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I still have my male anatomy, but I embrace femininity on my own terms. I don't desire to have a vagina or be like other women. I simply want to express myself in a feminine way.

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I have two daughters and can’t imagine telling them they were born wrong. That idea is harmful and misguided. Medical interventions like halting puberty, administering opposite-sex hormones, and performing surgeries on children are alarming. In the U.S., insurance data shows that up to 179 girls under 12 and a half have undergone double mastectomies. This means young girls are having their breasts removed because they’ve been led to believe they are boys inside.

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There is a discussion about the obsession with wanting to be headless and the connection to mutilation. Mutilation is seen as a way for these individuals to cope with psychological damage. Removing one leg is considered acceptable, but removing both legs is seen as a disaster.

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Female empowerment is an intriguing topic. I find myself having a strong negative reaction to it, which leads me to believe there’s something significant to explore.

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Most of us feel discomfort towards pedophiles, but we must separate feelings from actions. We should treat them with respect, understanding they did not choose their sexuality. Some individuals struggle with pedophilic feelings in silence due to fear of hatred. It is crucial to recognize that pedophilia is a sexual orientation that cannot be changed. Trying to eliminate these individuals from society is impractical and unjust, as they have not committed any wrongdoing.

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I believe transgenderism is a mental health condition, but I support open conversation. I met two young women who had regretted their decision to have surgeries as teenagers. I think adults should have the freedom to live as they choose, but we must protect children.

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People are influenced by those around them through encouragement and positive feedback. Someone who was once stuffed into a locker might be seen as amazing after transitioning. People profit off of this vulnerability to influence. This vulnerability is why cults exist and why people become religious martyrs. It's difficult to convince a 55-year-old with a job and family to wear a suicide vest. They might question the promise of 72 virgins in heaven and the sanity of the situation.

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I wanted to find relief from my pain and figure out what was wrong with me. I turned to the Internet for help. Recently, there has been a surge in media and social media representations of transgenderism, even in mainstream advertising. This content is being consumed by young teenagers, who can easily be influenced. When trans-identified kids go to gender clinics, they are promised comprehensive mental health assessments, but that's not always the case. These clinics now believe that trans kids know who they are, and questioning them is taboo. I was easily manipulated and nobody was there to support me. I tried to alleviate my gender dysphoria, but it only made my body image issues worse. Now, what do we do?

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Transgender ideology claims that people can be born into the wrong body, but this is not supported by the fact that human sexuality is binary. Reproduction requires a man and a woman, as indicated by the sex chromosomes. Gender identity is a matter of thoughts and feelings, which can be factually correct or incorrect. Persistently believing in a false identity is considered a delusion, such as thinking one is Margaret Thatcher or a cat. People with body identity integrity disorder believe they are amputees trapped in a normal body. Wanting to remove healthy breasts and genitals is seen as transgender, not a mental illness. The transgender rights movement is using individuals with disorders of sex development to advocate for a civil right to mental illness, which does not exist.

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The speaker became curious about self-destructive behaviors like cutting, excessive drinking, unsafe sex, and eating soap, seeking to understand their function without judgment. Individuals engaging in these behaviors seemed to instinctively know that these actions both helped and hurt them. Traditional models often viewed these behaviors as masochistic or maladaptive. The speaker notes a connection to polyvagal theory, suggesting the individuals' bodies recognized a benefit from these behaviors despite the harm they caused.

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Self-injury involves cutting through previous scars, which stems from sexual abuse. It's a redirection where the greater pain wins. Serious self-cutters enter a dissociative state and don't feel the pain because an alter takes it. Within that person, male and female parts exist. For a female, male parts emerge as protective ones. A protective part might not identify with the body, questioning its female characteristics. This part might then seek medical consultation.

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There is a community called trans abled where people who are physically able-bodied identify as disabled. For example, a man with two arms may feel like he should have only one. This has nothing to do with gender identity but rather someone's self-identity. It is considered a mental diagnosis called aptaminophenia, where someone is fascinated by having a missing limb or part of a limb. Some may find this idea strange or kooky.

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The speaker shares that the first images that had a strong impact on them were of trans women in pornography. These performers inspired them because they became desirable and it made the speaker believe that if they could be desirable, they could also be loved. The speaker believes that this struggle for love is something that trans people often face. The interviewer acknowledges the speaker's answer as excellent.

