reSee.it - Related Video Feed

Let me also give a very special thanks to someone who truly loves Israel. In fact, loves it so much that my daughter converted. My daughter converted. Ivanka's here. And, Bibi, you do know this was not in the cards for me. They have a great marriage and they're they get along great. They're best friends. They have a very special relationship. Jared has been so helpful. He he really did something very special. He established the Abraham Accords with a group of very wonderful people. I like calling it the Avraham Accords because people that right? Avraham. It's so cool. It's so much sort of nicer. You know, the Abraham versus the Avraham. I just don't wanna sound too sanctimonious when I do it. So, you know, I sort of split it up. This will keep everybody happy.

Speaker 0 states that your mother's Jewish and that your mother's mother is Jewish, and that today is your bar mitzvah, ending with “Awesome.”

- Trump's gonna kill all you people. - So did not inject g p one five p p one four developed by my people, Israelis, at MIT with HIV in it. - This is a gen by the Israelis. - They're getting rid of all you Americans. - You're all part of the line of Edom. - They consider Donald Trump their Mashiach. - 163 Orthodox rabbis. - Came together at Trump's golf course and handed him the silver crowns. - They gave him a menorah about two weeks ago, and on the bottom, the inscription says the Prince of Giza, an utterance out of the prophet Isaiah for the Mashiach, the Messiah. - They in Israel, the Knesset and in the Sanhedrin have proclaimed Donald Trump the Messiah. - They gave Trump the silver crown of the Torah. - That's the silver crown in Jerusalem. - This is to be given to the Messiah and the Messiah only.

There is a lack of Jewish rappers because Jewish owners and CEOs run the music industry. Kanye wished everyone a happy Kwanzaa and acknowledged that Jewish people hold power in Hollywood and the music industry. The speaker feels uncomfortable discussing this topic and doesn't want to be misunderstood. They have Jewish friends and contacts in their phone.

The speaker claims there is strong evidence Kamala Harris has Jewish ancestry, questioning why she would hide this heritage. An email was received from a woman claiming to be related to Harris, stating that Harris descends from the Jewish Joseph line. This person sent five pages of her family tree as evidence. The speaker says the family believes Harris is intentionally "blackwashing" her Jewish identity by inserting "nebulous black ancestry that doesn't actually exist." According to the speaker, the family keeps records proving they are Sephardic Jews. The speaker believes Harris is not addressing her Jewish heritage while pushing the idea that she is black, despite supposedly being "exceedingly Jewish." The speaker questions whether someone can simply decide to be black when they are Jewish.

Speaker 0 discusses being accused in DMs of turning their space into an Israeli Jew space, noting a poll they put up where listeners guess the Jewish proportion, with guesses around 50-99% Jewish. They acknowledge that Truth and they themselves are not Jewish, yet point out that a group making up 2% of America and 0.2% of the planet is “a lot of them up here at the moment.” They attempt a divided calculation on how many Jews are in the space today, suggesting 38.2% of Jews while only 2% Jews overall, calling the resulting discrepancy a 9.2 difference and labeling these patterns as antisemitic. They urge others not to listen to a particular person in their space who they allege is antisemitic. The speaker then accuses others of trying to “figure out who the Jews are,” and says “Nazis are,” claiming to be someone who researches how many Jews are in things. They reference Sarah, saying she dislikes when the speaker brings up facts, data, or discussions about JFK, questioning why it matters who killed JFK and arguing it doesn’t matter who did 9/11 or the USS attacks, and stating “What if it was a Jews? What does that change? Nothing.” There’s a call to mute others, and an accusation that the audience will mute the speaker. The speaker mentions posting their DNA and receiving death threats “literally from Jews almost daily,” remarking on its repetitiveness and rarity for a reel. They reference “the third reel you’re not allowed to talk about” and question why the media or politicians won’t discuss it. The speaker introduces themselves as Isaac and someone named Shane, and asks whether the reaction might be connected to “the narcissism, schizophrenia, paranoia that runs rampant amongst the Jewish community.” They claim they can only talk on spaces and are frustrated that they’re not allowed to discuss Jews, asserting that the audience doesn’t realize they’re effectively arguing their own point. They conclude with a push to let them talk about how many Jews there are.

