TruthArchive.ai - Related Video Feed

Great academies of the rabbis were established, Pharisees ruled Judaism. The Babylonian Talmud codified oral traditions, endorsed killing indirectly, and promoted adultery and child sex. Gentiles were deemed inferior, with no legal rights. The Talmud belittled Jesus, encouraging persecution. Jewish culture values knowledge and questioning. Israel's fight is supported. Anti-Semitic remarks were made. Circumcision practices were criticized. Supporting Israel was discouraged. Jewish hatred towards Jesus was highlighted.

The video discusses controversial passages from the Talmud, a compilation of Jewish oral history and lore. It mentions instances where the Pharisees indirectly caused harm, including the crucifixion of Christ. The Talmud is said to endorse adultery and sexual activity with minors, but only under certain circumstances. It also portrays Gentiles as inferior to Jews, denying them property rights and legal protection. The Talmud is critical of Jesus, defaming him and claiming he is in hell. It expresses hatred towards Christians and encourages their persecution. The video concludes by discussing the origins of the Talmud and its controversial passages.

It's claimed that the Jews are God's chosen people, the Jewish homeland is Israel, the Jews believe in the Old Testament, and the Old Testament is about Jews. However, almost none of these facts are true. The speaker differentiates anti Semite from anti Jewish, tracing the Semites to Shem and stating Abraham never was a Jew. He explains Israel would have 12 sons and that Judah, the father of the Jews, passes the Abrahamic blessing to Joseph's line, creating 13 tribes. The homeland story centers on the Land Of Canaan conquered after Exodus; Canaanites and Baal; borders by Joshua; civil war between Joseph's and Judah's lines; kingdoms of Israel and Judea; Judea renamed Syria Palestinia after conquests. The Jews are said to revere the Talmud over the Old Testament; Nero and Rome; two groups around Jesus; and that the Bible is not only about Jews.

The Talmud is a central text in Judaism, second only to the Hebrew Bible. It serves as the main source for Jewish law and theology. Here are some rules from the Talmud that Jews are taught to follow. Remember that "Goyim" means non-Jew. Even the best of the Goyim should be killed. All children of Goyim are animals. Gentiles are not humans, but beasts. A Jew may violate, but not marry, a non-Jewish girl. A Jew may have sex with a child younger than nine years old. Eating with a Goy is like eating with a dog. If a Jew finds something lost by a Goy, it doesn't have to be returned.

The speaker clarifies that the Talmud is not the most important book in Judaism. The Torah holds the highest position, followed by the Tanakh (Torah, Writings, and Prophets). The Talmud is next in importance. There are two versions of the Talmud: the Babylonian and the Jerusalem Talmud. The speaker characterizes the Talmud as containing debates and disagreements between rabbis. The speaker suggests the verses to be read may contain content about Christ. The speaker states the Talmud is not necessarily considered canonical or authoritative.

In Babylon, sexual perversion was common. The Talmud endorses marrying 3-year-old girls, with respected rabbis like Simeon Ben Yohai supporting it. Ben Yohai said a man can have intercourse with a young girl, comparing it to putting a finger in the eye. The Talmud also mentions sexual activity with small boys.

You can't be a Christian and anti-Jewish, as Jesus was Jewish. However, being pro-Israel implies being pro-Zionist. The belief that the Jewish people are still God's chosen people is incorrect. The New Testament indicates that the church is now God's people. The parable of the vineyard illustrates that Israel's leaders rejected God's son, leading to the kingdom being taken away from them. Therefore, the idea that the Israelites remain God's chosen people contradicts Jesus' message about their rejection.

The video discusses the Pharisees and their influence on Judaism, particularly through the Talmud. It highlights Jesus' criticisms of the Pharisees and their practices, including their ability to indirectly kill others and their loopholes for adultery. The video also mentions the Talmud's endorsement of child marriage and sexual activity with minors. It further explores the Talmud's view of Gentiles, depicting them as inferior to Jews and denying them property rights and legal protection. The video concludes by discussing the Talmud's negative portrayal of Jesus and its encouragement of persecution.

The Talmud contains hateful references about Jesus, calling him the product of adultery and a fool. There are implications that the Jews may have killed Jesus, with some believing he deserved it. The Talmud even gloats about Jesus dying young, comparing him to Balaam. Peter Schaeffer's book, "Jesus in the Talmud," confirms the Talmud's narrative refers to Jesus, stating he deserved death as a blasphemer and idolater. The Jewish community takes pride in Jesus' execution, claiming he got what he deserved.

