TruthArchive.ai - Related Video Feed

The child's head had 13 puncture marks, believed to be part of a Jewish ritual to overthrow the tsar. Viri Rosenov wrote a book linking Hasidic Jews to occult practices and Yushinski's murder. Rosenov connected the stab wounds to Kabbalistic symbolism, suggesting they were made ritually to honor the Jewish deity and gain control over the world. The wounds were seen as a representation of the Sephirothic tree, with specific Hebrew letters associated with different spheres. The placement of the wounds on Yushinski's head was believed to symbolize the Hebrew letter shin.

Before Israel was established, Catholics and Christians were found murdered across Europe during Passover, with the crimes traced back to Jews, but these were actually Frankists. The speaker draws a parallel to Leo Frank, who murdered Mary Fagan on Passover in 1913 or 1914. The speaker questions why Israel, a small nation, would harbor pedophiles unless it was established by Frankists, noting Theodore Herzl's family originated from the same area as the Frankist cult. The speaker suggests Herzl, who allegedly stated he didn't care how many Jews died to establish Israel, may not have been a Torah-worshiping Jew. The speaker is against the idea that Israel is an ally.

Doctor Talas describes the investigation into the belief that Jews use Christian blood to make bread. The investigator questions the contradiction between the impurity of blood in the Jewish religion and its supposed permissibility when taken from a Christian. A Jewish convert to Islam explains that the Talmud identifies two types of blood pleasing to God: the blood of Passover and the blood of circumcision. Rabbi Jacob of Syria confirms this, stating that God loves these two kinds of blood. The investigator expresses confusion about the use of human blood, to which a Muslim named Mali responds that the chief rabbis possess knowledge about when and how it is permissible to use this blood.

We take children, drain their blood, mix it with Passover blood, and grind bodies into sausage and hamburger. We sell meat to slaughterhouses. People unknowingly eat their children for breakfast and lunch. This practice has been ongoing for thousands of years. Despite being open about it, people refuse to believe. It is claimed that the blood of enemies is consumed during Passover. This shocking revelation is met with disbelief by the public.

There have been accusations of Jewish ritual murder throughout history, with claims that Jews have engaged in the cruel act of sacrificing children for occult rituals. While many people dismiss these claims as lies, there is evidence to suggest that such practices have occurred. Reports describe children being tortured and killed in the most brutal ways, with their blood used for various occult rites. While it is important to note that not all Jews are involved in these acts, there have been instances where Jews have admitted to and been found guilty of ritual murder. These crimes have often been covered up by Jewish communities, making it difficult to uncover the truth.

There have been accusations of Jewish ritual murder throughout history, with reports of children being sacrificed in cruel and heartless ways. While many people deny these claims, there is evidence to suggest that these crimes have occurred. Jewish ritual murder is often associated with certain holidays such as Passover, Purim, and Hanukkah. The media and Jewish organizations have worked to suppress discussion of these crimes, and Jews have been able to avoid punishment through bribery and manipulation. It is difficult to determine the exact frequency of these murders, but the number of missing children each year raises concerns.

Some Popes rejected the legend of ritual murder, while others embraced it. Here in the Austrian Tyrol, a Catholic church displays the remains of Anderol of Rhin. He was a child canonized in 1755 by a papal bull. The claim is that Jews killed the child in a Passover ritual. There was a Jewish sect who drank children's blood. This is a fact.

