reSee.it - Related Video Feed

Israel supports Iranian women and their freedom. The women of Israel will always stand with them and remember Mahsa Amini.

Glenn: Welcome back. We’re joined by professor Syed Mohammed Marandi, from Tehran University and former adviser to Iran’s nuclear negotiation team. Thank you for coming back. Marandi: Hi, Glenn. Thank you. It shows how much I like your show because I went through a lot of trouble to get online. Glenn: I appreciate it. Regarding the riots in Iran, Tehran included, it seems every time there’s a buildup to regime change or invasion, the script follows a pattern: first destabilize with sanctions and an information war, then build on public grievances and instigate violent protests. You announce the intention to help locals in their aspirations for freedom, with rhetoric reduced to a binary: either you don’t care about the protesters or you support sanctions or intervention. After a coup or invasion, the US and its allies have a zero-sum geopolitical interest and power interest, not altruism. The result, from the Arab Spring onward, is that the country to be liberated is destroyed. Iranian protests are an internal issue, but once international, geopolitics intrudes. How do you assess the situation on the ground in Tehran, domestic grievances, and the geopolitical component? Marandi: Western media and think tanks periodically declare Iran on the verge of collapse, but the state has popular support and a strong constitutional adherence. Currency suddenly fell—perhaps 30–50% in a brief period—and was managed from abroad, with pressure from the US and Western allies on currency-exchange places. Peaceful protests in Tehran and other cities followed mainly by business people whose shops were threatened by rising prices; if the currency isn’t stabilized, they’d go out of business. Protests continued into day two, with larger crowds in some cities. Then infiltration occurred: small, well-disciplined groups began to riot. Over the past days, over 100 officers were murdered, some beheaded or burned alive, some police faces smashed. A nurse in a clinic was burned alive in the top floor; ambulances and fire engines were burned; a Red Crescent worker was killed. Western media claims “protesters” and ignores footage. Across the country today, demonstrations in support of the Islamic Republic and the constitution were large—city by city like Isfahan, Tabriz, Ahvaz, Mashhad, Tehran. The crowd in Tehran was among the largest ever. Despite rioters, millions showed up in demonstrations across the country. The Iranian state’s media is outspent by a global Persian-language media empire in the West, with billions spent on online campaigns, bot armies, and networks. Yet millions demonstrated in support of the state. People can see the footage themselves. The internet was shut down to coordinate rioters across groups including ISIS-related elements, monarchists, and Kurdish groups. The rioters’ coordination collapsed when the internet went down. The regime’s supporters remain, and demonstrations in Tehran and across Iran show broad, diverse perspectives, all affirming support for the constitution and the state. Glenn: I’ve seen pro-government marches here as well; they’re huge, though not always covered in Europe. Marandi: There’s a narrative control to label the government illegitimate to topple it. The rhetoric claims Iranians are freedom-loving, yet those who claim to support them have bombs and blood. Pompeo’s tweet suggesting Mossad agents among protesters, and Mossad’s Persian-language statements, indicate foreign interference. The internet blackout aimed to prevent coordination among rioters; footage shows violent acts—two men burned in a mosque, a nurse burned in a clinic, ambulances and public buses destroyed. The “millions on the streets” claim is contradicted by the actuality of coordination via foreign paymasters. Glenn: Trump claimed Iran had fallen and would negotiate; is this about a new nuclear deal, stalled or about missiles and Iran’s regional support? What are Washington’s aims? Marandi: No one contacted him; his claim about the second-largest city falling is baseless. His ignorance shows inchoate knowledge of ground realities. Trump’s past statements about surrendering Iran suggest aims aligned with the Israeli regime’s goals: a broken West Asia and North Africa, fragmentation of states, and meddling across the region. Erdogan’s miscalculation—allying with Israel and Qatar—empowered Israeli policy at the expense of Turkey, Syria, Egypt, and Iran. The “woman, life, freedom” protests were initially fueled by Western narratives; BBC Persian and other outlets spread misinformation about Massa Amini, which was later corrected, but the cycle repeats. The West uses propaganda to push riots; Iran’s endurance of sanctions and propaganda demonstrates broad legitimacy for the Islamic Republic even amid external pressure. The demonstrations today show support for the state, the constitution, and Iran’s policies while denouncing the US, the Israeli regime, and their supporters. AOC’s stance and Trump’s stance reflect a uniparty tendency toward empire preservation. Glenn: Regarding potential war, Lindsey Graham floated strikes; how likely is war? Marandi: The currency manipulation aimed to justify instability for war. The CIA, Mossad, and others would seek to justify strikes, but Iran is prepared for war. If the US attacks, Iran may strike back; the population that stood with the state could unite in the face of aggression. Iran’s capabilities include underground drone and missile bases, short- to medium-range missiles, more easily moved than long-range missiles. Iran could devastate US installations if attacked. If war occurs, Iran could retaliate in the Persian Gulf and beyond, potentially impacting global economies. If the US begins, Iran could respond decisively, targeting American interests abroad and in the region. The Zionists allegedly favor war for their regional aims, regardless of Western consequences. Glenn: Professor Malandy, thank you for traveling and for the discussion. Marandi: Always a pleasure, Glenn.

