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It is shameful that the democratic world expresses sympathy for the Jewish people while refusing to help them. The democracies claim they cannot take in Jews, despite having much more space than Germany. They also insist that Germany must allow Jewish immigrants to bring capital, ignoring the fact that Germany has historically received them without such conditions. The German nation has suffered greatly due to the actions of Jews and foreign powers, and we refuse to let foreign interests dictate our policies. We are committed to educating our own citizens for leadership roles, as German culture should be managed by Germans. The Jewish people must adapt to constructive roles or face dire consequences. If international Jewish financiers provoke another world war, it will lead to their annihilation in Europe, as nations will no longer sacrifice themselves for their benefit.

The speaker states they chose the future of Germany over clinging to a harmful past. They believe they have united the Volk and are marching towards a goal, warning anyone who stands in their way. They claim to have assigned money its proper role, with work as its foundation, and have reduced unemployment while stabilizing prices. The speaker asserts the German folk is peaceful but will defend itself. They cite the rebuilding of the Wehrmacht as protection for liberty and honor, restoring equality and pride to the German people. They argue this security is essential for economic prosperity. The speaker claims to have dismantled the treaty imposed upon them and restored the qualities of a free nation. They vow to prevent the Volk from being divided again. They express deep faith in God and believe their work, blessed by the omnipotent, cannot be undone. They declare that as long as the movement holds fast to its banner, no enemy can take it from them.

The speaker claims Germany's folk order is healthier, its culture richer, and its standard of living higher than in 1933. Germany is now a strong state protected by a great Wehrmacht, allied with strong friends, creating international order against dark powers. This framework will lead to the downfall of the Jewish Bolshevist world revolt. The re-erection of the German nation was achieved by the efforts of the German folk, through National Socialist will, insight, and work. The National Socialist Party mobilized millions, instilling a common way of thinking and positioning them behind state leadership. The party will act as the guarantor of the future. The aim is to strengthen the nation, reinforcing National Socialist education and organization, increasing implementation of the four-year plan, and expanding the German Wehrmacht to preserve peace. The re-erection of Germany was brought about without attacks beyond its borders. The speaker requests that the mercy of the Lord God accompany the German Volk.

Hitler's speech emphasizes German nationalism and the exclusion of foreign influence. He advocates for educating German citizens to hold leading positions in the state. The speech also includes disturbing remarks about exterminating Jews.

Since 1914, I have dedicated myself to my people with love and loyalty. I did not desire war in 1939, it was instigated by international statesmen of Jewish origin. Despite efforts for peace, war was wanted for business and by propaganda of international Jewry. I choose to remain in Berlin, refusing surrender to enemies. I urge soldiers to resist in the spirit of National Socialism. I ask my comrades to prioritize the nation's interests over personal feelings. Let us build a National Socialist state for future generations, serving the common good above all else. All Germans, National Socialists, and soldiers must remain faithful to the new government and resist international Jewry.

Reason should be sovereign, and the German folk have the insight to grasp its necessities. Social peace is paramount, requiring individuals to subordinate themselves to the common interest. Workers, peasants, and urban dwellers must show mutual consideration. Wage and pricing policies must remain stable. As long as the speaker leads the Reich, they will defend national self-preservation against those who violate this policy. Others devalue currency and betray savers, but this speaker appeals to all to gauge the good fortune of inner German economic, social, and political peace. Germans should observe other nations that have lost their power of reason. The speaker believes it is remarkable that hundreds of thousands of people would gather on a cold day to profess their unity.

To create a better world, we must unite against a common threat, rallying around a leader who has taken practical steps for Europe and civilization. Adolf Hitler transformed Germany into an authoritarian socialist state, addressing bankruptcy and unemployment while promoting national sovereignty and self-sufficiency. His policies were rooted in German traditions and aimed to counter globalization and liberalism. The economic reforms he implemented, such as job creation and tax relief, revitalized the economy and reduced unemployment. Hitler's rejection of the gold standard in favor of a barter system based on productivity further asserted Germany's independence. This rapid economic turnaround, coupled with a disdain for liberal democracy, led to international opposition against Germany, resulting in significant suffering for its people.

