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Lize, at the age of fifteen, reported her father, other men, lawyers, and the CEO of a large company for sexual abuse. She also revealed that she became pregnant and the baby was murdered, with the story involving ritualistic elements. Sanne ter Linge, an investigative journalist, explains that ritual abuse includes not only the desire for sexual relations with children but also other disturbing aspects such as drinking blood or being locked in coffins. Society tends to disbelieve these accounts, associating them with dark cellars, cult symbols, and candlelit chants. The difficulty of sharing these stories with law enforcement and the long waiting lists for trauma care are also highlighted. This is a narrative about the existence and challenges of ritual abuse.

Survivors of ritual abuse and mind control have come together to expose a secret global cult. They share their experiences of being victims, including being born into cult families, enduring ritual abuse, sex trafficking, and torture. Shocking details are revealed, such as burning children at stakes, eating babies, and wealthy individuals ordering children of color to be delivered dead. The survivors also speak about sophisticated mind control techniques involving trauma, sexual abuse, drugs, and hypnosis. Despite the horrors they have faced, they remain determined to bring about change and raise awareness. Their testimonies can be found on 50voices.org, with new survivor videos released regularly.

My father sexually abused me from a young age, causing me to develop dissociative identity disorder. This disorder allowed me to compartmentalize the abuse and function normally. The government recognized this as an opportunity to hide secrets and began grooming me. My father's abuse escalated to child pornography, which was discovered and confiscated. A local politician offered my father immunity if he sold me into the CIA's MK Ultra Project Monarch. This project used psychology, neuroscience, trauma, and occult rituals to create alter personas in victims. I was subjected to a horrific blood ritual called the "right to remain silent," which allowed them to manipulate my mind through hypnotic language and neuro linguistic programming. They replaced the triggering mechanism with hypnotic codes, keys, triggers, hand signals, and phone tones.

The speaker describes witnessing disturbing rituals involving human sacrifice and abuse, including the crucifixion and flaying of a young boy. They also mention unethical practices they experienced in a medical basement and being an observer to their own deprogramming process. The speaker recalls a ritual where a mentor was sacrificed and their subsequent appointment as the new Grand Dame. They mention other ritual sites and being assaulted by Anthony Kidman and John Bell at Kidman's house. The speaker also mentions being tied to a chair and physically assaulted by Kidman while Nicole Kidman looked on with contempt. They emphasize that such abuse is not isolated and is more prevalent than not.

A psychotherapist named Dagmar Eckers works with a young girl who vividly recounts details of murder and cannibalism that occurred a year ago. The girl's parents have given permission for the recording, and the police are aware of the perpetrators and crime scenes. Dagmar Eckers, an expert in treating victims of violence, believes the children's accounts to be credible based on their emotional reactions. Another case involves a girl named Deborah who was sold by her biological mother to men for sexual exploitation. The interviews with Deborah and another boy named Robert reveal horrific acts of abuse, including ritualistic ceremonies and murder. The children's testimonies overlap, indicating a larger network of child exploitation. The documentary emphasizes the urgent need to address and prevent these crimes.

Rachel describes being raised in a family that believes in ritualistic abuse and devil worship, with a extensive lineage she can trace back to around 1700. She says her family’s beliefs involve worship within the home and that other Jewish families across the country are involved as well. She notes that she grew up thinking the practices were normal, due in part to multiple personality disorder that has blocked many terrifying memories from childhood. She explains that she witnessed and was forced to participate in infant sacrifices meant to gain power. She states that babies were bred within the family, and sometimes people would appear to go away and then return, making it hard to tell what was happening. She mentions that not all Jewish people sacrifice babies and clarifies that this is not representative of all Jewish people. Rachel recounts being molested and raped several times. She asks about her mother’s role, explaining that her mother’s family was deeply involved and that both her parents brought her to these rituals. Her mother now lives in the Chicago Metropolitan Area and serves on the Human Relations Commission of the town, described as an upstanding citizen whom nobody would suspect. She reflects on growing up with a sense of right and wrong that could be flipped: “What was right was what was wrong was right and what was right was wrong,” a dynamic she ties to the development of her MPD (multiple personality disorder). She notes that her family did not refer to it as worship of the devil but as evil, whereas in her experience it was framed as goodness by those involved. She mentions talking to a police detective in the Chicago area and that several friends are now aware of her story. Finally, she references a book called Willis Cave, a work of Jewish mysticism and supernatural, which relates to what she endured as a child.

