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Do you support it or not? If you're going to record, tell people how you feel. I don’t need to answer you. You're harassing people while they’re eating breakfast. I'm here with my baby. You’re coming into a Jewish store. This is kosher food. What you’re doing is wrong. Something bad is coming. Something bad is happening to your friends in Hezbollah and Hamas. They're human beings. Look at the footage from October 7 and tell me they're human beings. One day doesn’t justify years of bombing. Jewish people are evil. You revealed it.

The conversation centers on Iran, its 47-year regime, and how to think about protest, reform, and potential change from the perspective of an Iranian-American who has lived in the United States most of his life. The speakers discuss the severity of the regime, the nature of the opposition, and the calculus involved in any push for change. - Freedom and the cost of change: Freedom is described as nasty and the regime as “nasty.” The speakers assert that the regime, including the IRGC, is not likely to give up Iran in a peaceful way. They emphasize that protests and resistance have been ongoing, and that the regime has a track record of destroying opposition. They use the imagery of public executions and a ruthless approach to suppression, comparing the regime’s behavior to a brutal, game-of-thrones-like motto. - Personal history and perspective: The guest notes his life trajectory—born during the 1978 revolution, living through the Shah’s era briefly, and then the Khomeini years—giving him a long historical frame for evaluating leadership and revolution. He remarks that he has no moral authority to tell Iranians how to protest or whether to risk their families, acknowledging the severe personal stakes for those on the ground. He stresses the bravery and resilience of the Iranian people and explains the immense pressures that drive ordinary citizens to protest. - The strategic challenge of regime change: The guest asserts that the regime wants to stretch negotiations and extend days to avoid losing resources, implying a protracted endurance tactic. He insists that replacing or reforming the regime would be extremely difficult, given the depth of the regime’s networks and its long tenure. - Reza Pahlavi and leadership dynamics: The discussion revisits Reza Pahlavi, the former shah’s son, noting his recent high-profile activity, meetings in Washington, and televised statements. The guest acknowledges both praise and criticism of Reza Pahlavi, arguing that leadership in Iran would require clear, tough decisions and that those who criticize him must provide constructive counterarguments rather than ad hominem attacks. He discusses the complexity of leadership in exile and the challenges of returning to Iran to lead, including loyalty issues within the military and the risk of betrayal. - The US and foreign policy angle: The hosts debate what role the United States should play, including the consideration of strikes or sanctions. The guest uses a parable about a local offense (a killer in Miami) to illustrate how a country should commit to eliminating a threat without broad interference in other regions’ problems. He argues for public support of a targeted objective but cautions against broad, nation-building wars that could trigger larger conflicts. He also notes the influence of other actors, including Israel, Saudi Arabia, Turkey, Russia, China, and European nations, on the Iran situation, suggesting a multi-layered and opaque calculus in any action. - The question of strikes and objectives: The speakers discuss whether strikes should aim to completely destroy the regime or merely pressure it, emphasizing that the intention behind any military action matters more than the action itself. They consider the risk of a dangerous power vacuum, comparing potential outcomes to Libya or Iraq, and discuss the possibility of negotiating with a different leadership that could concede to protesters’ demands while minimizing harm to the broader population. They acknowledge the difficulty of achieving a favorable outcome without risking unintended consequences. - The role of sanctions and diplomacy: The sanctions are described as byproducts of the regime’s leadership and its lack of diplomacy, with the argument that sanctions affect the Iranian people more than the ruling elite. The dialogue touches on questions of accountability for the regime’s behavior and the broader regional dynamics, including public sentiment in Iran and international responses. - Mossad and external involvement: The guest asserts that Mossad and Israel are heavily involved in Iran’s internal dynamics and protests, given the existential stakes and the perception of threats against Iranian leadership. He contends that foreign intelligence communities are active in shaping events and information, including potential misdirection and propaganda. - The broader takeaway: The discussion ends by underscoring the need for multiple options and credible leadership in Iran, the difficulty of changing a deeply entrenched regime, and the reality that any transition would be complex, potentially dangerous, and require careful, strategic consideration of long-term impacts rather than quick, sweeping actions. The host reflects on the remarkable intensity and busyness of US politics and foreign policy under a dynamic administration, noting that such a convergence of domestic and international pressures makes this period historically singular.

