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City of Joel is about the story of an insular Hasidic Jewish village in Upstate New York that is often very closed off and inaccessible to the world, but which this documentary gives a little peek into. This Hasidic village, which by the way I was raised in, was created by Holocaust survivors to preserve the very traditional way of life. It’s where people speak Yiddish, they don’t have TV, they don’t read secular books, and they live with very traditional gender roles and marriage customs. It’s a community so rich with tradition and innocent childhoods. The documentary follows the conflict that erupts between this Hasidic village and its secular American neighbors as the village needs to annex more land to accommodate for the community’s tremendous growth. But the non-Hasidic neighbors fear that the expansion will overtake their community and way of life. There’s a lot of strong feelings on both sides and at 1.2 men, one from each camp, even meet to try to communicate. The documentary gives no easy answers. It doesn’t have villains or saints. It paints a rich picture of the story of American pluralism and the complexity of a nation of diversity. I spoke to the filmmaker, Jesse Sweet, in a long form interview, and I hope you’ll check it out.

Curious Showell visits a Hasidic village in Upstate New York described as having about 44,000 residents who primarily speak Yiddish and average seven kids per family. Showell claims the community relies heavily on state assistance and welfare programs such as Medicare, SNAP, housing assistance, and tax credits because of the large families. When asked how many kids people have here, Showell is told “Seventeen, eighteen,” and that they are “proud to do what the Torah says, that you need be multiple and fruitful.” He asks how they can afford many children, and the response is that wealthy community members give charity and the community is based on this. Showell questions whether people are on welfare. One person references taxes and property payments, saying, “The Jewish people, Justin Kirsch, Joel, their taxes covers everything that we take back. They pay a lot of property …” The interviewee refuses to comment about welfare use, and when pressed further about someone being on welfare, declines to answer. In terms of employment, individuals describe themselves as having jobs in sales and home care, with one mentioning selling chocolate. There is uncertainty about who uses welfare: Showell notes that “Most people on Medicaid, SNAP, EBT” while the interviewee claims not to know “for other people” but says “I’m not gonna tell about myself.” When asked about EBT usage, one person initially states “100%” would use EBT for groceries, then corrects to “35%,” indicating a lack of consensus. Showell also asks what most men do for work; the response includes “I have a job” and “I’m in sales,” with the product being food, specifically chocolate. Showell and the interviewee visit a synagogue where many are praying, with a note that the schedule is “09:00 sharp.” The dialogue touches on welfare use within the community, with one line indicating that “BT percent, like all of the communities, you have eight kids, you can also get benefits,” followed by a statement that “These are all teenagers” and the age of Showell’s interviewer as 21. In closing, Showell characterizes the situation as an example of a theocratic ethnic enclave, suggesting that Curious Joel is an example of only Jews living there and that many are tapping into welfare benefits.

We are taking over houses in this area to make it a Jewish neighborhood. Our goal is to make all of East Jerusalem like West Jerusalem, the Jewish capital of Israel. We will continue to the next neighborhood to fulfill our dream.

In this video, the speaker introduces the concept of a 15 minute community. They show a group of residents who have everything they need within their community and are free to come and go. The speaker emphasizes how happy these residents are based on the number of eggs they produce. Each resident has their own house, although there isn't much variation in housing. The speaker takes what the residents produce and mentions that they never leave because the outside world is scary. Overall, the speaker presents this community as an ideal world where everything is provided and the residents are cared for and happy.

We're developing Epic Cities, a city just a short drive from Downtown Dallas and our Plano Masjid, designed for over a thousand residents. Following the quick sell-out of phase one, we're introducing Epic Ranches, offering larger plots near Epic City. Epic Ranches one features plots from one to five acres, while Epic Ranches two includes half-acre plots and condo investment options. This is a limited opportunity to invest in your future and demonstrate Muslim life in the West. For a short time, get a 10% discount for full payment. You can reserve a lot with a $30,000 deposit and pay the rest by June 15th, still getting the discount if you pay in full. Visit theepicranches.com, call (469) 766-4395, or email ask@theepicranches.com for details.

Today marks a monumental step forward as we proudly announce the successful land purchase for Epic City! Nestled in Josephine, Texas, just 20 minutes from Epic, this 402-acre haven is more than a neighborhood; it's a meticulously designed community that brings Islam to the forefront. Epic City will feature single-family homes, townhomes, apartments, senior living, a central mosque and school, parks for Eid prayers and community events, and sports fields for soccer, cricket, and more. We celebrate diversity and promote unity, fostering belonging for all residents, regardless of background. This is a safe, welcoming environment where all can live in harmony. Together, we build Epic City, the city of tomorrow, starting today. May Allah bless this project and make it the epicenter of Islam in America!