This report describes sexual abuse of children by satanic cults and human sacrifices. Theresa, now 15, says she was subjected to 12 years of abuse; At home, it was my nan, who led the gang. She describes "animals and people" involved and "the sacrifice" to please the devil. Authorities say the abuse was enormous and far beyond what we've heard before. Theresa recounts pregnancies starting at age 11, abortions by my nan or doctors at the house, and says fetuses were sometimes eaten. A big, expensive house; from the front, it looked like a castle. Police have charged five men with rape; Nan faces seven counts of aiding and abetting rape and two counts of performing abortions. Therapists affirm her truth: In my opinion, Teresa's account is not the product of a psychotic illness nor the figment of a fertile imagination. I believe her to be telling the truth.

Speaker 0 describes a coming event tied to biblical prophecy and occult power, saying: “We smell Christian blood. We we are waiting for our day. And when the call is given, millions of us will be released.” He explains the term “black awakening” as connected to the red horse prophecy in Revelation and to Second Thessalonians two, where the day of the Lord will not occur until the apocalypse of the Antichrist and the apostasia of the word rebellion or revolt, as defined by the prophecy of the red horse. He recounts encounters with ritually abused individuals and, specifically, military-trained, highly skilled “satanic warrior type” programmers and shooters who can conjure with ancient languages and summon demons (Belteshari, Okwu, old Pictish languages of the Druids). They called themselves the “chosen ones.” They told him there are “millions of us” and that “they smell Christian blood” and are waiting for their day, claiming a “black awakening”—a multi-continental release of power to activate a program demonized and weaponized to create super soldiers. Speaker 0 asks if the audience believes in revivals and Pentecost, noting the group’s belief that the black awakening will unleash a global force. He asserts that the release would occur at the moment “the restrainer is removed,” leading to the “white horse” and the release of the Antichrist, followed by the red horse, resulting in worldwide slaughter. He links this scenario to a Masonic view of chaos before a new order and cites Father Meridon’s The Devil’s Bible and other occultist ideas that chaos precedes a rise of a new order. He claims millions of trained, programmed, demonized super soldiers exist or could be released, and that some believe they are helping to bring the Antichrist and a new order. He recounts a recent discussion in England with Wilford Wong, a top figure in SRA, who said the soldiers are there “to collapse our government” and to usher in the Antichrist, a view he also heard in Germany, Poland, Switzerland, and Canada. He suggests there may be over 100,000,000 generations of them worldwide, and posits that even a fraction released in one week could cause a global monetary collapse and chaos leading to a new order with the Antichrist. Speaker 1 asks if SRA exists and how prevalent it is. Speaker 0 confirms: Satanic ritual abuse is inseparably connected to multiple personality disorder (DID). He states that since the late seventies, the secular world recognizes multiplicity but struggles with the satanic aspect. He asserts that SRA is real in the United States, with millions of victims by design and generations of them, including 65–70-year-olds as the first generation, and 8–12-year-olds currently. He explains that the trauma creates splits, demonization, and programming for roles like witch or conjurer or programmed shooter, hidden for years. He notes SRA activity globally, citing Canada, Scotland, Geneva, Germany, Poland, and ongoing Nazi rat lines as sources of SRA’s spread. He reiterates the Nazi aim of creating a master race, with Himmler’s goal stated as 200,000,000.