Neo cons like Lindsey Graham are salivating about what's happening in Iran, hoping for a regime change, and the ongoing protests over the weekend gave plenty of fuel to their fire. Let's talk about what's actually happening in Iran right now, because your timeline is being flooded with rage bait and all sorts of fake news clips, old clips. If you've been online the past few days, you've seen the clips that Iran is exploding, cities on fire, the people have risen up, The regime is finished. That's what you're hearing. A lot of that content is either mislabeled, it's years old, it's from a different country entirely, or it's edited to look like it's new, it's actually not. A lot of fact checkers have already tracked down where a lot of people are using older protest video from Iran. Sometimes the video is from totally other countries, but don't let facts get in the way, so it's crazy. This is the same thing, by the way, that happened in Venezuela two weeks ago. All these conservative influencers just keep sharing this stuff. A friend of the show Glenn Greenwald called them out, he's like, hey, just keep sharing all this fake news, like, do you keep putting this out there? So what is real? Well, according to our sources, Iran is going dark digitally on purpose. Other news organizations have reported a nationwide blackout when the Internet goes down or is being blocked. The information war gets turned up to eleven. Gotta fill that void. A lot of fake news, rage bait, and even satellite workarounds right now are getting squeezed. Reports today that Iran is not only shutting down normal Internet traffic, but also attempting to disrupt Starlink connections. We can tell you that Starlink service is being interfered with beyond just the normal basic GPS jamming. Our own sources are telling us that foreign partners are helping Iran with this blackout, China and Russia specifically, helping to jam communications. Satellite phones, satellite internet, and other links that are going out. You're hearing names like Starlink, Iridium, Inmarsat, Theory Theorya. So if those names pop up being blocked. What we can say again according to our own sources is that Iran is in an unusually sophisticated communications clamp down right now, and on purpose. To basically close down prying eyes, looking into their country, and information going out of their country. It's a two way street right now, being closed down. China is the key player in this, in this jamming equipment that's being used right now. We're also hearing reports of concerning health risks within the radius of this equipment, where it has been deployed.

Aladdin is discussing Candace Owens and her husband, making several pointed claims about connections and motives. He notes that Candace Owens’ husband is “MI five asset” and emphasizes that he did not say MI six, labeling it as an interesting distinction. He references a 2022 period when there were multiple indications involving her husband, mentioning a firm he was involved with “back in England,” and compares it to Wall Street. The firm is described as “Avenger Capital Fund” or similar, and he claims her husband is “heavily funded by actual other Jewish firms.” From this, he implies that when Candace Owens speaks out, “let's peel off the onion and who's your husband is,” leading to his assertion about her identity and motivations. He characterizes Owens as a “very vile person” who was shunned from the conservative movement and who now spreads conspiracy theories. He recounts a progression of Owens’ claims and videos, noting she started with “the personal guards of Charlie Kirk,” then shifted to other topics, including an Egyptian plane incident with “three Egyptian officers dropped off in Utah” who supposedly didn’t return to the plane, followed by claims about “12 Israeli cell phones.” He mentions that prior to this, there was confusion around “Mikey McCoy” from Tony Point USA, criticizing the lack of evidence and the rapid jumping from one conspiracy to another. He states that Owens released text messages between her and Charlie Kirk, calling them “fake as fuck” or arguing that even if real, they do not prove anything; he suggests the release is a nuisance rather than substantial evidence and critiques Owens’ behavior as “vile.” He adds an impression that Owens’ marriage was arranged for clout, stating, “the only reason they got married is an arranged marriage,” and that he knew her husband. On a broader personal note, he shares his background, saying he grew up in Iraq and emphasizes a controversial, provocative stance: “Palestinians, we call them parasites,” describing a harsh perception of Palestinian people and their influence. He clarifies he is not pro any specific side but expresses pro-American sentiment, and he reiterates his focus on documenting the war in Ukraine, where he is currently based. He mentions a pin post on his profile for GoFundMe donations to support his journey to Ukraine, Israel-Palestine, and Iraq. He closes with a light moment about a coin-toss game among the group, joking about a game with soap, lampshade, and quarters, while noting a temporary drop of a cohost and promising to listen.

