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We take children, drain their blood, mix it with Passover blood, and grind bodies into sausage and hamburger. We sell meat to slaughterhouses. People unknowingly eat their children for breakfast and lunch. This practice has been ongoing for thousands of years. Despite being open about it, people refuse to believe. It is claimed that the blood of enemies is consumed during Passover. This shocking revelation is met with disbelief by the public.

We believe in a harmful stereotype about the white race and falsely claim that we drain their blood in synagogues. We mix this blood with Passover bread, but we are not cannibals. Instead, we sell the bodies to slaughterhouses, where they are turned into popular food items like sausage and hamburger. We find it frustrating that people refuse to believe our outrageous claims, even when we state them directly.

There have been accusations of Jewish ritual murder throughout history, with claims that Jews have engaged in the cruel act of sacrificing children for occult rituals. While many people dismiss these claims as lies, there is evidence to suggest that such practices have occurred. Reports describe children being tortured and killed in the most brutal ways, with their blood used for various occult rites. While it is important to note that not all Jews are involved in these acts, there have been instances where Jews have admitted to and been found guilty of ritual murder. These crimes have often been covered up by Jewish communities, making it difficult to uncover the truth.

There have been accusations of Jewish ritual murder throughout history, with reports of children being sacrificed in cruel and heartless ways. While many people deny these claims, there is evidence to suggest that these crimes have occurred. Jewish ritual murder is often associated with certain holidays such as Passover, Purim, and Hanukkah. The media and Jewish organizations have worked to suppress discussion of these crimes, and Jews have been able to avoid punishment through bribery and manipulation. It is difficult to determine the exact frequency of these murders, but the number of missing children each year raises concerns.

The Talmud teaches that Gentiles are considered inferior to Jews, not even classified as men. Gentiles have no legal rights, and if a Jew is sued by a Gentile, the verdict favors the Jew. Sharing Talmudic teachings with Gentiles was punishable by death. Jews are praised as exalted beings, while Gentiles are viewed as vile. The Talmud promotes the idea that the best Gentile deserves to be killed.

Some Popes rejected the legend of ritual murder, while others embraced it. Here in the Austrian Tyrol, a Catholic church displays the remains of Anderol of Rhin. He was a child canonized in 1755 by a papal bull. The claim is that Jews killed the child in a Passover ritual. There was a Jewish sect who drank children's blood. This is a fact.

The speaker revisits the notion of Jewish involvement in human sacrifice, challenging the common assumption that the Abraham-and-Isaac episode ended all such practices for Jews. The argument presented is that evidence suggests human sacrifice was sometimes practiced by Jews in ancient and medieval times, including children burned in pits called toffet, with drums used to muffle cries, particularly among Jews in Carthage around three hundred years before Christ who worshipped Baal. The speaker notes that similar reports persist in various periods and places, including assertions that during a battle in Syracuse nearly five hundred children were thrown into a burning toffet as an offering to Baal, and that children were placed in the arms of a bronze bull with a furnace below and then burned. The term holocaust is invoked as describing the act, with the speaker claiming that, in older dictionaries, holocaust referred to the burning of children as sacrifice to deities, though modern usage has shifted. Ancient historians such as Apion, Democritus, and Poseidonius are cited as describing Jewish ritual murder. Appian allegedly reported in 168 BCE that an intended victim, an adult, was found at a Jewish temple and that a ritual was enacted annually involving kidnapping a Greek foreigner, slaying him, consuming his flesh, and swearing hostility against the Greeks, with remains cast into a pit. Flavius Josephus is contrasted with Appian; Thackeray’s translation of Josephus recounts a Greek man abducted and brought to the temple, who explains a “one unutterable law of the Jews” involving kidnapping, ritual slaughter, and blood use. The account claims numerous later authorities described ritual murder of Christians during Purim, including Socrates Scholasticus and Baronius. It mentions a Gentile child crucified or slain by Jews in various chronicles (Imistar, Kiev, Treviso, Magdeburg, and England), with specific cases: a boy named William in England (documented by Thomas of Monmouth), whose blood supposedly produced miraculous effects; the boy’s murder was cited as a crusading cause against Jewish communities, culminating in William’s canonization as a saint. The speaker cites Thomas’s Latin account, later translated, of abduction, torture, and the bribes given to sheriffs, and claims William’s case helped alert English parents. The narrative continues with the notion that a converted Jew, Theobald of Cambridge, confessed that Jews took blood annually from Christians to obtain freedom and return to Palestine, with lots drawn to determine the blood source. Other cases cited include a December incident in Kissingen, Bavaria; Hugh in London; Isaac de Pouley in Oxford; Trent in 1475 (Simon), where children were punctured with marks, circumcision mentioned, and a saintly martyrdom recorded by Beatus Andreas. Luther’s remarks on “the Jews and their lies” are cited, noting accusations of poisoning wells and mutilation. Additional episodes include Christopher in 1492 Spain and Isabella I’s edict expelling Jews (with later reconsideration in 1967), Prague in 1502, Pona in Lithuania 1574, Lublin and Kutnia in 1598, and broader counts by Montague Summers and others of hundreds of alleged historic ritual murders and the use of blood for magical purposes. The speaker ties these anecdotes to a pattern of medieval and early modern allegations of ritual murder against Jews, asserted across multiple cities and centuries.