Anya describes her family publicly presenting as Jewish while privately admitting they are Satanists involved in the cult of Baal, a Phoenician ancient cult she says is still active and connected to the Illuminati, which she claims has a vast reach over politics and entertainment. She explains the cult’s practice of trauma and abuse to create loyalty and suppress disclosure, noting she is the only one of her siblings who has spoken out. She mentions rumors in music about other survivors and references celebrity cases (Justin Bieber, Usher, Justin Timberlake) as examples of perpetrators who target those born into the bloodline versus those who join as adults. She states she was abused as a child by her father, uncles, and cousins, and that her family’s cover story involved deception about their identity, with Passover dinners where they admitted, “we are Satanists.” She discusses the concept of the Illuminati as a mythologized group that uses myths like shape-shifting reptilians to delegitimize victims’ testimonies. She explains that fear and drug-induced experiences contributed to confusion and misperceptions about metaphysical explanations and that some explanations are used to derail conversations about the cults’ power in media and politics. Anya confirms the cult’s presence in high society and claims powerful individuals, including politicians and entertainers, are involved. She asserts her father boasted that his grandfather was Walt Disney and recalls a history involving media entities and monopolies, including Viacom’s acquisition of Fox, and a hard line on selling the news station. She recounts meeting various politicians and entertainers and discusses Jeffrey Maxwell’s role. She says she met Jeffrey in Aspen in 2007; Jeffrey reportedly worked for Steven (her uncle) and was involved in activities with teenage girls in New York, Florida, and Saint Andrews, though she says Jeffrey may not have orchestrated everything himself. Anya describes Ghislain, Kari Epstein, and Jeffrey’s stepmother as participants in the abuse, with Kari appearing to enjoy power and being driven by survival and social standing, while Ghislain is connected to aristocracy. She states Jeffrey was involved in full occult practices but not necessarily acting of his own volition, noting a memory of coercive acts by men who did not want to participate, and that Jeffrey may have been a participant but not the sole mastermind. She mentions having memories of being assaulted by multiple men and describes a dynamic where his death or concealment (or plastic surgery and flight) affected the ongoing power structure, implying the apparatus continued beyond him. Anya discusses Maxwell’s wife, Lady C, and makes distinctions between individuals who derive pleasure from abusing a vulnerable child and others who engage due to power dynamics or survival. She compares abuse patterns to MK Ultra techniques: infant-administered macro doses during assaults and micro-doses to maintain compliance, which she claims severed memory and created a dissociative reality. She explains that large doses left memories “locked away in a nightmare fantasy world,” while small doses kept her complacent, contributing to loyalty and silence. She emphasizes the aim of MK Ultra-like trauma bonds to deter victims from speaking out, and she urges current child victims to recognize why people may hesitate to intervene, noting that some survivors may seek out Anya or choose silence to protect others.

Rachel, a woman who comes from a long line of ritualistic abuse, shares her experiences of participating in devil worship, human sacrifice rituals, and cannibalism. She suffers from multiple personality disorder and has blocked out many painful memories. Rachel's family, including her mother, has been involved in these rituals for generations. Despite appearing as a nice Jewish girl from the outside, Rachel reveals that there are other Jewish families across the country involved in similar practices. She witnessed the sacrifice of infants and was also a victim of molestation and rape. Rachel's family believed that these rituals brought them power, although she considers them evil. Her mother, who is an outstanding citizen, still lives in the Chicago Metropolitan area. Rachel's upbringing blurred the lines between right and wrong, contributing to her development of multiple personality disorder. She recently discovered a book called Noah's Cave, which contains elements related to her childhood experiences.

The speaker was born into a family involved in something dating back to the 1700s. She says her family appears to be a nice Jewish family, but they worship the devil inside the home, and there are other Jewish families across the country doing the same. She has spoken publicly before, and police detectives in the Chicago area know about it. Growing up, she thought it was normal, but has blacked out a lot of memories due to multiple personality disorder. There were rituals in which babies would be sacrificed, and people in the family bred babies. She was forced to participate in sacrificing an infant when she was very young. The purpose of sacrifice is not stated.

