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Speaker 0 asks, “Can we stop here? Can we stop here? We’ll stop right here for one second. Please join us in a quick prayer.” The quick prayer: “Heavenly father, thank you, lord, for this woman, this young woman, lord. My sister, I love her so much, lord.”

Speaker 0: Andrew was the brother of Peter. He was a fisherman, and two had to pay taxes besides Jesus, but I might be mistaken here. Speaker 1: I will reconfirm that it is only Peter and Jesus that paid the tax for adults, and I will reconfirm that the other disciples were apprentices in their family's business and were therefore young as well. All of them were 12 and 15 years old, and I'll stand by that, which poses a lot of other questions. If it's the middle of the night and I walk into the wrong house and I see a 30-year-old man washing the feet of an unknown 12-year-old boy, what am I gonna do? I'm going to jail, guys. Think about these questions because it's not the version we've been told. When you redo the story with their ages in mind, it's a darker picture. Speaker 0: That’s really up for debate. If you apply modern-day Jewish disciples in halakhic schools, you might come to that conclusion. Times then were different. Speaker 1: Actually, scholars—look, I just did an article specifically on this, I have all the receipts. Scholars all agree that the age for discipleship within rabbinical circles was 12 to 15 years old. You could Google it. And, again, the only two people that paid taxes were Peter and Jesus. None of the other ones paid taxes and therefore were not adults. It’s in the scripture. Who cares if they're adults? It doesn't matter. Speaker 2: It’s about being a pedophile. Speaker 1: It’s not; it’s not taken out of context. Speaker 0: Peter, Andrew, James, and John were fishermen, right? Peter was already married; Jesus healed his mother-in-law. He was probably the oldest, mid-20s or 30s. The general consensus is Peter is mid-20s to 30s. John is 15 to 20, the youngest. James, late teens to early 20s. Andrew and Philip, late teens. Matthew, early to mid-20s. The others, Thomas and Judas, mostly teens to early 20s. I’m not sure you’ve seen 16-year-old teenagers like fifty years ago; they were men. It’s a different picture today. So I don’t buy the Jesus was a pedophile claim. Speaker 2: CQ Radio does the same bullshit. Try to make him a pedo. Speaker 1: It’s all about mystery rites and excretion from children in their mystery practices. Like adrenaline, they use children as a sacrament to open the veil. That’s what’s going on with the elites today—the Vatican, Israel, and all the elites. The Bible is a PG version. Wake up and stop attacking me because I’m telling the truth, especially if you don’t have the balls to research it yourself. Speaker 0: What the fuck was that? I’m not attacking you. You can have your own opinion. The general consensus of scholars on the Bible was what I just read—the estimated ages. The youngest were Jesus’ direct family, cousins. Speaker 2: CK will do the same thing—bring up the kid at the Last Supper, and he was doing it. It hinges on a false interpretation of one word. Speaker 1: Arts, magic, occult have two sides: black magic uses trauma, fear, and control to harvest from children; white magic uses unity and consent. They both conjure the same entities. One is loving, one is painful. Look at the ages of the disciples: 12 to 15. Only Peter and Jesus paid the toll; the others were not adults. Speaker 2: Quick question: who do you think is God? What is good in the world according to your worldview? Speaker 1: There is a loving creator. That has nothing to do with what I said. If you equate Jesus with God, that’s a you problem. Speaker 2: Are you going to say what you actually believe? Speaker 1: Move on. There’s a loving creator who created us in his image and loves us. Speaker 3: There’s been a lot of indoctrination of children recently. The biggest discussion is wars. Speaker 1: You can give us a little more. Speaker 3: They’re doxxing this kid. People know. Speaker 1: I’m an alpha warrior. Speaker 0: I have to check the Mossad Media Matrix. Speaker 3: Grandma gave him permission. It’s not going to end well. Speaker 1: I’ll be listening. Somebody can go listen there or you could hide on my page as a handle. You’ll be on my team, though. Speaker 4: Veritas suggested forgiving the heretic, but I don’t think it’s ours to forgive. It’s hubris to think that. We’re trying to have an open debate, but disrespectful behavior isn’t acceptable. Speaker 1: I didn’t mean to be disrespectful. Speaker 4: We can wrestle with scripture without ad hominem. You’re okay to say Muhammad’s a better approximation, but that’s a different topic. Speaker 1: Start by looking into the ages of the disciples. Thank you. Speaker 2: The real concern is elsewhere. Veritas has gone over that research and it suggests the opposite.

