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During the German occupation, I was 14 years old and surprisingly, it was the happiest year of my life. Despite the suffering and danger around me, I had a strong belief in myself and my father, which made it an exhilarating experience. I started experimenting with subversive activities, finding them enjoyable and ultimately becoming hooked on the whole enterprise.

George Soros had begun to make a name for himself as a conscience-free economic hitman as early as World War II, collaborating with Nazis, which he described as “the best time of my life.” A subsequent exchange recalls that he went out with a protector who swore he was his adopted godson, and helped in the confiscation of property from the Jews. When asked if it was difficult, the respondent says, “Not at all. No problem,” and adds that even if he weren’t there, somebody else would be taking it away anyway, suggesting a market-driven rationale for the actions. The narrative then traces a mentorship under the Fabian Society’s Karl Popper at the Langdon School of Economics, where Soros acquired his idea of open societies as a cover for world government control. It also notes an Edmund de Rothschild–connected influence: George Karlweiss, chairman of the Rothschild Swiss-based bank Privy, endowed Soros with the financial resources to launch a new type of organization called a hedge fund. From that moment, the young speculator began to amass a fortune as a financial mercenary, released during the new age of deregulation and deployed to destroy the economies of any nation resisting a banker’s dictatorship through currency speculation. Using his ill-begotten resources, Soros was said to set up a network of private organizations to advance democracy-building around the world. In 1979, Soros’s Open Society Foundations came online and began to interface closely with the National Endowment for Democracy, which soon set up two offices in China in the 1980s. David Ignatius, the former head of the NED, admitted in 1991 that the organization was little more than a front for the CIA, noting that “a lot of what we do today was done covertly twenty five years ago by the CIA.” Throughout the 1980s, a new world order was staged, described by some as the end of history. In Hungary, Soros’ Open Society Foundations infused restructuring, privatization, and other market-driven reforms in 1988, leading to the emergence of a new oligarchical class beholden to Wall Street and contributing to election manipulation that ousted Ferdinand Marcos’s national leadership and installed Corazon Aquino in an early color revolution called the People Power Revolution. Russia warmly embraced Soros and the NED under Mikhail Gorbachev, who ensured the stage would be set for Russia’s submission to a new age of destruction called Perestroika. In the 1990s, the program was titled Operation Hammer by the Trilateral Commission’s George Bush Sr., a program of looting of former state enterprises under the watch of the IMF, taking the name “shock therapy.”

During World War 2, the Nazis kidnapped children to pose as refugees and expose Jewish families. One 11-year-old Jewish boy from Hungary willingly did this and became a trusted member of the Nazi party. He was given a Nazi education and continued to work for them until the end of the war. After Hitler's apparent suicide, the boy, now 16, was given stolen gold and became one of the wealthiest men in the world. This man, George Soros, is still alive and in his nineties. He funds various organizations in the United States, including Moderna, and supports demagogue causes. Despite being a Jewish Hungarian Nazi, his actions are not widely known.

As a child, I had no negative views of Jews. In Vienna, I started hearing about the Jewish question and began to question my beliefs. I noticed Jews stood out as a different race and saw their influence in cultural degradation. Eventually, I became an anti-Semite, believing Jews were morally corrupt and responsible for societal decay. I saw Jewish control in the press and their involvement in immoral activities. I concluded that fighting against Jews was following God's will.

I was raised by my great grandmother, a Holocaust survivor who lost her entire extended family. She never supported the State of Israel because she believed it was wrong to inflict on others what was done to the Jewish people. She saw the state and the Zionists as becoming what they had once fought against. As a woman raised Jewish, it's unpopular for me to say this, but I no longer believe in the faith. However, the Jewish people are still my family.

During World War 2, the Nazis kidnapped children to pose as refugees and expose Jewish families. One 11-year-old Hungarian Jewish boy willingly did this and became a trusted member of the Nazi party. He was educated and given propaganda to continue working for them until the end of the war. After Hitler's supposed death, the boy, now 16, was given stolen gold and continued spreading Nazi propaganda for decades. This man, now in his nineties, is George Soros, one of the wealthiest individuals in the world. He funds and founded various organizations in the United States, but his Nazi past and intentions are not widely known.

