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The speaker describes witnessing disturbing rituals involving human sacrifice and abuse, including the crucifixion and flaying of a young boy. They also mention unethical practices they experienced in a medical basement and being an observer to their own deprogramming process. The speaker recalls a ritual where a mentor was sacrificed and their subsequent appointment as the new Grand Dame. They mention other ritual sites and being assaulted by Anthony Kidman and John Bell at Kidman's house. The speaker also mentions being tied to a chair and physically assaulted by Kidman while Nicole Kidman looked on with contempt. They emphasize that such abuse is not isolated and is more prevalent than not.

Rachel describes being raised in a family that believes in ritualistic abuse and devil worship, with a extensive lineage she can trace back to around 1700. She says her family’s beliefs involve worship within the home and that other Jewish families across the country are involved as well. She notes that she grew up thinking the practices were normal, due in part to multiple personality disorder that has blocked many terrifying memories from childhood. She explains that she witnessed and was forced to participate in infant sacrifices meant to gain power. She states that babies were bred within the family, and sometimes people would appear to go away and then return, making it hard to tell what was happening. She mentions that not all Jewish people sacrifice babies and clarifies that this is not representative of all Jewish people. Rachel recounts being molested and raped several times. She asks about her mother’s role, explaining that her mother’s family was deeply involved and that both her parents brought her to these rituals. Her mother now lives in the Chicago Metropolitan Area and serves on the Human Relations Commission of the town, described as an upstanding citizen whom nobody would suspect. She reflects on growing up with a sense of right and wrong that could be flipped: “What was right was what was wrong was right and what was right was wrong,” a dynamic she ties to the development of her MPD (multiple personality disorder). She notes that her family did not refer to it as worship of the devil but as evil, whereas in her experience it was framed as goodness by those involved. She mentions talking to a police detective in the Chicago area and that several friends are now aware of her story. Finally, she references a book called Willis Cave, a work of Jewish mysticism and supernatural, which relates to what she endured as a child.

This report describes sexual abuse of children by satanic cults and human sacrifices. Theresa, now 15, says she was subjected to 12 years of abuse; At home, it was my nan, who led the gang. She describes "animals and people" involved and "the sacrifice" to please the devil. Authorities say the abuse was enormous and far beyond what we've heard before. Theresa recounts pregnancies starting at age 11, abortions by my nan or doctors at the house, and says fetuses were sometimes eaten. A big, expensive house; from the front, it looked like a castle. Police have charged five men with rape; Nan faces seven counts of aiding and abetting rape and two counts of performing abortions. Therapists affirm her truth: In my opinion, Teresa's account is not the product of a psychotic illness nor the figment of a fertile imagination. I believe her to be telling the truth.

In this video, the speaker, Tosh from the Nailing House family in Holland, shares a harrowing story of ritualistic abuse and rape that began at the age of 4. They were subjected to various forms of torture, including sexual abuse by family members and a doctor, as well as witnessing the killing of other children during hunting parties. The abuse took place in different locations, including castles in Germany and Scotland. The speaker's siblings and their ex-husband also became abusers, and their children were victims as well. Despite seeking help from authorities, the speaker faced resistance and accusations of guilt. They eventually escaped with the help of their current partner and went into hiding. The speaker discusses the difficulty of pursuing a court case and expresses the desire to stop the abuse and hold those in power accountable. They also mention their daughter, Carmen, who experienced abuse and witnessed the deaths of other girls, involving both the speaker's father and Carmen's father. The speaker discusses deliberate markings on the ground and their attempt to capture evidence through photographs.

Carrie, Mariah Carey's sister, reveals the sacrifices made for Mariah's fame, which deeply traumatized her. She describes witnessing satanist rituals where hooded individuals formed circles around an altar. Live children, including babies, were present, and some were stabbed, causing blood to drip onto the floor. The youngest victim she saw was under 2 years old, while others were around 2-3 years old. Carrie questions how such acts went unnoticed, wondering why detectives didn't investigate the disappearances of these children.

My sister and I experienced sexual abuse, early exposure to pornography, inappropriate touching, and forced marriage by our father. We were engaged at ages 10 and 9, with threats to keep quiet or be labeled homewreckers. The abuse mainly targeted my sister, who married my father's brother. There was incest and inhumane practices, with control, sanctions, and voicelessness.

