TruthArchive.ai - Related Video Feed

The speaker references a recent video about The International Jew by Henry Ford, published in 1921. The organizer asserts that Ford’s book argues the Bolsheviks seized control of nearly every aspect of society. The speaker notes that, according to the book, when Christopher Columbus came to the Americas in 1492, he was expelled from Europe and was part of the Bolsheviks, and that 300,000 more were sent with him, suggesting long-standing infiltration of the country. The speaker claims that during George Washington’s era there were 3,000 Bolsheviks in the United States, and within about thirty to forty years this number grew to 3,300,000. It is stated that Bolsheviks “own the tobacco industry, they own the steel, they own the newspapers, they own every industry you could possibly [own], the slave trade.” The speaker adds that there is a narrative in which white people are described as slaves or slave owners, and that it was the Jewish people who were the slave owners and were described as white people. The speaker concludes by saying the book blew their mind and emphasizes the perceived breadth of influence attributed to these claims.

The speaker questions why the history of slavery is only taught from the 16th and 17th centuries, suggesting that there is a hidden truth. They argue that slavery originated before this time, with Islam and the Ashkenazi Khazars playing a role in its development. The speaker discusses a four-tier system involving exiled Negro nomads, indigenous black African hunters, Islamic trappers, and Ashkenazi ship merchants. They highlight the significant number of enslaved Africans delivered through the Trans Sahara route and the involvement of Islam and the Ashkenazi in the slave trade. The speaker also mentions the Romans as globalist slavers and suggests that their influence has migrated to Wall Street, Hollywood, and Washington DC. They call for unity among Jewish brothers and emphasize the need to break free from the slavery system.

The video discusses the involvement of Jewish brokers in the Arab slave trade, questioning their role in financing voyages and caravans for slave trading. The speaker highlights the presence of Jewish brokers in towns like Damascus and Baghdad, as well as in Europe. The speaker also mentions the Jewish involvement in the slave trade in places like Amsterdam, Lisbon, and Bristol. Another speaker expresses disbelief at how Jews could be involved in the slave trade despite their reputation for making money honestly.

Jews in Harlem run the whiskey and rundown stores, and control Harlem's economy. Someone should be warned before violence erupts, but this is not antisemitism, just observation. The speaker claims that Jews control about 80% of the economy in most Black communities across the country. After he made this statement on Channel 13, Jews organized to prevent the interview from being re-aired. Morgan, another person involved in the program, disclaimed responsibility for the speaker's statements. The speaker believes that Jews exploit Black communities in Harlem and across the country, and that Jews believe in censorship more than anyone else.

The speaker questions why white men are always blamed for the slave trade when Jewish ships and Arabs played a significant role. They suggest that Jewish individuals dominate academia, literature, and publishing, pointing out Meyer Lansky's involvement in the mafia. The speaker believes that Jews stay hidden behind the scenes, shifting blame onto others to continue their activities. Translation: The speaker questions why white men are always blamed for the slave trade when Jewish ships and Arabs played a significant role. They suggest that Jewish individuals dominate academia, literature, and publishing, pointing out Meyer Lansky's involvement in the mafia. The speaker believes that Jews stay hidden behind the scenes, shifting blame onto others to continue their activities.

Speaker 0 argues that history gets deep when examining tiny hats and slavery, claiming this was left out of history books because “the history books” are owned by “tiny hats.” They state that those who owned slaves, were slave traders and auctioneers, also owned newspapers, and played a role in creating social division. They claim it becomes interesting to uncover the exploitation of slaves and the way people were treated, noting that those who defended slavery would be exposed as supporting it, and that slave dealing was “an extremely profitable business.” They connect these ideas back to the Rothschilds, saying this is a recurring topic they have discussed, and mention Malcolm X as another figure who talked about it, urging others to look into it. Speaker 1 contends that a Black person is not antisemitic when he says that the man exploiting him in his community is white, because it is a white man who owns all the stores. They question whether it is an accident that the whites who own these stores are Jewish, and assert that if it is an accident, then the statement that “the Jew on the corner is exploiting me” is not antisemitic but merely a description of the man exploiting him.

The speaker questions why white men are always blamed for the slave trade when Jewish ships and Arabs played a significant role. Another speaker suggests that Jewish dominance in academia and publishing allows them to shift blame onto others, like Italians or whites, while operating behind the scenes. Jews, like Meyer Lansky in the mafia, are portrayed as orchestrating events while deflecting attention onto others.