Speaker 0 expresses a view on religion and national character, saying: “if a country doesn't have religion, doesn't have faith, doesn't have God, it's gonna be very hard to be a good country.” He adds, “This It'll be fixed. It'll be fine. You won't have to vote anymore, my beautiful Christians. I love you Christians.” He states, “I'm a Christian. I'm a Christian. I'm a Christian.” He admits doubt about heaven: “I don't think there's anything gonna get me in heaven. Okay? I really don't. I think I think I'm not maybe heaven bound. I may be in heaven right now as we fly an air force, but I'm not sure I I'm gonna be able to make heaven.” He claims to have been “really saved” by “somebody very special,” and repeats: “A high beak. A high beak. A high beak.” Speaker 1 recounts the presidential oath ceremony: “When US President Donald Trump took its oath of office, he had his right hand raised, but his left wasn't on the Bible. But does it matter? Academics tell Reuters that it was an oversight and it doesn't have much practical impact, although the moment has gone viral online.” A professor is quoted that “the oath is to the constitution.” He notes that “Two bibles were held by Trump's wife Melania as she stood next to him at the ceremony.” Speaker 2 presents claims about Trump’s faith: “Trump converted to Judaism two years ago and joined Chabad Lubavitch Synagogue in New York City according to a high level White House official.” A figure named Mister Goldberg says the story has allegedly been held by CNN's editors for months, but will be released soon. David Elias Goldberg, a fellow at the Jewish Center of Antisemitic Study, has also interviewed the White House source. The source says Trump was pushed by Ivanka and Jared Kushner to join the faith; Trump initially resisted, fearing it would threaten his evangelical Christian base, but then changed his mind and “officially converted in early two thousand seventeen.” The ceremony was private and guarded for nearly two years. The White House appears prepared to release this information gradually, and by summer, Trump is expected to address his new faith in an evening televised news conference. He is described as “the most pro Israel president in the history of America,” having given Israel “every single thing that they wanted,” and being “about to give them war with Iran.” The question is raised: “Has he converted?” A Times of Israel article is cited: “Trump, the first Jewish president of The United States.” It is emphasized: “Now that's not us saying that. That's times of Israel.” The discussion notes that Times of Israel is a Jewish nation, and that “these people do like Israel.” Speaker 0 interjects: “Hold on. Hold on. Hold on. Hold on.” Speaker 3 adds: “And he loves Israel too. Six years ago, I was up here. And I said, this is our first Jewish president. This is our first Jewish president. This is our first Jewish president. Not not consecutive. We”—and then Speaker 0 closes with: “thank you for everything, Joel. We thank you for everything.”

The discussion centers on the way lawmakers reference religion in foreign policy and whether that approach is effective. Speaker 0 asks the audience how many think a respected lawmaker like Ted Cruz uses the Bible to justify aid to Israel, even if he doesn’t know the verse, and whether that is the best approach. Speaker 1 responds by referencing Ted Cruz’s Genesis twelve three, and notes that many find that off-putting when contrasted with the New Testament, specifically Paul’s writings about the new flesh not being the same as the people in the old covenant. Speaker 1 asks, “Yes. Romans nine?” and agrees with the sentiment. Speaker 0 then asks Speaker 1 if they are Catholic, to which Speaker 1 replies that they are converting Catholic from Judaism, revealing that they are ethnically Jewish. The exchange confirms Speaker 1’s Jewish ethnicity. Speaker 0 brings up concerns about APAC, asking if Speaker 1 has concerns about APAC. Speaker 1 confirms that they do. Speaker 0 notes that some people tell them that criticizing APAC equates to being anti-Semitic, asking whether this is true. Speaker 1 calls that notion ridiculous and says it’s great to have concern for one’s country. The conversation shifts to APAC’s influence. Speaker 0 presents a characterization (as a possible summary of Speaker 1’s view) that APAC represents a form of prioritization that cuts in line, away from the American people. Speaker 0 asks whether this is a fair summary. Speaker 1 answers affirmatively, “100%.” Finally, they articulate the core idea: the public votes and are citizens, but a separate group is described as receiving higher priority for whatever reasons. Speaker 1’s agreement underscores a shared concern that APAC’s influence creates a prioritization that bypasses the ordinary American electorate.