Speaker 0: Let's pray for the poor so they don't turn into thieves. Thank you very much, thank you very much, very kind. Speaker 1: I'm not sure if we're on air. Yes, yes, someone is listening. Sorry for the messiness.

Speaker 0 asserts that kindergarten classes look “completely disgustingly changed” and that those children are not belonging there, calling them “anchor babies” and alleging they are “chemical weapons” and “biological chemical weapons” sent to destroy the fabric of the country. He adds that these people do not vote like white Christian men and vote against the interests of “small town, small America.” He then says, “White people in America, you will be replaced and your children will be black Muslims if you don't stand up now,” claims that “AIPAC is one of the main components to the people at the head of Hollywood that are brainwashing your children to vote Democrat, to take your guns, and to take your freedom,” and declares that it is time to fight back. Speaker 2 responds by stating that there is a war being fought against “our people,” and it is “in our school systems,” “in our cafeterias,” and “in our grocery stores,” and that replacement is happening “on our phones,” and “in our hospitals.” He calls for fighting back, organizing, and having more children, and urges turning minds and hearts toward Christ. Speaker 1 encouragements follow: “We need to stand up,” and “We need to stand tall.” Speaker 1 then proclaims, “I’m proud to be white, and I’m proud to be American,” and calls others to action: “America, fight back. Stand strong. Be brave.” The speakers exhort others to inspire those around them, and to affirm faith with “Amen.” Speaker 2 closes with “God bless America.”

Speaker 0 expresses that God loves everyone, while Speaker 1 shares their lack of regret over having an abortion. Speaker 2 interjects briefly. Speaker 1 mentions being a professor and having more money. Speaker 0 asks for Speaker 1's name, but they refuse to share it. Speaker 0 introduces themselves as Ricky Castro and offers to pray for Speaker 1. Speaker 1 thanks them. Speaker 0 requests Speaker 1's name again, but they decline. Speaker 1 is accused of ruining everyone's lunch. Speaker 0 asks for their microphone back repeatedly. Speaker 1 eventually returns it. Speaker 0 wishes them a good day and asserts their strength. Speaker 0 calls an officer, claiming Speaker 1 is assaulting themselves. Speaker 1 denies it. The officer intervenes and arrests Speaker 1. Speaker 0 mentions praying for them.

Speaker 0 hopes Benjamin Netanyahu, his generals, and the Israeli industry burn in hell. Speaker 1 says they were looking for babies but found none, and admits to possibly killing a 12-year-old girl. Speaker 1 states an investigation is underway regarding the potential war crime of Israeli forces blowing up the main drinking water reservoir in Raqqa. Speaker 1 says they cannot feel comfortable with assistance from Trump, Sleepy Joe, or Obama because of Jews. Speaker 1 claims Jews rule the world by proxy, getting others to fight and die for them, and that anyone criticizing Israel is accused of antisemitism. Speaker 1 says they were forced to participate in an infant sacrifice for power. Speaker 2 says they will do whatever is needed to defend themselves.