The New Testament fulfills the Old Testament by applying its laws to our lives, emphasizing that Jesus calls us to live through Him rather than legalistically. The law remains immutable, and while grace does not replace it, it empowers us to obey out of gratitude for salvation. Historically, Judaism has reacted to Jesus, often rejecting Him, which sets it apart from other religions that may acknowledge Him in some capacity. The Talmud, as a central text of Judaism, is notably hostile towards Jesus, unlike other religions that may offer a more respectful view. Even secular Jews in modern Israel are influenced by this cultural backdrop, which may lead to a general inclination against Christianity.

The Talmud speaks harshly about Jesus, calling him a sorcerer, idolater, and son of a whore. It claims Mary slept with a Roman soldier, leading to Jesus being born out of wedlock. It even suggests Jesus is burning in excrement in hell.

Bible is crystal clear. Jesus said to the Jews, the kingdom of God shall be taken from you and given to a nation bringing forth the fruits thereof. In the Old Testament, Israel was God's chosen people. God chose Abraham, Isaac, and Jacob, and he used the nation of Israel as a pattern; they were supposed to be a light to Gentiles. They failed in that mission. The Lord Jesus Christ came as the Messiah, and he came unto his own and his own received him not. The Bible squarely places the blame for the death of Jesus on the Jews. In Acts, the Romans protect Christians, while the Jews try to rip them apart and stone them; Romans restore law and order. This is why I reject Zionism and being pro Israel. I read the Bible cover to cover, 20 times, and I didn't see it because you're brainwashed.

The Schofield Reference Bible, published in 1909 by the Oxford University Press with later editions, is described as one of the most influential study Bibles on dispensationalism. It is not a Bible in itself, but the footnotes annotated by Cyrus Schofield into the King James Bible, synthesizing the Bible’s message into seven distinct dispensations between creation and judgment, during which God deals with humanity in various ways, specifically in matters of salvation and the nation of Israel. Schofield built upon the works of John Nelson Darby, referred to as the father of modern dispensationalism, and Clarence Larkin, who systematizes teachings into charts and published them in a book titled modestly as the greatest book on dispensational truth in the world. It is stated that the Schofield Reference Bible is largely responsible for Christian Zionism within churches, and it has influenced generations of American Christians to adopt the belief that the Jews are still God’s chosen people and that Christians should support the nation of Israel. When Christians asked for biblical justification for that support, they are said to often point to Genesis chapter 12 verse 3—not because it says Israel or the Jews, but because the footnotes state, “there was a promise of blessing on those individuals and nations who bless Abraham’s descendants and a curse laid on those who persecute the Jews.” The commentary is claimed to interpret “curse them to curse at thee” as meaning that a nation that commits the sin of antisemitism brings inevitable judgment, by interpreting cursing Abraham as cursing Israel and interpreting cursing Israel as antisemitic. This stance is asserted to fly in the face of the New Testament, which records Jesus Christ cursing the nation of Israel and Jews on multiple occasions (Matthew 21:19 and 43; Revelation 2:9 and 3:9; and 1 Thessalonians 2:14–16). It is also claimed that Schofield’s commentary on Genesis 12 aligns far more with the Talmud than with the Bible, since Gittim 56 through 57 teaches that the person who curses the Jews will be judged by God in hell, burning in their own excrement. This is presented as one of many reasons why every Christian should throw out their Schofield Reference Bible.

The video discusses the establishment of rabbinical academies and the formulation of new laws by the Pharisees, who were the rulers of Judaism. It highlights the Pharisees' codification of their oral traditions into the Babylonian Talmud, which Jesus criticized. The Talmud is said to contain passages that support the Pharisees' hypocritical and immoral behavior, including their role in the death of Jesus. It also mentions the Talmud's endorsement of adultery and sexual perversion. The video emphasizes the Talmud's negative view of Gentiles, considering them as barbarians and denying them legal rights. It concludes by criticizing the Talmud's defamation of Jesus and the negative attitude towards Christians.