The speaker revisits the notion of Jewish involvement in human sacrifice, challenging the common assumption that the Abraham-and-Isaac episode ended all such practices for Jews. The argument presented is that evidence suggests human sacrifice was sometimes practiced by Jews in ancient and medieval times, including children burned in pits called toffet, with drums used to muffle cries, particularly among Jews in Carthage around three hundred years before Christ who worshipped Baal. The speaker notes that similar reports persist in various periods and places, including assertions that during a battle in Syracuse nearly five hundred children were thrown into a burning toffet as an offering to Baal, and that children were placed in the arms of a bronze bull with a furnace below and then burned. The term holocaust is invoked as describing the act, with the speaker claiming that, in older dictionaries, holocaust referred to the burning of children as sacrifice to deities, though modern usage has shifted. Ancient historians such as Apion, Democritus, and Poseidonius are cited as describing Jewish ritual murder. Appian allegedly reported in 168 BCE that an intended victim, an adult, was found at a Jewish temple and that a ritual was enacted annually involving kidnapping a Greek foreigner, slaying him, consuming his flesh, and swearing hostility against the Greeks, with remains cast into a pit. Flavius Josephus is contrasted with Appian; Thackeray’s translation of Josephus recounts a Greek man abducted and brought to the temple, who explains a “one unutterable law of the Jews” involving kidnapping, ritual slaughter, and blood use. The account claims numerous later authorities described ritual murder of Christians during Purim, including Socrates Scholasticus and Baronius. It mentions a Gentile child crucified or slain by Jews in various chronicles (Imistar, Kiev, Treviso, Magdeburg, and England), with specific cases: a boy named William in England (documented by Thomas of Monmouth), whose blood supposedly produced miraculous effects; the boy’s murder was cited as a crusading cause against Jewish communities, culminating in William’s canonization as a saint. The speaker cites Thomas’s Latin account, later translated, of abduction, torture, and the bribes given to sheriffs, and claims William’s case helped alert English parents. The narrative continues with the notion that a converted Jew, Theobald of Cambridge, confessed that Jews took blood annually from Christians to obtain freedom and return to Palestine, with lots drawn to determine the blood source. Other cases cited include a December incident in Kissingen, Bavaria; Hugh in London; Isaac de Pouley in Oxford; Trent in 1475 (Simon), where children were punctured with marks, circumcision mentioned, and a saintly martyrdom recorded by Beatus Andreas. Luther’s remarks on “the Jews and their lies” are cited, noting accusations of poisoning wells and mutilation. Additional episodes include Christopher in 1492 Spain and Isabella I’s edict expelling Jews (with later reconsideration in 1967), Prague in 1502, Pona in Lithuania 1574, Lublin and Kutnia in 1598, and broader counts by Montague Summers and others of hundreds of alleged historic ritual murders and the use of blood for magical purposes. The speaker ties these anecdotes to a pattern of medieval and early modern allegations of ritual murder against Jews, asserted across multiple cities and centuries.

Rosenoff's illustration shows wounds on Yushinski's head resembling the Hebrew letter Xin. These wounds are interpreted symbolically by connecting them to represent the letter. The letter Shin is significant in Kabbalistic beliefs, symbolizing the 3 Sephiroths and the middle letter of "Jesus" in Hebrew. Jews may engage in these acts to prevent the second coming of Christ. Hasidic Jews refer to the ritual murder process as Ekhad. (Translation: La ilustración de Rosenoff muestra heridas en la cabeza de Yushinski que se asemejan a la letra hebrea Xin. Estas heridas se interpretan simbólicamente al conectarlas para representar la letra. La letra Shin es significativa en las creencias cabalísticas, simbolizando los 3 Sephiroths y la letra central de "Jesús" en hebreo. Los judíos pueden participar en estos actos para evitar la segunda venida de Cristo. Los judíos jasídicos se refieren al proceso de asesinato ritual como Ekhad.)

