to immigration. Speaker 0 asks if Speaker 1 has ever used the women's restroom, after Speaker 1 allegedly said everyone should use the other gender's bathroom today as a protest. Speaker 1 says they have not and denies advocating for men to use women's restrooms. Speaker 0 asks if Speaker 1 regrets encouraging men to use women's restrooms and if Speaker 1 ever considered that women don't want men in their bathrooms. Speaker 0 then asks if Speaker 1 thinks it's appropriate for men to use women's restrooms because Speaker 0 believes Speaker 1 is taking rights away from underage girls.

Speaker 0 describes an incident at the WE Spa where a man enters the women's section with his penis exposed, causing fear among women and young girls. “It's not okay. Now I can't even go and put my clothes on because he's down there. Yeah. I don't feel comfortable. We don't feel uncomfortable.” The speaker emphasizes that this behavior happened in the women’s section, with the implication that a man came into an area designated for women and girls, and asserts that “his dick is out. To the campus side? Yeah. His dick is slinging left and right, and we're women in there, and young girls are there.” The speaker challenges the arrangement, stating, “And you allow that. So then you're lying.” They argue that there is a distinction between gender rights and discrimination, claiming that “We cannot discriminate against gender rights. It's not discrimination. It's an impostor. You cannot identify a impostor, someone faking to be a woman just because they feel like they wanna call themselves a woman.” There is a dismissive stance toward the idea of recognizing someone’s gender identity in this context, with a reference to being “pre board” as a test they don’t care about. Speaker 1 interjects with a repetition of “a situation,” emphasizing that there will be consequences or a response: “You gonna have a situation.” Speaker 0 responds with escalating emotion, invoking religious language: “The blood of Jesus. You're gonna have a situation. There’s going to be a situation.” They report being at the WE Spa and witnessing a man slinging his penis, expressing disbelief and stating that some women are afraid to speak up, while they themselves are determined to speak out: “I couldn’t believe what I saw. I couldn’t believe that this man, okay, and these people up here and you got some women scared to say something. Baby, I'm not scared to say a thing.” Speaker 0 asserts a strong stance against a man asserting entrance into the men’s section or a person presenting as a woman while being male, stressing concern for children and mothers present: “The blood of Jesus against this wilding out lion spirit. Sit up here. Gonna bring him to let a man come in here, slinging his penis up in here. No. No. No.” The speaker insists that somebody who identifies as a man cannot enter the women’s area, or that someone claiming to be a woman but possessing male anatomy should be challenged. The speaker ends with a warning that “these people, they about to find out though. Watch.”

In the exchange, Speaker 0 recounts feedback from “real Chicagoans,” describing them as mostly Black and Brown, and claims they tell him that the other person does not seem to know the difference between illegal aliens and real Chicago citizens. He asserts that these individuals feel the other person is siding with illegal aliens over their communities. He then pivots to a direct line of questioning. The real question, as Speaker 0 presents it, concerns a violent incident: “An illegal alien from Nicaragua grabbed a woman on the North Side, bashed her head into the sidewalk, knocked her unconscious, and raped her.” He presses for a direct response about what would have happened “if that had been your wife, Stacy.” He stages the hypothetical to elicit a clear stance from Speaker 1 on how to respond to such a crime and its immigration context. Speaker 1, however, interrupts to steer the conversation away from the loaded scenario. He repeatedly signals a move on, indicating a preference not to engage with the hypothetical or to answer the pointed ethical dilemma on the spot. The back-and-forth centers on the tactic of addressing the question versus avoiding it, with Speaker 0 insisting on a straightforward answer “as a man, not as mayor, but as a man.” The exchange escalates as Speaker 0 urges Speaker 1 to provide a simple yes or no and to address the issue directly, effectively challenging Speaker 1 to commit to a position regarding ICE and deportation in light of the described crime. Speaker 1 responds by again stating to move on, resisting the direct yes/no framework. Throughout, Speaker 0 persists in pressing for a candid, personal response to the hypothetical crime and its immigration implications, while Speaker 1 maintains a boundary about continuing the discussion in that moment. Ultimately, Speaker 1 declines to answer the specific deportation question in the moment, and Speaker 0 reaffirms the demand for a direct personal answer. The segment ends with Speaker 1 thanking the audience and moving on, leaving the explicit yes-or-no question unresolved in this exchange.