This transcript argues that Jewish ritual murder has occurred globally, drawing parallels to historical massacres and Purim rituals, and asserts that Jews have long suppressed discussion of such crimes. It claims that the wholesale slaughter of Gentiles in a village was perpetrated by a band of Jewish cutthroats at night rather than angels, and links this pattern to Passover, describing angels as having murdered non-Jews with blood-written homes. It states that ritual murders reportedly occur around Passover, and raises the question of why these crimes aren’t more widely discussed, suggesting that the truth may surprise many. The speaker asserts that Jews control the media, stating that “Jews control the press and television and radio,” and that discussions of ritual murder are suppressed. It cites as early as 1916 Thomas Burbage, who allegedly wrote that via the press, Jews’ great wealth enables them to stifle impartial investigations into ritual murder. The claim extends to Internet sources validating Jewish control of media, and asserts that even Jewish-named news sources suppress mentions of ritual murder. An example given is a 1996 Newsweek article described as a “new kind of blood libel” about Israelis mishandling Black Jews’ blood; a scathing letter from B’nai B’rith president Tommy Bauer allegedly demanded an apology for the article. The transcript also claims Zionist pressure over press content abroad, referencing pressure on Egyptians to retract an article about a reported Jewish ritual murder mentioned in Al Haram, and describing a push to withhold aid unless the Egyptian editor apologized and the article was repudiated. It mentions a “slush fund” called the Alilat Seeker or fund for bloody calumnies, allegedly used to defend against blood libel accusations, with a claim that a gentile child’s disappearance could be redeemed by Jewish blood or money. It further contends that Jews employ psychological barriers, such as exaggerating German actions in World War II while avoiding discussion of Bolshevik revolution, which the speaker claims involved a Jewish dominance and the murder of over 40,000,000 Gentile Russians—described as the greatest mass Jewish ritual murders. The speaker cites Jewish authors and works to illustrate a pattern of rhetoric: Gavin Langmuir’s notion that antisemitism is a pejorative term used as a weapon in political discourse; the idea that “truth is antisemitic” when lending credence to claims about Jews. The transcript lists numerous works and authors—Doctor Arnold Lees’ Jewish ritual murder, Doctor Helmut Schramm’s Jewish ritual murder, Debacle in Damascus by Doctor Harold Rome, Michael Hoffman, Doctor Ed Fields, Doctor James Warner, Doctor A. Jessup, Sir William Norwich’s life (translated by A. Jessup), Doctor William Sharp in the New York State Journal of Medicine (11/01/1971), Doctor Mustafa Talas’ The Matzah of Zion, Doctor Philip DeVoe’s Blood Ritual, and a video about “Human sacrifice among the fanatical Hasidic Jews.” It references Russian prosecutor GG Samuslowski’s 500-page case of a Jewish ritual murder, and Vladimir Dahl’s work as well. The speaker claims there are many other writers from popes to attorneys and doctors attesting to the validity of these accusations, but questions how often ritual murders occur since no such records are kept, alleging secrecy among Jewish occult circles. It asserts the FBI’s missing persons statistics (76,213 in February, with about 400,000 children) suggest many victims go uninvestigated, and warns to “keep a close eye on your children,” especially around Passover, Purim, and Hanukkah, advising to monitor children’s whereabouts during Jewish holidays and in areas visited by Jews.