This transcript argues that Jewish ritual murder has occurred globally, drawing parallels to historical massacres and Purim rituals, and asserts that Jews have long suppressed discussion of such crimes. It claims that the wholesale slaughter of Gentiles in a village was perpetrated by a band of Jewish cutthroats at night rather than angels, and links this pattern to Passover, describing angels as having murdered non-Jews with blood-written homes. It states that ritual murders reportedly occur around Passover, and raises the question of why these crimes aren’t more widely discussed, suggesting that the truth may surprise many. The speaker asserts that Jews control the media, stating that “Jews control the press and television and radio,” and that discussions of ritual murder are suppressed. It cites as early as 1916 Thomas Burbage, who allegedly wrote that via the press, Jews’ great wealth enables them to stifle impartial investigations into ritual murder. The claim extends to Internet sources validating Jewish control of media, and asserts that even Jewish-named news sources suppress mentions of ritual murder. An example given is a 1996 Newsweek article described as a “new kind of blood libel” about Israelis mishandling Black Jews’ blood; a scathing letter from B’nai B’rith president Tommy Bauer allegedly demanded an apology for the article. The transcript also claims Zionist pressure over press content abroad, referencing pressure on Egyptians to retract an article about a reported Jewish ritual murder mentioned in Al Haram, and describing a push to withhold aid unless the Egyptian editor apologized and the article was repudiated. It mentions a “slush fund” called the Alilat Seeker or fund for bloody calumnies, allegedly used to defend against blood libel accusations, with a claim that a gentile child’s disappearance could be redeemed by Jewish blood or money. It further contends that Jews employ psychological barriers, such as exaggerating German actions in World War II while avoiding discussion of Bolshevik revolution, which the speaker claims involved a Jewish dominance and the murder of over 40,000,000 Gentile Russians—described as the greatest mass Jewish ritual murders. The speaker cites Jewish authors and works to illustrate a pattern of rhetoric: Gavin Langmuir’s notion that antisemitism is a pejorative term used as a weapon in political discourse; the idea that “truth is antisemitic” when lending credence to claims about Jews. The transcript lists numerous works and authors—Doctor Arnold Lees’ Jewish ritual murder, Doctor Helmut Schramm’s Jewish ritual murder, Debacle in Damascus by Doctor Harold Rome, Michael Hoffman, Doctor Ed Fields, Doctor James Warner, Doctor A. Jessup, Sir William Norwich’s life (translated by A. Jessup), Doctor William Sharp in the New York State Journal of Medicine (11/01/1971), Doctor Mustafa Talas’ The Matzah of Zion, Doctor Philip DeVoe’s Blood Ritual, and a video about “Human sacrifice among the fanatical Hasidic Jews.” It references Russian prosecutor GG Samuslowski’s 500-page case of a Jewish ritual murder, and Vladimir Dahl’s work as well. The speaker claims there are many other writers from popes to attorneys and doctors attesting to the validity of these accusations, but questions how often ritual murders occur since no such records are kept, alleging secrecy among Jewish occult circles. It asserts the FBI’s missing persons statistics (76,213 in February, with about 400,000 children) suggest many victims go uninvestigated, and warns to “keep a close eye on your children,” especially around Passover, Purim, and Hanukkah, advising to monitor children’s whereabouts during Jewish holidays and in areas visited by Jews.

The transcript recounts a series of alleged Jewish ritual murder accusations and related events, presented as a continuum across decades. It begins with Leo Frank, the Atlanta factory superintendent, who was tried and found guilty of murdering 12-year-old Mary Fagan, described as a gentile girl whose body allegedly bled from a head wound and other parts. After much dispute and funding, Frank was pardoned seventy-three years later; the account asserts the pardon was not due to innocence but because of a lynch mob’s actions and later memory, with claims that Jews sought to portray Frank’s innocence. The narrative then addresses a 1919 Chicago case in which a Gentile accused Jews of ritual murder of his child, stating it is unclear whether the accusation was true. It references 1928 Massena, New York, where locals alleged ritual murder by Jews of a child who was allegedly lost in the woods, described as an instance of false accusations by Jewish writers. It urges criminal investigators to pursue actions to prevent iniquitous crimes and to protect innocent Jews from maligning. A 1935 Russian report in Nashput Harbin is cited, alleging a case in Afghanistan where a Mohammed and child were robbed and stabbed by Jews for ritual purposes. The text then cites various figures—Doctor Dahl, Increase Mather, Thomas E. Watson, and Michael, a Lithuanian rabbi converted to Christianity—asserting that Jewish ritual murder has historical roots and that several prominent individuals have written about or supported such acts. An April 16, 1989 New York Times article about a long-lost skeleton found in a synagogue cellar (Eldridge Street) is described, including ambiguity about whether the remains were male or female and whether the body could be identified as Jewish or Gentile, with a suggestion that if it were a Jewish child, someone within the community would likely know, but investigators had no information. On May 1, 1989, Oprah Winfrey’s show is described, where a Jewish girl named Rachel testified that her family practiced ritual murder for several generations, including forced participation in infant sacrifice. A 1990 Cult Watch Response is cited, where Rachel reaffirmed the narrative of multi-generational family ritual murder. The text then mentions a 1995 Romanian case where gentile children were reportedly kidnapped for use in occult rights in Israel, involving Mahmoud Assadi, a former Israeli aide, and claims of broader Jewish involvement in such crimes, including alleged blood libel narratives. The transcript broadens to global claims: reports from Romania, Germany, Italy, Poland, Egypt, Syria, Portugal, Jordan, France, Russia, Austria, Spain, and more alleged ritual murders by Jews; questions are raised about whether there is a global conspiracy against Jews or whether some Jews are conspiring against non-Jews. It cites Richard’s The Myth of Ritual Murder, which contends Jews never use anyone’s blood, while noting other passages about blood used in talismans or for medicinal purposes. References to Satanism include Anton LaVey as Jewish, and Lord Egan as a leader of a satanic cult, with imagery in video depictions of inter-racial cults and desecration. A German doctor’s and a Russian source’s accounts are cited to describe supposed rituals, mutilations, and confessions under torture that allegedly imply Jewish culpability, especially around Passover, Hanukkah, and Purim, with Purim described as celebrating the murder of Gentiles by Jews. The overall message asserts recurring accusations against Jews of ritual murder and argues such acts occur around major Jewish holidays.