During a public gathering, Speaker 0 voices strong disapproval over what they describe as an interruption during a Christian worship service. They state, "This is unacceptable. It's shameful. It's shameful to interrupt a public gathering of Christians in worship." They acknowledge that some people are present, but affirm their responsibility to “take care of my flock” and emphasize the importance of the First Amendment, mentioning “there's a constitution in the first amendment to freedom of speech and freedom to assemble and protest.” They insist, however, that the group’s purpose at that moment is worship. Speaker 0 reiterates, “We're here to worship Jesus because that's the hope of these cities. That's the hope of the world is Jesus Christ.” They request respect and caution that others should not push them. They emphasize their intent to worship and describe their group’s goal as being about worship and love. When asked about engaging with others, Speaker 0 asserts a willingness to talk, stating, “Try to talk to them as a Christian? Willing to talk.” Yet they again anchor their priority in church duties: “I have to take care of my church and my family,” and therefore request that those present would also leave the building—“I ask that you actually would also leave this building. You don't want us to Unless here worship.” There is a back-and-forth about the nature of the gathering; at one point, Speaker 0 reiterates, “We're here we're here to worship Jesus,” and “We're here to worship.” They insist on the ongoing worship as the central activity. The exchange ends with Speaker 0 affirming their position and thanking the audience, “Okay. Thank you very much.” Throughout the interaction, the speakers stress the primacy of worship, the right to gather, and their commitment to caring for their church and family while inviting or expecting others to respect the worship environment. The dialogue highlights a tension between public protest and religious worship, framed by a pledge to maintain love and the Christian message as the guiding purpose of the gathering.

- The conversation opens with Speaker 0 claiming that Trump and Steen have decided to “finish off the Sand People,” followed by Speaker 1 joking that it has nothing to do with the Epstein files. The discussion quickly shifts to a fictional or hyperbolic framing of war, with Speaker 0 saying, “I’m sending my son off to Iran tonight. Let’s see if we can find your son. Timmy, you’re going to war. Pack your bags.” Israel’s involvement and a reference to “Europa, the last battle” are invoked, with Speaker 2 and Speaker 3 commenting on something being “based.” - The broadcast pivots to a claim about burning a “satanic ball statue” in Iran, and then, without confirming details, Speaker 0 notes that Trump and Steen bombed a “bunch of children” as Jeffrey Epstein would say. Normies are shown reacting: Speaker 1 asks whether people support “project Epstein fury,” and various normie voices express mixed, performative patriotism and cynicism about taxes, “bread and circuses,” and sending troops to war again. - A sequence presents a claim that a US airstrike destroyed a school in Southern Iran, with a live reporter (Ching Chong) at the scene. The segment devolves into vulgar and antisemitic humor and sensational SNL-style banter, including disparaging remarks about foreskins and various ethnic groups, as well as sensationalist claims about who bears responsibility for violence. - The dialogue includes a contentious exchange about whether Israel or the United States is responsible for bombings, with speakers asserting that “they did it to themselves because they’re terrorists and stuff,” and another speaker claiming that the United States bombed “a girl’s elementary school in Southern Iran on the first day of the war and kill a 175 people.” There is further debate about who is responsible, with references to Iran’s supposed connection to terrorism and to the United States and Israel as the principal aggressors in various lines. - A recurring theme is support for broad military action against Iran, juxtaposed with anti-war skepticism from some speakers. A speaker (Speaker 11) cites the idea that Iran “is getting a bomb” and contrasts that with his claim that evidence shows those pushing for conflict have caused “catastrophes in American foreign policy,” while another speaker references religious or apocalyptic motifs, claiming a spiritual battle and that “the goyim are starting to notice, and we must usher in the digital beast system.” - The broadcast repeatedly frames Iran as the aggressor, with live segments from Tel Aviv and Tehran depicting bombings and casualties, intercut with conspiratorial commentary about the Western media, “Mossad,” and claims that mainstream reporting is propaganda. There are also derisive remarks about vaccines, “mRNA,” and “poisonous vaccine” rhetoric, alongside antisemitic tropes and references to “the Jews,” “Khazarians,” and “Chosinites.” - The program closes with a sensational note on the Dow Jones reaching 50,000, touted as evidence of success amid ongoing war messaging. The hosts mock critics, threaten to demonetize or distract audiences with “Epstein files” and conspiratorial content, and end with a call to engage with the channel via like, comment, and subscribe, while noting previous demonetizations and “false flag” distractions. - Throughout, the dialogue contains provocative, inflammatory content about Israel, Iran, antisemitic tropes, conspiracy theories, and glorified military action, presented as a chaotic news/propaganda segment with alternating calls for war and supposed skepticism, blended with pop-culture references and apocalyptic rhetoric.