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There is a default setting for humans regarding male and female, but it's important to recognize that not everyone fits into this binary. While we should compassionately support those who don't conform, we also need to acknowledge biological realities. Children often lack the understanding to navigate these complex issues, and no parent desires to face such difficult choices. The perception of being transgender may seem trendy today, but it's not a choice made lightly. The prevalence of gender identity issues can vary by location, potentially influenced by societal acceptance or suppression. This phenomenon can be likened to the historical suppression of left-handedness, which increased once society accepted it as normal.

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People have criticized me, saying I'm homosexual for dating a trans woman. I find that bigoted. Women have many features, and I love my girlfriend's eyes, lips, chest, and arms. Just because one part doesn't meet societal standards, doesn't mean I'm gay for loving her. Are you saying you can't overlook one thing when so much is right? Society is mad if they think that changes my orientation. It's abhorrent that people can't push aside one detail. I didn't fall in love with her genes but with her heart and many of her physical features. To think one feature I'm not into negates my love for her is narcissistic.

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Brenda was shown explicit birth photos to make her understand her gender, which shocked her as a young child. Doctor Money then tried to convince her to have surgery to construct a vagina, but Brenda was uncomfortable with the idea. She was told that the surgery would fix her genitalia and make it easier for her to pee. Brenda was scared and didn't understand why she needed surgery when she felt perfectly fine. She believed that the surgery would change her for the worse.

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I regret getting a sex change. My hole is infected and smells terrible. I feel like taking my own life. I think I'll get more attention than gay people. Some men can become women by trading their genitals, but it's not worth it because it smells bad. There's a global mission to change genitals, even for minors. I used to be named Craig, but now I'm a new girl with a Y chromosome. I got brainwashed by the internet and now I'm stuck with this regret. I should have just stayed gay.

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Being born in the wrong body causes immense suffering and various disorders. Transitioning is not a choice, just like being gay. It's not something one wakes up and decides to do. It causes distress, suicide, and mental health crises until individuals find the courage to be their true selves. Offending trans women is not the intention, but rather acknowledging their existence. Comparing it to putting a sticker saying "lesbians don't have penises" is off-topic. The point is not to look at the sticker, as it implies that trans women are an idea and not real.

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I have lost touch with reality and started renting a wheelchair to experience how my daily life would change. It's one thing to imagine being in a wheelchair and not being able to reach certain things or having to rearrange my home. But the overwhelming emotion I felt when I first tried it was indescribable.

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Plastic surgery couldn't help Bruce Reimer, but then the Reimer family saw hope in a TV show featuring Dr. John Money, a pioneer in sex change surgery. Dr. Money, charismatic and confident, had brought a transsexual woman who had undergone the procedure. This gave the Reimers hope, and they reached out to Dr. Money. He suggested turning their baby son into a girl, and it seemed like the solution they were looking for. However, it wasn't just the Reimers who needed Dr. Money's help; he saw them as an answer to his own prayers.

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I was shocked to witness the prevalence of pedophilia in Hollywood. It is a major issue that no one openly discusses. I personally experienced being surrounded by individuals involved in this disturbing practice.

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I had two craniotomies for aneurysms in my brain, learning about the limited knowledge of neurosurgeons and the brain's functions. We know little about its recovery abilities and predicting outcomes. I once doubted my ability to function well after a medical procedure.

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A doctor states that roughly 50% of the baby girls he delivers require an operation to remove and reshape a penis and testicles, adding that five of his seven daughters had the procedure. He claims Louise, one of the first babies he delivered, has dating problems. Another doctor accuses him of mutilating over 2,000 little boys by performing this surgery. The doctor responds that they weren't boys, but little girls trapped in little boys' bodies, and that boys are bad.