Rachel, a woman who claims to come from a long line of ritualistic abuse, shares her experiences of being involved in devil worship, human sacrifice rituals, and cannibalism within her family. She reveals that her family has been engaged in these rituals for generations, dating back to the 1700s. Despite appearing as a normal Jewish family to the outside world, Rachel explains that there are other Jewish families involved in similar practices. She mentions witnessing the sacrifice of infants and being subjected to molestation and rape herself. Rachel's mother was also involved in these activities, but her exact role remains unclear. Rachel's upbringing blurred the lines between right and wrong, contributing to her development of multiple personality disorder. She highlights a book called "Lilith's Cave," which relates to her childhood experiences.

A person states they were raped by their Freemason father, with abuse worsening as they aged. As a child, around 11 or 12, they attended rituals at the Grand Lodge and locally. The main form of abuse was rape, but the worst involved killing another being. They witnessed a little boy murdered by a Freemasonic group in a ritual at the Grand Lodge, where many little boys were present. They saw rape occurring in different rooms of the Freemasonic building. In one ritual, each boy was forced to stab a boy lying on the altar in the heart to kill him, to gain power over them and prevent them from speaking out. The person hopes the video helps identify and support abused children, emphasizing that children often reveal their experiences through play. Children facing extreme violence are adept at hiding it for survival. Another person describes a ritual involving blood dripping into a bowl and being poured into a silver goblet. A journalist is working on a series about child trafficking, stating it involves facing dark truths many are unwilling to accept.

A psychotherapist named Dagmar Eckers works with children who have experienced violence. She believes that the children's accounts of murder and cannibalism are credible and not fabricated. The children suffer greatly from these memories. Another case involves a girl named Deborah who was sold by her biological mother to men for sexual exploitation. She describes being taken to a house where she witnessed satanic rituals and the murder of children. The video also mentions the case of a boy named Robert who was sexually abused by his father. These cases highlight the existence of a network that exploits and abuses children for profit. The video emphasizes the need to listen to and believe the testimonies of these victims in order to prevent further abuse.

The speaker, Rachel, reveals that her family has a long history of ritualistic abuse, including worshiping the devil, participating in human sacrifice rituals, and engaging in cannibalism. Despite appearing as a normal Jewish family to the outside world, Rachel explains that there are other Jewish families involved in similar practices. She mentions that she has blocked out many memories due to her multiple personality disorder, but confirms witnessing the sacrifice of infants and being molested and raped. Rachel's mother was also involved, but her exact role is unclear. Rachel emphasizes that not all Jewish people engage in these activities. She concludes by mentioning a book called "Lilith's Cave," which relates to her childhood experiences.

Rachel, a woman who comes from a long line of ritualistic abuse, shares her experiences of being involved in devil worship, human sacrifice rituals, and cannibalism within her family. Despite appearing as a nice Jewish girl on the outside, Rachel reveals that there are other Jewish families across the country involved in similar practices. She mentions witnessing baby sacrifices and being forced to participate in them for the sake of gaining power. Rachel also discloses being molested and raped, with her mother being involved in these activities as well. She explains that her family's sense of right and wrong was distorted, leading to the development of her multiple personality disorder. Rachel concludes by mentioning a book called "Lilith's Cave" that relates to her childhood experiences.