Speaker 0 states, "God bless Israel. God bless America." Speaker 1 asserts the need to make the people of the country love Israel more, stating, "They don't know what the fuck they're doing." Speaker 0 claims that it's only a few months, possibly a few weeks, before "they" get enough enriched uranium for the first bar.

Speaker 0 outlines steps Donald Trump has taken to create a war with Iran: first, he tore up the Iran nuclear agreement. Speaker 1 confirms, “I am announcing today that The United States will withdraw from the Iran nuclear deal.” Speaker 0 notes a second step: he has escalated crippling sanctions against Iran. Speaker 1 adds, “The sanctions kicking in at midnight Sunday target Iran's oil exports, banking, and shipping. Even though UN inspectors say Iran is still complying with the nuclear deal. The United States will pursue sanctions tougher than ever before.” Speaker 0 identifies a third step: he designated Iran's military as a terrorist organization. Speaker 2 states, “Secretary of state Mike Pompeo has announced that The US is designating the Iranian revolutionary guard as a terror group. Today, The United States is continuing to build its maximum pressure campaign against the Iranian regime. I'm announcing our intent to designate the Islamic Revolutionary Guard Corps, including its good force, as a foreign terrorist organization.” The summary adds that, with this designation, the US can sanction “pretty much anybody who talks to or deals with or has any business whatsoever with the IRGC.” Speaker 0 lists a fourth step: he continues to deploy more and more US troops to the region. Speaker 2 reports, “Just moments ago, the Pentagon authorized an additional 1,000 American troops to The Middle East in response to growing concerns over Iran.” He also notes that “a US aircraft carrier and a bomber task force are being sent to areas closer to Iran.” Speaker 2 adds a bellicose message: “Yes. There will indeed be hell to pay. Let my message today be very clear. We are watching, and we will come after you.” Speaker 0 shifts to a political appeal, saying, “We’ve got to stop Donald Trump from starting a war with Iran. I'm asking you to join me and support my legislation, the No More Presidential Wars Act.” To participate in the third presidential debate, she states that “in order to qualify … I need at least a 130,000 people to contribute to our campaign.” She asks viewers to donate, instructing them to click the link or donate at tulsi twenty twenty dot com.

- "you shouldn't sell haram." - "in about thirty days, we're gonna start doing demonstrations around the city." - "So get the Haram out of your store." - "I love you for the sake of Allah. Assalamu alaikum." - "Violate the religion of Islam by selling and distributing products that are against the religion because we should love what Allah loves, and we should hate what Allah hates." - "little by little, one by one, we're going to be visiting all of the stores in the neighborhood, particularly the inner city neighborhoods where the religion of Islam is ignored by not only our enemies." - "Speaker 0: Support alcohol and gambling." - "You have a right to do it, but we have to give the dowel to let the people know the truth about Islam."