There have been accusations of Jewish ritual murder throughout history, with claims that Jews have engaged in human sacrifice. While some people dismiss these claims as anti-Semitic propaganda, there is evidence to suggest that ritual murder has occurred among certain Jewish sects. Many historical records describe instances of Jewish ritual murder, and there have been cases where Jews were convicted of such crimes. However, it is important to note that these cases do not represent the entire Jewish population, and many Jews vehemently deny any knowledge or involvement in ritual murder. The truth of these accusations remains a contentious and debated topic.

In 12th century Norwich, apprentice William went missing after visiting a local Jewish house. His body was later found with injuries suggesting a violent death, leading to suspicion falling on the Jewish community. This became the first blood libel case, but it is now considered false. In 1190, the Norwich locals raided Jewish houses, resulting in deaths and some seeking refuge in the castle. England later expelled the Jews, but they returned in 1655. The story and eyewitness accounts are seen as coincidences, and it is important to note that blaming the Jews would be anti-Semitic.

John Grant, the American consulate in Odessa, Russia, reported the jury's verdict on the murder of a boy in Kyiv. The jury concluded that fanatical Jews killed the boy for occult purposes, draining all his blood. While it was believed that Bailis owned the factory where the murder took place, it was uncertain if he was the one who inflicted the 45 puncture wounds on the child's body to collect blood.

In 1840, a Catholic priest named Father Thomas was ritually murdered, and the gruesome details are now documented in various books and newspaper clippings. The New York Herald published an article titled "Mysteries of the Talmud, Terrible Murder in the East," describing the shocking murder. Father Thomas and his servant, Abraham Amara, were found dead with their limbs chopped off, bones pounded, and remains thrown into a drain in Damascus. Manuscripts of the trial were sealed by the French and Austrian councils in Damascus, but Mustafa Talas, a historian and attorney, managed to obtain and translate them into English. Talas published his findings in a book called "Matso of Sion."