Germany seeks to maintain its sovereignty and prevent foreign influence, emphasizing the importance of educating its own citizens for leadership roles. There is a strong sentiment against allowing what is perceived as an alien culture to dominate German society. The speaker expresses frustration over the hypocrisy of other nations that criticize Germany while refusing to accept Jewish refugees themselves. He argues that the Jewish community must adapt to the societies they join or face significant consequences. He reflects on past prophecies regarding his rise to power and warns that if international Jewish financiers instigate another world war, it could lead to dire repercussions for the Jewish population in Europe.

The speaker asserts that Germany is undergoing a destructive process orchestrated by international forces, particularly Jews, who gained political power 120 years ago. He claims Jewish people form a state within a state and control the economy through the stock exchange, which is alien to other peoples. Western Europe, unlike Central and Eastern Europe, was less aware of this threat due to fewer Jews who assimilated and manipulated the masses through press propaganda. In Germany, a large Jewish population and aversion from the masses made political contamination more difficult, especially with the monarchy. The speaker claims Jews took control of the working class by founding social democratic and communist movements, inciting greed and ruthlessness. They corrupted the upper classes through intermarriage and manipulated the press to divide the population. Russia is presented as a ruined culture exploited by foreign capital. The speaker criticizes the lack of criticism towards these conditions and calls for resistance. He defines a true socialist as a nationalist who prioritizes the welfare of the German people. He urges young people to join storm divisions to protect Germany and fight against Jewish influence, believing this fight is inevitable for Germany's future.

Hitler's speeches reveal a strong nationalist sentiment, emphasizing that the German nation should not be controlled by foreign powers. He asserts that France belongs to the French, England to the English, and America to Americans, advocating for the education of German children from peasant and working-class backgrounds to hold leadership positions. He expresses a desire to exclude foreign influences, particularly highlighting a distinction between German culture and Jewish culture, insisting that the management of German culture should be entrusted to Germans. This perspective challenges the common perception that his speeches solely focused on extermination.

The speakers present a nationalist and xenophobic framing of national interest and ethnic conflict. The first speaker argues that “The German nation does not wish its interest to be determined and controlled by any foreign nation,” listing France, England, and America—repeatedly emphasizing different nations as external controllers. He states, “This … we are resolved to prevent the settlement in our country of a strange people which was capable of snatching for itself all the leading positions in the land and to oust it.” A second portion asserts that “This is all done on purpose. None of this is an accident,” claiming that “what they do is they construct as many divisions amongst the peasants as possible.” He describes attempts to inflame societal tensions by promoting division: “Make sure the blacks hate the whites. Men hate the women by promoting degeneracy in the whole month of June.” He adds, “Republicans hate the Democrats,” and that people are “so busy fighting with each other they can laugh from the talk.” The first speaker then shifts to a statement about historical anti-Jewish policy, claiming, “Hitler didn't want to exterminate the Jews at the time. He wanted to expel the Jews.” He asserts, “For Europe cannot settle down until the Jewish question is cleared up.” He concludes with a call to collective action: “Workers of all classes and of all nations, recognize your common enemy.” The dialogue ends with a reframing of political conflict: “It's not right versus left. It's about right versus wrong.” Throughout, the speakers articulate a conspiracy-theory style narrative centered on foreign influence, ethnic and racial antagonism, and the alleged manipulation of social divisions to achieve political ends.

There are three choices before us: communism, a destructive plutocracy, or a true revolution that embraces nationalism and socialism. I believe our civilization, built over 2,000 years, cannot be destroyed by opposing ideologies. The victory of liberators, whether from the east or west, signifies a Jewish victory that would lead to the downfall of our civilization, akin to the fates of Babylon, Athens, and Rome. We risk entering a dark, barbaric era if we fail to defend our heritage. To create a better world, we must unite under one leader. Regardless of our political views, if we wish to save our civilization, we must rally behind the German army and Adolf Hitler.