- Speaker 0, John, announces: “A Muslim shooter out of Bondi Beach is apprehended by another Muslim. Could it be a false flag? Of course not. That would be crazy.” He hands off to Jessica. - Jessica reports: “The shooting took place at a Hanukkah celebration on Sunday, leaving 15 people dead. However, there was one lucky chosen person who survived not only October 7, but also a bullet grazing his head.” - Speaker 2 (unnamed in this excerpt) says: “I survived October 7. I lived in Israel the last thirteen years. We came here only two weeks ago to work with a Jewish community to fight anti Semitism, to fight this bloodthirsty, ravaging hatred. That’s why you’re here. That’s why I’m here.” - Speaker 3 quips: “Wow, who bandages a wound without cleaning it?” Speaker 4 replies: “Nobody, but it’s better theatrics that way after all. He is the chosen victim.” - Inside the hospital, Speaker 3 describes the chosen victim being treated for a bullet to the head, “turns out it’s just stage blood, corn syrup. You guys actually fell for that? Ridiculous. Oy, Ve, please don’t air this.” - Speaker 3 then identifies the “chosen victim” as “the president of the Australian Jewish Council and moved there two weeks ago.” Another speaker, Speaker 4, retorts: “Thanks, Ching Chong. I’m pretty sure Satan told him this would happen.” - The discussion continues with insinuations: “Right. Perfect way to take their guns too.” “I’m like 90% sure he was in the IDF.” “Every single time.” - Speaker 5 argues: “Your call for a Palestinian state pures full fuel on the antisemitic fire. It rewards Hamas terrorism. It emboldens those who menace Australian Jews and encourages the Jew hatred now stalking your streets. Antisemitism is a cancer.” - Speaker 3 responds: “Thanks, Satan. Blame the sand people. Am I right? Exactly. Let's all just forget about the fake weapons of mass destruction and genocide you committed.” - Speaker 5 adds: “This is the punishment that God gave us. We killed the Jews. We got instead of the Jews that were very good for us, we got these Muslim refugees from all over the world who destroying us, and the Christians cannot even celebrate Christmas now.” - Speaker 4 comments: “Holy victim. I don’t really trust people who only talk about what happened to them.” Speaker 3 counters: “But never what they did to anyone else. Right? That’s called accountability.” - Speaker 0 interjects: “Seriously, let's start with the 60,000,000 Christians in Russia they slaughtered.” Speaker 3: “Don’t get me started about the Rothschilds and nine eleven.” Speaker 4 supplies: “Let’s see what our investigation team thinks.” - Speaker 4 notes: “So official story says investigators found an ISIS flag in his car, which makes you think, why do they never attack Israel? Eric Warsaw, break it down for us. Israel actually admitted to funding and giving small arms to ISIS affiliated groups, and people still refused to see his controlled opposition.” - Speaker 3 asks: “What do you think of what happened today?” Speaker 4 responds: “Absolute tragedy, but I saw that Navid Akram was trending in Israel just days before.” - Speaker 2 signs off with thanks, and Speaker 3 introduces: “And this is the hero who risked everything, but the media refuses to talk about it. His name is Ahmed El Ahmed, which is obviously very sandy, so let's go ahead and change subjects.”

The conversation centers on accusations about Venezuela’s leadership and the international response to Middle East conflict. Speaker 0 asserts that “the woman” who is supposedly taking over Venezuela is pro Israeli and pro Likud, noting she signed a cooperation deal in 2020 with Netanyahu’s Likud party and fully supports Netanyahu’s war on Gaza, asking, “This is why we're seeing the bombing of them right now?” Speaker 1 counters by outlining a pattern of what they view as permissive international inaction. They assert that “The UN has allowed the bombing and destruction of Beirut and Lebanon. They've allowed the bombing and destruction of Syria. Every day, they permit the bombing of Yemen's Arab people.” They then ask what major Western capitals—Berlin, Paris, London, Washington—will say as they “keep encouraging the Hitler of the twenty first century now against the noble peaceful people of Iran.” They declare, “The Bolivarian humanist peaceful people of Venezuela say no to war,” urging that the madness must be stopped. Speaker 1 then addresses Israelis and Jews directly, framing themselves as a Christian and Sephardic heir who tells them to “stop Netanyahu's madness.” They state that only “the people of Israel can stop this madness.” They question where warmongering will lead and warn about the consequences of racism, intolerance, hatred, and violence. They ask whether missiles and bombs will subdue the will of the world’s peoples and call for an end to aggression against Palestinians, Lebanese, Syrians, Yemenis, and the noble people of Iran. The speaker emphasizes that “The ball is in the court of Israel's Jewish people” and urges an end to this “immoral war, this criminal war.” The exchange conveys a sense of urgency and moral appeal, framed as a call for stopping perceived aggression and imperial complicity, while highlighting the interconnections between Venezuelan solidarity with peaceful movements and opposition to ongoing bombardments in the region. We shall see.