The speaker describes a family history of alleged ritualistic abuse and satanic practices, stating: “Also in worshiping the devil, participated in human sacrifice rituals rituals and cannibalism.” They assert an extensive family tree, claiming it “has gone back to, like, 1,700.” They contrast the outward appearance of their family with the reality inside, saying: “Does everyone else think it's a nice Jewish family? From the outside, appear to be a nice Jewish girl? Definitely. And you all are worshiping the devil inside the home? Right.” The speaker references broader involvement beyond their own family, noting: “There's other Jewish families across the country, not just my own family.” They describe rituals in which babies would be sacrificed and claim, “Who’s babies? There were people who bred babies in our family. No one would know about it. A lot of people were overweight, so you couldn't tell if they were pregnant or not.” They recount a childhood experience in which they were forced to participate: “When I was very young, I was forced to participate in that in which I had to sacrifice an infant. And the the purpose of sacrifice is to what? Is to bring you what? What are you sacrificing for? For power.” The response given to the question about the purpose of sacrifice is: “Power.” The speaker also discloses personal abuse within the narrative, stating: “Mhmm. I was molested. I was raped several times.” They then describe their mother’s current life and public image, asserting: “And what's your mother doing? She lives in the Chicago Metropolitan Area. She's on the Human Relations Commission of the town that she lives in, and she's an upstanding citizen. Nobody would suspect her.”

I am recounting my story from the 1980s in Los Angeles, beginning in 1985 when I was just under two years old. I attended rituals described as satanic but labeled as part of the Canaanite religion. I claim I killed dozens of people at these events, and that I did so as part of these rituals. My parents denied all of this. My mother was a hippie, and my father was an engineer and computer programmer who worked with robots; I was his greatest robot. At the rituals, hundreds of people, about 300, gathered in the basement of a giant Los Angeles mansion. They would sacrifice kids, and next to that circle was a box painted on the ground—a golden rectangular box. A man dressed like Moloch, buff with gold body paint and wearing a bullhead helmet, stood at the edge. When our fathers, our handlers, dropped us off, Moloch would raise his arms. This is the Moloch, and this is the golden box. The blonde and redhead kids sat in the golden box and watched Warner Brothers cartoons, waiting to be used for the rituals. I was in the front right quadrant; the red-haired girl was in the back left quadrant. The kids in the golden box were essentially child actors. Instead of calling these rituals, they were called routines. Before entering the circle, we received a bloody handprint on our faces. A woman, described as busty and topless, wearing a mask, would come out with a tray of blood. A guest would remove their hood, approach the golden box, dip their hand in the blood, and press it against our faces with the middle finger parallel to the nose. The bloody hand mark was common in America, with variations like the mark of the beast, the wild animal symbol, or a reptile claw dragged from the top down. We would then be painted and cleaned up to watch cartoons again. One ritual called hugs involved adult hugs that were not affectionate; they were sexual. I recall the dog humping my leg during one of these moments, which I misinterpreted as hugging. I have fond memories of the red-haired girl, who attended that first year, 1985. We performed a “wild animals” routine where, instead of following exact scripts, participants improvised while several people watched. I was placed on a cart and pushed toward a table covered with blue tarps; in the middle lay a trough of organs, with the red-haired girl nearby examining the intestines. We were sedated humans to be treated as animals—began slowly, then grabbed and touched organs, escalating to biting as a human body. The scene was messy beyond blood, including various internal contents. There was a bar area with barrels of alcohol on a wagon, and a German schnitzel girl with blonde hair and pigtails. I sat on a circular table with arches at the ends to separate drinks, and I ate a cracker at the end of the events, which was smeared with a substance that tasted like blood and spice. I refused to eat it one year and my father came over with his Boston accent, saying, “They’ll kill you mother.” I eventually ate the cracker and watched a cartoon of a black cat named Pussy Foot, which showed a cat drinking milk slowly and closely. I had to imitate the cat’s licking and then assume a “kitty” position on the ground. They would then pick me up by my sides and place me in front of a woman’s vagina for the orgies, where I would look away.

This story reveals the horrifying experiences of Teresa, a 15-year-old who endured years of sexual abuse and witnessed human sacrifices by a satanic cult. She recounts being raped by family members and forced to participate in rituals involving animals and people. Her grandmother, whom she lived with, was a key figure in this abuse. Teresa describes witnessing multiple murders, including that of a homeless man and newborns, and being made to eat her own aborted fetuses. Despite the trauma, she is now learning to live in a loving environment with her mother. Authorities are investigating her claims, and some cult members have been charged with serious crimes. Medical reports support Teresa's account, and experts affirm the reality of such abuses.