Speaker 0 presents the view that great academies of the rabbis were established, thousands of new laws formulated, and that the Pharisees who killed Jesus Christ remained the rulers of Judaism. He asserts that in Babylon the Pharisees codified oral traditions into the Babylonian Talmud, which he claims reveals Israel’s apostasy and supports Christ’s descriptions of the Pharisees as hypocritical and malignant. He cites a Talmud passage in Treatise Sanhedrin claiming a Pharisee may kill indirectly, giving an example where binding a neighbor leads to starvation and liability is avoided. He contends the Pharisees manipulated Romans to kill Christ, arguing Romans were the direct cause of Christ’s death but the Pharisees claimed Romans as the guilty party. He states Christ called Pharisees adulterers and that the Talmud provides “loopholes” for adultery, providing examples such as exceptions for sex with a minor or a heathen’s wife, and endorses seduction of unwed adolescent girls described as designated bond maids. He emphasizes death penalties differ for natural versus perverse sexual acts, alleging that rape in a perverted form falls outside legal jurisdiction, and claims sexual perversion was a long-standing practice in Babylon. Speaker 1 continues by noting three major Talmudic treatises contain passages endorsing the seduction and marriage of three-year-old girls, with Simeon Ben Yohai among prominent rabbis upholding this privilege. He states that in Israel today, many venerate Simeon Ben Yohai. He quotes Simeon Ben Yohai and the great Raba approving intercourse with a little girl under three years and a day, comparing virginity to tears returning to a little girl, and asserts the same section covers sexual activity with small boys. He adds that the Good Samaritan story portrays Pharisees as racial bigots, unwilling to respond to a non-Jew’s suffering. He notes that God’s command to the Canaanites was harsh and that by New Testament times, separation and the sword had become obsolete, with God no longer making racial distinctions. Speaker 1 and Speaker 0 discuss Gentile status in the Talmud and Jewish encyclopedias, claiming the Talmud’s critical attitudes toward Gentiles, including that Gentiles are not men but barbarians, lack legal rights, and that a Gentile’s suit in Jewish courts favors the defendant if the plaintiff is Jewish. They claim Christians are curses within the Talmudic framework, that Jesus is portrayed as a bastard, and that Gentiles face death for Sabbath observance or for providing testimony in a Jewish court. They assert that the Talmud equips Jews with an ethic fostering bigotry, isolation, and persecution, leading to the expulsion of Jews from Babylon to the West by the eleventh century. Speaker 2 reframes as a positive counterpoint: the tradition of Talmudic questioning, continuous inquiry, and a culture of learning that never ends, which exploded when the walls of the ghetto fell, and remains part of contemporary Jewish culture. Speaker 3 declares solidarity with Israel, insisting “Israel’s fight is our fight,” vowing unity and resistance to anti-Semitism, and asserting they will not be discouraged, defeated, or silent. Speaker 4 interjects with a hostile confrontation, expressing willingness to “kill Christ again,” accusing Jews of killing Jesus, and making violent threats toward a pastor and others; a rabbi’s circumcision practice is described graphically as supportive of Talmudic Judaism, followed by a denunciation aimed at Christian Zionists.

- The text discusses alleged corruption of Judaism by occult and immoral practices of Babylon, focusing on pederasty or the sexual molestation of children. It asserts that today’s greatest rabbis of the Talmud would be locked up as child molesters. - It claims pederasty was deeply entrenched among respected Talmudic rabbis and that local rabbis could acquire a baby girl at three years of age as a sex toy by rape. - It cites passages from the Talmud as permission: - Nida 45 b: “a woman asks, master, at what age may a woman marry? At the age of three years and one day, he told her. A girl of three years old and a day may be betrothed by intercourse.” - “Rabbi Joseph said, come in here, a maiden of three years old and a day may be acquired in marriage by …” - “When a grown up man has intercourse with a little girl, it is nothing.” - The footnote to this passage says, “tears come to the eye again and again. So does virginity come back to the little girl under three years.” - The Talmud forbids homosexuality among adult Jews, but sodomy with small boys is said to be permitted. It states Leviticus 20:13 forbids sexual relations between men, yet the Talmud defines a boy under nine as a minor, not a man. - Because the boy is not sexually mature, the Talmud teaches he cannot throw guilt upon the rabbi who rapes him; only one who is able to engage in sexual intercourse may throw guilt upon the active offender, while one who is unable cannot. - It notes that the pederasty mentioned is endorsed by the very greatest rabbis of the Talmud, including Ben Zakai, Rabbi Ben Yohai, and Rabbi Akiba.

The Talmud, written down centuries after Christ, contains critical and antagonistic views towards Jesus. It defames him, claiming he was born illegitimately, practiced magic, and died shamefully. The Talmud even states that Jesus is in hell, being punished. According to the Jewish Encyclopedia, Jesus advises us to bless and promote the well-being of Jews, as harming them is like touching the apple of his eye. The Talmud also expresses hatred towards Christian Jews, considering them dangerous heretics. The rabbis believed that the New Testament gospels posed a greater threat to the unity of Judaism than other writings.