Speaker 1 argues that emancipation, granting Jews citizenship in European nations, marked the beginning of a catastrophe. He claims this granted equality to a people who have always existed “as a nation within nations,” and that this transformation happened gradually, leading to Jews obtaining every right of native Germans. He connects this to changes in economic life, asserting that a new international financial order centered in the stock exchange and banks operates “according to principles entirely foreign to the German character,” with foreigners’ interests opposed to the welfare of their people. He contrasts Western Europe and Central Europe, noting that in England and France industrialization drew farm workers into cities but the foreign element remained small and blendable, whereas in his view the German experience differed. Speaker 1 then critiques democracy as manipulation of the masses, describing it as the rule of quantity over quality, designed to make people believe they are free while serving purposes they do not understand. He explains a cycle of two or three opposing parties, a public spectacle of choice, and a constant invocation of “freedom” that forfeits real freedom as opinion is controlled by others. Germany’s path is described as different: loyalty has historically centered on the monarch, the army, and the state, with German industry having the potential to unite workers with traditional German institutions rather than oppose them. When the workers’ movement is captured, the working class’ legitimate grievances are diverted into an international, class-based struggle rather than a national one. Speaker 1 condemns Marxism as teaching that property is theft and that everything must be held in common, arguing that honest Germans would reject such a doctrine. He laments the replacement of leadership with professional agitators whose loyalty lies elsewhere, citing Russia as the final destination of this power: a once-great civilization reduces to chaos, churches plundered, productive classes destroyed, millions starving, and a nation transformed into a colony exploited by those in power. He asserts that Germany’s economy deteriorates daily, prices rise, wages fall, and both the stock exchange and speculators prosper while workers suffer. Political life is described as a circus, with foreign powers displacing Germany’s interests. He contends that “powerful interests” profit from German weakness, and that disarmament and submission were met with continued disrespect and demands. Speaker 1 states that Germans are awakening, rejecting old slogans, and recognizing that international solidarity harms them. He proposes an alternative path: a genuinely national and social movement, where the welfare of the nation precedes profits of speculators and theories of internationalists. He defines socialism as recognizing that prosperity depends on all Germans and that a nation cannot thrive while millions live in misery. Nationalism is framed as recognizing a unique German character, heritage, and destiny, with a duty to the German people first. He envisions a movement where workers and managers, farmers and scholars, unite for common goals, resisting those who exploit German weakness. Speaker 0 contextualizes: this speech was delivered in Munich in 1922; eleven years later, Hitler became chancellor, and the ideology would lead to World War II and the Holocaust, with 6,000,000 Jews and millions of others perishing. The primary source is presented for historical and educational purposes.

Our movement is focused on leading Germany out of chaos caused by the events of November 8th. We aim to combat the forces responsible for the World War, particularly targeting the Jewish financiers. The focus is on the Reich Court of Justice to fight against economic exploitation. We prioritize improving domestic economy over agriculture. Our motto is "My people first, then the rest of the world." Our goal is to never forget our roots while considering foreign trade policies. Our nation comes first. Translation: Our movement aims to lead Germany out of chaos after November 8th. We target those responsible for the World War, particularly Jewish financiers. We prioritize the Reich Court of Justice to combat economic exploitation. We focus on improving domestic economy over agriculture. Our motto is "My people first, then the rest of the world." We must remember our roots while considering foreign trade policies. Our nation comes first.

In connection with the Jewish question, it is shameful that democratic nations sympathize with Jews but refuse to help. They claim they have no space, yet Germany has room. They say Jews need capital to immigrate, but Germany helped them before. Germany has suffered due to Jews' actions. Germans have endured hardships and do not want foreign control. They aim to educate their own people for leadership roles.

The Reichstag was convened to review Germany's progress over the past four years. The National Socialist Revolution was bloodless, focused on building a better life, and swiftly countered Bolshevist threats. Economic salvation came from utilizing the workforce and resources, not financial manipulation, with the Four-Year Plan ensuring employment. Strikes and lockouts are not tolerated. Education, press, theater, film, and literature are run by Germans, leading to a cultural flourishing. The Jung Volk, Hitler Youth, Labor Service, and Labor Front are integral to the Third Reich. Germany restored its honor by re-establishing the army and ending the constraints of the Treaty of Versailles, including the declaration of war guilt. Germany desires cooperation with other nations and has no disputes with France. Germany is not isolating itself, citing treaties with Poland, Austria, Italy, and others. The Four-Year Plan is non-negotiable. Bolshevism is a global threat, and Germany will remain immune to its influence. Germany has no colonial claims, but the demand for colonies will be put forward again and again. The expansion of major cities will commence, and a constitution will guarantee the Volk's way of life.

