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Genesis: 'And God said, I will curse those who curse Israel' and 'And through you, I will bless all nations.' These quotes were spoken to Abraham. He asks, 'are Israelites or are Jews still God's chosen people?' and answers, 'No.' He cites Galatians: 'There is neither Jew nor Gentile slave nor free nor is there male or female for you all are one in Christ Jesus.' 'If you belong to Christ, then you are Abraham's seed and heirs according to the promise.' He claims this provides 'clear and undeniable evidence from scripture that God said that if you are one in Christ, you are God's people, and you are the seed of Abraham.' He states, 'the modern day Jews that reside in the state of Israel are not God's people. It is the Christians, the people who are one in Christ.' He urges, 'Read these passages, read the context around them, and don't just go based upon one little pluck from the bible to base your entire belief system off of when it comes to who are God's people.'

The Talmud is a central text in Judaism, second only to the Hebrew Bible. It serves as the main source for Jewish law and theology. Here are some rules from the Talmud that Jews are taught to follow. Remember that "Goyim" means non-Jew. Even the best of the Goyim should be killed. All children of Goyim are animals. Gentiles are not humans, but beasts. A Jew may violate, but not marry, a non-Jewish girl. A Jew may have sex with a child younger than nine years old. Eating with a Goy is like eating with a dog. If a Jew finds something lost by a Goy, it doesn't have to be returned.

There is a commandment to wipe out the descendants of Amalek, who represent doubt and evil. God instructs us to erase their memory and eradicate them. Asav, the brother of Jacob, is the ancestor of Amalek. Asav is seen as Western civilization, with Christianity being its modern form. Destroying Amalek is necessary to complete the throne of God. Any nation with this religion can be considered a sub. The audacity to destroy Amalek and its offspring is emphasized.

The punishment for transgressing the Noahide laws is death. The laws are complex, covering various aspects such as marriage and idolatry, which differ for Jews and non-Jews. For instance, the implications of bowing down to an idol involve nuanced considerations, including intentions and actions. While some laws are stricter for Jews, non-Jews face different standards. The key point is that the punishment for violating these laws is severe, leading to frustration among some. A non-Jew can be punished without prior warning, unlike a Jew, where a warning is necessary. This distinction is based on logical interpretations of the Torah.

The Talmud teaches that Gentiles are considered inferior to Jews, not even classified as men. Gentiles have no legal rights, and if a Jew is sued by a Gentile, the verdict favors the Jew. Sharing Talmudic teachings with Gentiles was punishable by death. Jews are praised as exalted beings, while Gentiles are viewed as vile. The Talmud promotes the idea that the best Gentile deserves to be killed.

The speaker discusses entitlement to a homeland and the beliefs of Orthodox Jews regarding exile and punishment. They state that “none of these Jews, Zionists, whoever's on board, I'm not sure who's who, acknowledge that, in fact, Orthodox Jews don't believe, and I can readily acknowledge that the Jewish people are not entitled to a homeland because they're supposed to live in exile because they broke the covenant with God many times. So that's their punishment, and that's what's in their text.” They emphasize that the belief is “very simple” and reject the idea that the issue is complicated. They note that not all Jews were exiled from ancient Israel, with some remaining, some exiled, and some converting to Christianity or Islam. The speaker then brings in a point about historical coexistence. They reference Tom, acknowledging that Jews did lead peace peacefully in Muslim countries such as Morocco, and “also under the Islamic caliphate, the empire actually for what, eight centuries in Spain, where Jews, Muslims, and Christians lived peacefully and thrived.” They describe this period as a time when “there were amazing scientific discoveries that happened then. There was amazing philosophy. There was amazing literature works that were created from it. It was a beautiful time for everybody. We all lived in harmony.” The narrative continues to contrast this harmony with a later development. They state, “And then what happened? Well, I think we already know what happened.” They attribute the change to the arrival of “the Christians” and then reference “the Christian fundamentalists, the radicals” who came and wrote, implying a disruption or end to that era of coexistence. In summary, the speaker presents a sequence: (1) Orthodox Jewish belief that Jews are not entitled to a homeland due to covenant-breaking, viewed as a straightforward issue; (2) acknowledgment that not all Jews were exiled, with variations including those who remained, were exiled, or converted; (3) recognition of a historical period of peaceful coexistence among Jews, Muslims, and Christians under Islamic rule in places like Morocco and medieval Spain, accompanied by significant scientific, philosophical, and literary achievements; (4) a claim that Christian fundamentalists and radicals later ended that harmony, marking a shift from the prior era.

There's a mitzvah to wipe out the descendants of Amalek, male and female, young and old, because Amalek represents doubt. God tells us to erase their memory and eradicate them. When a Jew enters Israel, the first thing to do is appoint a king, and the second is to destroy Amalek. Amalek comes from Asav, Jacob's brother. Asav became Edom, which became Rome, then Christianity, and ultimately Western civilization. Asav today is Western civilization, specifically the United States and Europe. The throne of God is incomplete until we destroy Amalek. Any nation with that religion can be considered Asav. We must destroy Amalek and cut off their offspring.

