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Speaker 0 describes the mechanism and aftermath of the Nazi gas chambers: after about fifteen minutes of hell, all the people inside would be dead, suffocated. The Nazis then forced other Jews to extract the bodies from the gas chambers and, as a final indignity, examine the dead Jews' mouths to pull out gold teeth. They would examine hands as well. When rings were too tight, they would simply cut off fingers. The account states that they would also cut off the victim's hair, which German businesses use for mattress stuffing. The text emphasizes that nothing was wasted. The speaker then asks what explains the Nazis' murderous obsession with the Jews. The passage centers on three linked practices: the method of killing via gas, the coercive task of post-mortem body handling by other Jews, and the extraction of valuables and body parts. It specifies the sequence: gas chamber suffocation, body removal by others, extraction of gold teeth from mouths, examination of hands, removal of rings by cutting off fingers if necessary, and cutting of hair for use in mattress stuffing. The diction highlights the perceived systematic nature and dehumanization involved, noting that “after about fifteen minutes of hell” the victims were dead and that “nothing was wasted,” referring to the use of gold teeth, fingers for rings, and hair in manufacturing. The questions at the end draw attention to the broader concern about motive, asking, “What explains the Nazis' murderous obsession with the Jews?” This framing underscores the speaker’s intent to probe the underlying drivers behind these acts, while the descriptive details focus on the specific methods and consequences of the extermination process. In summary, the speaker details the sequence of killing and post-mortem exploitation: gas chamber death after about fifteen minutes, forced Jews removing the bodies, extraction of gold teeth from mouths, examination of hands, removal of rings by finger amputation if needed, and cutting of hair for mattress stuffing, with the overarching claim that nothing was wasted. The passage concludes by posing a question about the underlying explanation for the Nazis’ obsession with the Jews.

The most moral army in the world took children from their mothers and put them in a hole. They circled the hole with a tank until the pressure cracked the children's bones. Then they threw the children at the mothers, telling whoever caught a child to move along quickly. This is happening in Jabaliya.

We were all put into what looked like a big bathroom, with shower things at the top. We were put onto benches. We were all stark naked, old and young. The sexes were separated, but we sat in a row. Eventually they rained from the showerheads. They rained soap and water on us. The reason was that we had to be the last. We were so full of lies through that when we hair was cut, and they rained soap and water on us. I do not remember if there were towels. So when I hear about the showerheads and the holocaust and all of that, I know exactly what it was. That was soap and water raining down on us to be lousy. That's what it was. And where the story came from that those were dangerous showerheads, I don't know. That must have come out of the Russian

We're not here to kill Russians, but to defeat them. If persuasion fails, we will eliminate as many as necessary, even millions if needed. Those who resist will face consequences. We need to eradicate local dissent. They indoctrinate our soldiers to hate Ukrainians. They claim that Ukrainians would live like the French if it weren't for the Muscovites. We need massacres. We must drown these children where the duck swims. This is our honey, not yours. If someone says the Muscovites have occupied them, throw them in the river. Drive these people into the old wooden house.

I am an anti-communist who loves America and believes that Jewish communism is the internal enemy of the United States. To understand the current situation, we need to look back at history. In Ukraine, millions of people starved to death while there was an abundance of food because the Jews prevented them from eating it. Stalin and other leaders sold the food on the world market for profit. The Jews also tried to force white Christian Russians to speak Yiddish. The Germans learned about this secret holocaust and didn't want it to happen to them. The same overthrow and genocide are being planned in the United States, but they don't have the means yet.

I went out with my protector who claimed to be my adopted godson and helped confiscate property from Jews. It may sound like a traumatic experience, but it didn't bother me at all, even as a child. I didn't feel any guilt.

One day we stormed a French position. I confronted a French corporal; with bayonets at the ready, I killed him—tossed his rifle away, and ran my bayonet through his chest. Blood came out of his mouth. I felt physically ill, knees shaking, ashamed. My comrades were undisturbed and boasted of killings—one with a rifle butt, another strangling a captain, another hitting with a spade. They were ordinary people: a tram conductor, a commercial traveler, two students, farm workers. We were told that 'the good soldier kills without thinking of his an adversary as a human being.' But I had the dead man before me; I would have shaken his hand if he had raised his hand. 'a man who had father and mother and a family perhaps, and so I felt.' I woke drenched in sweat, thinking what would have happened if I wasn't quicker. 'Anything else? That's beautiful.'

They drafted everyone. They gathered us up and took us to the military commissariat. I didn't pass the medical commission, but I was in the field three days later. If you want to go, go; if you don't, why force it? I had to retrieve a pill. I got out of the car, walked about fifty meters, and came back out to the people. I told them to move straight ahead, past the dugout. I walked about one hundred fifty meters around a landing, and then another fifty meters, without a weapon. I saw your position, said hello, and told the guys I had no choice but to surrender.