Philion

The P*rn Addiction to Trans Pipeline | Philion Reacts
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Puberty blockers or HRT, hormone therapy, temporarily change physiology, because you're on this stuff forever. If you stop, you will androgenize again, growing hair and deepening your voice. The other option is physical surgery—tens of thousands of dollars—that may not satisfy everyone, creating a murky gray zone about effectiveness. Desensitization, trauma, and brain changes from pornography are cited as links to gender dysphoria and transitioning. Gooning—extended masturbation—creates a path toward novel fetishes, with a goonarchy and a claim that transgenderism is disproportionately represented in that group by 20-25x. Dr. AZ Hakee's DTrans taxonomy outlines four types: transvestites, true trans, rapid onset, autogyophiles; group versus individual therapy is discussed. Emails and anecdotes claim porn addiction can lead to sex with transgender partners; a pattern described across confessions and stories. The speaker notes that less than 2% of patients pursue physical, hormonal, or surgical changes after therapy, and observes autism-linked theory of mind difficulties influencing misgendering and dysphoria. Group therapy is described as superior to one-to-one settings, with long-term engagement sometimes lasting years.

This Past Weekend

Nikki Glaser | This Past Weekend w/ Theo Von #502
Guests: Nikki Glaser
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Theo Von announces new tour dates: a third London show on June 16th at the Eventim Apollo; New York City on May 31st; Belfast in the UK on June 6th (an added show; June 7th is sold out); Idaho Falls on June 27th (added); Salt Lake City on June 30th; and Las Vegas, Nevada on July 5th and 6th at Resorts World Las Vegas. Tickets are available at theoVon.com. If tickets are too expensive, “just wait, we’ll come back around.” They urge buying through the official link, not a secondary site. Thank you for the support. Today’s guest is a comedian, Theo’s friend, one of the roasters from the Tom Brady roast on Netflix, “one of the best roasters of all time.” Her new HBO special is Someday You’ll Die. Nikki Glazer. Nikki Glazer jokes about talking to women, saying, “the biggest fear inside of a man, I think, is talking to a woman.” She explains how comedy helped her feel like “one of the boys,” or at least not be treated differently, and notes she sometimes enjoys pulling out a feminine energy from men by letting them vent to her female friends. She imagines a devout lesbian who could shoulder some of a man’s burden, and she jokes about public reactions, relationships, and energy dynamics, riffing on concepts of masculine and feminine energy, sexuality, and charm. The discussion swerves into playful mockery of attractiveness standards, surgery, and the idea that money can buy near-perfect appearances, with Nikki saying she might reach a 9.2 with enough help and a right person, then acknowledging she already gets injections herself and enjoys the thrill of risk. Theo jokes about lips and fillers, posture, height, and how people notice posture and sexual confidence. They discuss body image and how women might project sexuality through posture, while acknowledging the physical toll of maintaining certain looks. A extended tangent about Toronto, civic attitudes, and global perceptions leads to broader reflections on consumer culture, borders, and national attitudes toward fame and wealth, intercut with jokes about vaccines, air travel, and border control. The conversation veers to sexuality and period talk, with Nikki answering questions about vaginal health and sex life: “pretty good,” with honest admission that her sex life has had ebbs and flows, including occasional insecurity about her appearance and the impact of cosmetic work. They discuss masturbation habits, dopamine cycles, and the psychology of sexual behavior, including how mood can affect desire and how some people engage in spirals of activity driven by dopamine. They pivot to mental health topics and even lobotomy in a frank, historical detour. Nikki explains what a lobotomy is—“a type of brain surgery that involves severing the connection between the frontal lobe and the other parts of the brain”—and they reference a 2018 study noting many lobotomized individuals were women, along with historical motivations like lack of initiative or restraint, and the role of hospital logic in those procedures. The back-and-forth touches on trauma, memory, dissociation, and the legacy of such practices, ending in a broader reflection about the ethics and evolution of treatments. The pair discuss social media life, online hate, filming in public, and how exposure changes personal interactions. They compare Comedy Central roasts and Netflix’s live format, noting the live element heightens risk and spontaneity, and discuss how clips and social media shape public perception. Nikki recalls the logistics of the Tom Brady roast, including Ben Affleck’s abrupt exit and the high-stakes premise of a single-bomb premise affecting the entire set. They reflect on the afterparty, fame, and the pressure to sustain momentum, then shift to creative work outside stand-up: Nikki’s new song, Someday You’ll Die, written the night before recording with a Chicago producer, and described as a pop song she believes could be a hit. She invites Theo to hear it, explains the songwriting process, and jokes about wanting to explore other skills like guitar and possibly DJing or violin. The episode closes with gratitude, admiration for Tom Brady’s presence, and mutual respect about what it means to rise to a new level of recognition, along with playful talk about future relationships, parenting, and the enduring thrill of creative risk.
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