On elite campuses, there is a significant influence from certain groups that promote controversial ideas. A Berkeley professor argued that it is crucial to view Hamas and Hezbollah as progressive social movements on the left. It is worth noting that this professor, Judith Butler, is a lesbian. The speaker points out the hypocrisy of these movements, as they condemn gendering someone as a human rights abuse but openly call for the murder of Jews. This ideology is deemed disgusting and unacceptable.

In recent days, many Democrats and progressives have been awakened to the issue of antisemitism on the left. It is surprising that some people are more shocked by the dehumanizing language used by world leaders to describe Hamas than by the actions carried out by Hamas itself.

The transcript captures a street debate outside King’s College London about Iran, Palestine, and Western responses, with participants expressing strong, divergent views on who is responsible for regional violence and how Western attitudes shape perception. Key points and claims: - Speaker 1 asserts that the Islamic Republic funds Hamas, Hezbollah, and the Houthis, framing Iran as the root of several regional conflicts and describing these groups as terrorists, not resistance movements. They argue removing the Islamic Republic would lead to a more peaceful Middle East for both Iranians and Palestinians. - Speaker 2 largely concedes Palestine as the primary concern but admits uncertainty about the specifics of Iran-related issues, indicating a lack of clarity about the Iran-Palestine dynamic. - A recurring line is that Iran’s repression of protests at home is severe: “the Islamic Republic killed 50,000 innocent Iranian people” during protests, and yet there has been no equivalent Western or global outcry on Iran compared to Gaza/Palestine. - There is commentary on Western extremism perceived as anti-Western and anti-Israel, with some participants arguing that the West has been fed narratives via social media about imperialism and Western interference, influencing public opinion against Western powers. - The discussion touches on the Iranian government’s tactics: internet blackouts have been used to control information, though some participants claim openness has improved; others suggest the regime is untying protests and that many people are ill-educated about Palestine. - There is a claim that after the 1979 Revolution, Iran’s fall precipitated a radical shift in the region, with the West experiencing radicalization due to demographic changes and funding from Iran and Qatar to anti-West and anti-Israel sentiments in universities. - The dialogue includes a proposition that the “unholy marriage of Marxism and Islamism” complicates political alignments, with some participants arguing that both the West and Muslim-majority contexts influence radicalization and protest dynamics. - The speakers argue that the left should focus on Iran, believing that a peaceful Iran would dry up funding to Hamas, the Houthis, and Hezbollah, thereby reducing wars and supporting Palestinians. - Overall, the speakers emphasize hypocrisy in international reactions: Western silence on Iran’s internal oppression contrasts with intense attention to Palestinian issues, and they urge a broader, more consistent critique of Iran’s leadership and its regional impact. Notable concluding sentiment: - The discussion ends with a sense of shared concern about conflict in the region and a desire for peace and prosperity that would result from addressing Iran’s governance, which some participants equate with ending the Islamic Republic’s influence in funding militant groups. The exchange closes with thanks to Muhammad, signaling an informal but resolved wrap to the conversation.

Iranians are showing support for the Jewish community and Israelis, clarifying that it is the Islamic regime in Iran, not the Iranian people, that funds Hamas and Hezbollah. They emphasize that Iranians have historically supported Jews. They call for Western countries, specifically Canada, to recognize the Islamic regime as a terrorist organization and listen to Iranians' requests. They highlight that Iranians in Canada, funded by the regime, are not being held accountable. The conflict in the Middle East is described as a war between Hamas, funded by the Iranian regime, and Israelis, including Iranians within Iran. They stress that the Iranian people are fighting against their own regime and ask for understanding that the regime's actions do not represent all Iranians.

The speaker claims the West is complicit in crimes against journalists and supports the Israeli regime, with any criticism being minimal and for show. They assert the West is aligned with a "Holocaust in Gaza," "genocidal strikes in Lebanon," and support for ISIS and Al Qaeda. The speaker also alleges Western aggression and war against the Iranian people.