Rumors started that they were going to gas us, and "this is what happened. And what happened eventually is that they rained from the showerheads. They rained soap and water on us, and the reason for that was that we had to be deloused." We were "so full of lice" and our hair was cut; "we had to be clean to be naturalized." We were afraid; "We were afraid of this procedure," and it was "salt and water that came raining down on us in this great big, we call it banya, which is a Russian word for a washroom." It was a "communal bathroom"—"30 by 30"—built to wash us "like dogs." The Germans drew a line from the Baltic to the Bosporus; "anybody that came across that line ... could not go across that line without being deloused because they wanted to keep lice out of Europe, because lice were so dangerous in public health." "Jews cannot claim unique victim status." "No. They cannot. And when I hear the stories about them losing their hair, big deal. None of us had hair."

The speaker describes a disturbing incident where individuals in Gaza brutally killed an Israeli man and proudly boasted about it to their parents. The speaker compares this act to the atrocities committed by the Nazis, highlighting that even the Nazis tried to hide their crimes while Hamas openly celebrates them.

"two couples, two men, two women handcuffed." "And inside this this house were another 15 burned people, among them eight babies in this form." "They were concentrated them, and they killed them, and they burned them." "No one survived from this house." "But from this house, nineteen people died. Among them, 80 children." "I attacked, machine gun fire, ensuring the destruction of everything around." "We understood that there are apparently hostages there, terrorists inside the Kibbutz." "broke into the place, took the momentum with the tank, broke the yellow gate." "The fighting continued there until around eight in the evening, until we made sure the area was clean." "The terrorists did not fight the tank. They fought, and when the tank came, they either ran or they died."

A group collected children and brought them to a location where they were undressed and disposed of like unwanted material. They were buried in pits and not taken away. The children were treated as if they were animals, like pigs or rabbits, as if it were a farm. I had heard about organ harvesting, but didn't believe it until I saw it with my own eyes. It's unforgivable.

Latrains or food. One former German POW, Wolfgang Yves, who still resides in Germany, reports that in his subsection of perhaps 10,000 prisoners, 30 to 40 bodies were dragged out every day. A member of the burial work party, Yves says he helped haul the dead from his cage out to the gate of the camp where the bodies were carried by wheelbarrow to several big steel garages. There, Yves and his team stripped the corpses of clothing, snapped off half of each aluminum dog tag, spread the bodies in layers of 15 to 20 with 10 shovelfuls of quick lime over each layer till they were stacked more than a yard high, placed the personal effects in a bag for the Americans, then left. Some of the corpses were dead of gangrene following frostbite. It was an unusually wet cold spring. A dozen or more other prisoners had grown too weak to cling to the log flung across the ditch for a latrine and had fallen off and drowned in the human excrement. Almighty god, please forgive America for what we have done.

My mother, a child during the war, recalls a man protecting Jews with a sword, refusing to let them be harmed. He declared, "On my dead body," showing the strong bond between Muslims and Jews. This act of bravery is often overlooked, but it is a powerful example of unity and sacrifice.

We preemptively attacked and killed Jews because they were sympathetic to the Bolsheviks. By eliminating parents, we believed their children would grow up to be enemies as well, so we killed them too. This was seen as logical. Translation: We attacked and killed Jews because they supported the Bolsheviks. We thought that by killing the parents, their children would become enemies too, so we killed them as well. This was considered logical.

С октября 41-го года по Киеву было объявление: евреи должны собраться в районе Еврейского кладбища; взять тёплые вещи на две недели и дорогие предметы. К восьми утра мы подошли к Бабьему Яру. За кладбищем — Бабий Яр. Украинские националисты совместно с немцами сорвали с нас наволочку с сухарями. Я увидел страшное: немец вынул у старика на руках внучку, снял штаны и вынул ребенка на штык, и одел его на штык; старик обезумел и бросился к нему. Офицер ударил немецкого младшего командира по лицу. Я понял, что нас убивают. Мы подошли к краю и поняли, что за колючей проволокой уже убегать нельзя. Нас раздевали; двадцать собак овчарок, они кусали людей. Девочки кричали: «За что мы немцам ничего не сделали плохого?» С той стороны обрыва стояли 10–12 немецких с автоматами. From October 1941, an announcement was issued across Kiev: all Jews, not only locals but those living around Kiev, were to gather in the area of the Jewish cemetery; bring warm clothes for two weeks and valuable items. By eight in the morning we approached Babiy Yar. Behind the cemetery lay Babiy Yar. Ukrainian nationalists, with the Germans, tore off our pillowcase containing dry bread. I saw a terrible thing: a German pulled the child from an elderly man’s arms, took off his pants, and placed the child on a bayonet, and fixed it on the bayonet; the old man went berserk and lunged at him. An officer struck the German junior commander in the face. I understood we would be killed. We reached the edge and realized that behind barbed wire there was no escape. We were stripped; twenty Alsatians were released, biting people on the legs. Girls cried, “Why have we done nothing bad to the Germans?” On the other side of the ravine stood 10–12 Germans with automatic weapons.