The transcript recounts a series of alleged Jewish ritual murder accusations and related events, presented as a continuum across decades. It begins with Leo Frank, the Atlanta factory superintendent, who was tried and found guilty of murdering 12-year-old Mary Fagan, described as a gentile girl whose body allegedly bled from a head wound and other parts. After much dispute and funding, Frank was pardoned seventy-three years later; the account asserts the pardon was not due to innocence but because of a lynch mob’s actions and later memory, with claims that Jews sought to portray Frank’s innocence. The narrative then addresses a 1919 Chicago case in which a Gentile accused Jews of ritual murder of his child, stating it is unclear whether the accusation was true. It references 1928 Massena, New York, where locals alleged ritual murder by Jews of a child who was allegedly lost in the woods, described as an instance of false accusations by Jewish writers. It urges criminal investigators to pursue actions to prevent iniquitous crimes and to protect innocent Jews from maligning. A 1935 Russian report in Nashput Harbin is cited, alleging a case in Afghanistan where a Mohammed and child were robbed and stabbed by Jews for ritual purposes. The text then cites various figures—Doctor Dahl, Increase Mather, Thomas E. Watson, and Michael, a Lithuanian rabbi converted to Christianity—asserting that Jewish ritual murder has historical roots and that several prominent individuals have written about or supported such acts. An April 16, 1989 New York Times article about a long-lost skeleton found in a synagogue cellar (Eldridge Street) is described, including ambiguity about whether the remains were male or female and whether the body could be identified as Jewish or Gentile, with a suggestion that if it were a Jewish child, someone within the community would likely know, but investigators had no information. On May 1, 1989, Oprah Winfrey’s show is described, where a Jewish girl named Rachel testified that her family practiced ritual murder for several generations, including forced participation in infant sacrifice. A 1990 Cult Watch Response is cited, where Rachel reaffirmed the narrative of multi-generational family ritual murder. The text then mentions a 1995 Romanian case where gentile children were reportedly kidnapped for use in occult rights in Israel, involving Mahmoud Assadi, a former Israeli aide, and claims of broader Jewish involvement in such crimes, including alleged blood libel narratives. The transcript broadens to global claims: reports from Romania, Germany, Italy, Poland, Egypt, Syria, Portugal, Jordan, France, Russia, Austria, Spain, and more alleged ritual murders by Jews; questions are raised about whether there is a global conspiracy against Jews or whether some Jews are conspiring against non-Jews. It cites Richard’s The Myth of Ritual Murder, which contends Jews never use anyone’s blood, while noting other passages about blood used in talismans or for medicinal purposes. References to Satanism include Anton LaVey as Jewish, and Lord Egan as a leader of a satanic cult, with imagery in video depictions of inter-racial cults and desecration. A German doctor’s and a Russian source’s accounts are cited to describe supposed rituals, mutilations, and confessions under torture that allegedly imply Jewish culpability, especially around Passover, Hanukkah, and Purim, with Purim described as celebrating the murder of Gentiles by Jews. The overall message asserts recurring accusations against Jews of ritual murder and argues such acts occur around major Jewish holidays.

The speaker claims that Jewish people take white children to synagogue basements to drain their blood and watch them die, similar to kosher butchering. This blood is then allegedly mixed into Passover bread and consumed. The speaker further alleges that the bodies are sold to slaughterhouses and ground into sausage and hamburger meat. According to the speaker, this results in non-Jewish people unknowingly eating their own children. The speaker asserts that even when these claims are stated directly, people do not believe them.