It is disheartening to see the democratic world express sympathy for the Jewish people while refusing to help them. The democracies claim they cannot accept Jewish immigrants, yet Germany, with its dense population, is expected to accommodate them. Historically, Germany has welcomed these individuals, despite the harm caused by their actions during crises. The German nation is determined to prioritize its own people for leadership roles and maintain its cultural integrity. The notion that the Jewish race exists solely to benefit from others must change; they must engage in constructive activities. If international Jewish financiers instigate another world war, it could lead to dire consequences for the Jewish community in Europe. The nations are unwilling to sacrifice for their gain any longer.

Our nation does not want foreign control. France is for the French, England for the English, and America for Americans. We must prevent outsiders from seizing power and displacing us. These divisions are deliberate, pitting people against each other: black versus white, men versus women through degeneracy, Republicans versus Democrats. While we fight amongst ourselves, they manipulate us from above. Originally, the goal wasn't extermination, but expulsion. Europe will remain unsettled until the Jewish issue is resolved. Workers of all nations, recognize your true, common enemy. This isn't about right versus left, but right versus wrong.

We have excluded Jews from public life in Germany, preventing them from speaking on behalf of the German nation in theaters, films, and newspapers. In our enemies' camps, Jews dominate and hold power. They are seen as the true carriers of globalism, connecting Moscow, London, and Washington. We face the most dangerous enemy in the world, as they initiate and lead wars from the background. However, their power can be overcome, as we have already defeated their ideology within our own country for fourteen years. We must now confront their external threats.

Speaker 0 outlines National Socialism as an ideology about life and the cultivation of life: building strong families with moral, healthy children on a path of virtue to create a brighter national future. It emphasizes cooperation across class, gender, and all members of society, viewing the nation as a body where every part works together. The working class has a duty to work hard and a right to economic justice; bosses have a right to profit but must prioritize the worker, family, and nation. National Socialism seeks “nationalism without capitalism, and from the left, socialism without internationalism,” placing the nation first and rejecting capitalism and communism as Jewish ideologies that reduce humans to cogs, tearing apart the working class and families and turning the nation into a “fire sale.” It advocates a national community where everyone has rights, duties, and responsibilities, and condemns foreign importation of peoples and ideologies, radical feminism, abortion, and a culture of death. It calls for the cultivation of virtue, rejection of modern Western degeneracy and radical individualism, and the creation of beauty in art, cities, and communities. It presents National Socialism as a life-affirming, humane system that seeks peace globally, and aims for every ethnicity to strengthen its destiny while opposing the “international Jew” and “international capitalists.” The ideology is described as following natural law, shared by Christians, Pagans, or agnostics, and emphasizes an extended family and national community not at war over differences. It concludes with a pledge to environment, animals, water, air, blood, and culture, describing National Socialism as an ideology for those who love their faith, family, and country. Speaker 1 asserts that democracy has evolved; the National Socialists seek to revive a democracy “to its original and rightful meaning” as a community of the people, with referenda guiding important issues and a form of democracy more pure and representative than today. It celebrates Hitler’s Germany as valuing motherhood and children, with the Cross of Honor of the German Mother awarded to prolific mothers. In 1933, Hitler enacted a law enabling married couples to obtain interest-free loans (minimum 1,000 Reichsmark, about nine months’ salary) to set up homes and start families; for each birth, the couple could keep 250 marks and need not repay it. With four children, the debt could be canceled entirely, and over ten years a family with four children would earn more than the loan. Women were regarded as guardians of future generations; housing was built nationwide for workers, with villages of small single-family homes and affordable monthly rents. By 1933, 200,000 buildings were constructed under the program, and within four years nearly 1,500,000 more were built, with worker rents about one-eighth of earnings. Farmers’ economic situations improved, with 17,611 houses built for farmers in 1933 and 91,000 within three years. The NS regime campaigned against smoking and funded the Institute for the Struggle Against Tobacco; Germany was the first to ban smoking on public transit. In 1937, the state prohibited alcohol sales to minors and imposed penalties for drunken driving, including a blood test for drivers suspected of DUI. Hitler is credited with creating a law against animal mistreatment, and a ban on animal experiments and vivisection, described as necessary to protect animals and humanity.