A young girl recounts horrifying details of murder and cannibalism, which occurred a year ago. Her parents have given permission for the recording, and the police are aware of the perpetrators and crime scenes. The girl's biological mother would drop her off at the location and leave, sometimes watching TV or having coffee nearby. The video also highlights the case of another child, Robert, who was sexually abused by his father. Despite evidence and witness testimonies, the justice system does not believe Robert's claims. He describes satanic rituals involving candles and a table, where a child was dismembered with an electric knife. Robert wishes his father would go to prison so he can be free from abuse. These children endure unimaginable suffering, which they describe as living in hell.

As a child, the speaker was sexually abused by their father, who was a freemason. The abuse involved rape and even being forced to kill another child. The speaker hopes that by sharing their story, it can help identify and support other abused children. In a reenactment, the speaker portrays the role of the aggressor to process their trauma. The father hid drugs in a shoe cupboard to sedate the speaker before the rituals. The speaker found a document titled "the testament," which they see as a testament to the truth. The Grand Lodge in London, connected to the government, was involved in the abuse. The speaker mentions Prince Philip's association with Jimmy Savile and Prince Andrew's involvement in child trafficking. The speaker criticizes the police force, which is largely composed of freemasons, for turning survivors into criminals when they report abuse.

The speaker shares their traumatic experiences as an expendable child in a Belgian network involved in child abuse and murder. They were subjected to extreme situations, including being taken to bars and castles, and being used by men. Their mother was paid for their exploitation, and they were eventually traded to an international player who wanted to train them as an elite slave. They were groomed to spy and make men fall in love with them. However, they rebelled and were reprogrammed before being rescued by a gangster. The gangster gave them life instructions, which they followed, allowing them to heal and find empathy and love for others. They emphasize the importance of confronting darkness to create change.

The speaker delivers a stark account of a grave moral failure in British history: for decades, children across the United Kingdom, some as young as four, were groomed, trafficked, raped, beaten, tortured, drugged, impregnated, criminalized, murdered, and psychologically destroyed by organized groups. These were not isolated incidents or expressions of sexual gratification; they were sustained campaigns of exploitation against terrified, vulnerable children who were systematically trapped. Children were degraded, humiliated, and controlled through violence, threats, drugs, alcohol, and terror. They were forced to fight to carry weapons, sell drugs, and commit murder, with some made to dig their own graves. Extreme abuses are described, including petrol poured over victims and set on fire, scriptures from the Koran read during gang rapes, young children placed inside microwaves, ovens, and freezers in attempts to murder them, ouija boards used to call spirits, and animals killed in sexual acts against children. Some were passed from rapist to rapist, and not all survived; survivors faced suicide, substance abuse, or murder. The abuse extended beyond sexual exploitation, reflecting a pursuit of power and domination and the systematic destruction of a child’s sense of self. The speaker emphasizes that, years later, professionals pressured survivors to take medication or risk losing custody of their children, and victims were told they were too damaged to care for their own kids. They were removed from families, placed into the care system, and trafficked, with rapists invited into the lives and custody of the next generation. Children born from these crimes were forced into contact with their mothers’ rapists by social workers and the family courts. The professionals who should have protected them did not, and some still do not. The inquiry is exposing the scale of institutional failure: warning signs, reports, patterns, and evidence ignored or destroyed; victims dismissed as troubled, promiscuous, or consenting; children in care raped by staff and sold to gangs; parents threatened with fines or arrests for attempting to safeguard their children. The speaker notes that whistleblowers were targeted and silenced, and politics played a role. Political parties sacrificed children for votes, and leaders hesitated to confront abuse due to discomfort or concerns about appearing racist or Islamophobic. The inquiry will follow evidence into institutions, systems, cultures of silence, and places where truth has been buried, with no race, religion, profession, or agency exempt from scrutiny. Survivors are acknowledged: they were children, not to blame but failed by the system. The true scale of what happened and continues to happen is described as too large for the inquiry to fully resolve quickly; many victims may never receive justice, but the inquiry aims to be ambitious in pursuing truth. The speaker thanks MP Rupert Loh for establishing the inquiry andextends gratitude to the participants, survivors, and the team for their bravery and resilience in confronting this evil crime.

The speaker was born into a family involved in something dating back to the 1700s. She says her family appears to be a nice Jewish family, but they worship the devil inside the home, and there are other Jewish families across the country doing the same. She has spoken publicly before, and police detectives in the Chicago area know about it. Growing up, she thought it was normal, but has blacked out a lot of memories due to multiple personality disorder. There were rituals in which babies would be sacrificed, and people in the family bred babies. She was forced to participate in sacrificing an infant when she was very young. The purpose of sacrifice is not stated.