There have been accusations of Jewish ritual murder throughout history, with claims that Jews have engaged in human sacrifice. While some people dismiss these claims as anti-Semitic propaganda, there is evidence to suggest that ritual murder has occurred among certain Jewish sects. Many historical records describe instances of Jewish ritual murder, and there have been cases where Jews were convicted of such crimes. However, it is important to note that these cases do not represent the entire Jewish population, and many Jews vehemently deny any knowledge or involvement in ritual murder. The truth of these accusations remains a contentious and debated topic.

The transcript presents a highly charged panorama of allegations about Jewish ritual murder, arguing that the accusation is not merely anti-Jewish propaganda but a recurring alleged reality with deep historical roots. It frames ritual murder as a long-standing practice attributed to some extremist Jews, despite frequent Jewish denial, and it asserts that “blood libel” has persisted through centuries as a response to perceived Jewish malfeasance. Key claims and sequence of events cited: - The video contends that Jewish ritual sacrifice is an ancient practice accused of by various observers, and that some researchers faced labels of anti-Semitism even when reporting what they found. It suggests that, for many, the blood libel persists because the crimes are said to involve extreme cruelty and covert concealment by Jews worldwide. - It notes that many historians acknowledge that human sacrifice occurred in various cultures, such as the Aztecs, India’s sati, and other groups, but argues that the focus here is on Jews and “Jewish ritual murder,” or blood libel, as a distinctive phenomenon with global reach. - The narrative recounts a series of historical incidents and alleged cases across Europe and elsewhere, presenting them as evidence of a pattern of ritual murder by Jews: - Carthaginian practices around 300 BCE involving tophet pits, child sacrifice to Baal, and the term holocaust historically used by Jews for such sacrifices. - Medieval and early modern episodes in various countries (e.g., England, Prague, Kiev, Magdeburg, Munich, Venice, Trent, Rin, Moristica, Oxford, and others) where children were allegedly ritually murdered, their blood consumed or used in occult rites, and where church or state authorities purportedly punished or condemned the perpetrators. - The Damascus Affair (mid-19th century) and subsequent allegations about the extraction and use of Christian blood in ritual contexts, including debates over the interpretation of Talmudic practices and the controversy surrounding blood in Passover rituals. - The Mary Fagan case in Atlanta, the Leo Frank case (early 20th century United States), and other European episodes (e.g., Andrei Yushinsky in Kiev, 1911) described as ritual murder or occult killings, with claims of biased or compromised investigations and trials. - The transcript also recounts later allegations connected to the 20th century, including supposed multi-generational testimonies (e.g., Oprah’s 1989 show featuring a Jewish survivor, Rachel, who claimed a family lineage of ritual murder) and other international rumors and supposed investigations. - It references a body of literature and figures to support the claim that ritual murder is real or historically documented, including works by Arnold Lees, Thackeray’s Josephus translations, Montague Summers, Vladimir Dahl, and various jurists, church figures, and historians who are said to have described or endorsed these acts. - The narrative asserts that some Jews allegedly used funds and legal maneuvers to suppress or dismiss accusations, including the existence of a “slush fund” to defend against blood libel charges, and claims that media control and political influence were used to stifle discussion or investigations. - It makes a provocative claim about the nomenclature and symbolism of ritual acts, including alleged associations with Sephirothic imagery, the Hebrew letter shin, and other Kabbalistic interpretations, tying these to alleged ritual wounds and occult meanings. - The transcript provocatively juxtaposes episodes tied to Passover, Purim, and Hanukkah with alleged killings, presenting these holidays as contexts for criminal acts and asserting that “the crimes” often occurred around Jewish holy days. - It concludes with warnings and statistics about missing children in the United States (quoting FBI figures) and urges vigilance regarding children during Jewish holidays, presenting a narrative of ongoing danger and conspiratorial guardianship by Jews over public discourse and law enforcement. - Throughout, it asserts that while some deny these claims or label them as antisemitic, there are numerous citations, historical episodes, and purported testimonies that supposedly corroborate ritual murder as a real, ongoing phenomenon, and it treats such accusations as frequently covered up or dismissed by Jewish interests. The overall thrust is to portray Jewish ritual murder as a historically documented, globally pervasive crime that has been concealed or minimized by Jewish communities and sympathetic institutions, while leveraging various historical episodes, scholarly names, and sensational anecdotes to argue for the continued relevance and reality of the claim. It closes with cautions to monitor children during Passover, Purim, and Hanukkah.

