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Religions conceal the truth within yourself, symbolized by the river Jordan as your spine. Christ represents the oil of enlightenment rising through the 33 vertebrae. The Trinity parallels body, soul, and mind, with Adam and Eve symbolizing the Ida and Pingala Kundalini channels. The 3 wise men are the brain's glands. Look within for Jesus Christ, not externally. Your consciousness is divine. The wisdom book PDF is available.

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A partnership between Israel's Ministry of Foreign Affairs and the Friends of Zion Museum led to an unprecedented visit, marking the first time Israel officially partnered with 1,000 strategic pastors to commission them as ambassadors to combat antisemitism and reach the youth of their generation. Dr. Mike Evans states that Israel's fight is not just on the battlefield, and that there is currently an ideological war that Israel's losing, so they need the evangelicals and the Zionists to fight an ideological war. One of the gathering's goals is to strengthen Christian support during a time of growing global antisemitism, with the message that the pulpit must speak louder than the propaganda. A speaker emphasizes that pastors should go to their pulpits to speak with clarity and boldness, pushing back on the antisemitism and bigotry directed toward Jewish people and toward the people of Israel. Another speaker notes that the pulpit has become quiet about these issues, and that cultural voices have spoken louder than pastors on these topics, making it motivating to return to the message of who Israel is to the Lord and to reaffirm Christians’ role in supporting and praying for Israel. There is a concern about a growing cancer within the evangelical movement in America, where people think Israel doesn’t matter and that nothing biblical supports the relationship to Israel, which is described as very dangerous. Ambassador Huckabee, a former pastor, warns of rising danger in the church, arguing that the idea that God will break His covenant or has broken His covenant with the Jewish people borders on blasphemy, because if God will break His covenant with the Jewish people, he questions what would prevent Him from breaking His covenant with Christians as well.

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Genesis: 'And God said, I will curse those who curse Israel' and 'And through you, I will bless all nations.' These quotes were spoken to Abraham. He asks, 'are Israelites or are Jews still God's chosen people?' and answers, 'No.' He cites Galatians: 'There is neither Jew nor Gentile slave nor free nor is there male or female for you all are one in Christ Jesus.' 'If you belong to Christ, then you are Abraham's seed and heirs according to the promise.' He claims this provides 'clear and undeniable evidence from scripture that God said that if you are one in Christ, you are God's people, and you are the seed of Abraham.' He states, 'the modern day Jews that reside in the state of Israel are not God's people. It is the Christians, the people who are one in Christ.' He urges, 'Read these passages, read the context around them, and don't just go based upon one little pluck from the bible to base your entire belief system off of when it comes to who are God's people.'

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The Bible is not just one book, but a collection of 66 books written by 40 different people over 1500 years. Its historical accuracy has been supported by archaeological findings. Over 300 prophecies were fulfilled by Jesus, which is highly unlikely to be a coincidence. Jesus performed miracles to prove his divinity, and although some believed in him, others did not. However, after Jesus' death, his followers were willing to die for their belief in him, despite facing persecution and no personal gain. Their conviction stemmed from witnessing Jesus' resurrection.

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Christians often don't realize that Jesus spoke Aramaic. In his language, he referred to God as Allah, which is the same word used in Arabic. In Hebrew, it's Elohim or Elah. This shows that Muslims, Christians, and Jews are all connected, and it's a shame that they fight each other due to ignorance.

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The Bible prophesied that Israel would have a new language, a pure one where they would call upon Yahweh. This language, unfamiliar to ancient Israelites, evolved from Hebrew to European languages like English. Phoenicians brought Hebrew to Greece, where it became Koine Greek, then Latin, and eventually the modern European languages. European languages, including English, have roots in ancient Hebrew, fulfilling the prophecy of a new language for the Israelites. Today, English is widely spoken and understood, with many popular translations of the Bible in this language.

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In Romans 109, it is stated that if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. Many people claim to know Jesus, but the question is, who is the Jesus they truly believe in? Some see him as a good prophet or a historical figure, while others believe he is God's son but not God himself. However, salvation is not tied to believing in the wrong Jesus. True salvation comes from confessing and believing in Jesus as the Son of God, who took the form of a servant, lived a perfect life, died for our sins, and was raised from the dead. If you believe in this Jesus, salvation is guaranteed.

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You can't be a Christian and anti-Jewish, as Jesus was Jewish. However, being pro-Israel implies being pro-Zionist. The belief that the Jewish people are still God's chosen people is incorrect. The New Testament indicates that the church is now God's people. The parable of the vineyard illustrates that Israel's leaders rejected God's son, leading to the kingdom being taken away from them. Therefore, the idea that the Israelites remain God's chosen people contradicts Jesus' message about their rejection.