A person states they were raped by their Freemason father, with abuse worsening as they aged. As a child, around 11 or 12, they attended rituals at the Grand Lodge and locally. The main form of abuse was rape, but the worst involved killing another being. They witnessed a little boy murdered by a Freemasonic group in a ritual at the Grand Lodge, where many little boys were present. They saw rape occurring in different rooms of the Freemasonic building. In one ritual, each boy was forced to stab a boy lying on the altar in the heart to kill him, to gain power over them and prevent them from speaking out. The person hopes the video helps identify and support abused children, emphasizing that children often reveal their experiences through play. Children facing extreme violence are adept at hiding it for survival. Another person describes a ritual involving blood dripping into a bowl and being poured into a silver goblet. A journalist is working on a series about child trafficking, stating it involves facing dark truths many are unwilling to accept.

The speaker, Rachel, reveals that her family has a long history of ritualistic abuse, including worshiping the devil, participating in human sacrifice rituals, and engaging in cannibalism. Despite appearing as a normal Jewish family to the outside world, Rachel explains that there are other Jewish families involved in similar practices. She mentions that she has blocked out many memories due to her multiple personality disorder, but confirms witnessing the sacrifice of infants and being molested and raped. Rachel's mother was also involved, but her exact role is unclear. Rachel emphasizes that not all Jewish people engage in these activities. She concludes by mentioning a book called "Lilith's Cave," which relates to her childhood experiences.

Rachel, a woman who comes from a long line of ritualistic abuse, shares her experiences of being involved in devil worship, human sacrifice rituals, and cannibalism within her family. Despite appearing as a nice Jewish girl on the outside, Rachel reveals that there are other Jewish families across the country involved in similar practices. She mentions witnessing baby sacrifices and being forced to participate in them for the sake of gaining power. Rachel also discloses being molested and raped, with her mother being involved in these activities as well. She explains that her family's sense of right and wrong was distorted, leading to the development of her multiple personality disorder. Rachel concludes by mentioning a book called "Lilith's Cave" that relates to her childhood experiences.

The speaker describes a family history of alleged ritualistic abuse and satanic practices, stating: “Also in worshiping the devil, participated in human sacrifice rituals rituals and cannibalism.” They assert an extensive family tree, claiming it “has gone back to, like, 1,700.” They contrast the outward appearance of their family with the reality inside, saying: “Does everyone else think it's a nice Jewish family? From the outside, appear to be a nice Jewish girl? Definitely. And you all are worshiping the devil inside the home? Right.” The speaker references broader involvement beyond their own family, noting: “There's other Jewish families across the country, not just my own family.” They describe rituals in which babies would be sacrificed and claim, “Who’s babies? There were people who bred babies in our family. No one would know about it. A lot of people were overweight, so you couldn't tell if they were pregnant or not.” They recount a childhood experience in which they were forced to participate: “When I was very young, I was forced to participate in that in which I had to sacrifice an infant. And the the purpose of sacrifice is to what? Is to bring you what? What are you sacrificing for? For power.” The response given to the question about the purpose of sacrifice is: “Power.” The speaker also discloses personal abuse within the narrative, stating: “Mhmm. I was molested. I was raped several times.” They then describe their mother’s current life and public image, asserting: “And what's your mother doing? She lives in the Chicago Metropolitan Area. She's on the Human Relations Commission of the town that she lives in, and she's an upstanding citizen. Nobody would suspect her.”