Here's your DNA test. We sent it to the lab and got the results back immediately. Look at this: European, Siberian, East Asian. Wait a minute... 97.7% Jewish. Are you Jewish? Yes? You're in a room full of Jewish people. Are you scared? No? Welcome to Hollywood! I went to Katz Deli when I was in New York. It's really good. Look around the room - everyone here is Jewish. It's crazy, right? How do you feel about all this? I've always loved the world.

Speaker 0 says they’re Jewish, having just discovered it; they knew their mom’s side was Jewish but she never stated it, and they verified it. It’s “crazy.” They wonder what it means and note being told “you’re Jewish.” They were raised Christian and ask if they can be both. Speaker 1 responds that you can be both, and confirms they are both. They mention their mom has ties to Judaism, and if so, “you’re Jewish.” Speaker 0 finds that dope, but notes they feel like they’re all of them: “I’m Jewish. I’m Christian. I’m Muslim. I’m Buddhist. I’m all of Jewish.” Speaker 1 comments, “He’s an African American Jew.” Speaker 0 asks, “What percent Jew are you?” and states they’re “apparently, 20%. We’ll take it.” Speaker 1 says they’re 50%, maybe a little 75% ish. They discuss practices: “Gotta do little”—do they do Shabbat? Speaker 1 says their mom does Shabbat every Friday, but they don’t, though they do the holidays. Speaker 0 asks if they wear a Yamaka (Yarmulke). Speaker 1 says yes, they even have a Mezuzah. The Mezuzah is described as the thing you put on the door when you walk in, and you kiss it when you walk in.

The speaker differentiates two groups of Jews as described in the Bible: the first group is called the synagogue of saints, and the second is the synagogue of Satan, which exists in the latter days (also described as the remnant of God's people, which will be Jewish people). The speaker asserts that nearly all religious deceptions in the latter days are connected to the synagogue of Satan, energized by supernatural power called the devil, and that this is the biblical teaching. He states, “This is what I believe,” and emphasizes that some people have a “strange brilliance” and are “smart,” energized by that supernatural power. The speaker then discusses power dynamics, noting that Hitler “had a stranglehold on Germany, on the banking of Germany, on everything in Germany. And on India, they had the whole thing, you see.” He adds that Hitler “went about it wrong,” but argues that “this stranglehold has got to be broken or this country is gonna go down the drain,” implying a need to take action, even if difficult to say aloud, suggesting that “nobody said that I like it the second time. We might be able to do something.” In terms of personal political identity, the speaker claims that “everybody thinks of you as conservative, and then when you lean a little bit in that direction towards the sociological thing is the big thing.” He asserts his own conservatism relative to the other person, noting, “I’m more conservative than you are,” and acknowledges that he has to lean a little to some extent. The speaker then discusses interactions with Jewish people in contemporary circles, mentioning that he sees “Mr. Rosenthal at The New York Times and people of that sort,” and that “not all the Jews, but a lot of the Jews are great friends of mine.” He notes they are “friendly to me because they know that I’m friendly to Israel,” but he claims they do not know “how I really feel about what they’re doing for this country.” He comments that he has “no power and no way to handle them,” but ends with a conditional statement that “I would stand up if it if, you know, under” a circumstance not fully stated in the excerpt.