Speaker 0 announces breaking news that “our greatest ally finally decided to stop genocide in Gaza.” Speaker 1 comments that this is probably because their prime minister is on trial again. Speaker 2, Shapiro Steen, questions where all the people who yelled about genocide have gone, noting that those who were “yelling about genocide now, poof, they’re just gone.” Speaker 3 presses: “Tell us more about how it’s not even a genocide.” Speaker 2 contrasts a “real genocide” with the Gaza situation, saying “not by any stretch of the imagination… a genocide,” and argues that when the supposed genocide stopped, “all the people who were fighting to stop it just disappeared,” asserting they didn’t give credit or say it was a good thing. Speaker 0 teases that “everyone is going to believe you,” then advertises Jake GTV News’s episode, sponsored by Palantir with the line “Finish them off. We deliver.” Speaker 1 complains that tech gurus “don’t seem to value human life,” then generalizes about a group with “tiny hats.” Speaker 0 adds, “they definitely had Jesus crucified.” Speaker 0 muses that Shapiro Steen might get them fired like Candace Owens. Speaker 2 mentions that “we killed Jesus,” but says they can still appropriate “the holy land and use the fake star of David… to usher in the new world order,” asking listeners to “just ask Satan.” Speaker 1, speaking as a Christian, says it should be mandated to go to Israel before heaven, and Speaker 4 says the place will welcome visitors like in Jerusalem, Nazareth, the Sea of Galilee. Speaker 1 questions how Israelis feel about Christians. Michael reports live from the holy land, noting that mention of Jesus “pisses these people off.” Speaker 0 asks if they actually spit on Christians in Israel, to which Speaker 1 confirms, “they literally spit on Christians in Israel.” Speaker 6 interrupts: “Shut it down. We get kicked out of every country for no reason, and facts are antiseptic.” Dennis is told not to mention Jesus again. Speaker 0 accuses the group of murdering thousands of innocent “sand people,” and Satan explains how to stop Christian influencers. Speaker 5 discusses using tools of battle, highlighting TikTok as “Number one” in the fight, and asks what the other important platform is, with Speaker 4 replying to yield to pressure. Speaker 4 recalls a past official recognition of Jerusalem as capital and moving the American embassy there, praising Miriam and Sheldon, and noting their trips to the White House. Speaker 1 remarks that, after the week’s events, the speaker deserves a Nobel Peace Prize, and Speaker 7, in Venezuela, promises a close relationship with Israel and moving the Israeli embassy to Jerusalem. Speaker 8 jokes about donors and elites, and another speaker notes a break room gathering for celebration, offering donuts for the Goyim and pizza for executives. Speaker 1 concludes with “Jackie was so based,” and the room is described as Producerberg. The group instructs staff to finish their goy slop and avoid talking about Jackie. Speaker 0 references JFK and the Epstein files, and calls Charlie Kirkberg “the Jew lover.” Dennis is urged to say “tolerance is strength.” The closing line: “Tolerance is strength, Nikki.” Speaker 1 ends with “You guys are such pussies. Christ is king,” followed by a final jab containing the nontolerant remark “Ching Chong,” and the directive that if you’re not following JankGTV, you’re “not based… retarded.”

Speaker 0 proclaims "Elohim. Love Israel. Praise God. God love Israel." He states "He slammed my face." The speaker repeats "Wow. He slammed my face." and addresses "Ah, Jewish people. Talking. Oh." The exclamations "Woah. Woah. Woah. Woah." precede "Trish Now people, you're really breaking my heart."