God commands Jews entering Israel to appoint a king and destroy Amalek. Amalek originates from Esav, Jacob's brother. Esav, in modern terms, is America. Esav became Edoine, then Rome, then Christianity, and ultimately Western civilization. Esav today is Western civilization, specifically the United States and Europe, the new Rome. The throne of God is incomplete until Amalek is destroyed. Any nation with that religion can be considered Eisav. The most Jewish thing for the last Jew to do when leaving Europe is to destroy Amalek and cut off their offspring.

In Israel, there are two types of converts: Ger Tzedek and Ger Tushar. The Torah forbids mercy or peace with idol worshipers. Natural disasters occur in countries with high levels of idol worship. God detests idol worship, homosexuality, and other abominations. In Israel, idol worshipers are given a chance to repent or face death. All must follow the 7 laws of Noah, with idol worship being punishable by death for both Jews and Gentiles. No discrimination is made based on religion.

Different religions have different paths to reach God, but the goal is the same. Understanding each other is key to understanding God. Hell is not a literal place in Judaism, but a metaphorical concept. The idea of hell comes from the valley of Hinnom, where pagans used to offer sacrifices. The belief is that doing what is right saves oneself at every moment, rather than relying on a specific path to salvation.

Tikkun Olam is when the Jewish people rule the world and the nations are subject to them. It's about recognizing the supremacy of the Jewish people and assisting them. When the Jewish people are elevated, the nations of the world are elevated too. However, if the Gentiles dominate, it's bad for everyone. The Jews sink lower and the Gentiles have no purpose. When the Jewish people fulfill their role, the nations recognize their authority and assist them, leading to a better world for all. But if the Jewish people fail to fulfill their role, the Gentiles lose their purpose and their existence becomes meaningless.

Christ came specifically for the lost sheep of the house of Israel, meaning the genetic descendants of Abraham, Isaac, and Jacob who became Europeans. The promise of eternal life was for all Adamites, with Christ saving those who died in Noah's flood. Only Adamites will be resurrected, not all believers. Yahweh saw his relationship with Israel as a marriage, with Christ as the bridegroom. Christ had to die to release his bride, Israel, so they could remarry in the future. There is no room for anyone else in this relationship, as Christ came only for Israel.

"As Christians support the government of Israel, we are commanded to support Israel." "It says that those who bless you, Abraham, this was before Israel, will be blessed by God." "And those who curse you, Abraham, will be cursed by God." "For not all who are born into the nation of Israel are truly members of God's people." "Being descendants of Abraham doesn't make them truly Abraham's children." "Israel didn't have a nation or a land to call their own for almost two thousand years since the destruction of the temple in the year seventy AD." "The nation of Israel was recreated through some political operatives after World War II." "I think the scripture makes it clear that it's about whether you're blessing or cursing the true children of Abraham, those who believe the promises of the gospel."

According to the transcript, there is a mitzvah to wipe out the descendants of Amalek, male and female, young and old, because Amalek represents the concept of doubt. God tells us to erase their memory and eradicate them from the face of the earth. The most Jewish thing for the last Jew to do when leaving Europe is to spit into the land of Israel. The first thing to do is appoint a king, then destroy Amalek, who comes from Asav, brother to Jacob. Asav, in modern terms, is America. Asav became Edouin, then Rome, then Christianity, and ultimately Western civilization. Therefore, Asav today is Western civilization. The throne of God is incomplete until we destroy Amalek. Any nation with that religion can be considered Asav. There is audacity to destroy Amalek and cut off the offspring of the nation of Amalek.

Many Americans are convinced that ethnic Jews are God's, "chosen people." Glenn Beck, the prominent political commentator, wrote this week, "heavenly father, please protect Israel and her people, your chosen people." Galatians three seven through nine: "know then that it is those of faith who are the sons of Abraham." Why is this important? Because many Americans like Glenn Beck look to faithless, ethnic Jews and believe they are God's chosen people and heirs of the covenant. It's exactly how a Pharisee would see it. We are God's covenant people because we are born of Abraham. No, sir. Unless you have the faith of Abraham, you are not an heir of the covenant.

The Messiah's arrival signifies not just the redemption of the Jews, but a transformative change for the entire world. God exists beyond time, encompassing past, present, and future. Rabbi Israel Ariel discusses the importance of non-Jews adhering to the Seven Noahide Laws, which include prohibitions against killing and stealing. He emphasizes that those who do not follow these laws may face severe consequences, including the death of all males in a community, leaving only the women. Compliance with these laws is necessary for coexistence. There is a belief that God grants the strength to raise an army, and the determination of might is ultimately divine.