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His name isn't Jesus, it's Joshua or Yahua. The scriptures emphasize knowing and using his true name, not titles like God. Using the wrong name makes it meaningless and useless, breaking the commandment not to take the Lord's name in vain. Imagine being at the pearly gates and not knowing his real name. It's important to seek and use his true name, not just accept what others tell you.

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The speaker discusses how the story of Jesus is hidden in code within the first word of the Bible, "beresheet." Each letter in the word has its own meaning, such as "bet" meaning tent or family, "rosh" meaning head or most high, and "aleph" meaning sacrifice. By breaking down the word, it can be interpreted as the body of the Most High being a sacrifice to finish the work of the covenant through the cross. Additionally, there are words within the word, such as "bar" meaning sun, "ash" meaning crown, "she" meaning gift, and "sheth" meaning thorns. This can be seen as the body of the Son of the Most High God being a gift of the covenant with a crown of thorns on his head, serving as a sacrifice to destroy the deeds done through the cross. The speaker emphasizes the poetic nature of Hebrew and how it can be interpreted in various ways.

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Speaker 0 states their support for Israel stems from a biblical teaching: those who bless Israel will be blessed. Speaker 1 questions if this refers to the modern government of Israel. Speaker 0 clarifies the Bible refers to the nation of Israel. Speaker 1 asks for a definition of Israel, questioning if it means the current political entity run by Benjamin Netanyahu, and Speaker 0 confirms that it does. Speaker 1 suggests the Genesis verse refers to the Jewish people, but Speaker 0 disagrees. Speaker 1 points out Speaker 0 cannot cite the exact scripture. Speaker 0 says they are explaining their personal motivation, not saying all Christians must support the modern state of Israel. Speaker 1 summarizes Speaker 0's position as being based on a Bible verse they cannot locate.

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"As Christians support the government of Israel, we are commanded to support Israel." "It says that those who bless you, Abraham, this was before Israel, will be blessed by God." "And those who curse you, Abraham, will be cursed by God." "For not all who are born into the nation of Israel are truly members of God's people." "Being descendants of Abraham doesn't make them truly Abraham's children." "Israel didn't have a nation or a land to call their own for almost two thousand years since the destruction of the temple in the year seventy AD." "The nation of Israel was recreated through some political operatives after World War II." "I think the scripture makes it clear that it's about whether you're blessing or cursing the true children of Abraham, those who believe the promises of the gospel."

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Speaker 0 begins by challenging the other person’s belief, saying, “He don’t we don’t believe the Jesus, man.” The line signals a heated disagreement about Jesus and hell. The speaker then asserts that the other side believes “that Jesus is burning and shit and hell,” and he agrees with that characterization by saying, “Oh, yeah. Exactly.” This exchange frames the conversation as a confrontation over the nature of Jesus and his fate after death. The dialogue moves to a reaction to the idea of Jesus suffering in hell. Speaker 0 labels the idea as “terrible,” immediately followed by a probing question about why it should be considered terrible: “Why it's terrible?” He clarifies his stance by presenting a broader theological boundary, insisting, “It's not you it's not your god, and it's not my god. It's not the Muslim god.” In this line, he separates gods across religions and implies that the accusation or belief about Jesus burning in hell does not align with his or the other speaker’s understanding of divinity. The question then becomes a direct inquiry about the nature and identity of Jesus: “So what is Jesus? Tell me. What is Jesus? Jesus Christ Jesus. What is fucking Jesus?” The repetition emphasizes the speaker’s demand for a clear definition or explanation of who Jesus is. Speaker 0 proceeds to provide a definitive, though provocative, description: “Jesus Christ is the lord and savior for Christian people.” This statement asserts a canonical Christian understanding of Jesus’ role, positioning Jesus as central to Christian faith. However, the conversation quickly shifts as Speaker 0 challenges the reverence of Jesus by saying, “You're disrespecting him when you're saying that he's burning in hell and shit.” The rebuke reframes the earlier claim about Jesus’ fate as disrespectful to Jesus’ significance in Christian belief. The exchange culminates in a stark declaration from Speaker 0: “Listen. Jesus Jesus is nothing.” This controversial line is followed by an appeal to biblical literacy: “And if you don't if you really, really believe in the bible, you need to understand you believe Jewish man.” Here, the speaker implies that belief in the biblical narrative recognizes Jesus as a figure rooted in Jewish tradition, or perhaps emphasizes Jesus’ Jewish origins as part of understanding his identity within Christianity. The overall conversation centers on definitions of Jesus, the appropriateness of statements about his afterlife, and the contrast between Christian, Jewish, and other religious conceptions of Jesus.

