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The speaker confronts someone for ripping something off and tells them to put it back. They ask what the person is holding and tell them to keep it on. The speaker questions if the person knows where they are and asserts that they are a veteran. They clarify that they are not Jewish and emphasize that it doesn't matter. The speaker argues that in the USA, people have the right to wave flags and express their opinions, but they shouldn't break things. They accuse the person of offending them and littering the city. The speaker threatens to litter as well and tells the person to move on. They demand proof and tell the person to stop talking.

Speaker 0, a veteran, expresses their opinion about someone wearing a Palestine flag in New York City. They assert that in the US, everyone has the right to express themselves freely, but throwing the flag on the floor is disrespectful. The speaker threatens to litter on the floor with the person if they continue to disrespect the flag. They also mention that the person is not Jewish, but it doesn't matter. The speaker challenges the person to prove their claims and tells them to stop lying. The transcript ends abruptly.

In a heated exchange, Speaker 0 vents frustration at a man and his friends, saying: "I hope that one day you stand up from the bathroom mirror and shoo yourself in the face. In front of who? In front of your bathroom mirror. And then you're gonna go and stand with your God and have to answer for what you believe. And the damage that You wanna stand in front of? Your mirror will get your face and shoot yourself. You are gonna stand in front of God." He adds: "Okay. You and I both say you're a Christian. I am a believer in God. But not a Christian. I'm Jewish." Speaker 1 responds: "Everybody is Jewish. Oh, I did on the third." Speaker 0 retorts: "As soon as I said Jewish, there it is. Crappy Jewish."

During a public gathering, Speaker 0 voices strong disapproval over what they describe as an interruption during a Christian worship service. They state, "This is unacceptable. It's shameful. It's shameful to interrupt a public gathering of Christians in worship." They acknowledge that some people are present, but affirm their responsibility to “take care of my flock” and emphasize the importance of the First Amendment, mentioning “there's a constitution in the first amendment to freedom of speech and freedom to assemble and protest.” They insist, however, that the group’s purpose at that moment is worship. Speaker 0 reiterates, “We're here to worship Jesus because that's the hope of these cities. That's the hope of the world is Jesus Christ.” They request respect and caution that others should not push them. They emphasize their intent to worship and describe their group’s goal as being about worship and love. When asked about engaging with others, Speaker 0 asserts a willingness to talk, stating, “Try to talk to them as a Christian? Willing to talk.” Yet they again anchor their priority in church duties: “I have to take care of my church and my family,” and therefore request that those present would also leave the building—“I ask that you actually would also leave this building. You don't want us to Unless here worship.” There is a back-and-forth about the nature of the gathering; at one point, Speaker 0 reiterates, “We're here we're here to worship Jesus,” and “We're here to worship.” They insist on the ongoing worship as the central activity. The exchange ends with Speaker 0 affirming their position and thanking the audience, “Okay. Thank you very much.” Throughout the interaction, the speakers stress the primacy of worship, the right to gather, and their commitment to caring for their church and family while inviting or expecting others to respect the worship environment. The dialogue highlights a tension between public protest and religious worship, framed by a pledge to maintain love and the Christian message as the guiding purpose of the gathering.

We're not fighting or protesting. It takes time, not a miracle. Murder? Just kidding. They'll understand. That's the worst. Let me explain.

Why are we cheering for someone getting shot? He's dead. Like, no matter what political beliefs are, should not be cheering that someone got shot. He has a family. We do. We I value everyone's beliefs, but we should not be cheering as a class that someone got shot. He has a family. Yes. And who shot them? A transgender person. Oh. Oh. Oh. So that's what it is. Yes. Five males. It doesn't matter. You should not be cheering that someone got shot. Yes. You should not be cheering that someone got shot. Yeah. He's still, like, attacking you guys don't care what other people got.

Speaker 0: What the do I have to do in this council in order to get respect as a black woman? I'm not afraid of anybody here. When I make a mistake, I will be clear. I don't hate you as a white woman. I don't hate you as a white man. I am sick and tired of this body so stupidly racially divided, so afraid, so depraved. People with no faith because they are afraid of their losing their advancement. They're afraid of bargaining. They're afraid of leveraging. These people have, oh my god. I can't even call you cowards because desperation deserves mercy. Cancer to redistricting. Fine. We give it to a white woman. Can we all get along? Can we get together? Can we love each other now? Can we make sure that black and brown babies don't die? Can we make sure that cops don't kill before people are proven innocent? Can we do that? No. No. No. No. Because this body crucifies you first because of allegations. This is not a court. You don't get to crucify people before they're proven guilty. They're innocent until proven guilty. Amen. Now after this, I will look forward to working with you because I have stamina. I believe, as Baldwin said, what you do not what you say. Your votes here sometimes are racist. You move sometimes in a way that hurts my people. Speaker 1: Yes. Say that. Speaker 0: And then when I get up to stand up and talk, oh, all she talks about is black stuff. Speaker 1: Yes. You should. Good. Speaker 0: I am here to represent every single black woman and man that suffers in the community. God has my back. Speaker 1: You got your Speaker 0: am not afraid to not have political asylum or any type of affiliations or connections. I came here, I fear none, no man, but my Lord. Amen. I came here to serve people. I came here to love. I came here to grow. But people talk about this racial equity thing. It's all fake. Speaker 1: Thank you. And Speaker 0: you do politics and you hurt each other. And yet, here I am, five foot tall African woman from the projects. And I am here to tell you, if the voters don't vote me back Speaker 1: We are get votes back.

