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The speaker expresses concerns about MAID, highlighting issues with the drug sodium thiopental used in the procedure. They discuss the potential drowning effect of the drug and criticize the lack of transparency in the process. The speaker questions the ethics of MAID, pointing out the financial motivations behind it and the impact on vulnerable individuals. They emphasize the need for honesty and moral integrity in these practices.

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I used to be a nurse in a dementia unit, and the new continuing care regulations are upsetting. Starting April 1st, care hours are reduced to zero, leaving patients neglected. Nurses are no longer required to provide basic care, leading to neglect and poor treatment. This change will impact those who haven't prepared for retirement, leaving them without necessary support. Patients are even being sent to recover alone in hotels. It's a distressing situation that I never thought could happen.

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Good morning, commissioners. My name is Erin Olszewski, and I support the Collier Health Freedom Bill of Rights Ordinance and the Health Freedom Resolution. As a mother, registered nurse, and combat veteran, I advocate for patients and families. During the pandemic, I worked in a New York COVID ICU, witnessing troubling practices: patients denied family advocacy, banned treatments, and financial incentives for admissions. Many patients died unnecessarily, and I recorded evidence of unethical behavior among medical staff. The last line of defense for patients is a good nurse, and when nurses are restricted, it leads to tragic outcomes. We need your support to ensure this never happens again. This issue affects everyone, and I urge you to consider the implications for all families. Thank you for your time.

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Dan Dix opens by presenting a stark portrait of Canada, praising compassion and healthcare but asserting a dark secret: ninety thousand lives have been killed through Canada’s medical assistance in dying program (MAiD) since legalization in 2016. He asserts this number is an estimate based on what is known and that the true figure could be higher, noting that doctors are sometimes under pressure to propose MAID even when patients do not raise it. He frames MAiD as a system that is accelerating, claiming it has become the leading cause of death in some provinces and that, in 2024, nearly five percent of all deaths in Canada were due to MAID—one in every twenty deaths. Dix argues the scope has expanded beyond terminal illness to include poverty, mental health, or simply feeling like a burden. He alleges veterans with PTSD, disabled individuals, and people who cannot afford housing are being offered MAID. He contends this is not compassionate care but a “conveyor belt to death” sold as dignity, and accuses the government of not fully disclosing the data. He provides anecdotes, saying he knows a man who was offered MAID three times during a single hospital visit, clarifying that the person wanted help, not an option to end his life. He characterizes Canada’s euthanasia regime as a machine “chewing up the vulnerable, the poor, and the broken, and spitting out body bags,” and asserts the world is watching, labeling Canada as “progressive” while describing the situation as a dystopian nightmare. In addressing what should be done, Dix encourages discussion, sharing the video, and demanding answers about why Canada is promoting death as a solution to suffering. He emphasizes the 90,000 figure as representing real people with families and futures. Dix references his video featuring Angelina Ireland from the Delta Hospice Society, describing how the government allegedly took her property for refusing to participate in MAID and allegedly sent “death cult activists” to shut her down. He asserts that there is resistance to MAID and calls for support for that movement. He promotes audience action: share the video, join the fight for life, and support his efforts via donations at pressfortruth.ca/donate, with options for one-time PayPal donations, monthly contributions, e-transfer to Dan@pressfortruth.ca, or mail to his P.O. box. Dix concludes by urging viewers to choose life over death, promising more video reports, and signing off with a call to subscribe, like, share, and stay tuned. He closes with a reiteration of “truth” as the guiding message.

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There is significant pressure on social media regarding midazolam theories, with some suggesting a systematic policy aimed at euthanizing the elderly. These claims imply a calculated effort to reduce the elderly population rather than simply providing comfort to those nearing death. I find these ideas irrational and will not entertain them further.

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Speaker 0 recalls a case: “patient, he was sick. He looked like he was dying, but they just, like, pushed morphine. He had no pain. You know, they do a pain score, so zero to 10. This guy had zero pain.” Then, “they pushed insulin to drop his sugar, and his glucose was fine. And then he died three minutes later.” He says he “turned him into medical board. I reviewed this chart and turned him into medical board. Nothing.” “But, yeah, they definitely that definitely went on during COVID.” Speaker 1: “Jesus. That is such a terrifying thought that someone would just decide so many people are dying. This guy's definitely gonna die. Yep. This is 100% real?” Speaker 0: “Yeah. Definite. Definite.” Speaker 1: “It's It seems like something” Speaker 0: “they would call it tell euthanasia. They don't call it euthanasia.” Speaker 1: “It seems like something I would tell me, and then I would have to ask you. Like, this is something someone told me. I'm sure this” Speaker 0: “is send you the record that I read to you.” Speaker 1: “It seems like something I would be bringing up to you as a ridiculous thing, and you'd shoot it down.”