If you provoke a fight, don't cry when you get punched. Israel lit the match, and Iran is walking through the fire like warriors. The days of getting hit without hitting back are over. Iran stood up, shaking the Zionist throne because they expected obedience, not resistance. If you believe in justice, stand with the defenseless. Israel isn't fighting for survival but to maintain domination. Iran is answering a slap with a fist. When Palestinians cry, you look away, but when Tel Aviv trembles, you empty your treasury. This is about loyalty to power and who gets to kill and still be called innocent. People are waking up, and truth is louder than propaganda. Love the people who can't defend themselves because the innocent only have prayers. To Israel, you started this, you live with it. To America, don't sell your soul to defend arrogance. The defenseless are people, children, and voices that will not be erased.

Israel and its supporters deliberately foment hate and division in our society. I’ve noticed a lot of angry comments underneath my posts these past few days, which bizarrely mention the words Islam and Muslims completely out of the blue. Why don’t you turn your attention sometimes to the genocidal intent of the radical Muslims, or does that suit your racist narrative? Reads one tweet. What can you say about Islamic jihadist Muslims murdering thousands of Christians in Sudan and other parts of Africa, reads another. The Muslims must be eradicated, reads another. There are too many examples to quote here, but here’s what’s so funny about all this. I haven’t been saying anything about Islam or Muslims on Twitter. I’ve been tweeting about Israel. Hasparists just babble about Islam when they can’t defend Israel’s actions. It is not a coincidence that they’ve been doing this. In September, Drop Site News published a leaked polling report that had been commissioned by the Israeli government which found that while Israel’s reputation is crumbling throughout the Western world, one way to salvage it would be to foment panic about Muslims. Dropsight News reports the following: Israel’s best tactic to combat this, according to the study, is to foment fear of radical Islam and jihadism, which remains high, the research finds, By highlighting Israeli support for women’s rights and gay rights, while elevating concerns that Hamas wants to destroy all Jews and spread jihadism, Israeli support rebounded by an average of 20 points in each country. Especially once the situation in Gaza is resolved, the room for growth in all countries is very significant, the report concludes. So if you speak critically about Israel online and suddenly find your replies inundated with Zionists shrieking about Islam and Muslims, that’s why. Their research has concluded that convincing Westerners to hate Muslims is easier than convincing them to love Israel. In addition to committing genocide and starting wars and working to stomp out free speech throughout the Western world, Israel is also doing everything it can to make our society more racist and hateful. A foreign state is actively fomenting division and discord in Western countries in exactly the way Western Empire apologists claimed Putin was doing at the height of Russia hysteria. Because it’s a Western ally, though, nothing is being done to stop it. In addition to being evil and disgusting, this tactic is also just sloppy argumentation. Deflection is the lowest form of argument. Even if Islam really was as dangerous as they pretend it is, and even if Muslims really did present a threat to our society, pointing this out would not address a single criticism of Israel. Yelling Muslims bad does not magically erase Israel’s abuses or address the grievances of its critics. It just diverts attention to another target and says, Stop looking at Israel’s actions and hate those people instead. Mention Israel, and you’ll get Hosperists babbling about Islam. But Islam and Israel are not opposites, and the mention of one has no bearing on the other. One is a worldwide religion with nearly 2,000,000,000 adherents, while the other is a genocidal apartheid state, Framing the issue as a conflict between two diametrically opposed parties is a false dichotomy created by propagandists and manipulators. And that’s exactly the false dichotomy Netanyahu is trying to feed into when he tells Americans that Israel is in an alliance with Christianity against radical Shiite Islam and radical Sunni Islam, calling it our common Judeo Christian civilization’s battle. He’s working to foment fear of Islam among Americans to boost support for Israel. All this to manufacture consent for human butchery and apartheid. Israel could improve its support among Westerners by simply ending its genocidal atrocities in Gaza and ceasing to try to start a war between The US and Iran, but instead it’s working around the clock to foment racism and division while demanding increased censorship and authoritarianism to stomp out pro Palestine sentiment throughout Western society. Israel is doing this because it cannot exist in its present iteration as a state without nonstop violence and abuse. Under the political ideology known as Zionism, peace, justice, truth, and freedom are simply not an option.

Progressives and academics who criticize Israel as an outpost of Western civilization need to understand that Western civilization has given us the liberal values they claim to adore. The woke movement is not about ideas, as they support Hamas, which oppresses women and lacks laws against sexual harassment, spousal rape, domestic violence, homophobia, and honor killings. Liberals should reconsider standing with such a regime. It's important to note that Gaza's situation is not comparable to India or Kenya's colonization, and the partitioning of the region was not decided by Jews.