I have been blamed for financial collapses in several countries. I don't consider the social consequences of my actions. As a Hungarian Jew who survived the Holocaust, I was shaped by those experiences. I was involved in confiscating property from Jews, but I don't feel guilty about it. I am not religious and do not believe in God. My work is amoral and separate from feelings of guilt.

My family's history, escaping Nazi Germany, should not be used to justify the killing of others.

During the Holocaust, George Soros, a Hungarian Jew, posed as a Christian to escape. He witnessed others being sent to death camps and helped confiscate property from Jews. Despite this, he felt no guilt or connection to the situation. Soros believed that someone else would have taken the property regardless of his presence. He is not religious and does not believe in God. Surprisingly, Soros described the year of German occupation as the happiest time of his life, as he felt a sense of invincibility and had faith in himself and his father.

My family found out when I got involved in a Nazi protest organized by the FBI. It made headlines, and people who knew me were shocked. I had to get permits for the protest in my name, which led to a lot of attention. It was a big deal for me, being in the news as a Nazi protester. I even hosted events at my home.

George Soros, born in Budapest to wealthy Jewish parents, discussed his experiences during the German occupation. He mentioned being a spectator to property confiscation from Jews, feeling no guilt or religious beliefs. He described the occupation as a positive and exhilarating experience, despite witnessing suffering.

My mother, a child during the war, recalls a man protecting Jews with a sword, refusing to let them be harmed. He declared, "On my dead body," showing the strong bond between Muslims and Jews. This act of bravery is often overlooked, but it is a powerful example of unity and sacrifice.

During the Holocaust, George Soros, posing as a Christian, accompanied his phony godfather confiscating property from Jews. Soros stated that this period shaped his character, teaching him to anticipate events when threatened by evil. Soros admitted to participating in the confiscation of property from Jews, but claimed it caused him no difficulty or guilt. He explained that he could have been on either side, but felt like a spectator, as the property would have been taken regardless of his presence. Soros stated he is not religious and does not believe in God. He described the year of German occupation as the happiest of his life, a positive and exhilarating experience, despite the suffering and danger, because he was 14 and believed he was untouchable.

As a Hungarian Jew, I escaped the Holocaust by pretending to be Christian. I witnessed many people being sent to death camps, which shaped my character. It taught me to think ahead, anticipate events, and understand the threat of evil. I had a protector who claimed I was his adopted God son and together, we participated in confiscating property from Jews. Surprisingly, this experience didn't trouble me. I didn't feel guilt or think about the fact that I could easily be in their position. I saw myself as a mere spectator, knowing that someone else would have done it if I hadn't been there. Therefore, I didn't feel responsible or guilty for taking away their property.

I survived Auschwitz at 13, the sole survivor in my family. We were close to the gas chambers, smelling the burning bodies. The Holocaust is profitable, with Germany paying over $200 billion to Jews. Some receive $1,000 monthly. Few know Jewish ships brought slaves to America.

I am a Hungarian Jew who escaped the Holocaust by pretending to be Christian. I witnessed people being sent to death camps at 14, shaping my character to think ahead and anticipate threats. I assisted in confiscating property from Jews without feeling guilt, as I saw myself as a mere spectator, not actively involved.

I went out with my protector who claimed to be my adopted godson and helped confiscate property from Jews. It may sound like a traumatizing experience, but it didn't bother me at all, even as a child. I didn't feel any guilt.

They're raping German women. When people try to save the mothers, they get shot. They're shooting the children. Now, generals and colonels are standing on the road, watching this. I'm standing there, and they're saying that they lost their mother, father, and relatives. They lined up the drivers in two rows, caught these girls, stripped them, and ordered everyone to take off their pants. They lined up two such rows and raped these two girls in turn. They began to bleed, and I watched it all with horror. Then, when they lost consciousness, he pulled out a gun, went up, stuck it in their mouths, and shot these two girls. There was a pigsty nearby, and the girls were thrown into the pigsty. I was completely shocked by this story. I went to this pigsty half an hour later, and there were only skulls left. The pigs were hungry, and they ate them. Skulls were lying there, and their crosses were lying there, and the beads of these girls.