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Speaker 0 states that the Journal of Death and Dying, in 2025, published Health Canada's plans to save money by shifting to MAID (medical assistance in dying) rather than palliative care. The plan projects savings from 2027 to 2047 amounting to $1,273,000,000,000 by providing fourteen point seven million Canadians with MAID. The breakdown of those fourteen point seven million Canadians includes: - Over nine million projected to be elderly. - Over four million projected to be mentally ill and suicidal. - Over three hundred thousand projected to be Indigenous. - The remainder described as addicts, homeless, and others. Speaker 0 emphasizes that Canada is running a program and intends to expand it, including a mentally ill only qualification beginning in 2027. They note that the statistics are "disgusting" to them and direct listeners to check the SAGE journal, or the Journal of Death and Dying, for the detailed breakdown, stating that the sources go through the numbers. They also mention that they have covered these figures on their series as well.

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It's crazy. They'll do it if you're just depressed. They'll do it if you don't like being overweight. It's awful. It's a lot of the vaccine injured are doing it. They're going to Switzerland to Canada for this. The Canada numbers are bananas. More than fifteen thousand people received medical assisted assistance in dying in Canada in 2023. Yes. What is it in 2024 now? Imagine 2025, where they're this is crazy. 15,000 people, they've helped them die instead of, like, help them live. Instead of, we used to call suicide hotline. Hey. Don't do it, Bob. And now Canada's, like, come on in. Press 1 if you want the suicide and see appointment for you.

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People are going to Switzerland and Canada for medical assistance in dying, including vaccine-injured individuals. In Canada, over 15,000 people received medical assistance in dying in 2023. The speaker questions this, suggesting that the focus should be on helping people live instead of facilitating death. They compare it to suicide hotlines that aim to prevent suicide. The speaker suggests exploring options to improve people's health and well-being, addressing hormone levels and other physical issues that may contribute to depression.

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In 2016, Canada and California legalized medical assistance in dying. Despite having similar populations, California has seen only 893 cases of assisted suicide, while Canada has reported over 50,000. This stark difference raises concerns about Canada's approach, which some view as predatory. Critics argue that instead of providing palliative care, Canada is expanding eligibility for assisted dying to vulnerable groups, including children as young as 12, the mentally ill, homeless individuals, and addicts.

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I was paralyzed by my COVID shot and face losing essential care due to a lack of support workers in Ontario. The healthcare system is overwhelmed, leading to potential long-term care placement. Medical assistance in dying is seen as a cheaper alternative. Doug Ford cut early breast cancer screening, risking lives. We must address these issues and pressure politicians for change. Visit www.opkayla.ca to support. Healthcare in Canada is not as advertised, and we must unite to ensure everyone receives proper care. Thank you for listening.

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Before we start, I want to say something that cannot be said enough. Even now, people are unnecessarily dying because the Dutch authorities do not allow a reliable and effective medicine. This is a serious and major scandal. I have mentioned it several times before, but it cannot be emphasized enough. This is terrible and it reflects the situation we are in.

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The speaker discusses concerns about Medical Assistance in Dying (MAID) in Canada, highlighting issues with the drug sodium thiopental and its potential for causing drowning during the procedure. Autopsies reveal troubling details about the process, contradicting claims of a painless death. The speaker also mentions cases of families being denied access to autopsy reports. These revelations raise questions about the ethics and transparency of MAID practices in Canada.

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We never talk about euthanasia, but rather about shortening life expectancy. At the time of these injections, which coincided with the decree, we see an increase in deaths among the elderly in nursing homes. This increase is followed by a decrease in mortality, suggesting that those classified as Covid-19 patients received palliative care and would have died within three weeks. This is not the effect of Covid, but of Rivotrism. By June, there is no excess mortality in France. The so-called first wave can be fully explained by administrative decisions and choices made, without even needing to consider the virus.

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This video discusses the promotion of euthanasia as a way to save money and harvest organs for the rich. The speaker claims that euthanasia is being used to kill disabled children, mentally ill individuals, and reduce spending on caring for the poor and disabled. They argue that euthanasia is not painless and that there are no standardized methods, leading to distressing deaths. The speaker also mentions cases of euthanasia being offered to those who are not terminally ill, including children as young as 12. They suggest that the push for euthanasia is driven by a desire to reduce the global population and save money on pensions. The video concludes by urging viewers to share the information and fight against the lies.