Speaker 1 expresses that the situation is traumatizing and asserts that as a woman there is a space reserved for women. She questions the right of a transgender person to be in that space, stating, "he has a penis. A full and testicle. Okay? And and I don't care what it it's a man. You got one? You're a man." She argues that if they entered the men's section based on anatomy, it would be a man, and notes that they may not like women, but that for her and many other women, they do not feel comfortable and "it's not okay." She adds, "I'm sorry to talk to Okay? So well, I yeah. Yeah. You're sorry. You should be, sweetie, and you're out of alignment, and this is not right." She implies the other person is out of alignment and suggests attention to the situation, even commenting on the other person’s personal circumstances: "it must be hard not being a real man. Try it." She urges that every woman get all of their information. Speaker 0 responds, discussing a security guard who said that this is not allowed. Speaker 1 disregards the security guard's stance, insisting she does not care what the security guard says. Speaker 0 clarifies that the security guard doesn't want to be involved, and Speaker 1 insists that the guard should not have been present or allowed in the space. The exchange centers on whether a transgender person should be in the women's space and the authorities' stance on access. The discussion highlights discomfort, boundaries, and perceived inappropriateness from the perspective of Speaker 1, while Speaker 0 defers to the security guard's position. The dialogue ends with an emphatic consolidation of their stance: "Exactly. Thank you. Exactly. No."

Speaker 0 expresses concern about going to a sports group and potentially being made uncomfortable. Speaker 1 argues that trans women are women and face the same risks of rape as cisgender women. Speaker 2 agrees and emphasizes that there should be no differentiation. Speaker 0 clarifies that they are not scared, but they just want to be able to go to the sports group without any issues. Speaker 1 suggests that Speaker 0 educate themselves on the topic, as there are many support groups available. Speaker 0 expresses frustration with being told they have to educate themselves.

Speaker 0 suggests that when wanting to make a strong impact, targeting white men is effective because they feel a significant pain when touched. This does not mean that other individuals will not be affected, but the focus is currently on white individuals. The speaker emphasizes the importance of addressing this whiteness. The transcript abruptly ends.

Speaker 0 asks about balancing the activation of change with permeating patriarchal power structures and whether this is part of the calculation in Speaker 1's art, as well as the reaction to it. Speaker 1 responds that they absolutely like to make men uncomfortable. They state that it is important to be able to look a man in the eyes and have them recognize that Speaker 1 is working to bring something that makes them uncomfortable. They believe discomfort is necessary for men to change their attitudes. It's only when men are uncomfortable and have difficult conversations that they might dislike their reflection and consider that something is wrong with their thinking or how they address issues.

Speaker 1 attempts to interview Speaker 2, who claims Speaker 1 says lies. Speaker 2 says they founded the Asylum Seeker Network of Support to fight US policy, which evolved into creating programs. Speaker 2 says Speaker 1 is there to take from them, while they stand as a community. Speaker 1 asks why pictures of children are being taken, citing trans flags and condoms on a table as inappropriate for children. Speaker 1 accuses Speaker 2 of touching and stepping on them. Speaker 2 says Speaker 1 is not welcome. Speaker 1 claims they are being assaulted and asks why they were hit. Speaker 2 denies violence and asks for personal space. Speaker 1 accuses them of gaslighting and asks why coffee was thrown at them while covering the event.

Speaker 0 asks Speaker 1 why they are there repeatedly. Speaker 1 explains they are there to have conversations and wear a sign about children and puberty blockers. Speaker 2 asks Speaker 1 to move for their safety due to angry people nearby. Speaker 1 questions why they should move instead of dealing with the violent individuals. Speaker 2 states they are there to keep Speaker 1 safe and suggests moving to prevent a breach of the peace. Speaker 1 argues that they are not causing the aggression. Speaker 2 insists that Speaker 1's presence is causing the breach. Speaker 1 continues to stand their ground. Speaker 2 agrees to speak to the aggressive individuals if they approach Speaker 1 again.