The transcript presents a highly charged panorama of allegations about Jewish ritual murder, arguing that the accusation is not merely anti-Jewish propaganda but a recurring alleged reality with deep historical roots. It frames ritual murder as a long-standing practice attributed to some extremist Jews, despite frequent Jewish denial, and it asserts that “blood libel” has persisted through centuries as a response to perceived Jewish malfeasance. Key claims and sequence of events cited: - The video contends that Jewish ritual sacrifice is an ancient practice accused of by various observers, and that some researchers faced labels of anti-Semitism even when reporting what they found. It suggests that, for many, the blood libel persists because the crimes are said to involve extreme cruelty and covert concealment by Jews worldwide. - It notes that many historians acknowledge that human sacrifice occurred in various cultures, such as the Aztecs, India’s sati, and other groups, but argues that the focus here is on Jews and “Jewish ritual murder,” or blood libel, as a distinctive phenomenon with global reach. - The narrative recounts a series of historical incidents and alleged cases across Europe and elsewhere, presenting them as evidence of a pattern of ritual murder by Jews: - Carthaginian practices around 300 BCE involving tophet pits, child sacrifice to Baal, and the term holocaust historically used by Jews for such sacrifices. - Medieval and early modern episodes in various countries (e.g., England, Prague, Kiev, Magdeburg, Munich, Venice, Trent, Rin, Moristica, Oxford, and others) where children were allegedly ritually murdered, their blood consumed or used in occult rites, and where church or state authorities purportedly punished or condemned the perpetrators. - The Damascus Affair (mid-19th century) and subsequent allegations about the extraction and use of Christian blood in ritual contexts, including debates over the interpretation of Talmudic practices and the controversy surrounding blood in Passover rituals. - The Mary Fagan case in Atlanta, the Leo Frank case (early 20th century United States), and other European episodes (e.g., Andrei Yushinsky in Kiev, 1911) described as ritual murder or occult killings, with claims of biased or compromised investigations and trials. - The transcript also recounts later allegations connected to the 20th century, including supposed multi-generational testimonies (e.g., Oprah’s 1989 show featuring a Jewish survivor, Rachel, who claimed a family lineage of ritual murder) and other international rumors and supposed investigations. - It references a body of literature and figures to support the claim that ritual murder is real or historically documented, including works by Arnold Lees, Thackeray’s Josephus translations, Montague Summers, Vladimir Dahl, and various jurists, church figures, and historians who are said to have described or endorsed these acts. - The narrative asserts that some Jews allegedly used funds and legal maneuvers to suppress or dismiss accusations, including the existence of a “slush fund” to defend against blood libel charges, and claims that media control and political influence were used to stifle discussion or investigations. - It makes a provocative claim about the nomenclature and symbolism of ritual acts, including alleged associations with Sephirothic imagery, the Hebrew letter shin, and other Kabbalistic interpretations, tying these to alleged ritual wounds and occult meanings. - The transcript provocatively juxtaposes episodes tied to Passover, Purim, and Hanukkah with alleged killings, presenting these holidays as contexts for criminal acts and asserting that “the crimes” often occurred around Jewish holy days. - It concludes with warnings and statistics about missing children in the United States (quoting FBI figures) and urges vigilance regarding children during Jewish holidays, presenting a narrative of ongoing danger and conspiratorial guardianship by Jews over public discourse and law enforcement. - Throughout, it asserts that while some deny these claims or label them as antisemitic, there are numerous citations, historical episodes, and purported testimonies that supposedly corroborate ritual murder as a real, ongoing phenomenon, and it treats such accusations as frequently covered up or dismissed by Jewish interests. The overall thrust is to portray Jewish ritual murder as a historically documented, globally pervasive crime that has been concealed or minimized by Jewish communities and sympathetic institutions, while leveraging various historical episodes, scholarly names, and sensational anecdotes to argue for the continued relevance and reality of the claim. It closes with cautions to monitor children during Passover, Purim, and Hanukkah.

- Important to note that the Rothschilds claim to be Jewish, but are in fact Khazars from Mongolian Eastern Europe. - Like Eisenhower, the Rothschilds have Asatic Mongolian genes and not genes of Judaic people. - The Khazarian king chose Judaism, but despite his promise, the oligarchs kept practicing ancient pagan Babylonian black magic or secret satanism. - The king melded these practices with Judaism and created a secret satanic hybrid religion derived from Babylonian Talmudism written by hired rabbis. - The deep dark secret of the occult ceremonies was that they were all based on ancient ball worship, also known as worship of the owl. - It involves child sacrifice with bleed outs, blood drinking, and eating of children's guards. - Ever since, the Khazars have plotted eternal revenge against the Russians and the surrounding nations that invaded Khazaria and drove them out of power.

