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The speaker repeats the word "babies" and asks, "What babies?" The speaker states, "Maybe I kill a girl who was 12, but I'm looking for a baby." The speaker also says, "We were looking for babies, but there is no babies left."

The speaker reflects on a life-changing event that made them appreciate God more. They acknowledge the prevalence of crime in the country but express determination to fix it and bring about positive change.

Speaker 0 states that your mother's Jewish and that your mother's mother is Jewish, and that today is your bar mitzvah, ending with “Awesome.”

The speaker asked for an explanation about the children's role in their beliefs. The person they were talking to explained that the children have a different perspective. They see themselves as fighting against God and view children as the closest thing to God because they are innocent and haven't been corrupted. The more a baby or young child suffers, the more they believe they are defeating God. This is their main focus and nothing else matters to them.

I was involved in a cult that attacked Christians. I channeled demons who wanted to cause chaos. At 16, I met Satan himself, and our cult started specifically targeting Christians, including clergy. However, we couldn't harm Christians who were actively praying for protection. This made me angry and curious about the power Christians had to nullify demons. The Lord's prayer provides perfect protection, and nothing can get through. I find comfort in knowing that Satan is defeated and has no power. I wish more people understood this.

The speaker states they had many children because they wanted a big family, but only one child was planned. The rest "just happened" because they "like to fuck." They chose to keep their children rather than have abortions or "unalive them." The speaker believes that if you "lay down to make them," you should "lay down to take care" and "stand up and take care" of your kids.

The speaker's mother used to say, "I don't know what's wrong with you young people. You think you just fell out of a coconut tree?" The speaker explains that this saying meant that people exist in the context of all in which they live and what came before them.

The speaker was born into a family involved in something dating back to the 1700s. She says her family appears to be a nice Jewish family, but they worship the devil inside the home, and there are other Jewish families across the country doing the same. She has spoken publicly before, and police detectives in the Chicago area know about it. Growing up, she thought it was normal, but has blacked out a lot of memories due to multiple personality disorder. There were rituals in which babies would be sacrificed, and people in the family bred babies. She was forced to participate in sacrificing an infant when she was very young. The purpose of sacrifice is not stated.

Double vaxxed, boosted, flu shot, and shingle shot, the speaker still gets their period. They traveled to Mexico twice, did shows and meet and greets, and never got COVID. The speaker believes Jesus loves them the most.

Double vaxxed, boosted, flu shot, and shingle shot, the speaker still gets their period. They traveled to Mexico twice, did shows and meet and greets, and never got COVID. They believe Jesus clearly loves them the most.

The speaker states they are waiting for law enforcement after exiting a residence, the home of their "last victim." They claim to have obtained the names and addresses of those who "did this" to their 11-year-old son and went to each of their homes, where they "unalived them in the most graphic and horrific way possible." The speaker acknowledges their life is over and expresses indifference to the potential consequences, including a prison sentence or the death penalty. They hope their actions will spark a conversation about the consequences for teenagers and parents involved in stripping and raping an 11-year-old. The speaker then notes the arrival of the police.

The speaker was on the streets when Papa Combs invited them inside to play with the kids after getting permission from their mother. The speaker met Jesse and Dwila when they were six months old, and they are basically sisters, all four of them. The speaker always comes over, and it's Ava Riali Combs.

The speaker questions the actions of the Catholic Church, accusing them of only raping kids and enjoying tax exemptions. They express disgust and repulsion, suggesting it is time to shut down the church.

A young boy appears, a stranger to my eyes, strong in my pain with his fingers.