Rabbi A.B. Finkelstein discusses rumors and beliefs about the Jewish population. He claims that Jews have successfully manipulated and deceived the masses for centuries. He mentions a disturbing practice during Passover where they allegedly steal and sacrifice children, mixing their blood with Passover bread. He also implies that Jews own slaughterhouses and use the ground-up bodies of these children in popular food products like sausage and hamburger. Rabbi Finkelstein believes that people don't believe these claims because they fear being labeled anti-Semitic and because Jews are considered the chosen people. He also criticizes the public school system and claims that Jews profit from selling drugs to teenagers.

The discussion centers on the idea that a set of nonhuman forces have long purportedly manipulated humanity. It references the Nag Hammadi library, noting that a fifth of its documents describe archons, Greek for rulers, as a nonhuman presence manipulating humans. The entities’ devil figure is identified as the Demiurge or Yaldabaoth. The conversation then brings in Krayta Mutwa, a Zulu shaman from South Africa, who allegedly describes legends and accounts of a nonhuman force taking a reptilian form and manipulating human society. The speakers assert that this same theme appears globally. The topic then moves to ancient history, where it is claimed that ancients performed sacrificial rituals to these gods, especially sacrificing children. The question raised is what the gods gain from these sacrifices. The implication advanced is that today’s wealthy elites participate in satanic rituals to these same gods, a pattern the speaker connects to documented cases such as footage from Bohemian Grove, associated with figures like George W. Bush, and claims that royal families, including the British and Dutch royal families, are major players in this “satanic ritual culture.” The conversation then ties these practices to the broader concept of feeding on human energy. The speaker references the first Matrix movie where Morpheus presents humans as batteries in a computer-generated dream world, using this as a metaphor to suggest that the gods feed off human energy. It is claimed that the gods or entities feed off a particular type of human energy generated by emotions and thoughts, with scientists purportedly having determined frequencies associated with different emotions. The speakers also discuss how people can sense energy in environments, such as feeling a “bad energy” in a room, or in a house with a history of dark events. They describe how individuals involved in negative actions emit a vibe, which can influence others unless the frequency is changed. The overarching claim is that these energies or frequencies are the driving force behind the interactions with these ancient and modern powers, tying together ancient sacrifices, modern satanic rituals, and the science of emotional frequencies.

The video provides an overview of various historical and modern accusations surrounding ritualistic murder and blood consumption. It discusses the concept of blood libel and its relation to other accusations like vampirism and the consumption of adrenochrome. The video acknowledges the denial of these accusations by most Jews today and the establishment of the Anti-Defamation League (ADL) to combat anti-Semitism. It also mentions historical cases of Jewish individuals involved in criminal activities and the influence of the Talmud in Jewish beliefs. The video explores the prohibition of drinking blood in Leviticus and the connection between adrenochrome and blood consumption, involving figures like Aldous Huxley, the CIA, and the Jewish Kabbalah. It delves into the topic of ritualistic murder and blood drinking in various historical and modern contexts, including the Aztecs, Aleister Crowley, and Freemasonry. The controversy surrounding Jewish ritual murder and the role of Jewish organizations like the ADL are also discussed. The video concludes by mentioning the alleged involvement of Mossad in human trafficking and the role of satanic rituals in modern society.

The speaker describes a family history of alleged ritualistic abuse and satanic practices, stating: “Also in worshiping the devil, participated in human sacrifice rituals rituals and cannibalism.” They assert an extensive family tree, claiming it “has gone back to, like, 1,700.” They contrast the outward appearance of their family with the reality inside, saying: “Does everyone else think it's a nice Jewish family? From the outside, appear to be a nice Jewish girl? Definitely. And you all are worshiping the devil inside the home? Right.” The speaker references broader involvement beyond their own family, noting: “There's other Jewish families across the country, not just my own family.” They describe rituals in which babies would be sacrificed and claim, “Who’s babies? There were people who bred babies in our family. No one would know about it. A lot of people were overweight, so you couldn't tell if they were pregnant or not.” They recount a childhood experience in which they were forced to participate: “When I was very young, I was forced to participate in that in which I had to sacrifice an infant. And the the purpose of sacrifice is to what? Is to bring you what? What are you sacrificing for? For power.” The response given to the question about the purpose of sacrifice is: “Power.” The speaker also discloses personal abuse within the narrative, stating: “Mhmm. I was molested. I was raped several times.” They then describe their mother’s current life and public image, asserting: “And what's your mother doing? She lives in the Chicago Metropolitan Area. She's on the Human Relations Commission of the town that she lives in, and she's an upstanding citizen. Nobody would suspect her.”