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My faith is in God, not myself. I've worked for others, not me. No regrets, as this is God's fight. There's a war on humanity in Canada with euthanasia laws killing 60,000 elderly and disabled. 100,000 babies are aborted yearly. The pandemic added a new layer to this war, with the medical profession tragically involved in harming rather than healing.

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We believe they will soon die, so everything needs to be regulated. That's what's happening now, and it should continue. But to say that since these old people are going to die, you don't have the right to give them a fibrocigerox, but you can euthanize them with IOTRI, I'm not willing to go there. I won't do it. I don't care what happens, but I won't do it.

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I have three key points to address. First, it's essential for the public and healthcare professionals to understand what natural dying and death truly entail. Much of the fear surrounding this topic is unfounded, as natural dying can be comfortable with proper palliative care. Second, access to care that emphasizes living is crucial, as many feel burdened without community support and a sense of shared responsibility for one another. Lastly, the discussion around dying should be separate from medicine, as intertwining them undermines the physician's role in advocating for healing and disrupts the patient-physician relationship.

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We never talk about euthanasia, but rather about shortening life expectancy. At the time of these injections, which coincided with the decree, we see an increase in deaths among the elderly in nursing homes. This increase is followed by a decrease in mortality, suggesting that those classified as Covid-19 patients received palliative care and would have died within three weeks. This is not the effect of Covid, but of Rivotrism. By June, there is no excess mortality in France. The so-called first wave can be fully explained by administrative decisions and choices made, without even needing to consider the virus.

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As a psychiatrist in community mental health, I've seen how MAID affects my patients. Some express a desire to stop treatment, feeling they can choose to die instead. This shift undermines our efforts to support their recovery; we're now focused on preventing MAID as much as preventing suicide. I recall a patient, Ray, 62, with metastatic lung cancer, who had long sought MAID. When I confirmed his eligibility, I witnessed a physical transformation in him—his shoulders relaxed, and he smiled for the first time. He decided to proceed with MAID, and during the process, he expressed gratitude, saying, "I think you saved my life." This highlights the importance of providing care for those who truly need and want it.

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The speaker discusses their experience in neonatology and their belief that brain death is a lie. They claim to have published articles on the subject and have spoken about it extensively. They explain that brain death was invented to make organ transplantation legal and that it does not require brainwave testing. The speaker also mentions that organs are harvested from people who may still be conscious and feel pain, but are medically paralyzed. They compare this practice to what happened in Germany. Overall, they argue that brain death is primarily a way to obtain organs and save money on treating individuals who may not recover.

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Although I am not a doctor, I’m a nurse. On the front lines we knew what was happening. When we asked for ibuprofen, they said no. When we asked why we weren’t giving steroids, the answer was “we’re just following orders.” Following orders has led to the sheer number of deaths in these hospitals. I didn’t see a single patient die of COVID. I’ve seen a substantial number die of negligence and medical malfeasance. When I was on the front lines of New York, I became globally known as the nurse in the break room sobbing, saying they were murdering my patients. Pharmaceutical companies had gone into those hospitals and decided to practice on the minorities, the disadvantaged, the marginalized populations with no advocates, because the very agencies that should protect them were closed while we were sheltering in place. While I was there, pharmaceutical companies rolled out remdesivir onto a substantial number of patients, which we all saw was killing the patients. And now, it’s the FDA-approved drug that is continuing to kill patients in the United States. As nurses, we’ve collected a descriptive amount of information that you may not get from the doctors. Doctors do quantitative data; we do qualitative data with a humanistic, phenomenological approach in nursing research. We’ve collected data from patients across the country for which we’ve helped patients through the American Front Line Nurses and the advocacy network so nurses could advocate for these patients. This data pool shows that as these patients get remdesivir, they have a less than twenty-five percent chance of survival if they get more than two doses. Now they’re rolling it out on children as well and into nursing homes or skilled nursing facilities as early intervention, even though doctors Pierre Corre and Merrick have demonstrated that there are cost-effective medications out there, and we are going to see the amplification of death across the country. We haven’t even touched on vaccines, which our expert panels have described; I won’t touch on that since many are far superior to me. Two days ago I flew out my first 10-year-old with a heart attack and had to fight the ER doctor because he said, “ten-year-olds don’t have heart attacks.” I argued for thirty minutes to force his hand to get an EKG and found a STEMI; the 12-lead EKG lit up. He said it wasn’t possible, and I said, “was just vaccinated yesterday. It is very much possible.” People contact me and the nurse advocates at American Front Line Nurses to help advocate, because there’s victim shaming—“it’s anxiety,” “it’s this.” But if they acknowledge it as a vaccine injury, the physician, the corporation, the hospital, the clinic may not get reimbursed, so it’s labeled as anxiety, neuropathy, or Guillain–Barré syndrome, when it’s very realistically a vaccine injury. I’ve traveled to South America, India, and South Africa, working in hot zones, stopping the spread of the virus and doing early intervention. Nowhere in developing nations do I see these issues that we see here in the United States. I’m a very proud American citizen from a family of immigrants. Our level of health care has deteriorated to substandard third-world-nation health care. You are better off in South America in a field hospital than in level-one trauma designer hospitals in the United States. As nurses, we are getting reports across the country from American frontline nurses about patients not getting food, water, or basic care. How come a patient hasn’t been fed in nine days? Why do I need a court order to force a hospital to feed a person who isn’t intubated and who would like food? If they’re on a ventilator, they’re not given water or basic care. We’re not allowed to take a BiPAP mask off to help someone eat. I’ve had patients who haven’t been bathed, haven’t been fed, and haven’t been given water, or been turned. This isn’t a hospital; this is a concentration camp. Nowhere in the United States do we isolate people for hundreds of hours with no human contact; it’s not allowed even in prisons. In hospitals, we isolate patients from their families for days, and you have to say goodbye over an iPhone, or you have to shuttle people in to see them. I was fired for sneaking a Hispanic family in to say the last rites to their family. Thank you, Senator Johnson, for giving nurses the opportunity to represent our patients, because we’re not often thought of as leading professionals, though we are the missing link between the doctors and the patients. Thank you for this time. Thank you for being a nurse.