Here are some new neighborhoods with new houses, and the streets look quite nice. I would say they are fairly attractive.

Speaker 0, Curious Showell, describes a village of 44,000 Hasidic Jews in Upstate New York who primarily speak Yiddish, have an average of seven kids per family, and rely heavily on state assistance and welfare programs such as Medicare, SNAP, housing assistance, and tax credits tied to large families. The question is posed: How many kids do most people have out here? Speaker 1 responds that families have seventeen, eighteen children, and attributes this to being proud to do what the Torah says, that one must be multiple and fruitful. The discussion continues: how do people afford to have ten kids? Speaker 1 says the community is based on this, and when asked if wealthy members give charity, Speaker 1 says yes, mostly, and adds, “I don't talk to suspicious person.” Curious Showell presses: “How am I suspicious? Do you study Torah? Do you work for Hamas?” Speaker 1 replies: “Nothing. How do you make money?” When asked what he does for work, Speaker 1 says his wife, and then says, “I'm doing home care. Brokerage and construction.” On the question of Medicaid, SNAP, and EBT for most people, Speaker 1 responds uncertainly: “I don't know. I don't know. I can't speak for other people. What about you? I'm not gonna tell about myself.” Showell notes the welfare-use curiosity again, asking if the Jewry here are on welfare. Speaker 1 states, “No. The Jewish people, Justin Kirsch, Joel, their taxes covers everything that we take back. They pay a lot of property tax.” When asked if he knows anyone on welfare, he refuses to comment. Showell pushes, “Come on.” Speaker 1 again declines, asking, “What do you guys do for work here? You guys have like businesses, work a job, study Torah?” Speaker 1 answers that he has a job and is in sales, selling food, specifically chocolate. Showell questions the prevalence of EBT use: “What food do you sell? Chocolate.” He quips that he feels “bamboozled.” He asks again whether men take EBT and what percentage use it for groceries here. Speaker 1 asserts, “100%.” When pressed for a percentage, Speaker 1 hedges, and the conversation turns toward observing a synagogue, where many people are praying at 09:00 sharp, not at work. A final question asks what most men do for work in the community. The exchange continues in a floor of confusion: “What do you mean?” and “Do people here survive off of welfare?” Speaker 1 answers, “It is a 100%. Like all of the communities, you have eight kids, can also get benefits.” The time stamp notes a moment of age inquiry—most people seen are teenagers, with one 21-year-old stating his age. The dialogue concludes with a broader insinuation: concerns about Sharia law and a theocratic ethnic enclave, framing Curious Joel as an example of Jews living there and many tapping into welfare benefits.