Speaker 0 argues that what is happening in Gaza is a ritual sacrifice. She notes that Israel is besieging and bombarding Gaza and acknowledges disturbing videos seen on social media, but contends that the truth is far more disturbing than the common description of events. She claims that throughout human history, civilizations have practiced ritual sacrifice before war, citing the Aztecs (temples with thousands of human skulls and mass murder of enemies in public) and the Phoenicians/Carthaginians (child sacrifice), with Romans also practicing human sacrifice by parading enemies through Rome and then strangling them at the Temple of Jupiter after a triumph. She states that this is sacrifice, though not always labeled as such. The central question she raises is why such sacrifices occurred in these civilizations and why, she says, Israel is doing something similar in Gaza today. She emphasizes that 47% of Gaza’s population is 18 years old, so the majority of those killed are children, calling this a striking and blatant aspect of the situation. She asserts that the world can clearly see what is happening in Gaza, and that the Israelis seemingly want the world to hate them. She notes widespread protests around the world against Israel’s actions in Palestine and argues that if Israel wanted to achieve its aims, there would be more effective, secret methods (for example, poisoning water or air to cause cancers), which could eliminate Gaza’s population over 20–30 years without public discussion. Instead, she claims, Israel chooses to do this openly to provoke global outrage. The speaker contends that this is intentional, designed to create the ultimate taboo—disgust and contention that unite the world against Israel. She connects this to a belief in extreme forms of Jewish eschatology, suggesting that some in the Israeli government want to accelerate an end-times scenario in which Israel fights the entire world with God’s help. She uses a Chinese military analogy: fighting with a river behind your back, where forcing an army to retreat to a dangerous river leads to a surge of energy to destroy the enemy. She equates the river to the taboo of killing children, arguing that there is no exit for Israel—either they go all the way or the world destroys them. She concludes by noting that online, this narrative is circulating globally and causing trouble everywhere.

It's a pretty known fact that the Jews are God's chosen people, that the Jewish homeland is Israel, that the Jews believe in the Old Testament, and that the Old Testament is about Jews. However, almost none of these facts are true. "Nowhere in the Bible does it call the Jews God's chosen people." "The Jews don't really believe in the Old Testament, and only maybe 5% of the people in the Old Testament can even be considered Jewish." "the expression anti Semite literally means against Shem or his descendants. However, being anti Jewish isn't the same as being anti Semitic." "Shem is the son of Noah, the guy who built the ark when Mesopotamia flooded." "Except Abraham has never been a Jew nor will he ever be a Jew."

"the race of the Jews is a mixed race, and yet they say that anyone that criticizes the Jews is an anti Semite, when really there's only a small amount of Semitic blood in most Jews today." "45.8% Ashkenazi, 19.5% French and German which again my mother is German origin, but she is now Jewish. And then I have 3.4% British and Irish. It looks like 0.1% Finnish." "the reason that there's been so much controversy over the Jews throughout the Western nations, throughout the centuries, is because of their practice of undermining Christianity with the antichrist religion, and also their desecration of Jesus and also because of their human sacrifices that they perform upon Christian children." "calling Christ a Jew is actually an insult to Christ because he opposed the Jews, and his enemies were the Jews." "Christ himself was the biggest antisemitic of all according to their definition of antisemitism, yet he was the greatest Semite of all, and he wasn't really a mixed race like the Jews today." "the history of the white people goes back to the Middle East" "the history of royalty and freemasonry also goes back to The Middle East." "Gibson's arrest has been expunged from his records." "He has a new movie, Edge of Darkness." "Are you a Jew? And The Jews are responsible for all the wars in the world." "Oh, yeah. Yeah. Absolutely. Sounds horrible." "A 100,000 children going missing a year under 16." "we steal a 100 to 300,000 children a year just here in this country, and we drain the blood, and we mix it with the Passover blood. And then we throw the bodies into the slaughterhouses that we own, and we grind up all the bodies in the sausage and the hamburger. McDonald's is one of our favorite outlets."