The speaker describes a family history of alleged ritualistic abuse and satanic practices, stating: “Also in worshiping the devil, participated in human sacrifice rituals rituals and cannibalism.” They assert an extensive family tree, claiming it “has gone back to, like, 1,700.” They contrast the outward appearance of their family with the reality inside, saying: “Does everyone else think it's a nice Jewish family? From the outside, appear to be a nice Jewish girl? Definitely. And you all are worshiping the devil inside the home? Right.” The speaker references broader involvement beyond their own family, noting: “There's other Jewish families across the country, not just my own family.” They describe rituals in which babies would be sacrificed and claim, “Who’s babies? There were people who bred babies in our family. No one would know about it. A lot of people were overweight, so you couldn't tell if they were pregnant or not.” They recount a childhood experience in which they were forced to participate: “When I was very young, I was forced to participate in that in which I had to sacrifice an infant. And the the purpose of sacrifice is to what? Is to bring you what? What are you sacrificing for? For power.” The response given to the question about the purpose of sacrifice is: “Power.” The speaker also discloses personal abuse within the narrative, stating: “Mhmm. I was molested. I was raped several times.” They then describe their mother’s current life and public image, asserting: “And what's your mother doing? She lives in the Chicago Metropolitan Area. She's on the Human Relations Commission of the town that she lives in, and she's an upstanding citizen. Nobody would suspect her.”

I've been through a lot, and I want to share my story with you. I've faced many challenges, including stormy and rainy days. You don't know the tears I've shed and the emotions I've kept hidden. Despite it all, I've tried my best to stay strong and have faith in God.

I won't be controlled like others. Only God controls me. I don't take orders from anyone else. My mom sacrificed for me. I serve only God.

I may be young and small, but I am somebody. My clothes, face, and hair may be different, but I am somebody. I must be respected, protected, and never rejected. I am somebody.

The speaker acknowledges someone's goodness and godliness while lamenting their absence. They state they are honoring the person's legacy, not berating it or shaming anyone. Instead, they are humbling themselves.

Yom Kippur is coming, a time to ask for forgiveness. Last week, the speaker took five or six children to their well child checkup. The speaker is particular about the children getting their checkups and general appointments. The pediatrician, who has been with them for years, was going over their routine. The speaker was explaining how they were juggling speech, physical, and occupational therapy, alongside a counselor and psychiatrist. They also manage weekly activities with the Houston Police Explorers, the Boy Scouts, volunteer work, education, and tutors. The pediatrician stopped the speaker and asked how they manage to do it all. The speaker thought about it on the drive home and realized they do quite a bit, but it feels normal to them.

I acknowledge that the truth can be difficult to accept, but it should be acknowledged. There are suspicions of wrongdoing that have been ignored. We are bombarded with news that we passively accept without questioning. It is expected of us to conform and follow their perspective without questioning their motives. However, I have many unanswered questions. How is it that children are being abused, yet no one has been held accountable? I have read about it in religious texts, and it seems like these children are being protected. I am determined to fight against both foreign and domestic terrorists. I refuse to be controlled like a sheep. I will only kneel to my own beliefs, even if it means standing up for them until the end. Our voices are silenced, but there is violence in the streets. I have endured many hardships, but I cannot continue to tolerate them. I choose to see the glass as half full and remain optimistic. People can be cruel and malicious, and I pray for help to overcome our current situation. If necessary, I will resist and then seek forgiveness.

I may be young and small, but I am somebody. My clothes, face, and hair may be different, but I am somebody. I must be respected, protected, and never rejected. I am somebody. I am somebody. I am somebody.

We are searching for babies, but there are none remaining. Are you referring to 7 or 10 babies? No, I may have accidentally harmed a 12-year-old girl, but I am specifically seeking a baby.

Muhammad, 50, and Noreen, 35, are expecting another child. Muhammad believes Allah decides how many children they should have. The speaker states they shouldn't stop having children if God wants to give them children and expresses thankfulness to God.

The speaker discusses their ultimate freedom and questions how others can know if they exist or not. They mention being feared in every girl's school and experiencing pain from someone putting their fingers inside them. The only person connected to their life was their mother, whom they became attached to. They sat with their mother for five days after she died, but they claim it didn't really happen in a macabre sense. They express displeasure at a picture drawn of them and mention that they have done nothing to deserve it. The speaker briefly mentions the importance of working in a hospital. The transcript abruptly ends.