Jewish ships brought slaves to America, a fact often overlooked. Let's pause and delve into this further.

A speaker discusses a new book titled Tiny Hat Selling the Slaves, asserting that it reveals information not covered in mainstream sources. The speaker claims the book shows rabbis, referred to as “tiny hats,” were involved in selling slaves and running slave auctions, with pages detailing auctions and slave sales conducted by rabbis. Key claims highlighted include: - The term layaway originated from rabbis selling slaves. - Jacob Cohen owned a plantation and was described as the president of the synagogue, with the assertion that plantations were run by the “tiny hats.” - Charleston in 1825 is identified as the original center of the slave marts, with ownership of the merchants and ships attributed to these groups. - Charleston’s “tiny hat slave traders” are cited, with claims that because the tiny hats supposedly owned newspapers, they could control runaway slave ads and also supposedly owned the police, implying they controlled both sides of fugitive ads. - The speaker asserts that only two people spoke up about this hidden history, suggesting widespread suppression or omission. - The discussion extends to Christopher Columbus, linking the presented narrative to a broader explanation of who Columbus was and to claims that “tiny hats” or “charsarians” were expelled from various countries as a result. - The overall narrative is presented as revealing a hidden or suppressed history of Jewish involvement in the slave trade, and the speaker asserts that understanding these points clarifies why certain groups were expelled and how power was exercised in historical contexts. The speaker emphasizes that the information is sourced from the book and suggests readers verify through research, including references to Charleston in 1825, the role of rabbis in plantations and slave markets, and the alleged control of media and police by those groups. The overall framing is that this perspective explains historical events and expulsions by attributing significant power and influence to the so-called “tiny hats.”

Arab slave traders brought African slaves to brokers in towns like Damascus and Baghdad. Some of these brokers were Jewish and played a significant role in the slave trade. Professor Jeffries faced criticism for focusing only on a Jewish broker in Newport, Rhode Island, while ignoring the involvement of Jews in Amsterdam, Lisbon, Chadid, Toulouse, Marseille, and Bristol. These Jewish merchants had the financial means to finance voyages and caravans for slave trading. While they may have considered it an honest business, they are now regretful of their involvement.

Jewish ships brought slaves to America, a fact often overlooked. The speaker pauses to emphasize the significance of this revelation.

The discussion revolves around the perception that the white man is unfairly blamed for the slave trade, while the Jewish ships and Arabs played a significant role. The speakers suggest that Jewish individuals have a strong presence in academia, literature, and publishing, which allows them to shape historical narratives. They draw a parallel with the mafia, where people commonly associate it with Italians, but Jews were actually influential behind the scenes. The speakers argue that Jews strategically shift blame onto others, including whites and Italians, to maintain their hidden influence.

Arab slave traders sold African slaves to brokers, including Jewish brokers in towns like Damascus and Baghdad. Professor Jeffries faced backlash for mentioning Jewish involvement in the slave trade, focusing on Newport, Rhode Island. However, Jews in Amsterdam, Lisbon, Cadiz, Toulouse, Marseille, and Bristol were also significant in financing voyages and caravans for the slave trade. Despite their denial, these Jewish merchants played a role in the slave trade.

The speaker questions why white men are blamed for the slave trade when Jewish ships and Arabs played a significant role. They suggest that Jewish dominance in academia and literature allows them to shift blame onto others, like Italians in the mafia. Meyer Lansky, a Jewish figure, is mentioned as handling the books for the mafia. The speaker implies that Jews manipulate situations to avoid scrutiny and continue their activities unnoticed.

The speaker claims that vicious racism exists in the country, using the movie Django as an example, where the black hero says, "kill white people and get paid for it." The speaker alleges that major Jewish studios, including the Weinstein brothers, are constantly talking about white slavery. The speaker asserts that Jews, though a small percentage of the world's population, have historically controlled and dominated the worldwide slave trade for 2000 years, citing their own historians. They claim Jews enslaved millions of Europeans, worked with North African corsairs, and ran the triangular slave trade. The speaker accuses the Jewish-controlled media of creating guilt for white people about slavery, despite Jews being the "chief slave traders." They reference the Old Testament, claiming it says non-Jews can be enslaved and treated harshly. While condemning slavery and imperialism, the speaker argues it's ridiculous to condemn European Americans for their role in slavery for a few hundred years, as every nation has engaged in it.