The interaction opens with a direct question about Jewish identity: “Are you Jewish?” The response is affirmative in part—“Yeah.” There is a fragmentary acknowledgment that “He is a little bit,” followed by additional, somewhat disjointed sounds: “My Yeah,” and a clarification that references a close relation, “Brother right here.” The exchange continues with casual greetings: the speakers say “Hello. Hello. Hello.” and then shift into a cultural marker, offering the word “Shalom” and accompanying sounds: “Yeah.” The mood suggests a mix of recognition and familiarity, with the participants signaling their cultural or religious cues through both language and gesture. The dialogue tightens around another round of greetings: “Shalom. My god. Yeah.” These lines reinforce the sense that the group is interweaving everyday social contact with Jewish friends or family members and their shared linguistic repertoire. The repetition of greetings and the insertion of “Shalom” underscore a moment of cultural identification or respect among those present. A consequential turn in the conversation arrives when one speaker comments on the day: “Isn't it Friday? Shouldn't we not be on our phone?” This line introduces a practical consideration tied to a religious or cultural context—Friday evening as the beginning of Shabbat for many Jewish people, and the implication that phone use might not be appropriate during that time. The remark signals an awareness of observance norms and a consideration of how they might apply in the present moment. The exchange ends with a fragmentary continuation: “My god. You're” leaving an incomplete thought hanging in the air, which suggests that the conversation is in progress or interrupted, with participants possibly reacting to one another or trying to complete a thought related to the prior discussion. Overall, the transcript captures a brief, informal dialogue in which one person asks about Jewish identity, the group acknowledges a familial link, greetings and the word “Shalom” frame their interaction, and a practical note on Friday and phone use introduces the notion of cultural or religious observance in the moment. The sequence blends personal recognition, linguistic markers, and a consideration of religious timing, ending on an unresolved cue.

The speaker believes that Jews are influential worldwide because it is God's will. Despite being a small community compared to Americans, Jews are prominent in politics, with Trump and Biden's aides being Jewish. The speaker mentions various Jewish denominations and their historical influence in different countries.

I grew up around Jewish people, attending Hebrew preschool and visiting Israel. Many assume I'm Jewish due to my name, Elon. I have Jewish friends and feel connected to the Jewish community. Sometimes I forget that I'm not actually Jewish, but I consider myself aspirationally Jewish.

I visited Jonathan at the Jewish deli, and of course, we talked about Trump. When I asked who Trump is to them, they said Trump is our new Messiah. They want to believe Trump is the Messiah. I think God is using Donald Trump to hasten the coming of the Lord. We need to be serious and stay tuned because he's lining up with Israel in a major way right now.

The speaker describes a family history of alleged ritualistic abuse and satanic practices, stating: “Also in worshiping the devil, participated in human sacrifice rituals rituals and cannibalism.” They assert an extensive family tree, claiming it “has gone back to, like, 1,700.” They contrast the outward appearance of their family with the reality inside, saying: “Does everyone else think it's a nice Jewish family? From the outside, appear to be a nice Jewish girl? Definitely. And you all are worshiping the devil inside the home? Right.” The speaker references broader involvement beyond their own family, noting: “There's other Jewish families across the country, not just my own family.” They describe rituals in which babies would be sacrificed and claim, “Who’s babies? There were people who bred babies in our family. No one would know about it. A lot of people were overweight, so you couldn't tell if they were pregnant or not.” They recount a childhood experience in which they were forced to participate: “When I was very young, I was forced to participate in that in which I had to sacrifice an infant. And the the purpose of sacrifice is to what? Is to bring you what? What are you sacrificing for? For power.” The response given to the question about the purpose of sacrifice is: “Power.” The speaker also discloses personal abuse within the narrative, stating: “Mhmm. I was molested. I was raped several times.” They then describe their mother’s current life and public image, asserting: “And what's your mother doing? She lives in the Chicago Metropolitan Area. She's on the Human Relations Commission of the town that she lives in, and she's an upstanding citizen. Nobody would suspect her.”

Speaker 0 acknowledges being called a diva and an icon, but wants to share some information. They reveal that there are closeted Republicans in DC, as well as in the Democrat party. Speaker 0 then sends Hanukkah greetings to another Jewish person.