We raised our voices to warn the German people and the world, hoping to awaken Western humanity from its paralysis. We tried to open their eyes to the danger of Eastern Bolshevism, which subjected a nation of nearly 200,000,000 people to Jewish terror and was preparing war against Europe. We are not timid souls; we recognize the danger and take action. We see through Bolshevism's ideology and practice, having had success against it in our domestic struggles. The Kremlin cannot deceive us; we have unmasked its intentions and deceptions through our fourteen-year struggle for power and ten years thereafter. The goal of Bolshevism is Jewish world revolution. They want to bring chaos to the Reich and Europe, using hopelessness and desperation to establish their international Bolshevist concealed capitalist tyranny.

Hitler's speeches are now being translated into English, revealing his focus on German interests and preventing the influence of foreign peoples in the country. He emphasizes educating German youth for leadership roles and promoting German culture over Jewish influence. Contrary to expectations, the speeches do not explicitly mention exterminating Jews.

The speaker asserts that democratic nations feign sympathy for Jewish people while refusing to accept them, using excuses that highlight Germany's situation. Germany, unlike these nations, supposedly received Jews for centuries despite their alleged diseases and manipulations that exploited the German nation. The speaker accuses Jews of instigating Germany's inflation and economic ruin after WWI, while democratic nations showed no consideration. The speaker dismisses sentimental appeals, citing the suffering inflicted on Germans after the war. The speaker declares that Germany is for Germans and will prevent Jews from holding leading positions, favoring the education of German peasants and workers. The speaker suggests the world should be grateful Germany is making these culturally valuable people available. Europe cannot settle down until the Jewish question is cleared up. The speaker claims the Jewish race cannot continue as parasites on other nations. The speaker prophesizes that if Jewish financiers instigate another world war, it will result in the annihilation of the Jewish race in Europe, not Jewish victory.