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Jesus was a Jewish rabbi living in two thousand years ago. He was a rabbi from the Galilee. He came to Jerusalem. He turned the money tables. I think people forget that the world of Jesus was a Jewish world. His name is Jewish. Jesus is standing in synagogue. He's holding the scriptures. But what are the scriptures? He's holding the Old Testament. He's holding the Hebrew scriptures. For God so loved the world that he gave his only begotten son, Jesus, the Jew. Salvation is of the Jews. The patriarchs, Abraham, Isaac, and Jacob, are all Jewish people. Christian, there's a Jewish man living in your heart. The scriptures are Jewish scriptures. Our Messiah is a Jewish Messiah. As Gentiles we are grafted into the root system of Israel. The church has not replaced the Jews.

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Bible is crystal clear. Jesus said to the Jews, the kingdom of God shall be taken from you and given to a nation bringing forth the fruits thereof. In the Old Testament, Israel was God's chosen people. God chose Abraham, Isaac, and Jacob, and he used the nation of Israel as a pattern; they were supposed to be a light to Gentiles. They failed in that mission. The Lord Jesus Christ came as the Messiah, and he came unto his own and his own received him not. The Bible squarely places the blame for the death of Jesus on the Jews. In Acts, the Romans protect Christians, while the Jews try to rip them apart and stone them; Romans restore law and order. This is why I reject Zionism and being pro Israel. I read the Bible cover to cover, 20 times, and I didn't see it because you're brainwashed.

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In a world influenced by emotions, it's vital to seek objective truth, especially regarding the identity of the Jews and their biblical significance. The term "Jew" originally referred to those from the tribe of Judah, while the broader biblical narrative includes many other tribes and nations. Historical context reveals that many who identify as Jews today may not be direct descendants of ancient Israelites. The covenant with Abraham was fulfilled in Christ, who established a new spiritual reality through the church, not a physical nation. The true chosen people are those who have faith in Christ, transcending ethnic and historical boundaries. The modern state of Israel and contemporary Jewish identity do not align with the biblical definition of God's chosen people, which is rooted in faith and grace rather than lineage or ethnicity.

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I want to address who pro-Zionists are and clarify some common misconceptions. Being pro-Israel isn't about being anti-Jewish, as Jesus himself was Jewish. However, the New Testament indicates that the nation of Israel is no longer God's chosen people; that title now belongs to the church. True Jews are those who follow the Lord's laws and ethics in their hearts, not just outwardly. In fact, those who reject Jesus are like the sons of Hagar, not of Sarah. There's neither Jew nor Gentile, but Christ, and Christ's kingdom doesn't favor any human government, and we shouldn't prioritize any nation over Christ. When we see children being killed, whether Israeli or Palestinian, it breaks Jesus' heart. We should be pro-Jesus and his kingdom and remember our brothers and sisters in Christ, even Palestinian Christians.

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There is a discussion about the concept of three gods in relation to monotheism. The speakers agree that there are three beings with divine essence or nature: the father, son, and spirit. Speaker 1 suggests that while there are three gods in a predicative sense, monotheism can still be maintained if one of these gods is understood to be the primary deity. This primary deity is Hothaios, who is referred to as the father. The focus is on the importance of the three perfect deities in the trinitarian belief.

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The speaker challenges the idea of being "pro-Israel" or pro-Zionist, asserting it stems from a misinterpretation of the Bible and dispensationalism. They claim the New Testament indicates the nation of Israel is no longer God's chosen people, but rather the church. Using biblical passages, the speaker argues that the kingdom of God was taken from the Israelites after they rejected Jesus. They state that believers in Jesus, regardless of ethnicity (Jew or Gentile), are the true seed of Abraham and heirs to the promise. The speaker contends that earthly Jerusalem lost its significance after rejecting Jesus, replaced by the heavenly Jerusalem. They equate Zionism with being anti-gospel and anti-Christian. The speaker questions favoring Israeli children over Palestinian children, asserting Jesus loves all equally. They believe those who die in Christ are perfected and united in love in Jesus' presence, transcending earthly divisions.

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The Hebrew word for "beginning" is Beresheet, spelled Beit, Resh, Aleph, Shin, Yod, and Tav. Beit and Resh together mean "sun," while Aleph represents "God." Shin means "destroy," and Tav signifies "cross" or "covenant." So, Beresheet can be interpreted as "the son of God destroyed by his own hand on the cross." Additionally, within Beresheet, Shin and Yod mean "thorns," and Resh, Aleph, and Shin spell "head." This connects to Jesus, as in John 1:1, it states that Jesus, the Word, was with God from the beginning.

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I was once asked why evangelical Christians are so supportive of Jewish people and Israel. The answer is simple: you can be Jewish and have nothing to do with Christians, but I can't be Christian and not have everything to do with the Jewish people. My faith, scriptures, and everything I believe is built on that foundation. We are people of the book. If you read in Genesis that God blesses those who bless Israel and curses those who curse Israel, it becomes very clear.