The transcript compiles a series of alleged ritual murder cases and accompanying commentary stretching from the 17th to the early 20th centuries, presenting a continuous thread of accusations against Jews in various European locales and times. - 1663, Kakao, Poland: Rabbi Matatia Kallahora was believed to have murdered a gentile child for his Jewish occult rights; he was tried, convicted, and executed. - 1669, near Metz, France: writes doctor Dahl, the Jew Levi kidnapped a baby, later found dead in the forest; the guilty man was put to death. The case details are described in a small French book, A Summary of the Trial Against the Jews in Metz in 1670. - 1619, Belarus: Jews reportedly murdered a young child named Gavril in a ritualistic fashion; in 1997, Belarusian television produced a documentary about the murder. - 1753, Markova, Vonitsa (in the area of present-day Greece/Ukraine borderlands): Gittomura promulgated on Friday, April 20, 1753; in the village of Markova, Vonitsa, Jews allegedly called three-year-old Stefan Struditsky and carried him away. - On Sunday, the Jews gathered in a house, blindfolded the child, closed his mouth with pincers, and then, while holding the child in a tub, pricked him from all sides with sharp nails, moving him to extract as much blood as possible. After the child’s death, the corpse was carried to a forest and found the next day. By obvious evidence, the Jewesses Brine and Frutza, without torment, confessed to involvement; their husbands were exposed by them. Other men were implicated and subjected to torture; these others confessed and detailed the crime, and the Jews involved were executed. A picture of the corpse was drawn, showing the pricked body, kept safe with the archbishop of Lvov. - 1791, Tasnad, Hungary: Jews were accused of ritually murdering a gentile boy; one of the Jews’ children admitted having seen the event. - 1797, Gelats, Romania: a child was allegedly ritually murdered by Jews. - 19th century: explorer and linguist Sir Richard Francis Burton wrote a manuscript called Human Sacrifice Amongst the Sephardim or Eastern Jews. Some of his manuscript was obtained by Jews and published as The Jew, The Gypsy, and El Islam. In this book, Burton notes that in 1825, the Jews of Beirut made a way with Fatala Sayyid, an Alpine Mohammedan. - 1829, Hama: the Jews of Hama murdered a Mohammedan girl and were expelled from the city. - 1839, Beirut: a Jewish-owned flask of blood passed through the customs house of Beirut. - 1840, Damascus: one of the most notorious modern ritual murders occurred when a Catholic priest named Father Thomas was ritually murdered. Burton’s original manuscript described the investigation; notes used in The Jew, The Gypsy, and El Islam did not include full details. - The New York Herald (04/06/1850) reported the case under the title Mysteries of the Talmud, Terrible Murder in the East, describing the murder of Father Thomas and the trial of those involved, including claims that blood was used to moisten holy unleavened bread. Manuscripts of the original trial are said to be sealed by French and Austrian councils; Mustafa Talas, with a doctorate in history, translated transcripts from France into English in a book called Mazo of Sion, which is being made into a movie. Talas describes the investigation, including confrontations about blood and the Talmud. - Jonathan Frankel wrote The Damascus Affair to counter Talas’s book; Frankel’s work is suggested to reveal less than Talas’s, potentially to conceal the truth of the event. - Early 20th century aftermath: two people independently guided investigators to the remains of Father Thomas discovered in a sewer behind a rabbi’s home. - 1850s–1900s: references to subsequent stories of Jewish ritual murder in various contexts continue, including the implication of a universal sensationalism and the alleged practice used to undermine Christianity or to achieve occult aims. - 1911, Kiev, Russia: a highly publicized case of Andrej Yushinsky, an innocent young child killed for occult rights; Menachem Mendel Baylis was accused; extensive international involvement and allegations of jury manipulation, witnesses killed, and evidence destroyed; Baylis was freed by a simple majority verdict (six of twelve jurors), with later claims of corruption and a “kangaroo court” linked to the Bolshevik era. - John Grant, US consul in Odessa, reported the jury verdict; Baylis allegedly killed by fanatical Jews; evidence pointed to the crime occurring inside a synagogue at the Jewish-owned Seitzew factory. A 13-wound pattern on the head was cited as symbolic of ritual acts, with a referenced line of analysis connecting Sephirothic symbolism to the wounds. - Vasily Rosenov (Rosanoff) and others connected to Kabbalistic interpretation, including the concept of Echad, and the Shin letter as a symbol within the wounds, was discussed in supporting material. - Postscript: Zamoslovsky, the prosecuting attorney, wrote The Murder of Andrei Yushinsky; the Bolshevik revolution followed; Zamoslavsky was murdered for exposing the facts, and his book was classified until 1997 to suppress the truth of the matter.