I am recounting my story from the 1980s in Los Angeles, beginning in 1985 when I was just under two years old. I attended rituals described as satanic but labeled as part of the Canaanite religion. I claim I killed dozens of people at these events, and that I did so as part of these rituals. My parents denied all of this. My mother was a hippie, and my father was an engineer and computer programmer who worked with robots; I was his greatest robot. At the rituals, hundreds of people, about 300, gathered in the basement of a giant Los Angeles mansion. They would sacrifice kids, and next to that circle was a box painted on the ground—a golden rectangular box. A man dressed like Moloch, buff with gold body paint and wearing a bullhead helmet, stood at the edge. When our fathers, our handlers, dropped us off, Moloch would raise his arms. This is the Moloch, and this is the golden box. The blonde and redhead kids sat in the golden box and watched Warner Brothers cartoons, waiting to be used for the rituals. I was in the front right quadrant; the red-haired girl was in the back left quadrant. The kids in the golden box were essentially child actors. Instead of calling these rituals, they were called routines. Before entering the circle, we received a bloody handprint on our faces. A woman, described as busty and topless, wearing a mask, would come out with a tray of blood. A guest would remove their hood, approach the golden box, dip their hand in the blood, and press it against our faces with the middle finger parallel to the nose. The bloody hand mark was common in America, with variations like the mark of the beast, the wild animal symbol, or a reptile claw dragged from the top down. We would then be painted and cleaned up to watch cartoons again. One ritual called hugs involved adult hugs that were not affectionate; they were sexual. I recall the dog humping my leg during one of these moments, which I misinterpreted as hugging. I have fond memories of the red-haired girl, who attended that first year, 1985. We performed a “wild animals” routine where, instead of following exact scripts, participants improvised while several people watched. I was placed on a cart and pushed toward a table covered with blue tarps; in the middle lay a trough of organs, with the red-haired girl nearby examining the intestines. We were sedated humans to be treated as animals—began slowly, then grabbed and touched organs, escalating to biting as a human body. The scene was messy beyond blood, including various internal contents. There was a bar area with barrels of alcohol on a wagon, and a German schnitzel girl with blonde hair and pigtails. I sat on a circular table with arches at the ends to separate drinks, and I ate a cracker at the end of the events, which was smeared with a substance that tasted like blood and spice. I refused to eat it one year and my father came over with his Boston accent, saying, “They’ll kill you mother.” I eventually ate the cracker and watched a cartoon of a black cat named Pussy Foot, which showed a cat drinking milk slowly and closely. I had to imitate the cat’s licking and then assume a “kitty” position on the ground. They would then pick me up by my sides and place me in front of a woman’s vagina for the orgies, where I would look away.

This story reveals the horrifying experiences of Teresa, a 15-year-old who endured years of sexual abuse and witnessed human sacrifices by a satanic cult. She recounts being raped by family members and forced to participate in rituals involving animals and people. Her grandmother, whom she lived with, was a key figure in this abuse. Teresa describes witnessing multiple murders, including that of a homeless man and newborns, and being made to eat her own aborted fetuses. Despite the trauma, she is now learning to live in a loving environment with her mother. Authorities are investigating her claims, and some cult members have been charged with serious crimes. Medical reports support Teresa's account, and experts affirm the reality of such abuses.

There are children of all ages in a baby farm where some act like wild animals. Some have been there since birth and there are adults who have been there since they were babies. It is unclear how long they stay there. The speaker claims that there are underground baby farms where hospitals give newborn babies for horrific acts such as rape and ritual participation. The elites are said to get away with eating, beating, and torturing children, and it boosts their careers. They worship someone called Paul or Satan. The speaker was dedicated to Satan and buried alive but was saved. These activities allegedly happen every day.

This story delves into the horrifying world of satanic cults engaging in sexual abuse and human sacrifices, as revealed by a victim named Teresa. She recounts being abused since the age of 2 by her grandmother and others, involving acts with animals and multiple perpetrators. Despite the unimaginable suffering, Teresa is now finding love and healing with her mother. The police believe her account to be true, highlighting the disturbing reality of child abuse within cults.

The speaker, Rachel, discusses her family's involvement in ritualistic abuse, including human sacrifice and cannibalism. She reveals that her family has a long history of participating in these rituals, dating back to the 1700s. Rachel, who comes from a seemingly normal Jewish family, explains that many other Jewish families across the country are involved as well. She admits to blocking out many of the memories due to her multiple personality disorder, but growing up, she believed these rituals were normal. Rachel witnessed the sacrifice of babies and was also a victim of molestation and rape. She mentions that her mother was also involved, but her exact role is unclear. Rachel's mother is now an upstanding citizen in the Chicago area, serving on the Human Relations Commission. Rachel experienced a distorted sense of right and wrong, which contributed to her development of multiple personality disorder. She references a book called "Lilith's Cave," which relates to her childhood experiences.

I was subjected to ritual abuse, sex trafficking, torture, and experiments from birth to age 18. The abuse took place in a secret facility connected to the Vatican, involving electric shock, isolation, rape, and witnessing sacrifices. I was forced to make life or death decisions and endure psychological torment. Despite attempts to break me, I preserved myself internally. I share my story to expose the ongoing abuse of children by psychopathic elites and to inspire change. The trauma inflicted on us reflects societal manipulation through global rituals like 9/11 and COVID, urging us to heal, unite, and create a better future for all.