There is a dark matter still in the world today: human ritual sacrifice, an ancient practice, and it has been something for which Jewish extremists have often been accused throughout time. Understandably, many people are skeptical of this bizarre accusation that has the Jewish people for at least two thousand years. After all, why would fanatical Jews in the past and perhaps even to this very day commit human sacrifice? Many people do not like to even think about the topic, believing it to be pure anti-Jewish propaganda. Likewise, the Jews themselves are quick to say that such claims are lies handed down through the centuries. However, there are two sides to this issue. One side believes Jewish ritual murder is not merely anti-Jewish propaganda, but a fact that has had a terrible impact on society since it began. Perhaps some viewers may doubt what is uncovered in this video, but an honest glimpse into this matter may make you think. Likewise, an in-depth and fair examination will make most skeptics into true believers. It is true that many of the people who conducted research into these matters were branded by Jews with the epithet of anti-Semite. A term used by Jews to stifle discussion on any topic that criticizes them. Certainly, however, if someone who is branded an anti-Semite by Jews says the sky appears blue on a sunny day, is it any less blue just because the so-called anti-Semite said it was? This is usually the case with respect to these matters. While some people who investigated these matters were really anti-Semites, it was the fact that human sacrifice was practiced by Jews that caused many of these people to become anti-Semites. After uncovering the secret among the Jewish cult in times past, how could a Gentile feel otherwise? After all it is not the anti-Semite who commits the foul act of human sacrifice, now commonly referred to as Jewish ritual murder. Yet Jews sought to make the Gentiles who reported these crimes appear worse than the Jews who committed them. Most historians know and admit that human sacrifice has occurred in the past amongst various sects. The Aztecs’ blood-stained temples attest to this. Many innocents met their fate that way with their hearts plucked from their bodies. The practice called in India where women would sacrifice themselves in flames is still practiced today in obscure parts where some of India's 1,000,000,000 mostly Hindus live. In Mexico, even just a few years ago, a strange cult was uncovered that had sacrificed many people, including American college student Mark Kilroy. The same is true of Africa and various parts of South America today. If you merely comb the Internet, you’ll realize that, yes, there are some groups who still engage in barbaric practices such as human sacrifice. So what are the facts about the Jews? Have they also engaged in such terrible acts in the past? And could there be some proven sect amongst Jews, extremists no doubt, who to this very day still commit the wicked crime of ritual murder. Most Jews have asked about ritual murder will vehemently deny any knowledge of it, of course. And they’re probably telling you the truth. If there are Jewish hate mongers who engage in these acts and there is strong evidence to indicate such, it is probably only a small number of them. So if this is indeed the case, one question still remains. What makes these crimes stand apart from other cruel acts committed by man against man in the past? The answer to this question is not a pretty one. Based on numerous reports from the past to modern times, the main difference is the degree of cruelty. Reports say children sacrificed in Jewish occult rights were tortured to death in the most cruel and heartless ways imaginable. After the ceremony, Jews reportedly dried the child’s blood, often absorbing it into paper, for their various occult rights. Aside from claims of Jewish ritual murder being carried out in an extremely vicious manner, there’s one other difference that sets this crime apart from others. When such crimes are uncovered, not only the local Jewish groups, but Jews from all over the entire world seek to conceal it. In the past, Jews have even set aside a special fund to cover up such acts. However, by doing this they become as a police might say, an accessory after the fact. From time to time, there have been brave and honest Jews who would deviate from their kinsfolk and admit to the truth of these crimes. While such honesty was not common amongst Jews, it still occurred on occasions. For this reason alone, indictment against all Jews cannot be made. Indeed, some Jews, young and old, have admitted these crimes in front of court, written about them in books, discussed them in debates, and so forth. For the most part, however, Jews typically deny such accusations. They have even developed a phrase for this type of accusation, blood libel. This term is often used as a rallying cry amongst Jewish groups.

- The text discusses alleged corruption of Judaism by occult and immoral practices of Babylon, focusing on pederasty or the sexual molestation of children. It asserts that today’s greatest rabbis of the Talmud would be locked up as child molesters. - It claims pederasty was deeply entrenched among respected Talmudic rabbis and that local rabbis could acquire a baby girl at three years of age as a sex toy by rape. - It cites passages from the Talmud as permission: - Nida 45 b: “a woman asks, master, at what age may a woman marry? At the age of three years and one day, he told her. A girl of three years old and a day may be betrothed by intercourse.” - “Rabbi Joseph said, come in here, a maiden of three years old and a day may be acquired in marriage by …” - “When a grown up man has intercourse with a little girl, it is nothing.” - The footnote to this passage says, “tears come to the eye again and again. So does virginity come back to the little girl under three years.” - The Talmud forbids homosexuality among adult Jews, but sodomy with small boys is said to be permitted. It states Leviticus 20:13 forbids sexual relations between men, yet the Talmud defines a boy under nine as a minor, not a man. - Because the boy is not sexually mature, the Talmud teaches he cannot throw guilt upon the rabbi who rapes him; only one who is able to engage in sexual intercourse may throw guilt upon the active offender, while one who is unable cannot. - It notes that the pederasty mentioned is endorsed by the very greatest rabbis of the Talmud, including Ben Zakai, Rabbi Ben Yohai, and Rabbi Akiba.