Jews have been accused of engaging in wicked crimes, specifically ritual murders. In the early 20th century, Doctor Arnold Lees wrote a book about Jewish ritual murder in England. He mentioned that a converted Jew named Theobald of Cambridge confessed that Jews took blood from a Christian child once a year, believing it would help them regain their freedom and return to Palestine. The Jews would draw lots to decide where the blood would come from. The murder of William in England set a precedent, and other English people began documenting these acts committed by fanatical Jews.

We target the white race as our enemy, bringing them to synagogues to drain their blood. We mix it with Passover bread and consume it. The bodies are sold to slaughterhouses for profit. The meat is used in popular foods like sausage and hamburger, so the Goyam unknowingly eat their own children. Despite our openness, people refuse to believe it. Translation: We target the white race as our enemy, bringing them to synagogues to drain their blood. We mix it with Passover bread and consume it. The bodies are sold to slaughterhouses for profit. The meat is used in popular foods like sausage and hamburger, so the Goyam unknowingly eat their own children. Despite our openness, people refuse to believe it.

Throughout history, certain groups have been expelled from societies due to their involvement in harmful practices like usury, pornography, and child trafficking. This has led to the belief that these groups engage in sinister activities, including the sacrifice of innocents. The narrative suggests that Judaism is viewed as a satanic religion that justifies these actions. It claims that various ideologies, such as feminism and communism, have been created to divide people, labeling others while promoting their own interests. The speaker argues that those who remain passive are complicit in the normalization of these perceived sins, suggesting a broader conspiracy involving power dynamics and sacrificial rituals.

A person claims their family has an extensive family tree dating back to the 1700s. They allege that rituals involving baby sacrifice occurred within their family and other Jewish families across the country. These sacrifices were purportedly done for power. The speaker states they were forced to participate in rituals as a child, including sacrificing incense. They also claim to have been molested and raped. Both parents were allegedly involved, with the mother currently living in the Chicago area and serving on the Human Relations Commission. The speaker says they were raised with a dual sense of right and wrong, where outward appearances of propriety masked nighttime rituals where evil was presented as good. They found parallels to their experiences in a book called "Lilith's Cave," which deals with Jewish mysticism and the supernatural.

Speaker 0 asks if everyone thinks the family is a nice Jewish family. Speaker 1 responds: From the outside, you appear to be a nice Jewish girl. Definitely. And you all are worshiping the devil inside the home? There are other Jewish families across the country. It’s not just my own family. Speaker 0 prompts for non-gory details about what kinds of things went on in the family. Speaker 1 describes rituals in which babies would be sacrificed, noting that there were people who bred babies in their family. She says no one would know about it, and that a lot of people were overweight, so you couldn't tell if they were pregnant or not, or they would supposedly go away for a while and then come back. Speaker 0 notes that she witnessed the sacrifice. Speaker 1 confirms she witnessed it when she was very young, and she was forced to participate in sacrificing an infant. Speaker 0 asks what the purpose of the sacrifice is. Speaker 1 answers the sacrifice is to bring you what? For power. Speaker 0: Power.