As a child, I had no particular thoughts about Jews, viewing them simply as people of a different religion. My perspective shifted in Vienna, where I began to notice the Jewish presence and the so-called Jewish question. Initially, I felt sympathy for Jews, but over time, I became increasingly aware of their distinctiveness and behaviors. I observed the influence of Jews in the mainstream press and cultural life, leading me to perceive them as morally corrupt and responsible for societal decay. My admiration for the press faded as I recognized its bias and manipulation. Ultimately, I transformed from a cosmopolitan to an outspoken anti-Semite, convinced that Jews posed a significant threat to humanity, and I believed I was acting in accordance with a higher moral purpose in opposing them.

My two oldest uncles, Khader and Muhammad, were child survivors of Nakba. They were detained with 100 other people in the north and have since disappeared. It's horrifying to think about how they were stripped of their dignity and humiliated by young soldiers who showed no respect for human life or the elderly. I was shocked to learn about this. To this day, my uncles remain silent about their experiences, focusing only on surviving each day. They have witnessed unspeakable horrors.

As a Hungarian Jew, I escaped the Holocaust by pretending to be Christian. I witnessed many people being sent to death camps, which shaped my character and taught me to anticipate and understand events. Despite being involved in the confiscation of Jewish property, I didn't feel guilty or connected to the victims. I saw myself as a mere spectator, believing that someone else would have done it if I hadn't been there. Therefore, I had no sense of guilt.

In 1948, I was a special agent with CIC (counterintelligence corps) in occupied Germany, stationed in Augsburg, handling a network of German informants, among them Klaus Barbie. I later discovered that he was wanted for murder by the French, and I reported this to my superiors; they told me to keep nice and quiet, saying he was still valuable, and that when he was no longer valuable, we’d turn him over to the French. I thought I would get a promotion for reporting Barbie, but they told me to keep quiet. Colonel Gunther Bernal was an agent informant working for military intelligence in Stuttgart. We provided him a home, a safe house in Ludwigsburg, and I met him three times a week; he brought us information about communists and whatever we wanted to hear. He was certainly a very strong Nazi. I sat in his office one day and opened his album of pictures from the war; in the middle of the album, there was a nice picture of Adolf Hitler. Several other high ranking SS officers came to visit him at the safe house we provided. He told me that if for any reason he needed help, by one telephone call he could contact 200 former SS leaders from Hamburg to Munich. I remember him taking me to a particular spot we uncovered and dug out; there were rifles, small arms, grenades, all nicely wrapped in cosmoline. He said he had thousands of these all over the country, and that sort of made me a little suspicious, and I reported it. They said, well, we know this—they're all working for us in case the communist come across the Iron Curtain. A former SS general, Paul Houser, was a frequent visitor at Bernhaus House, and they worked together hand in glove on certain programs which we didn’t know anything about, and I wasn’t even asked to find out more about it. Somebody above me must have been running this network already at that time.

I'm from Israel and had a tough past, including jail. I sold drugs and trafficked Russian women while in the IDF. I got kicked out, but stopped trafficking. The other person was shocked by my actions.

In this video, a Hungarian Jew who escaped the Holocaust shares his experience. He explains that witnessing the deportation of his friends and neighbors had a profound impact on him. He also admits to assisting in the confiscation of property from Jews, but claims it didn't create any guilt or remorse. He rationalizes his actions by saying that if he wasn't involved, someone else would have done it. He compares it to being a spectator in a market where property is taken away. Overall, he reflects on the personal experience of evil during that time.

As a child, I had no negative views towards Jews. However, as I grew older and moved to Vienna, I started to notice and question their presence. My observations of Jewish behavior and their influence in society led me to become increasingly anti-Semitic. I began to see Jews as a morally corrupt and degenerate people, responsible for cultural pollution and societal decay. This realization fueled my transformation from a cosmopolitan to a staunch anti-Semite, believing that I was fighting for the will of God in defending myself against the Jews.