Speaker 0: You said no to war, and I heard you. I thought, what a blessing you are. May your heart stay pure and always protected. May your actions and morals stay connected, because our hearts have been tainted like black tea spilled on a Persian rug leaving a stain. We used to think the same. We wanted to play a good hand at this game, but the moment we heard our mothers wailing, we folded. There's no justice in this life. Our faith has eroded. They keep killing our children in the name of God. We watch Seppar's father searching for his son amongst countless body bags filled with women and children and innocent men. We also never considered war an option before then, before we witnessed our mothers burn in grieving flames. It wasn't required to jump over fire when New Year's came. Every stride they took, they were burning like a furnace. Every step turned to ash where their hearts used to beat. Their pain turned soft souls into something concrete. May you never know the pain of a whole entire nation begging to be saved by foreign invasion. They say, I don't understand. Why would you agree to war? What a blessing it is that you don't understand my love. I hope you never know the pain of people begging to be bombed where your death is so close, but it feels like hope. Maybe in another life, every country will rush to save us instead of fighting over whether Trump has the right to invade us. They'll fight over who gets the honor of being our savior. They'll argue over credit for our liberation and for once we'll have a choice and who our leader gets to be, not imposed but chosen will finally be free. It's good you don't believe in more. What beautiful way of thinking. What a blessing it is to not know the feeling of clinging to the first life raft that comes in your direction, not caring for a second about their intention, not pausing for reflection, just to fight against death. My love, I'm glad you still believe there's a wrong and a right, but I've seen a place where that line disappears, where survival speaks louder than morals and fears, what a blessing to breathe and still have a voice, to question the hand and still have a choice. But when your lungs start to fail and you're drowning with no air, you don't care who it is, you just hope that they're there. You clutch at the life raft, no time left away, whose hands pulling you up or what price you will pay, head barely above water, grief flooding your sight. You don't choose your savior. You choose to survive.

Speaker 0: God loves you. Speaker 1: I'm angry. Speaker 2: I had an abortion and I'm happy. Speaker 1: What's your name? Speaker 2: None of your business. Speaker 1: Nice to meet you. Speaker 2: You ruined everyone's lunch. Speaker 1: Can I have my mic back? Speaker 2: No. Speaker 1: God bless you. Officer, she assaulted me. Speaker 2: I did. Speaker 1: Can I get my stuff? Officer: No, you're under arrest. Speaker 1: Let go. Officer: No. We pray for you.

Speaker calls for a respectful conversation despite differences: "You guys for a respectful conversation even though we see things very differently." They say, "I think God has a better plan for you." They add, "maybe you have an encounter with God and Jesus loves all of you. And he'll he can transform your life. He transformed my life." They describe life as "And every day is a new day, and it's a hopeful, beautiful life ahead of you." They state, "God loves every single one of us. We're all sinners, and Jesus died I mean, you've definitely been the most respectful one that I've seen." They credit the Holy Spirit: "it's not me. If it was me, I'd be yelling and screaming. It's the holy spirit." They close with, "Jesus has gone to work on my life." "And so god bless you guys. Thank you for a great Charlie, thank you for coming."

A speaker frames current events through a biblical lens, saying Persians, Iranians, are wanting to kill every Jew, woman, child, and do it all in one day, but Esther was raised up to save the Jewish people. The speaker thanks God for this moment and asks for guidance and intervention: today the Iranians, described as the wicked regime, want to kill every Jew and destroy them with an atomic fire, but God has raised up President Trump for such a time as this, and prayers are offered for him to receive victory. The prayer also asks for protection and blessing for the military, and for the people of Iran to be set free from Islamic lunatics, expressing a desire for freedom in Iran. The speaker then gives thanks for Jesus Christ, noting that he came to this earth to take humanity’s sins, died and shed his blood on a cross for sins, was buried, and was raised to life. The prayer ends with praise and gratitude to God, asking for protection for President Trump, and concluding in Jesus’ name.