It was like a heavy shelling for an hour, I don't know what was happening. Then the Russians came in and left us with shovels, like they didn't know there would be an offensive. It was stupid. How could they leave and an offensive start an hour later? Leaving us soldiers with shovels, what was that for? It was a decoy, I think, to leave us as bait, so their guys would be lured in, and they were killed too and couldn't get out of there. Good guys came in, didn't realize we were just bait. No machine guns. They themselves were shocked, saying, "We're advancing here," and those paratroopers or whatever, even the position, three guys came out with shovels.

In 1941, all Jews in Kiev were ordered to gather near the Jewish cemetery with warm clothing and valuable items. The speaker witnessed a disturbing scene where a German officer stripped an elderly Jewish man and beat him. Later, a group of 100 naked Jews were chased by dogs towards a cliff, where German soldiers shot at them. The speaker fell from the cliff and lost consciousness for several days. When he woke up, he saw dead bodies and was covered in blood. It took him two or three days to escape the area.

I went out with my protector who claimed to be my adopted godson and helped confiscate property from Jews. It may sound like a traumatizing experience, but it didn't bother me at all, even as a child. I didn't feel any guilt.

They're raping German women. When people try to save the mothers, they get shot. They're shooting the children. Now, generals and colonels are standing on the road, watching this. I'm standing there, and they're saying that they lost their mother, father, and relatives. They lined up the drivers in two rows, caught these girls, stripped them, and ordered everyone to take off their pants. They lined up two such rows and raped these two girls in turn. They began to bleed, and I watched it all with horror. Then, when they lost consciousness, he pulled out a gun, went up, stuck it in their mouths, and shot these two girls. There was a pigsty nearby, and the girls were thrown into the pigsty. I was completely shocked by this story. I went to this pigsty half an hour later, and there were only skulls left. The pigs were hungry, and they ate them. Skulls were lying there, and their crosses were lying there, and the beads of these girls.

Cyclone b dropped into the death chamber from a small opening. It took from three to fifteen minutes. We knew when the people were dead because their screaming stopped. After the bodies were removed, our special commandos took off the rings and extracted the gold from the teeth of the corpses. Children of tender years were invariably exterminated since by reason of their youth, they were unable to work. It was the British who obtained by torture the confession of Rudolf Herr's commandant of Auschwitz before turning him over to the Soviets and Poles. This has been confirmed in a book published in 1983 titled Legions of Death, which contains the recollections of British Sergeant Bernard Clark, who brags about having tortured Hearst get a confession out of him and of threatening his family. I would rather die painless than have the sovereign subjected to such humiliation.

"they rained from the showerheads." "They rained soap and water on us." "we had to be deloused." "we were so full of lice through that." "we had to be clean to be to be naturalized." "And I remember how embarrassed these people were to sit there stark naked." "That was soap and water raining down on us to be lousy." "We were shorn bald in order to stop the lice." "Jews cannot claim unique victim status." "None of us had hair." "We were Mennonites, all Lutherans." "What most people of course don't know is that the Germans had drawn a line from the Baltic or actually from the North Cape, virtually all the way down to the Bosporus, and anybody that came across that line, whether he was German or Mennonite, choose for that matter, anybody in Europe could not go across that line without being dulys, because wanted to keep lice out of Europe, because lice were so dangerous."

Cyclone B was dropped into the death chamber, killing people in 3-15 minutes. The screaming stopped when they were dead. Special commandos removed rings and extracted gold from teeth. Children were exterminated because they couldn't work. Rudolf Herr's confession was obtained by the British through torture before he was turned over to the Soviets and Poles. This was confirmed in "Legions of Death" by Bernard Clark, who bragged about torturing Herr and threatening his family. The speaker wishes the Fuhrer had taken responsibility for his commands, stating he was their sovereign. The speaker would rather die than see the sovereign subjected to humiliation in a foreign court, believing the Fuhrer would have taken responsibility.

Two days after the end of the second World War, 42 defenseless men, women, and children are lined up to be shot. Their moment of execution is captured in this rare home movie. Their only crime is that they happen to speak German. Their murder is part of a little known story about the fate of millions of ethnic Germans after the war. They are the casualties of a peace that will prove anarchic, vengeful, and bloody. Victory celebrations and dancing in the streets, the traditional images we associate with the end of the second World War. In reality, peace was a violent and chaotic process. For the defeated Germans, peace meant dislocation. It meant revenge You got to spread and rape. To the maximum. Bring gloom down to the minimum. Have faith. It meant the ethnic cleansing of over 12,000,000 Germans living in Eastern Europe.

I was in the army, tough Israeli. 6 soldiers testified to indiscriminate violence in Palestine. They shot without distinction, targeted all males 16-50, and killed those who looked at them. Palestinians were killed fleeing a school, treated homes as souvenir shops, and destroyed property. Soldiers were bored, drew on walls, stole money, and burned down houses after use. Despite objections, commanders ordered destruction.