The speaker presents information claiming that Handsome Truth is Jewish, despite his alleged anti-Jewish rhetoric. The speaker cites Handsome Truth's aunt, Gina Garcia Wagner, as confirmation of his Jewish heritage and biracial background. The speaker also references a message from Handsome Truth's father, who identifies as a Mexican Jew, expressing disappointment in his son's behavior. The speaker highlights photos purportedly showing Handsome Truth with Jewish individuals, including a comedian. The speaker also identifies "Ned Flanders" as Jewish and accuses him of associating with Handsome Truth. Additionally, the speaker mentions Jesse Shank, labeled a pedophile, as being associated with the group. The speaker points to Handsome Truth's physical features, particularly his nose, as further evidence of his Jewish identity, comparing it to that of Chuck Schumer.

It is an honor to be with the first Jewish president of The United States, and if he isn't, he should be.

"five p p one four developed by my people, Israelis, at MIT with HIV in it." "They're getting rid of all you Americans. You're all part of the line of Edom." "They consider Donald Trump their Mashiach." "They gave Donald Trump the silver crown of the Torah recently, which is to be put on the head of the Messiah." "Came together at Trump's golf course and handed him the silver crowns." "They gave him a menorah about two weeks ago, and on the bottom, the inscription says the Prince of Giza, an utterance out of the prophet Isaiah for the Mashiach, the Messiah." "So you guys have no idea that they in Israel, the Knesset and in the Sanhedrin have proclaimed Donald Trump the Messiah." "This is to be given to the Messiah and the Messiah only." "And a 163 Orthodox Jewish rabbis gave double

The speaker identifies as a Gentile and not Jewish, sharing his 23andMe results: “I’m hopelessly Gentile. I am like, I am white trash.” He explains he is “Scottish and Irish” and that his love for the Jewish people grew after entering a relationship with Jesus Christ and studying the Bible. He emphasizes that “everything we have came through the Jewish people,” including the Bible and the Messiah, stating, “My Bible has come through the Jewish people. My Messiah came through the Jewish people.” He recalls being invited to speak at the Museum of Tolerance after a horrible attack on Israel, telling a Jewish audience that his material and faith trace back to the Jewish people. He warns, “Woe to the person who seeks to destroy Israel or the Jewish people,” citing God’s promise: “I will bless those that bless you, and I will curse those that curse you.” The speaker asserts that a key reason God has blessed the United States of America is because the country has stood by Israel and the Jewish people, and that this stance should continue in the future. He concludes by tying this belief to voting, saying, “When it comes to casting your vote for the next president, I’m one of the things that I’m gonna look for is a president that understands this principle, and will stand behind Israel in her future.”

Speaker 0 argues that Knowles will never be on your side, claiming 'He is married to a non Catholic Jewish woman. I'm ask him ask multiple times when he was in CA. She comes to mass with him, but she is not Catholic.' He says he 'will confirm what I am telling you.' The conversation notes disbelief: 'Your wife isn't even Catholic. She's a Jew.' They reference Ben Shapiro, saying 'Ben took like ten years to think about what he would say about you on his show and he went with a gay fish South Park joke.' The tone mocks Shapiro as desperate: 'Don't you love that? It's so desperate. It just reeks of desperation.' They declare 'Trump won the election on a Jewish holiday' and warn that 'it's only a matter of time before we are eating the carcass of your company.' Closing line: 'Bobby Johnson's $10.'