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A woman shares a heartbreaking story about a 13-year-old girl who had cancer and was convinced by doctors and nurses at a hospital in Edmonton, Alberta to end her own life using medical assistance in dying (MAID). The girl's parents had left her briefly to get some supplies when this happened. The mother, who had come to the hospital the day after her daughter's death, was devastated and felt helpless because the girl had signed the consent form. The speaker expresses anger towards the healthcare system and advises parents to keep their children away from hospitals. They also mention an article from CBC that claims MAID will save a significant amount of money in healthcare expenses.

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The speakers discuss a concerning situation in a hospital where patients are being given unnecessary medications to hasten their death. One nurse shares her experience of witnessing this practice and how it made her more vigilant about patient safety. The conversation also touches on the denial of certain treatments and the financial incentives for hospitals to label patients as COVID cases and potentially profit from their deaths. The speakers raise questions about the coordination and ethics behind these practices.

The Tim Ferriss Show

Dr. Gabor Maté and Dr. BJ Miller — The Tim Ferriss Show
Guests: Gabor Maté, BJ Miller
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In this episode of the Tim Ferriss Show, Tim celebrates the podcast's 10th anniversary and over 1 billion downloads by featuring two guests: Dr. Gabor Maté, an expert in addiction and trauma, and Dr. BJ Miller, a hospice and palliative care specialist. Dr. Maté discusses the importance of understanding trauma, emphasizing that trauma originates not just from adverse events but also from the absence of nurturing experiences. He introduces the concept of "developmental trauma," where a lack of emotional connection during childhood can lead to disconnection from oneself. He advocates for compassionate inquiry as a tool for healing, encouraging individuals to reconnect with their emotions and bodies to recover their sense of self. Maté highlights various therapeutic modalities, including somatic experiencing, EMDR, and yoga, as effective methods for healing trauma. He also shares his journey into exploring psychedelics as a healing modality, describing how they can facilitate profound self-awareness and healing when used responsibly. Dr. BJ Miller shares insights from his work in palliative care, emphasizing the need for society to confront the realities of death and improve the quality of dying. He explains the difference between palliative care and hospice, noting that palliative care can be provided at any stage of illness, focusing on quality of life and alleviating suffering. Miller describes the first day for patients at Zen Hospice, where the environment is designed to feel like home, fostering relationships and emotional support. He contrasts this with the often sterile and impersonal experience of dying in a hospital. Miller reflects on the lessons learned from witnessing numerous deaths, emphasizing that acknowledging our mortality can enhance our appreciation for life. He encourages listeners to engage with the simple joys of existence, such as the smell of fresh cookies or the beauty of nature, as a means of finding meaning and connection. He also discusses the therapeutic potential of psychedelics in addressing existential suffering, advocating for a broader acceptance of these substances in therapeutic contexts. Both guests emphasize the importance of kindness, connection, and the pursuit of meaningful experiences in life. They encourage listeners to reflect on their own lives, prioritize relationships, and support hospice and palliative care initiatives. The episode concludes with a call to action for listeners to engage with their communities and consider the impact of their choices on their well-being and the well-being of others.
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