Speaker 0 apologizes for painting black on someone's window and talks about a president killing a wounded child and crashing a sister's plane. They mention praying to God to bring the troops home and clean up the mess in Iraq. Speaker 1 mentions a civil interaction with Hillary before discussing other matters. The transcript ends abruptly.

Speaker 0 expresses shock at the idea of cruelty toward a target, asking, “why be so cruel to him? Get rid of all of him, men, women, and children,” and notes that some accuse them of genocide, calling it “a show” and accusing them of being those who believe in genocide, Has a show. Speaker 1 pushes for decisive action, insisting, “Minister Netanyahu, finish them. Finish them.” He adds a broader demand to support Israel “whatever they want, whatever they need, whenever they need it,” stating, “We need to be there for them.” Speaker 2 interjects to correct, clarifying, “Okay. Hold on. I wanna I wanna correct you. I don't just condone the actions of the Israeli Defense Force and the Israeli government. I celebrate and loud them.” He emphasizes strong support for Israeli actions as part of his stance. Speaker 1 continues, asserting, “You guys are worshiping one Jew. That's a mistake. You should be worshiping every single one of us.” Speaker 3 agrees or elaborates, “That's right. Enemies because they are,” and Speaker 1 repeats, “The children are your enemies?” to which Speaker 3 answers, “They are they are our enemy.” Speaker 2 reflects on his upbringing, saying, “Growing up in Sunday school, I was taught from the bible. Those who bless Israel will be blessed, and those who curse Israel will be cursed.” He frames his perspective around wanting to be on “the blessing side of things,” specifically among “those who bless the government of Israel,” though he adds, “Doesn't say the government of it. It says the nation of Israel.” He then states his loyalty, declaring, “I'll tell you that I think it will surprise a lot of people. You know, I am very, very loyal to the Jewish people and to Israel.”

To the people of Iran, help is on the way. In a brief exchange, Speaker 1 questions whether a hat reading “Make Iran Great Again” was on Air Force One with President Trump over the weekend, asking, “Did you really have this hat on Air Force One with president Trump this weekend? The one that says am I reading that right? Does that say make Iran great again? Did you give that to the president?” Speaker 0 confirms, “I did.” He adds that Trump “is not Barack Obama. He’s not turning his back on the people of Iran who are demanding that their oppression end.” He then directs a warning toward the Ayatollah and “his thugs,” stating, “if you keep killing your people in defiance of president Trump, you’re gonna wake up dead.” The message concludes with the assertion that the regime “is on verge of falling.”

The speaker mentions receiving a death threat from Chief Red Cloud and expresses their disapproval of his actions. They discuss the idea of sitting back and praying versus taking action in a spiritual war. They also mention knowing where Chief Red Cloud lives and planning to contact the FBI. The speaker emphasizes the need to recognize the spiritual war they believe is happening. Another speaker shares their experiences of being threatened when preaching about God. The conversation ends with a question about whether the American church is falsely promoting peace.

Speaker 0 expresses frustration with their team and uses offensive language. They mention waiting for a call from Mecca to take up arms. Speaker 1 tries to stop them from speaking further. Speaker 0 questions why they can't express their views on television like others. They discuss the lack of innocence in Gaza and the difficulty of disavowing hatred. Speaker 0 mentions Muslims being called to war and expresses a desire for it to stop. They mention the importance of religious authority.

Speaker 0 asserts Iran attacked without provocation and insists America must wage war on Israel's behalf, even if it costs American lives. Speaker 0 claims these lives were promised to Israel two thousand years ago. Speaker 1 objects to their children dying for Israel. Speaker 0 dismisses this concern as selfish, stating American children will fight for Israel, who Speaker 0 identifies as America's greatest ally. Speaker 0 urges listeners to send their sons to war, acknowledging Israel funds Speaker 0's paycheck.