The Talmud contains strong antagonism towards Jesus, portraying him negatively, including claims about his mother, Mary. It asserts that Jesus was born illegitimately and faced a shameful death, being subjected to multiple forms of execution and now suffering in hell. The Jewish encyclopedia states that Jesus advised blessing Jews and ensuring their well-being. Christians, seen as followers of a false prophet, also face condemnation, especially those observing the Sabbath. The Talmud regarded Christian writings as a significant threat to Judaism, leading to prohibitions against sharing food with Christians and rejecting their testimonies in court. Overall, the Talmud reflects a deep-seated animosity towards both Jesus and Christianity.

This video explores the history and beliefs surrounding the relationship between Jews and Christians. It begins with the story of Abraham and his descendants, who became a great nation and later faced enslavement in Egypt. Moses led them out and they received the law at Mount Sinai before wandering in the wilderness and eventually entering the Promised Land. The 12 tribes of Israel were ruled by judges and later desired a king, leading to the reigns of Saul, David, and Solomon. After Solomon's death, the kingdom was divided into Israel and Judah, with both eventually facing conquest and captivity. The Jews returned to Judah after 70 years and rebuilt the temple. During the time of Christ, Judea was under Roman rule and Jesus was crucified. The Jews were scattered until the founding of Israel in 1948. The video also discusses the Talmud, which is considered a holy book by many Jews but contains blasphemous statements about Jesus. The belief that Christians should support Israel is a more recent phenomenon influenced by the Scofield Reference Bible and the Zionist movement. The video also touches on the star of David, Freemasonry's connections to Judaism, and the influence of Jewish teachings on its rituals. Another topic explored is the relationship between Jews and Christians in terms of their beliefs about Jesus and the concept of the Messiah. The speakers discuss the idea that Jews are physical descendants of Abraham, but Jesus questioned their connection to Abraham and referred to them as children of the devil. They argue that being Jewish is not just about ethnicity, but also about faith in Jesus Christ. They emphasize that true Israel is made up of believers in Christ, not just those with a Jewish genealogy. The video also delves into the concept of Zion and Jerusalem, stating that the true Zion is a heavenly city, not a physical location. The speakers stress that salvation is based on faith in Jesus, not on good works or religious practices, and that once a person is saved, they are saved forever, regardless of their actions.

The speaker asserts that Israel is not Israel and that the Zionists steal everything, including property and food. The Zionist occupation of Palestine, which calls itself Israel, is described as built on lies and theft and evil, with the name Israel stolen and misappropriated to deceive the world. The name supposedly originates from the Old Testament: Jacob, renamed Israel, had twelve tribes, and over time covenants with God defined who was in the House of God or Israel, later associated with the Church of the Desert. Crystallizing through Jesus, those who accepted the New Covenant were grafted into this House of God, becoming the Christian church established by Jesus and his apostles at Pentecost, before the New Testament was written, completed, and canonized. Those who rejected the covenant were deprived of salvation, and most outspoken rejecters of Jesus were Jews, though some Jews accepted Christ and entered the New Covenant, becoming Christians. The speaker denies the existence of a Messianic Jew, asserting it is fraudulent, a Jew who wants to retain privileges while posing as a Christian. In the New Testament, “ Jew ” is presented as a pejorative term for those who rejected Christ in favor of Barabbas, with Romans presenting Jesus’ crucifixion after Judeans chose Barabbas. Some prefer the term Pharisee to avoid antisemitism accusations. Through Christ, God opened up Israel to everyone, while Israel itself remained the same, though evangelism was not initially part of God’s plan; Jesus later instructed his apostles to spread the Word to all humanity. Gentiles were grafted into the house of Israel, i.e., the Christian Church, and the true Israel is the Church. Salvation is not a birthright; bloodline does not grant spiritual privilege, and entering Heaven requires effort amid temptation. A covenant has terms and conditions that must be adhered to, and if not, the contract is void. This is criticized as a mistake by Christian Zionists, who allegedly ignore this. The speaker questions whether today’s Jews are actual descendants of Abraham, noting that behavior matters and a contract requires mutual respect; God keeps his promises, but man does not. The discussion moves to Jesus as Messiah and the Logos Incarnate, denying that Jews today are God’s chosen people or that there is divine DNA or a birthright. Calvinist predestination is condemned as biological determinism, implying questions about free will and the relevance of behavior. The Enlightenment and Darwinian theory are cited as developments following Reformation-driven shifts toward determinism and new denominations, implying a lack of verifiable genetic continuity between modern Jews and ancient Israelites and stressing that behavior remains irrelevant to such claims. Fast forward to 1948, when Zionists established a state under the name Israel, described as stolen to mislead evangelicals and religious Jews within the Zionist movement. The claim is made that Zionism arose from Judaism, with early Jewish advocates like Moses Hess and his work Rome and Jerusalem supporting a Jewish state as an alliance between secular and religious Jews. The speaker contends that Christians who supported Zionism were not truly Christian, and that Protestant splintering led to divisions, Judaization of many groups, and efforts to witness the arrival of messiahs. A spiritual conflict is described where evangelicals, not true Christians, support a “chosen people” and a regime calling itself Israel. The true Israel, the speaker concludes, is not a territory or physical location but a spiritual fellowship of people who follow Jesus. The Zionist occupation of Palestine, named Israel since 1948, is described as a Jewish military dictatorship masquerading as a country, fooling both religious and secular audiences, with control of media and Hollywood obscuring the truth. The claim ends with an analogy: a name does not make something real, just as a person can call himself Jesus but not be the Messiah. A counterfeit dollar is used as a comparison.