In 1475 in Trent, Italy, a child named Simon was reportedly ritually murdered by Jews. The child was also circumcised during the process, although it may not be necessary. The child had puncture marks all over his body and was later made a saint. According to Father Alben Butler's book, the Jews in Trent decided to kill a Christian child named Simon for the upcoming Passover. Tobias, one of them, lured Simon away from his home and tortured him by gagging his mouth, holding his arms in a cross shape, and stabbing him with awls and bodkins. After an hour, the child died and his body was thrown into the river. The Jews were eventually discovered and punished, and the child's relics were kept in Saint Peter's Church.

Throughout history, Jews have been accused of ritual crimes, regardless of their location. In 419 AD, a boy was crucified by Jews in Syria. After the conquest of Jerusalem, Jews allegedly murdered 90,000 prisoners. In Blois, Jews were accused of crucifying a child during Easter and were burned alive. In Norwich, twelve-year-old Saint William was allegedly crucified by local Jews during Passover. Similar accusations arose in Gloucester and Pontois, leading to the expulsion of Jews from France in 1181 AD. In London, a child named Rortus was murdered near a church. In Zaragoza, a child named Domenico was murdered by Jews. In Brazen, Jews were accused of crucifying a Gentile, leading to the burning of 80 Jews. In Weissenburg, Saint Heinrich was murdered by Jews. In Munich, a woman was bribed to steal a child for Jews to drain their blood. Similar crimes were committed in Erfurt, and in Hagenao, three boys were killed by Jews for their blood.

"Doctor Sleep revolves around a band of misfits that travel across the country looking for children that shine, abduct them, torture them, and murder them." "The blood of children is said to have healing properties and it's more effective if the children are tortured prior to the consumption of the blood." "Blood libel is when a particular group of people, let's just say, the synagogue of Satan, methodically kill a child, usually Christian, in order to use their blood as part of a ritual, namely Passover." "100,000 children totally unaccountable through FBI archives cannot be traced anywhere."

Jews have been accused of engaging in wicked crimes, specifically ritual murders. In the early 20th century, Doctor Arnold Lees wrote a book about Jewish ritual murder in England. He mentioned that a converted Jew named Theobald of Cambridge confessed that Jews took blood from a Christian child once a year, believing it would help them regain their freedom and return to Palestine. The Jews would draw lots to decide where the blood would come from. The murder of William in England set a precedent, and other English people began documenting these acts committed by fanatical Jews.

In 1144, a child named William was ritually murdered in England, which was significant because he was related to an educated monarch, Thomas of Monmouth. Thomas wrote a book to expose the cruel nature of these acts, describing how Jews abducted and tortured William. His efforts led to the child becoming a saint and raised awareness among parents in England to protect their children. This incident was not the last reported case of Jewish ritual murder.

Speaker 0 asks if everyone thinks the family is a nice Jewish family. Speaker 1 responds: From the outside, you appear to be a nice Jewish girl. Definitely. And you all are worshiping the devil inside the home? There are other Jewish families across the country. It’s not just my own family. Speaker 0 prompts for non-gory details about what kinds of things went on in the family. Speaker 1 describes rituals in which babies would be sacrificed, noting that there were people who bred babies in their family. She says no one would know about it, and that a lot of people were overweight, so you couldn't tell if they were pregnant or not, or they would supposedly go away for a while and then come back. Speaker 0 notes that she witnessed the sacrifice. Speaker 1 confirms she witnessed it when she was very young, and she was forced to participate in sacrificing an infant. Speaker 0 asks what the purpose of the sacrifice is. Speaker 1 answers the sacrifice is to bring you what? For power. Speaker 0: Power.