This story delves into the horrifying world of satanic cults engaging in sexual abuse and human sacrifices, as revealed by a victim named Teresa. She recounts being abused since the age of 2 by her grandmother and others, involving acts with animals and multiple perpetrators. Despite the unimaginable suffering, Teresa is now finding love and healing with her mother. The police believe her account to be true, highlighting the disturbing reality of child abuse within cults.

The speaker, Rachel, discusses her family's involvement in ritualistic abuse, including human sacrifice and cannibalism. She reveals that her family has a long history of participating in these rituals, dating back to the 1700s. Rachel, who comes from a seemingly normal Jewish family, explains that many other Jewish families across the country are involved as well. She admits to blocking out many of the memories due to her multiple personality disorder, but growing up, she believed these rituals were normal. Rachel witnessed the sacrifice of babies and was also a victim of molestation and rape. She mentions that her mother was also involved, but her exact role is unclear. Rachel's mother is now an upstanding citizen in the Chicago area, serving on the Human Relations Commission. Rachel experienced a distorted sense of right and wrong, which contributed to her development of multiple personality disorder. She references a book called "Lilith's Cave," which relates to her childhood experiences.

I was subjected to ritual abuse, sex trafficking, torture, and experiments from birth to age 18. The abuse took place in a secret facility connected to the Vatican, involving electric shock, isolation, rape, and witnessing sacrifices. I was forced to make life or death decisions and endure psychological torment. Despite attempts to break me, I preserved myself internally. I share my story to expose the ongoing abuse of children by psychopathic elites and to inspire change. The trauma inflicted on us reflects societal manipulation through global rituals like 9/11 and COVID, urging us to heal, unite, and create a better future for all.

Rachel, a woman who has undergone extensive therapy for multiple personality disorder, shares her experience of being raised in a family involved in ritualistic abuse. She reveals that her family has a long history of participating in rituals, including human sacrifice and cannibalism. Despite appearing to be a normal Jewish family from the outside, they worship the devil in secret. Rachel explains that many other Jewish families across the country are also involved in these practices. She discloses that she was forced to participate in sacrificing infants at a young age and was subjected to molestation and rape. Rachel's mother was also heavily involved in these rituals. Rachel's upbringing blurred the lines between right and wrong, contributing to the development of her multiple personality disorder. She mentions a book called "Noah's Cave," which contains elements similar to her childhood experiences.

A person claims their family has an extensive family tree dating back to the 1700s. They allege that rituals involving baby sacrifice occurred within their family and other Jewish families across the country. These sacrifices were purportedly done for power. The speaker states they were forced to participate in rituals as a child, including sacrificing incense. They also claim to have been molested and raped. Both parents were allegedly involved, with the mother currently living in the Chicago area and serving on the Human Relations Commission. The speaker says they were raised with a dual sense of right and wrong, where outward appearances of propriety masked nighttime rituals where evil was presented as good. They found parallels to their experiences in a book called "Lilith's Cave," which deals with Jewish mysticism and the supernatural.

Speaker 0 asks if everyone thinks the family is a nice Jewish family. Speaker 1 responds: From the outside, you appear to be a nice Jewish girl. Definitely. And you all are worshiping the devil inside the home? There are other Jewish families across the country. It’s not just my own family. Speaker 0 prompts for non-gory details about what kinds of things went on in the family. Speaker 1 describes rituals in which babies would be sacrificed, noting that there were people who bred babies in their family. She says no one would know about it, and that a lot of people were overweight, so you couldn't tell if they were pregnant or not, or they would supposedly go away for a while and then come back. Speaker 0 notes that she witnessed the sacrifice. Speaker 1 confirms she witnessed it when she was very young, and she was forced to participate in sacrificing an infant. Speaker 0 asks what the purpose of the sacrifice is. Speaker 1 answers the sacrifice is to bring you what? For power. Speaker 0: Power.