The Pharisees established academies and created new laws. The Babylonian Talmud codified their traditions, showing their apostasy. The Talmud justifies Christ's criticism of the Pharisees. It endorses adultery and child sex, degrades Gentiles, and defames Jesus and Mary. The Talmud promotes bigotry, isolation, and persecution. Despite this, Jewish culture values knowledge, questioning, and unity. The speaker expresses pride in Jewish identity and history. Anti-Semitic remarks are made, advocating violence. These extreme views do not represent all Jewish people.

The video discusses the Pharisees' influence on Judaism through the Babylonian Talmud, which endorses disturbing practices like child marriage and bigotry towards Gentiles. It also mentions the Talmud's negative portrayal of Jesus and his mother, Mary. The Talmud's teachings led to Jewish persecution and expulsion in history. The speakers express pride in Jewish culture and unity, while a disturbing individual expresses violent anti-Semitic sentiments. The video ends with a graphic and biased portrayal of Talmudic Judaism.

The speaker claims that several common beliefs about Jews are false: that they are God's chosen people, that Israel is their homeland, that they believe in the Old Testament, and that the Old Testament is about them. The speaker asserts that the term "anti-Semite" is misused, as Semites include Assyrians, Babylonians, and Persians, not just Jews. Abraham was a Hebrew, not a Jew, and God promised he'd be the father of many nations. The Abrahamic blessing passed to Jacob (Israel), whose son Judah fathered the Jewish people. However, Israel favored Joseph, whose sons Ephraim and Manasseh received the Abrahamic blessing. The speaker says that the Jewish homeland, Israel, was originally Canaan, inhabited by immoral Canaanites. After a civil war, Jews ruled Judea, while Joseph's sons ruled the Northern Kingdom of Israel. The Jews were later conquered by Babylonians and Romans, leading to revolts and banishment. The speaker alleges that Jews don't truly believe in the Old Testament, prioritizing the Talmud, which contains disparaging remarks about Jesus and Christians. The speaker concludes that the Old Testament isn't primarily about Jews, as many figures like Moses and Paul were not Jewish. The speaker states that the Bible encompasses the history of various nations, not just the Jews.

"He wasn't a Palestinian teacher. He was a Jewish teacher with a Jewish name, Yeshua." The speakers stress Jesus' Jewish context: the world of Jesus was a Jewish world, and he taught in a synagogue using the Hebrew scriptures, the Old Testament. They argue Christianity rests on the Hebrew Bible and that the New Testament is a Jewish document; the first Jews and first Christians were all Jews, and the New Testament was written by Jews. Key claims include "Salvation is of the Jews" and that everything Christians have was given by the Jewish people. Jesus kept the law of Moses and did not come to destroy it but to fulfill it. The Messiah is Jewish—the King of the Jews. They condemn replacement theology and urge standing with Israel, Zionism, and that the throne of David will be on Mount Zion.

The speaker explains that the Gospels were considered more dangerous to Judaism than pagan writings. They mention a Talmudic rabbi who believed that Christian writings should be burned because Christianity posed a greater threat than paganism. Another speaker shares their personal experience of being raised in Judaism, stating that modern Judaism has little connection to the patriarchs and prophets of the Old Testament. They explain that the authority of the rabbis, based on the Jewish Talmud, shaped their understanding of God and the world. The speaker also mentions that the rabbis emphasized Jewish superiority over Gentiles in intellect, morality, and race.