Burnt out, the speaker proclaims he is "the happiest person you have ever met" yet "sick of all of my soldiers, including Charlie, dying so you guys can mock each other." He repeats "Mock. Mock. Mock." and asks, "You think that that's a solution?" noting that "every major religion speaks out against mockery." He says he saw "mockery" and a "mob" energized with mockery, naming "John Oliver," "Matt Walsh," and "Louder with Crowder." He argues "This is all the mockery that's existed on both sides of the equation, and it's killing my soldiers, my people, and I'm done." He adds, "I don't wanna see my men die anymore. I'm sick of it. I didn't see Charlie die." Then declares, "I stood up. My soldiers stand up. I stand up. And I'm not apologizing for standing up. I did what I was trained to do."

The speaker says, "Just so you guys know I'm fully religious too," and adds, "Lily Kirk is definitely not the morals I support or the religion I support." They reference the neighbor love concept: "We're just taught to love your neighbor," and struggle with disagreement: "If you disagree... I'm your neighbor. I'm not gonna love a man who doesn't." They reiterate they are not judging: "It is not my right to judge, but it is also not your right to judge either." They apologize for stepping on flags: "I didn't sorry. I did not mean to step on any of the flags. I will admit that. I am sorry." They discuss flags and paint: "I don't think I did step on those... If someone wants to move these flags, I don't necessarily wanna get any paint on them." The scene escalates: "Dude, I'm so glad I'm not you." "Let me get this because she did cover you in paint, and she did put her hands on you. She did. She pushed me." The conclusion: "What you guys do one portion. You destroy things you don't agree with. That is why he was shocked."

I'm sorry for getting emotional, but I truly believe my show had value and that it mattered. Thank you to everyone. I felt a sense of guilt for going so hard on issues like Black Lives Matter, anti-Asian hate, defending immigrants, calling out subversive actions against the Constitution, defending inconvenient books like the 1619 Project, and speaking out about the bombing of babies in Gaza. But ultimately, I'm not sorry. I'm not sorry that I stood up for these things because they align with what I believe is right. As a church girl, I was taught that these values are of God, and I'm proud of my show for standing up for them.

Are you saying parents cause problems? Should someone in charge of family outreach be complaining about parents? I don't know what you're talking about. Is that me in that video? I have no idea. I have no comment, so stand back. You can keep your hands off me.

This is unacceptable. It's shameful to interrupt a public gathering of Christians in worship. There were folks who was [sic]... I have to take care of my flock and Listen. We live in a there's a constitution in the first amendment to freedom of speech and freedom to assemble and protest. We're here to worship we're here to worship Jesus because that's the hope of these cities. That's the hope of the world is Jesus Christ. Wanna be very respectful. Please don't push me, though. We're we're here we're here to worship Jesus. Yes. That's why we're here. Okay. That's why we're here. Okay. That's what we're about. Don't you think Jesus would be understanding and We're we're about Love these folks. We're about spreading the love of Jesus in Jesus Christ. Try to talk to them as a as a Christian? Willing to talk. Okay. I I have to take care of my church and my family, so I ask that you actually would also leave this building. You don't want us to Unless here worship. Unless you're here to worship. I'm always worship. I'm a Christian. We're here to worship. Okay. Thank you very much.

Speaker 0: God loves you. Speaker 1: I'm angry. Speaker 2: I had an abortion and I'm happy. Speaker 1: What's your name? Speaker 2: None of your business. Speaker 1: Nice to meet you. Speaker 2: You ruined everyone's lunch. Speaker 1: Can I have my mic back? Speaker 2: No. Speaker 1: God bless you. Officer, she assaulted me. Speaker 2: I did. Speaker 1: Can I get my stuff? Officer: No, you're under arrest. Speaker 1: Let go. Officer: No. We pray for you.

Speaker calls for a respectful conversation despite differences: "You guys for a respectful conversation even though we see things very differently." They say, "I think God has a better plan for you." They add, "maybe you have an encounter with God and Jesus loves all of you. And he'll he can transform your life. He transformed my life." They describe life as "And every day is a new day, and it's a hopeful, beautiful life ahead of you." They state, "God loves every single one of us. We're all sinners, and Jesus died I mean, you've definitely been the most respectful one that I've seen." They credit the Holy Spirit: "it's not me. If it was me, I'd be yelling and screaming. It's the holy spirit." They close with, "Jesus has gone to work on my life." "And so god bless you guys. Thank you for a great Charlie, thank you for coming."