Speaker 0 opens by saying, “Don’t see how fucked up the world is. That’s a form of insanity.” Speaker 1 recounts coming home and writing a poem about Robbie to give him, then claims someone took away Robbie’s property and that Robbie began to blame it on the Jews. He adds that the US government and the Jews are “one of the same,” insisting, “That’s not true. True. No. Absolutely true. That’s never been…” and trails off. Speaker 2 asks about the Palestinian, and about “the good Jews,” questioning why the “good Jews” are not speaking against the alleged bad Jews. Speaker 1 responds with the idea that there are “very good people. Wonderful people,” but again asks why they aren’t talking against “the bad Jews,” implying they do not agree with the premise that those Jews are necessarily bad. Speaker 2 then asserts, “I equate the Jew and the devil together. To me, they’re practically interchangeable. And I think the Catholic church did also. I think the entire concept of the devil is based on the Jews.” Speaker 1 elaborates with a biblical analogy: in the New Testament, the devil took Jesus to a high mountain and offered him all the kingdoms of the world if Jesus would bow down and worship. He interprets this as symbolic of Jews offering wealth and power in exchange for obedience, stating that this is “symbolic of the Jew” and that one can have all the money in the world if one bows down and obeys. Speaker 2 adds that the devil is based on the Jew and notes that old pictures of the devil even look like a Jew.

In this video, the speaker discusses the Jewish involvement in the African slave trade, highlighting their role in various aspects such as owning plantations, importing and auctioning slaves, and manning slave ships. The speaker also mentions the Hamitic myth used to justify African enslavement and the Jewish influence in the Dutch West India Company. Despite Jewish involvement, they were not prominent in the abolitionist movement. Jewish media's attempts to downplay their role led to increased awareness and questions about the proportion of Jewish involvement. Brazil was a major destination for African slaves. Professor Martin emphasizes the importance of acknowledging historical facts and the need for acknowledgment and reparations. The session concludes with gratitude for the insightful presentation.

The speaker questions why white people are always blamed for the slave trade when Jewish ships and Arabs played a significant role. They suggest that Jewish dominance in academia and publishing allows them to shift blame onto others, like Italians or whites, while operating behind the scenes. Meyer Lansky, a Jewish figure, is mentioned as being involved in the mafia's financial operations.

In the video, it is mentioned that Jews played a significant role in the slave trade in Brazil, Suriname, Curacao, Barbados, and Jamaica during the 1600s. It is also stated that the two largest slave shipments in the 18th century to the United States were on ships owned by Jews. Aaron Lopez, a Jew, is identified as the biggest slave ship owner in America. Additionally, all the rum distilleries in Newport, Rhode Island were owned by Jews.

During slavery, cotton was like oil today. The rich controlled it, linking North and South. Jewish people dominated the cotton trade, sending it to England for cloth. Rothschilds and Lehman Brothers got rich from cotton. The truth must be told.

Jewish ships brought slaves to America. Let's take a break.

There’s a focus on the historical grievances of black people, emphasizing the suffering of 80 million black lives lost, while questioning the empathy shown towards Jewish suffering. It’s argued that Jewish individuals control local economies, profiting from communities without genuine support. Historical references are made to Jewish involvement in the slave trade, claiming they dominated it for centuries. The discussion connects the cotton industry during slavery to modern economic interests, likening cotton's value then to oil's value today. Jewish merchants in the South and North are noted for their roles in the cotton trade, leading to significant wealth accumulation. The speaker insists on revealing these truths for awareness and accountability.

Jews in Harlem run the whiskey and rundown stores, and control Harlem's economy. Someone should be warned before violence erupts, but this is not antisemitism. The speaker claims to have stated on Channel 13 that Jews control about 80% of the economy in most Black communities. Jews organized to prevent the interview from re-airing. The speaker did two interviews, one short and one thirty minutes long. After the interview, Morgan Price stated he was not responsible for anything the speaker said. The speaker believes that Jews prevented the showing of the interview because he stated that Jews are robbing and exploiting Black people in Harlem and across the country. Jews believe in censorship more than anyone else.

Speaker 0: Judah Banchanah was the largest Jewish slave owner in the South and a key member of Confederate President Jefferson Davis government. This is a person who had some very impressive qualities but did sickening, horrible things.

Jewish ships brought slaves to America, a fact often overlooked. Let's pause and delve into this further.