A transgender activist was asked to explain the premise of the movement, but they deflected and changed the subject. The speaker believes it is their right to ask this question because there are civil rights specifically for women, such as special bathrooms and sports leagues. They argue that if men are claiming the right to enter these spaces, either all special rights for women need to be abolished or the activists need to explain how these men are actually women. The speaker is not willing to abolish women's rights and believes most women in the country feel the same way.

The last four years taught Americans to speak up about insane things that went too far. This is manifesting in cultural issues. People who were once afraid to voice opinions about men playing in women's sports now feel comfortable doing so. The speaker claims that previously, voicing concerns about the concept of trans women in women's sports was not acceptable, but now these are 90/10 issues. The speaker states they are okay with the resulting competition if it means everyone is thinking rationally. They are fine being the catalyst for change because it's good for the country.

Speaker 0 summarizes reactions to a piece, clarifying that he is not saying women cause all problems in the world, but arguing that feminization has led to a specific issue: wokeness. He recalls being baffled by the woke phenomenon in 2020 and describes it as mass hysteria, noting that understanding its cause is important for preventing future occurrences. He presents a simple, elegant thesis from another article: wokeness is feminine patterns of behavior applied to institutions where women had not been well represented until recently. He contrasts two approaches to moral questions: men ask, What are the facts? What are the rules? whereas women tend to ask, What are the relationships at play here? How can we make everybody happy? How can we reach an outcome that will satisfy all the parties? He suggests that this consensus-oriented, relationship-focused approach aligns with wokeness. The piece highlights timing as a crucial factor. He points to a series of institutions that became majority female within the last five years and notes the coincidence with the rise of wokeness. Law schools in America turned majority female in 2016 and have become even more female since, now around 55–56%. The New York Times became majority female in its workforce in 2018, which he implies may explain susceptibility to internal fads, policing, and revolts. Medical schools are now majority female, and the white-collar workforce with college degrees in the United States is majority female overall. In the realm of management, 46% of managers are women, nearly a majority. He concludes that the fact these institutions tipped over to being majority female around the same time that wokeness emerged could not be a coincidence, suggesting a link between increased female representation and the spread of the woke phenomenon. The underlying implication is that the shift toward more female representation in these influential sectors created a structural environment where consensus-driven, relationship-focused considerations became more prominent in institutional culture, coinciding with the surge of wokeness.

Speaker 0 questions if Speaker 1 remains politically neutral while handing out materials in support of transgenderism. Speaker 1 denies being political and claims to be a community liaison officer for the LGBT community. Speaker 0 argues that allowing transgender individuals into women's spaces is an issue. Speaker 1 refuses to engage in the discussion and states they will not answer further questions.

Men don't have a say in women's sex life. Do you think the sexual empowerment of women in any way contributes to their own objectification? No. Does the fact does the fact that porn and OnlyFans exist prove that women are okay being objectified as long as they're getting paid. No. It means that we can use our body the way that we want to without men's control. Do you consider sex work to be real work? Yes. Yes. And if you don't, you suck. Why are women more accepting of women who can sell sex but are less likely to accept a man who can buy it? Because it's empowering to be able to do what you want with your body when you want to be able to do it. Because it's my fucking body. Body mind choice. My body

Hello. Are you okay? Why are you bothering her? So she refused. Yes. But then why force if she refused? But that’s not how you hit on a woman. Okay, but that’s none of your business. Me, it’s none of my business, but stop looking. If he doesn’t like that we’re assaulting women, he can look at me. I like you that way, that doesn’t concern him either. Well, after a while, he’ll stop looking, he’ll intervene. I propose we leave; we’ll leave, it’s at our place, we’re going to leave. And why are you like that? We do what we want, go ahead, please move and end it there. Attention.

Speaker 0 asks, "What is a woman?" Speaker 1 says they are unsure how to answer the question. Speaker 0 states that a woman is an adult human female and that men cannot become women. Speaker 0 accuses Speaker 1's party of violence and erasing women, further claiming they don't respect women. Speaker 0 calls Speaker 1 a bigot, misogynist, and sexist.

Speaker 0 accuses Speaker 1 of spreading propaganda and not providing education. Speaker 1 questions if Speaker 0 will target the transgender community next. Speaker 0 interrupts Speaker 2, apologizes, and insults Speaker 1's understanding of the topic. Speaker 1 points out Speaker 0's lack of knowledge.