The speaker describes a belief that a group they call the “elites” belong to a satanic kingdom and use the all seeing eye as a symbol. They say they themselves had to become one of them to return and expose them, and that satan is a liar who wants them silent. They claim that in today’s world there is no justice, and they reference Hollywood as a place where the alleged activities occur, though they state they do not want to accuse anyone specifically. The speaker asserts that the elites run sex trafficking rings and possess their own satanic churches, where abominations occur. They describe sexual depravity as increasing with power and fame, stating that the more power you have, the more depraved things you must do. They state they pray for repentance and for exposure of these practices if they continue, asking that swift justice be brought to the children whose lives were sacrificed and molested. They recount horrifying details, saying that witnesses know of the widespread activities, including molestation of three-year-olds and inquiries about whether they could go even lower, implying abuse of babies. The speaker emphasizes the traumatizing nature of these experiences, noting how difficult it is to talk about them due to their intensity. The speaker mentions “the Illuminati world, Hollywood” and asserts that individuals in those circles molest children and sacrifice them. They extend the claim to government officials within the government realm as well. They acknowledge uncertainty about the current state in “the land of the living” but insist they will testify about what they saw. Ultimately, the speaker asks for heavenly intervention, praying that the Lord Jesus Christ and the heavenly Father apprehend the criminals and bring them to justice. They reiterate the intention to testify to reveal truth and seek justice in the land, referencing a “huge massive worldwide elites” who claim to be occultly involved, molest children, and perform sacrifices.

I experienced severe abuse, including threats, rape, and violence, often from those who pretended to be kind. We were derogatorily labeled as "gory girls" and "white slags." My police records reveal 200 to 300 pages detailing the abuse, including strangulation, knife threats, and an attempted arson on my home. I was raped over a thousand times, and countless men assaulted me. This was a grim reality for us, and although it sounds unbelievable, it felt normal. It was all we knew.

A person claims their family has an extensive family tree dating back to the 1700s. They allege that rituals involving baby sacrifice occurred within their family and other Jewish families across the country. These sacrifices were purportedly done for power. The speaker states they were forced to participate in rituals as a child, including sacrificing incense. They also claim to have been molested and raped. Both parents were allegedly involved, with the mother currently living in the Chicago area and serving on the Human Relations Commission. The speaker says they were raised with a dual sense of right and wrong, where outward appearances of propriety masked nighttime rituals where evil was presented as good. They found parallels to their experiences in a book called "Lilith's Cave," which deals with Jewish mysticism and the supernatural.

Speaker 0 describes being subjected to satanic ritual abuse, child sex trafficking, and torture from birth in 1964 until leaving in 1982, moving to the United States and changing her name. She says she was involved through her Italian family line and tortured in an underground facility in Rome with tunnels connecting to subterranean levels of the Vatican. She witnessed child sacrifice there and was trafficked from there and within the European elite. She states that satanic rituals occurred in the Vatican as well as in elite mansions, underground tunnels, and private outdoor areas. Most common forms of abuse she details include rape and gang rape; being forced to watch the torture and murder of animals and humans ranging from babies to adults; electric shock; waterboarding; being buried alive with dead bodies; being put in coffins; being defecated and urinated on; watching people be disemboweled and having their entrails placed on her; various forms of mind control; horrific experiments on herself and witnessing them on others; being locked in a freezer; being kept in cages and isolation boxes for long periods of time; and watching satanic rituals below the Vatican, including the brutalization and sacrifice of babies and children, the ritualized drinking of their blood and organs, and the summoning of demonic entities via these rituals. Her personal message for humanity asserts that the world is controlled and run by satanic pedophiles and psychopaths in the highest positions of authority and power globally. She claims all systems—media, medicine, religious institutions, education, intelligence agencies, military, global agencies, governments—have been infiltrated at the top layers by this global cult. She states that pedophilia undergirds their system and is used as blackmail and control, and that children are still being ritually abused, trafficked, and murdered in the millions today. She explains that she is sharing her testimony to stop the abuse of children and humanity, noting that these people have used trauma-based mind control and succeeded with secrecy and deception, so exposing them is paramount. They have poisoned food, water, air, bodies with pharmaceuticals and vaccines, minds with media and miseducation, and have convinced people they have authority over humanity. She contends they traumatize society with wars, terrorism, violence, weather warfare, poverty, scarcity, and engineered diseases, with an end game of genocide of most and complete enslavement of the remainder. They supposedly want open worship of Lucifer and normalization of pedophilia, and they can only succeed with compliance, consent, and cooperation. She emphasizes the need to know the truth, say no more, do inner work, heal, and restore ourselves so we can come together and co-create a better way forward.