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"He wasn't a Palestinian teacher. He was a Jewish teacher with a Jewish name, Yeshua." The speakers stress Jesus' Jewish context: the world of Jesus was a Jewish world, and he taught in a synagogue using the Hebrew scriptures, the Old Testament. They argue Christianity rests on the Hebrew Bible and that the New Testament is a Jewish document; the first Jews and first Christians were all Jews, and the New Testament was written by Jews. Key claims include "Salvation is of the Jews" and that everything Christians have was given by the Jewish people. Jesus kept the law of Moses and did not come to destroy it but to fulfill it. The Messiah is Jewish—the King of the Jews. They condemn replacement theology and urge standing with Israel, Zionism, and that the throne of David will be on Mount Zion.

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Lucifer is identified as Jesus in the Bible, specifically in Revelation 22:16, where Jesus refers to himself as the offspring of David and Lucifer. This suggests that Christians may unknowingly be worshiping something they perceive as opposite. The same applies to Jews and Muslims, implying that the entire world is engaged in worship that could be considered satanic. This worship is believed to be influenced by higher powers in the universe, leading humanity towards something sinister. Understanding this dynamic is crucial, and there are resources available that aim to unveil these truths.

Daily Dose of Wisdom

Answering Skeptics BIGGEST Questions With @SpeakLifeMedia | DDOW #30
Guests: Glen Scrivener, Matt Dillahunty
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In a recent discussion, Glen Scrivener and Matt Dillahunty explored the evolving perceptions of Christian atonement and the significance of ritual in faith. Scrivener noted that many who previously identified as atheists are now open to exploring Christianity, drawn to the communal and embodied aspects of faith. He addressed Dillahunty's critique of biblical sacrifice, suggesting that the rituals in Christianity serve a deeper narrative purpose rather than being arbitrary. Scrivener emphasized that the Old Testament sacrifices pointed towards Christ's ultimate sacrifice, illustrating a story of love and redemption. The conversation also touched on the nature of sin and humanity's moral culpability, with Scrivener asserting that while humanity finds itself in a pit of sin, it is a pit we willingly dig. He highlighted the importance of understanding the stakes of sin as a pervasive stain rather than a binary state. The discussion further delved into the Trinity, with Scrivener arguing that the doctrine is essential for understanding God’s nature and the gospel. He shared experiences from evangelism, particularly with Muslims, emphasizing the necessity of presenting a multi-personal God who embodies love. Ultimately, the conversation underscored that the essence of the gospel is a personal relationship with Jesus, who offers not just salvation but the fullness of life and love.

Shawn Ryan Show

Wes Huff - This Might Be the Most Important Biblical Discovery of the 20th Century | SRS #279
Guests: Wes Huff
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Wes Huff’s appearance on Shawn Ryan’s show unfolds as a wide-ranging dialogue that blends personal testimony, historical scholarship, and theological reflection. Huff describes his early life across Pakistan and Jordan, where missionary upbringing and exposure to Islam shaped his approach to faith and inquiry. The conversation moves through his conversion experience, a dramatic childhood recovery from acute transverse myelitis, and how that event became a hinge for later questions about suffering, meaning, and the reliability of the Bible. Huff emphasizes that Christian faith, for him, is not merely a set of propositions but an interconnected web of historical evidence, experiential conviction, and a persuasive moral anthropology that links God’s love to human responsibility. The discussion often returns to the idea that Christianity is uniquely robust when evaluated against questions of evil, pain, and the problem of why a good God would permit suffering, with Huff arguing that the biblical portrait of God’s compassion and incarnation offers a distinctive reconciliation of hardship and hope. A substantial portion is devoted to scriptural reliability and the history of the biblical canon. Huff explains the Dead Sea Scrolls, their significance for understanding the Hebrew Bible’s transmission, and how early Christian communities curated the fourfold Gospel, Paul’s letters, and the broader New Testament. The host and guest compare differing religious claims, especially Christianity and Islam, noting Qur’anic possession of certain biblical stories alongside notable differences in how Jesus and other figures are portrayed. The conversation touches on the nature of prophecy, messianic expectations, and the role of Jesus as the fulfillment of Old Testament types, then broadens to discuss creation, cosmology, and the divine nature of Christ as understood in a Reformed, Protestant framework. The dialogue also delves into ethics and public theology, including Augustine’s just-war thought and the need for moral reflection in governance, while acknowledging the limits of scriptural prescriptions for every modern dilemma, such as AI, cloning, and bioethics. The episode weaves personal testimony, apologetics, and historical-critical method, underscoring Huff’s view that faith is both reasoned and relational. The closing segments circle back to the transformative effect Huff’s beliefs have had on his life, family, and ministry, illustrating how sacred history, Scripture, and personal encounter converge in a worldview that seeks truth, fidelity, and a hopeful, God-centered existence.
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