The transcript centers on a speaker discussing Jewish identity and political figures through a controversial lens. The speaker first notes that “the small app people have occupied leading positions all around the world,” then immediately shifts to a claim about ancestry and religion: “So his grandparents would show you he's a quarter Jew. So he was a quarter Jew. He's a Jew. He's a Jew too. Still a Jew.” The speaker contrasts Halakhic law with genetics, asserting, “So according to Halakhic law, he's not a Jew, but genetics, you're half a Jew. You're a Jew.” This sequence frames a tension between religious criteria and genetic interpretation of Jewish identity as presented by the speaker. The discussion then pivots to a wife’s Jewish status, with the line, “Worst. Wife is a Jew, I thought, not him. His wife.” The speaker continues by suggesting that “a lot of times, some of these politicians are married to Jews, like Joe Biden's kids and Ivanka Trump, you know, that like, this is how it works with these creatures.” The term “creatures” is used in reference to Jews, marking a dehumanizing and antisemitic tone embedded in the remarks. The speaker adds a hyperbolic claim: “And by the way, this is mathematically impossible, just so you know. This should not even happen ever one time. The fact this is happening in multiple countries in our face like this, it just shows you what the fuck's going on.” The phrase “mathematically impossible” is repeated, underscoring a rhetorical insistence that the observed phenomena cannot plausibly occur, even though no mathematical basis is provided in the transcript. A brief interruption follows with “Other Jesus Christ.” Then the speaker remarks about another individual who “look[s] like one,” followed by “Oh, his wife.” The assertion “This is mathematically impossible, just so you know.” recurs, reinforcing the stated incredulity toward the claimed pattern. The speaker then mentions “Oh, even more Panama,” followed by “Based based Jews, bro. Don't you like to be ruled by Jews?” This culminates in the closing sentiment, “Yeah. This is incredible.” Across the remarks, the speaker weaves together ancestry-based claims, religious identity, and political marriages to assert a provocative, antisemitic narrative about Jews influencing leadership and governance, framed as inexplicable and extraordinary.

Speaker 1 explains that a family member will unlock an entire family tree that upends Erica Kirk’s image and potentially exposes her connection to a network of financial fraud, casino gambling, and foreign influence. Everything told is verifiable and in the public domain. Erica Kirk is described as, at the time, with her roommate Nicole Rothstein. Speaker 1 recounts that Nicole Rothstein is Erica Kirk’s cousin. Nicole responded to a clip featuring Erica Kirk about Shabbat, saying, “as her cousin who is fully Jewish, half of her family is Jewish. While she herself is a Christian, she has celebrated many Jewish holidays with our side of the family and highly respects the Jewish religion.” The speaker notes Nicole Rothstein’s account may no longer be available. Nicole’s father is Alan Rothstein, who appears in an Instagram post sitting next to her, with Erica Kirk writing about “God’s strategic planning” and being blessed to have “uncle Allen” in her life. The speaker then identifies Alan P. Rothstein in an SEC document, confirming he is the same person. The SEC document describes him as a member of the board of directors of Innumerall and notes he also owned Shazoom LLC. The speaker notes that from 2002 through 2007, Alan Rothstein was the co-founder and chairman of NanoDynamics Incorporated. Further digging suggests Alan Rothstein, Erica’s uncle, may have been involved in questionable activities. For NanoDynamics, the suit in bankruptcy court is mentioned, with the implication that a trustee may allege improper withdrawal of funds by a director or founder before collapse. Innumerall is described as a penny stock trading on the OTC markets before bankruptcy. Shazoom LLC is described as a business funding company with little footprint—no major client reviews, no press releases of funded deals, and no industry presence. The speaker suggests this may indicate a shell company used to move money rather than conduct commerce. The transcript states that the Rothsteins are a famous crime family, with Erica Kirk positioned at the center as the new CEO of Turning Point. The speaker asks again who Erica Kirk is—whether she is an innocent widow thrust into the limelight by the death of her husband, or if there is more to the story. A final breadcrumb invites viewers to count the stars on the American flag in the AmericaFest 2025 logo.

Speaker 0 describes the backlash: "The behavior by a lot, both privately and publicly, are pushing people like you and me away." He adds: "I am learning biblical Hebrew and writing a book on the Shabbat. I honor the Shabbat, literally the Jewish Sabbath. I visit Israel and fight for it." He asserts identity and support: "Yes. I'm an American citizen." "Yes. I want Israel to win." "But my moral character is now being put into question." He emphasizes the impact of online discourse: "Well, you and I believe that we're Americans and Americans first, period. End of story. We are citizens of this nation." He cites: "And the thing about Epstein is just so bizarre. I don't know who he was an agent for. It might have been Israel or an asset, or it might have been nobody, but we're allowed to speculate about that. It's like just some rule. You can't go there when it comes to Israel." He concludes with: "I love Israel."