The video follows Tyler Oliveira, an independent journalist, visiting Kiriyos Joel (Curious Joel), a Hasidic Jewish traditional community in upstate New York described as a large, growing, tightly knit enclave dominated by Hasidic Jews who largely speak Yiddish. The dialogue paints a picture of a community with unusually large families, strict modesty and gender roles, private religious education, and a mix of work patterns that rely on both self-employment within the community and outside labor. Key facts and claims as presented: - Demographics and family size: The community is described as a village of about 40,000 Hasidic Jews in upstate New York, with families averaging seven children. When discussing typical family size, several participants mention numbers like seventeen to eighteen children, though others give more conservative figures. One interviewee says “Ten, twelve, fourteen, fifteen” is common in the larger families, with a repeated emphasis on seven to ten as a norm in some households. - Economic profile and poverty: The town is described as one of the poorest towns in America, with around 40% living beneath the federal poverty line. The transcript notes reliance on public assistance, Medicaid, housing vouchers, food stamps (EBT/SNAP), and cash aid to support large families. - Employment and Torah study: A recurring theme is that many men spend significant time studying the Torah full-time, with three hours of daily prayer/study mentioned by some interviewees. Yet other participants indicate that men work in industries like construction, driving or bus services, or run private businesses. Women are described as working in some cases (e.g., teaching, health care, retail, childcare) and in other cases primarily managing households, especially when children are very young. Some individuals report that women work after children are older or part-time in addition to domestic duties. - Education and institutions: The community uses private religious schools (Torah study is emphasized), with most schools described as privately run. A significant portion of the schooling and social life centers on maintaining the community’s religious practices and modest dress codes. The synagogues, private kosher markets, and a complex network of private buses and community services are prominent features. - Welfare and tax considerations: The dialogue repeatedly questions how families can afford many children on limited incomes, noting welfare programs (Medicaid, SNAP/EBT, housing assistance) that help, particularly for large families. Some participants acknowledge that welfare usage exists (including potential tax credits and other subsidies tied to children), while others push back against the idea that welfare dominates, arguing instead that benevolence within the community and private charity play major roles. There is discussion about how much welfare benefits are worth relative to the costs of raising many children, including taxes and tuition. - Community economics and charity: A common claim is that wealthier members of the community fund many services and subsidize others through charitable giving. The existence of kosher supermarkets run with the help of Mexican labor is described, along with private safety services, volunteer EMS, and community-owned buses and infrastructure. The interviewee notes that two groceries, Maitiv, offer substantial discounts, and that the community supports one another to afford large families. - Labor dynamics and assimilation: Several interviews contrast Hasidic work patterns with non-Jewish labor participation nearby (e.g., Hispanics in construction, retail, and labor). There is a sense that many Jewish residents own or run businesses, while a notable portion of practical labor appears performed by immigrant workers. A discussion arises about whether non-members can move into the community, with responses suggesting it is possible but may be uncomfortable for some residents, given the desire to preserve religious life. - Zionism and Israel: A notable viewpoint expressed by some community members is opposition to the state of Israel before the Messiah, with Zionism described as not Judaism and the state as secular. This stance frames a broader tension between religious life in Kiriyos Joel and external political narratives. - Public interactions and challenges: The video captures tensions around filming, interviews, and the community’s encounter with outside observers, including skepticism about welfare claims and how the community is portrayed. Observations highlighted by the video’s framing: - The community presents itself as a self-reinforcing, tightly knit unit with private institutions, mutual aid, and communal oversight aimed at preserving religious life. - The economic reality described mixes private enterprise, charitable support, and reliance on public programs, particularly given large family sizes. - The overall portrait emphasizes a life integrated around Torah study, prayer, family, education, and a network of community-run services, with welfare and tax considerations continuing to be debated among residents and visitors.

Today marks a huge milestone: we've successfully purchased land for Epic City! This 402-acre space in Josephine, Texas, just 20 minutes from Epic, will be the future of living. Epic City is more than just a neighborhood; it's a meticulously designed community centered around Islam. It will feature single-family homes, townhomes, apartments, and senior living, with a mosque and school at its heart. We'll have parks for Eid prayers, carnivals, community events, and sports fields for soccer, cricket, tennis, and volleyball. Epic City will celebrate diversity and promote unity, fostering belonging for all residents. Together, we are building Epic City, the city of tomorrow, starting today. This will be the epicenter of Islam in America.

Here in East Texas, Colony Ridge is booming. Our 34,000-acre development is projected to house nearly 250,000 people. We sell land to anyone who fits our criteria, citizenship status doesn't matter. We don't check for legal status. As long as they have two valid forms of identification, that's what matters. A Mexican passport is fine. We see about 200 families a month moving in, mostly from Mexico, but also El Salvador and Cuba. We estimate about 55,000 people live here now. For a residential lot, it can be as little as $500 down. We take cash, title company financing. We sell land, that's what we do. We also see Chinese investors in the area.

We are acquiring houses to establish a Jewish neighborhood in this area. Our mission isn't complete; we plan to expand into the next neighborhood and beyond. Our vision is for all of East Jerusalem to resemble West Jerusalem, as the Jewish capital of Israel.

A new Yiddish/Jewish community is emerging, offering a slower pace of life and connection to nature. Families are seeking more meaning, a sense of community, and a connection to their inner selves, which is difficult to achieve in major cities. The development aims to build 358 homes, with plans to expand, fostering a vibrant community rooted in Torah. The first 20 families are already in place, with 60 more expected soon. Residents are drawn to the opportunity to be trailblazers and connect with others who share their vision. The location offers access to nature, hiking, fishing, and a lush environment. The community emphasizes shared experiences, aspirations, and a desire to build families together. It's an opportunity for those seeking a pioneering life, supported by a vision that extends beyond just selling houses.

We're building Epic City, a city for over a thousand people just half an hour from Downtown Dallas and our Plano Masjid. After selling out phase one quickly, we're now introducing Epic Ranches. Epic Ranches offers larger plots near Epic City. Epic Ranches one has plots from one to five acres. Epic Ranches two features half-acre plots and condo investment opportunities. For a limited time, get a 10% discount for paying in full. You can also reserve a lot with $30,000 and pay the rest by June 15th, giving you almost four months. Paying in full still gets you the 10% discount. For details, visit www.theepicranches.com, call (469) 766-4395, or email ask@theepicranches.com.