Everyone experiences emotions. When I was physically hurting someone, people weren't considering my mental state, they were only seeing it from one perspective. There were a couple of instances where my baton got caught behind someone's back, and as it rolled up, I lost my balance and accidentally hit them again when I swung my arms. I know I would never intentionally hurt anyone. People are judging my character based on a nine-second video, calling me names like ghetto and racist, and even sending death threats.

"Fuck you. That's not very Christian." "So a guy just got murdered, and you're gonna stand out here and protest a vigil for him?" "It's not a protest." "I'm informing Catholics on his Doesn't matter." "Somebody just got murdered." "Do you not understand time and place?" "That logic just escapes you." "We've got nothing better to do than come out here and do something like that." "You deserve the spit on the ground you just got." "Fuck you."

Approve of evil. You're not helping people. You're hurting them when you do that. You know, in the passage that everybody reads at their wedding, but nobody obeys, first Corinthians 13, Paul says, love does not rejoice in wrongdoing. Love rejoices in the truth. Love always protects. Love always perseveres. If you wanna love people, you protect them. You don't enable them to do evil. You don't approve of what they wanna do that god doesn't want them to do. And to the people who hate Charlie, to the people who celebrate his murder, I don't want to spend a lot of time on this. Charlie was doing this to reach out to you. Charlie was doing this to love you. You don't love people by enabling their continued rebellion against the God of the universe. The man in the white hat was me. Don't believe in these crazy conspiracy theories. Charlie Kirk was literally like a son to me. I have three sons. He was like my fourth son. We drove four miles somewhat. Charlie was killed instantly and felt absolutely no pain. He was with Jesus, absent from the body, present with the Lord. Mikey McCoy is an absolute hero. The hospital staff and the law enforcement were amazing. Catherine Locastro came...

I am not sorry for the value my show had. I went hard on many issues, from Black Lives Matter and the targeting of Asian Americans to defending immigrants and objecting to actions subversive to the Constitution. I defended books and highlighted the significance of 1619. I even spoke out about Gaza and our right to object to the bombing of babies. I'm not sorry for standing up for these issues because they are of God. As a church girl, I was taught that these things matter. I am proud of my show.

We deserve to be spit on and crucified. If they hated Jesus, they'll hate you too. Why does the name of Jesus or Yeshua offend you so much? He died for your sins. Which one of you would die for one another? Silence indicates selfishness. Some claim they would die for another. We take our lives in our hands coming down to you. We love you and bring a message of love. What happens to the kids that spit on us?

Most of you are Christians, I'm Muslim in Romania, a Christian country. We must defend our beliefs against disrespect like the Last Supper being mocked. If we don't stand up, our religion will fade. With borders open to non-Christians, we must assert our Christian identity. Men must defend what is important. Let's unite against such actions in the future. Thank you.

Excuse me, sorry to interrupt. I'm just trying to talk. What do you want to know? So go. What are you doing here then? It's a white country. Well, you hate white people. He makes you...He hates white people, everybody. This man here, he hates white people. That's what you just said. You say you hate white people. This man just said to me that he hates white people. This man, he says he won't talk to me because I'm white. He hates white people. Just go. No. You go away.

I'm sorry for getting emotional, but my show had value. In the end, thank you. I felt guilty for going hard on issues like Black Lives Matter, the targeting of Asian Americans, defending immigrants, calling out subversive actions against our liberty, defending inconvenient books like the 1619 Project, and speaking out about the bombing of babies in Gaza. But I'm not sorry. I'm not sorry that I stood up for those things because those things are of God. I was taught those values in church, and I'm proud of my show.

I'm sorry for getting emotional, but my show had value, and in the end, it mattered. Thank you. I felt guilty for going hard on so many issues, but where I land is that I'm not sorry. Whether it was Black Lives Matter, the targeting of Asian Americans, defending immigrants, discussing the President's actions against the Constitution, defending inconvenient books like the 1619 Project, or talking about Gaza and our right to object to the bombing of babies, I stood up for these things because they are of God. As a church girl, I was taught these things were of God, so I'm not sorry. I'm proud of my show.

"One challenge with all of us is that the onus is often placed on the person or persons experiencing the harm to be accepting and continue to engage with someone who could possibly be okay with their continued harm and even justify it." "What we've gotten here is that those who cause harm are given grace and understanding without any consequences for their actions." "I'm not saying take consequences away. Again, you can call out and scold and give consequences for the behavior, but to go back to the Frankel idea, it's respecting the dignity of the person still." "Many of the people who participated in the Holocaust could have been considered not a horrible person and yet people died." "Yeah, I mean, all we can do is fight back in whatever way we can." "Because I have seen, again, I come from Ohio."

It's unfortunate another child's bad choice will affect him for life. The speaker has compassion for every human being. This is not a race issue, nor a black and white issue. The speaker does not want the situation politicized. The speaker does not appreciate online remarks from people who weren't present during the event.