Meine lieben deutschen Volksgenossen, man nennt uns schon Monster. Besonders monströs sei, dass wir in der Frage vorangehen, die gewisse Herren in Deutschland heute am meisten beunruhigt, nämlich die Frage der Bekämpfung des Judentums. Die Arbeiter fragen, was die Judenfrage mit den Arbeitern zu tun hat. Die Mehrheit beurteilt die Frage emotional. Arbeit ist eine Tätigkeit, die man nicht für sich selbst, sondern zum Wohle der Mitmenschen verrichtet. Arbeit hat drei Stufen durchlaufen: Selbsterhaltung, egoistische Gründe, moralische Pflicht. Not zwang den Menschen im Norden zur Arbeit und zur Erfindung. Harte Bedingungen führten zur Rassereinigung. Wo der Mensch äußerlich gefesselt ist, beginnt sein inneres Leben sich zu entwickeln. Diese drei Errungenschaften gaben den nordischen Rassen die Fähigkeit, sich auszubreiten und Staaten zu bilden. Die Juden sehen Arbeit als Strafe. Für sie ist Arbeit nur ein Mittel zur Selbsterhaltung. Das ist Raub. Der Jude wurde nicht gereinigt, sondern inzestuös. Ihm fehlt die innere spirituelle Erfahrung. Er hat keine eigene Kunst. Wenn einem Volk diese Eigenschaften fehlen, kann es keinen Staat bilden. Jerusalem war nicht die Hauptstadt eines jüdischen Nationalstaates. Der Jude lebte primär als Parasit auf dem Körper anderer Völker. Das zionistische Staatsprojekt ist eine Komödie. Arianismus bedeutet eine moralische Vorstellung von Arbeit, Sozialismus, Gemeinnutz vor Eigennutz. Judentum bedeutet eine egoistische Vorstellung von Arbeit, Mammonismus und Materialismus, das Gegenteil von Sozialismus. Der Jude muss staatszerstörend wirken. Er ist unfähig, einen eigenen Staat zu bilden. Er lebt als Parasit in anderen Staaten. Der Jude dringt seit Urzeiten in andere Rassen ein. Wann immer er lange irgendwo gelebt hat, haben sich die Zeichen des Zusammenbruchs bemerkbar gemacht. Die Völker mussten sich des unerwünschten Gastes entledigen oder selbst zugrunde gehen. Industriekapital kann man nicht bekämpfen. Bekämpft werden muss Leih- und Finanzkapital. Dieses Kapital ist international, weil seine Träger, die Juden, international verbreitet sind. Dieses Kapital korrumpiert alle ehrliche Arbeit. Karl Marx wollte die moralische Vorstellung von Arbeit verändern und die Menschen für die Zerstörung der nationalen Wirtschaft mobilisieren. Der Jude zerstört alles, was für einen kultivierten Staat notwendig ist. Er karikiert die Kunst. Er ist Herausgeber von über 95 % aller Zeitungen. Er verwandelt das Theater in eine Brutstätte für Laster und Schamlosigkeit, das Kino in ein Vehikel für Schmutz. Er ist der Zuhälter von Mädchen. Liebe ist für Juden nur ein Geschäft. Er greift die Religion an. Jeder Deutsche muss ein Antisemit werden. Arianismus bedeutet eine moralische Vorstellung von Arbeit. Judentum bedeutet eine egoistische Vorstellung von Arbeit. Sozialismus ist untrennbar mit Nationalismus verbunden. Wir nennen uns Nationalsozialisten. Die Entfernung der Juden aus unserem Volk wird unnachgiebig sein. English Translation: My dear German compatriots, we are already called monsters. It is considered particularly monstrous that we are at the forefront of the issue that most worries certain gentlemen in Germany today, namely the issue of combating Jewry. Workers ask what the Jewish question has to do with workers. The majority judges the question emotionally. Work is an activity that one does not do for oneself, but for the benefit of one's fellow human beings. Work has gone through three stages: self-preservation, selfish reasons, moral duty. Necessity forced people in the north to work and invent. Harsh conditions led to racial purification. Where man is externally fettered, his inner life begins to develop. These three achievements gave the Nordic races the ability to spread and form states. The Jews see work as punishment. For them, work is only a means of self-preservation. That is robbery. The Jew was not purified, but incestuous. He lacks inner spiritual experience. He has no art of his own. If a people lacks these qualities, it cannot form a state. Jerusalem was not the capital of a Jewish nation state. The Jew lived primarily as a parasite on the body of other peoples. The Zionist state project is a comedy. Arianism means a moral conception of work, socialism, the common good before self-interest. Judaism means a selfish conception of work, mammonism and materialism, the opposite of socialism. The Jew must have a state-destroying effect. He is incapable of forming his own state. He lives as a parasite in other states. Since ancient times, the Jew has been penetrating other races. Whenever he has lived somewhere for a long time, the signs of collapse have become noticeable. The peoples had to get rid of the unwanted guest or perish themselves. Industrial capital cannot be fought. Loan and finance capital must be fought. This capital is international because its bearers, the Jews, are internationally dispersed. This capital corrupts all honest work. Karl Marx wanted to change the moral conception of work and mobilize people for the destruction of the national economy. The Jew destroys everything that is necessary for a civilized state. He caricatures art. He is the editor of over 95% of all newspapers. He transforms the theater into a breeding ground for vice and shamelessness, the cinema into a vehicle for filth. He is the pimp of girls. For Jews, love is just a business. He attacks religion. Every German must become an anti-Semite. Arianism means a moral conception of work. Judaism means a selfish conception of work. Socialism is inextricably linked to nationalism. We call ourselves National Socialists. The removal of the Jews from our people will be relentless.

In the aftermath of chaos on November 8th, the idea emerges to lead Germany out of distress. Blaming the Jews for causing the war, the focus is on the Reichstag fire and the need to improve the economy. Hitler emphasizes the importance of the German people and domestic economy over foreign trade. The goal is to prioritize the nation and its people before others. Translation: In the wake of the chaos of November 8th, the focus is on leading Germany out of distress by blaming Jews for causing the war and emphasizing the importance of the German people and domestic economy over foreign trade. Hitler stresses prioritizing the nation and its people before others.