In this video, the speaker introduces the concept of a 15 minute community. They explain that residents in these communities have everything they need within a 15-minute radius. The speaker shows examples of a community where the residents are content and produce eggs. The houses in these communities are similar, and the residents are free to come and go but choose to stay. The speaker emphasizes that everything is provided for them, and there is only one boss who takes care of everything. Overall, the video portrays the 15 minute community as an ideal world where residents are happy and well-cared for.

Speaker 0 and 1 describe a 'fifteen minute community' where residents are not locked in but stay there. 'Everything they need in their life is right here in their fifteen minute community. A water bowl, a feed tray, they own nothing, but they are exceptionally happy.' They say they 'get to take all everything that they produce, and they just keep producing.' In a fifteen minute community, 'you don't get a lot variation in housing. They're all pretty much the same,' and production is collected. The outside world is 'scary for them out there' and 'they will never leave.' 'I don't have to put a fence around them.' There is 'one boss' who 'provides everything for them.' The conclusion: 'It's an ideal world.' 'I don't see anything wrong with it.' 'Everything is provided for them.' 'They're happy.' 'It's all convenient.'

We're building Epic Cities, a city for over a thousand people just thirty minutes from Downtown Dallas. After selling out phase one, we're now offering Epic Ranches. Epic Ranches offers larger plots near Epic City. Epic Ranches one has plots from one to five acres. Epic Ranches two has half-acre plots and opportunities for condominium investments. This is a limited-time opportunity to invest in your future and the future of your children. We aim to redefine Dawah by showcasing Muslim life in the West. For a limited time, get a 10% discount for full payments. Alternatively, reserve a lot with $30,000 and pay the balance by June 15th. Visit www.theepicranches.com, call (469) 766-4395, or email ask@theepicranches.com for more information.

There are communities in Irving, Texas, where street names are in Muslim, and they have Allah Akbar courts. Their school teaches the Quran, and they shun Western ways. Residents claim Texas will be the home for all Muslims. These communities have Islamic-only parks and a large mosque in the center. Pets, specifically dogs, are not allowed. The speaker states that this is the future and that they are already doing it. The speaker mentions the Villas Of Andulas community in Irving as an example. They believe this is part of a larger plan to spread these communities throughout the state with outside help.

Epic City, located in Josephine, Texas, is a 402-acre meticulously designed community that brings Islam to the forefront. It is located about 20 miles and twenty minutes from Epic. Epic City is designed to elevate the living experience by blending with nature. The community will include single-family homes, multifamily townhomes and apartments, senior living, a mosque, and a school.

All the buildings here are new constructions, built from scratch. They were given for free to the people in this neighborhood. These houses and apartments were provided to those affected by the destruction caused during the battle. We have witnessed numerous other buildings being constructed rapidly. There are a significant number of buildings in this neighborhood, potentially accommodating 2000 or more people.

The McKinney Masjid community, which began in a tire shop in 1997, has experienced exponential growth due to McKinney being the fourth fastest-growing city in the U.S. The current masjid, built in 2012, now holds three packed Jum'ah services with over 1,100 attendees. To accommodate the influx of new families from areas like New Jersey, New York, and Chicago, the community has purchased a five-and-a-half-acre land to build a new 40,000+ square foot masjid. The goal is to establish a strong Muslim community for decades to come, catering to a primarily young demographic. Funding is the main need, with appeals for consistent donations through programs like the $20-$25 monthly option on mckinymashid.org. The new masjid aims to serve the growing community for the next 50-60 years. The mayor supports the Muslim community.

Israeli families gather in Gaza, also known as Gush Katif, amidst ongoing war and suffering for Palestinians. They believe that only settlements can ensure security and express a desire to conquer, settle, and win. They assert that Israel belongs to the Jews, but clarify that non-Jews are not prohibited from living there.

There's a significant need for support, and it will persist for years. People require hope, and media coverage can help them feel remembered. We plan to build or acquire 1,000 homes, including 500 houses and 500 mobile homes, to provide shelter for families. This process may take a year or longer, depending on local regulations and government approvals. We have already begun ordering mobile homes and preparing house kits. Our efforts are underway to address this urgent need for housing.

We are passionate about Gaza and believe Jews should live there. We are planning to build towns in the north, central, and south with 500 families ready to move. It's our sovereign state and too important to become a Hamas stronghold. Gaza must have a Jewish presence.