The speaker criticizes the Hamas Charter, comparing it to conspiracy theories found on far-right platforms like 4chan. They argue that Hamas should be seen as a far-right fascist organization, but the left struggles to condemn it due to their association of the Palestinian cause with anti-imperialism. This confusion prevents them from acknowledging Hamas as a fascistic group.

Am I the only one that feels like we're watching the exact same strategy used by Zoran Mamdami that we saw in the Islamic revolution in 1979? Where have I seen anti capitalist feminist driving the agenda for revolution before? This is what Iranian women looked like before the Islamic revolution. I wonder if these feminist women here in The United States are worried about the same thing happening to them that happened to feminists in Iran after the Islamic revolution. Because you can pull up a whole bunch of photos where the women who supported the Ayatollah in their anti capitalist Islamic revolution ended up looking like this afterwards. that is straight up racism by policy. So I wonder if we'll be able to get a before and after of this.

The speaker criticizes the 2015 nuclear deal with Iran, negotiated by President Obama, the European Union, the British Foreign Office, and later Boris Johnson, describing the regime as an appalling evil that has maintained a theocratic, barbarous rule for fifty years. They address the brave protesters in Tehran and elsewhere fighting to regain their freedoms, and declare: long live the revolution. They also say they pray for the Persian people.

In this passage, the speaker contrasts the situation of women in America with that in Iran, recounting a dramatic shift that occurred after 1979. The speaker asserts that in America, women are allowed to dress, go to school, work, and marry whomever they like. By contrast, Iran “used to be like this too before they were taken over by radical Islamists in 1979,” but after 1979, under what the speaker describes as the “sick leadership of these terrorists,” women are treated “like dogs.” The speaker details a series of severe restrictions and injustices faced by Iranian women. Women are claimed to be forced to cover every part of their body, except their eyes. They are said to be prohibited from leaving home unless accompanied by a male escort. The speaker asserts that women are not allowed to obtain an education or hold a job. They are allegedly subjected to compulsory restrictions on marriage, including being forced to marry at a very young age, pointing to instances as young as six years old. Additional accusations are made, including claims that pedophilia and inbreeding are rampant within the society described, and that women are fortunate if they are even allowed to drive a vehicle. The speaker then shifts to a political criticism, referencing an assertion about a United States congresswoman “from one of these third world Muslim countries” who is married to her brother, and uses this as a rhetorical device to question where Democrat colleagues who claim to be feminists are in response to these alleged conditions. Throughout, the speaker uses stark, condemnatory language to depict the regime governing Iran as oppressively restricting women’s rights and autonomy, contrasting it with perceived freedoms in the United States. The argument hinges on the juxtaposition of pre- and post-1979 Iran and on a series of explicit accusations about gender-based repression, control over women’s bodies and movements, and the legal and social norms surrounding marriage and education. The speaker also employs a provocative question aimed at a specific political audience, urging accountability from those who identify as feminists within the opposing party.

Iranian woman expresses frustration at the lack of support for Iranian people facing oppression by the Islamic Republic. She questions the sudden defense of Iran's right to defend itself, highlighting past atrocities committed by the regime. She emphasizes that Iranians desire peace, not war with Israel, and condemns those who support the Islamic Republic's aggressive actions. She pleads for others to understand the distinction between the Iranian people and the oppressive regime, urging them to stop endangering Iranian lives.

Because these big moneyed Middle Easterners know they can't sell Americans on the idea of marrying off their daughters at age nine or wearing burqas at the beach, instead, their new strategy is this. Not to sell us on their ideology, that won't work, but to get us on their side by seeing the same enemy, Israel. In doing that, they're succeeding because all these right wing influencers are not focusing on the real and ugly truth about Islam.