Tikkun olam is about Jewish supremacy and Gentiles recognizing and assisting the Jewish people for mutual elevation. When Jews are supreme, everyone benefits. But if Gentiles dominate, it's detrimental to both groups. Gentiles' existence should be for the betterment of the Jewish people.

Judaism is a force that challenges falsehoods, making it appear dangerous to some. We question the rigid boundaries of nation-states and the concept of individual gods protecting specific groups. These, we believe, are artificial constructs. We dismantle the false idols of all nations because they lack authenticity. This can be unsettling, as we are a corrosive force against beliefs that are not based in truth.

The speaker argues that American Jews are wrestling with a category they inherited from our European ancestors about 250 years ago. As Jews moved into modern nation-states and pursued secular jobs and secular education, they reimagined Judaism to fit in. Judaism was transformed into something like a Protestant-style religion: a framework that worked well for a long period, enabling Jews to participate in broader society. The speaker emphasizes that Jews are not merely a religion, nor are we a race or ethnicity. Instead, Jews are a nation, civilization, tribe, peoplehood, and above all, a family. Therefore, a young person in America who thinks Judaism is simply a Protestant religion risks viewing the 7,000,000 Jews in Israel as merely co-religionists. If that is the lens, the natural question becomes: what do you owe to them? It would be like telling a mainline, very progressive Protestant in Berkeley, California that they must care about a Pentecostal in Brazil. In that framing, it doesn’t make sense, because it’s a category error. The speaker clarifies that the people in Israel are not merely co-religionists; they are siblings. The danger lies in thinking of Israel's Jewish population primarily through the lens of shared religious practice. When that happens, there is a risk of sliding into anti-Zionism, because the fundamental, personal connection to Israel—as siblings within a broader Jewish family—gets diminished or lost if Israel is reduced to a subset of co-religionists who share a particular religious outlook or social-justice framework. Key contrasts highlighted include the historical adaptation that treated Judaism as a Protestant-style religion to fit into secular, modern-state life, versus the present understanding that Jewish identity encompasses nationhood, civilization, and family ties. The speaker suggests that recognizing Israel as part of a family, not just a co-religionist community, is essential to maintaining connections that are not solely defined by theological agreement or social-justice alignment but by a broader shared Jewish peoplehood.

Amalek, a descendant of Asaph, must be totally uprooted and eradicated from the earth. Amalek comes from Asav, the brother of Jacob. Asav, in modern terms, is America. Asav became Edoine, then Rome, and eventually Christianity, which transformed into Western civilization. Therefore, Asav today is Western civilization, including Europe and the United States. The throne of God is incomplete until we destroy Amalek. Any nation with that religion can be considered Esau, and we have the audacity to destroy Amalek and cut off their offspring.

Our race is superior, like divine gods, while other races are inferior, like insects or animals. Our destiny is to rule over them, with the masses serving as our slaves. This statement is often attributed to Hitler, but it actually comes from a monarch. Jewish scholars believe their covenant is with God, not with humans.

Speaker 0: I'm a Jew. That means that I do not believe in the divinity of Jesus. I also believe, as an Orthodox Jew, that Judaism is not the only path to heaven. Judaism as a religion is not exclusive, meaning that as long as people who are not Jewish follow seven basic Noahide laws, and this includes Christians and Muslims, they too have a share in the world to come. And those seven basic laws are things like no blasphemy, don't commit sexual sins, set up a court of law, make sure that you're not eating flesh from a living animal, stuff like that.

According to the Jewish encyclopedias, the Talmudic view of Gentiles is that they are not considered equal to Jews. Gentiles are classified as barbarians and are not seen as neighbors to Jews. They are seen as having no property rights and are compared to animals in a Jewish court. The Talmud favors Jews in legal disputes with Gentiles, and it is forbidden for a Jew to reveal the true teachings of the Talmud to a Gentile. The Jewish perspective is that Gentiles are vile, and even the best among them deserves to be killed. Jews, on the other hand, are highly regarded.

I was once asked why evangelical Christians are so supportive of Jewish people and Israel. The answer is simple: you can be Jewish and have nothing to do with Christians, but I can't be Christian and not have everything to do with the Jewish people. My faith, scriptures, and everything I believe is built on that foundation. We are people of the book. If you read in Genesis that God blesses those who bless Israel and curses those who curse Israel, it becomes very clear.

Jacob, also known as Israel, represents the children of Jacob. Gentiles wishing to convert are categorized as gerim, specifically ger Tzedek or ger Tushav. In Israel, those from the seven cursed nations are not to be shown mercy or made peace with, as they are idol worshipers, which is detestable to God. Natural disasters often strike regions with high idol worship, such as Thailand and India. God despises idol worship, homosexuality, and other abominations. When occupying the land, idol worshipers are given a chance to repent and adhere to the seven Noahide laws, which all gentiles must follow. Idol worship is punishable by death for both Jews and gentiles, reflecting God's disdain for such practices.