Iranians took to the streets in January to demand an end to the Islamic Republic’s rule, but they were met with bullets. The crackdown that followed killed tens of thousands, with the true toll unknown. As protests grew, the regime pushed a familiar claim that the demonstrations were not spontaneous but engineered by foreign intelligence services, notably the Mossad and the CIA. New analysis from the Network Contagion Research Institute (NCRI) shows how this foreign-coup narrative was built, amplified, and circulated online, transforming a domestic uprising into the appearance of a foreign conspiracy. The process, according to NCRI, was not organic but deliberate: first, regime-aligned media framed protests as foreign sabotage; second, online influencers across political camps adopted and propagated that claim; third, engagement surged, often surpassing official state media; and finally, Iranian officials cited the online discourse as validation. The narrative then traveled outward and returned with legitimacy. NCRI identified high-engagement voices across diverse political spectrums who converged on the same conclusion about Iran: different politics, one narrative. Among the notable accounts involved were Nick Fuentes, pro-Kremlin amplifier Megatron Ron, Network Node, Atom Media, progressive commentator Omar Badar, gray zone journalists including Aaron Mate and Max Blumenthal, and Iranian regime-aligned commentator Mohammed Manadi. One year and a half earlier, an essay described as Homine’s Soft Power in America discussed the influence the regime had created in academia, media, and cyber actors who operate in a coordinated and diffused manner, sowing doubt about casualty numbers and who is responsible for killings. Two provocative posts acted as catalysts: a Farsi-language Mossad account and former Secretary of State Mike Pompeo. Both posts were rapidly weaponized as proof that the protests were foreign-backed. The largest engagement surge occurred after January 8, precisely as protests expanded and the crackdown intensified, with the same language and accusations repeated across networks. As violence unfolded inside Iran, a second online operation shifted blame away from events on the ground. The regime deployed “attribution warfare,” reframing a domestic uprising as foreign aggression, thereby blurring moral clarity and weakening international response. In modern information warfare, control over who gets blamed may matter as much as control over the streets.

The speaker criticizes the response of the "woke left" to the recent terror attack in Israel, accusing them of supporting the murder, rape, and torture of innocent civilians. They argue that the left has turned a blind eye to the actions of Hamas and effectively supported their goals. The speaker believes that calling for a ceasefire demonstrates ignorance of the Middle East's history and politics and a lack of empathy for the threat faced by Jews and Israel. They claim that Hamas wants to wipe out all Jews and that the war in Israel is everyone's war. The speaker also criticizes those in Britain who march in support of Palestine, calling it an assault on the values of democracy and tolerance.

The speaker claims the actions of the Iranian Armed Forces demonstrate their dedication, strength, resilience, and courage. Conversely, they assert the Israeli regime is barbaric and evil, having no problem murdering families and recording it. The speaker states Zionism is extraordinary because they murder in front of cameras, as seen in Gaza for twenty-one months. They believe Zionists are a menace to humanity and are fine with people seeing images of dead children.

Western leftists, Arab Islamists, and opportunists are accused of appropriating the "Women live freedom" slogan while supporting the Islamic Republic, the regime that killed Massah Amini. The speaker claims these groups ignore the suffering of Iranians, Syrians, Yemenis, Iraqis, Lebanese, and Palestinians sacrificed to an Islamist death cult. The speaker asserts the regime is a brutal patriarchal theocracy seeking nuclear weapons and is one of the last colonial empires alongside China and Russia. Supporting it in the name of human rights is a perverse inversion of morality, driven by hatred for Jews, the West, and liberty. The speaker accuses these groups of erasing Iranian suffering to preserve an ideology built on envy and resentment. The speaker highlights the paradox of neo-Nazis posing as anti-colonial environmentalists, feminists supporting patriarchs, progressives defending theocrats, and LGBT activists marching with Islamists. The speaker concludes by advocating for calling out this "pestilence" and embracing the hatred it generates.

Tehran is now "screaming for help like a child who lit the fire and got burned," after bombing over 200 hospitals in Gaza, including children's hospitals, ambulances, dialysis centers, and maternity wards. They targeted medics who were "unarmed, veiled, rushing to save a life," burying them and their vehicles to erase the proof. After a "live stream genocide for two years," they expect sympathy, but they have "some nerve." They should tell the mothers digging their babies out with bare hands, and the cancer patients gasping for oxygen as the hospital walls collapsed around them. The world was "hoodwinked into believing you were victims while you turned cities into cemeteries." They don't get to cry now, not after they "made mourning a crime in Gaza," and "silenced every voice that dared to say enough." They "bombed hope," "buried mercy," and "murdered truth," and now they want pity. "We don't mourn for war criminals. We don't cry for colonizers." The world sees them now; "the veil is off. The lie is dead."

The Iranian government is a corrupt dictatorship that masquerades as a democracy. It has turned a once wealthy country into an economically depleted rogue state. Instead of improving the lives of its people, Iran uses its oil profits to fund terrorists and fuel conflicts in the Middle East. The Iran deal, which the United States entered into, was a one-sided and embarrassing agreement. It is time for the world to demand that Iran's government end its pursuit of death and destruction, release unjustly detained individuals, stop supporting terrorists, and respect its neighbors' rights. The people of Iran want change, and their leaders fear them the most.