The transcript traces a broad, interwoven set of claims about hidden history, underground structures, and manipulated timelines, centering on Iran but weaving in examples from around the world. - Iran and Tehran: The host questions whether Iran is “not going along with the mainstream story” about control of the population and asks what in Tehran “they want destroyed and erased forever?” A Truth Social post from Donald J. Trump allegedly urged an evacuation of Tehran, prompting a mass evacuation that night. The host contends a “post-World” element is evacuated, focusing on the Golisthan Palace as a symbol of an old-world architecture that supposedly does not belong in the timeline and that its photos are extraordinary. - Golisthan Palace and underground expectations: The host describes the palace as featuring griffins at the entrance and asserts it is a “palace from the old world” connected to others underground, with a subterranean storage area beneath Salem Hall that is said to be larger than visible and labeled for storage. - National Museum of Iran: A half-mile away lies the National Museum of Iran, described as a massive box of land housing artifacts that supposedly reveal “something else happened here” than the mainstream narrative. The host notes that hands are removed from some items and points to a supposed basement level of the museum as evidence of hidden, off-limits artifacts that predate Islam or feature iconography tied to Zoroastrianism, female rulers, or alternative power structures. - Basements and “off-limits” artifacts: The program reiterates that basements of museums often hold millions of artifacts not on display, and claims this is a pattern consistent with a broader attempt to conceal the true past. The host suggests that the basement storage of the National Museum of Iran contains pivotal, undisclosed artifacts, perhaps including tablets and human remains. - Censorship and tech platforms: The host repeats that censorship is returning and platforms control narratives. A promotional pivot introduces Rumble and its Wallet as a tool to resist big-tech and big-bank influence, claiming it allows users to store digital assets (Bitcoin, Tether Gold, and USAT), tip creators without middlemen, and avoid bank censorship. The host urges viewers to open an account at wallet.rumble.com. - Repetition of “truth” and pattern: A recurring theme is that the true history is hidden in basements and underground spaces, and that many museums’ basements house millions of artifacts that are not accessible to the public. The host cites prior episodes (episode 113, 109, 108, 52, 41, 43) to support the claim of a deliberate cover-up and to illustrate “patterns and repetition” across locations. - Underground cities, tunnels, and old-world technology: The host asserts Tehran sits atop an old-world tunnel network and that Iran announced a tunnel project in November 2024; by January 2025, locals reportedly uncovered an underground city beneath five old-world homes. The host posits that many underground networks and tunnels exist worldwide and have been modernized while the public remains unaware, suggesting old-world technology persists under modern cities. - The old-world, older-than-addressed timelines: The speaker asks what under the feet of cities, what tunnels, vaults, chambers, and artifacts lie under the old world. They reference giant beings, tablets, and elongated-skull findings (as discussed in prior episodes) and argue that the artifacts in Iran’s basement could expose a story divergent from the widely told history. - Architecture and timeline inconsistencies: The host explores multiple examples to argue that the mainstream narrative about construction timelines is inconsistent. They discuss the National Museum of Iran’s basement, and then move to global cases, including: - Saint Peter and Paul Church in San Francisco and 666 Filbert Street, noting allegations that the second church on the site was completed in 1924 and bombed in 1926-27, implying a recurring “fire narrative.” - Saint Anne Shrine in Fall River, Massachusetts, where a postcard allegedly shows a founding date (1869) earlier than construction dates claimed (1891), used to claim the building was “founded,” not constructed, by a previous civilization. - The Greene County Courthouse (Ohio) and a comparable courthouse in Illinois, both claimed to have been constructed in under a year in the late 19th/early 20th centuries, with multiple earlier courthouses said to exist on the same sites, all accompanying a “fire narrative.” - The Manitowoc County Courthouse (Wisconsin) and a Benton County Courthouse (Iowa), each said to have been built rapidly in the early 1900s, cited as evidence that a single builder and sons complete grand palaces in short periods, then disappear from future projects. - AI-generated names and patterns: The host highlights recurring AI-generated names (e.g., Richard Blackhead, Peter Desroaches, John Warner, Mary, Alice) as evidence of scripted or constructed narratives, arguing that the same names and characters recur across locations and episodes. - Overall claim and call to action: The host asserts that the timeline is dramatically misrepresented, that many old-world buildings and underground systems are older and more advanced than the story told, and that artifacts and subterranean networks under cities reveal a truth that is being suppressed. They urge viewers to continue digging into locations being illuminated, to question evacuations and the reasons behind them, and to consider that “the truth about what was once here before us is all under attack right now.”

The speakers are from Pakistan, India, Turkey, China, and Ecuador. They discuss lack of freedom in Iran, mentioning restrictions on speech, writing, singing, and thinking. Iran is described as a dangerous country.

A Jew goes undercover at a free Palestine rally to understand their perspective. Some attendees blame Jews for the problem and want them to go to hell. The rally calls for a free Palestine, but the Jew wonders where the Jews would go. There is a discussion about the treatment of LGBTQ+ individuals in Gaza. The Jew questions why there is a basis for Israel to exist as a homeland when other groups don't have one. The Jew's family is from Afghanistan, a predominantly Muslim country, but they acknowledge they can't claim Israel.

The speakers recount a visit to sites in Iran connected to Israeli airstrikes on civilian residential areas. They describe finding tangible remnants of the destruction and narrate specific fatalities and damages as evidence of the impact on civilians. - Speaker 0 explains that they visited locations where Israel bombed civilian residential buildings and claims that often an entire neighborhood was bombed to kill a single civilian scientist. They mention uncovering children’s shoes and a toddler’s car seat among the rubble, and warn that “another war is coming.” - Speaker 1 describes a residence where an air hostess lived and was killed, noting that she is pictured with her mother and father. They report three children were killed in the bombing by Israel against Iran. They point to a little lamp from a child’s room, children’s shoes, and children’s clothing, and mention a toy that had been in the room; they state that more toys existed but were removed. They display wall paintings and a teacup described as part of a little girl’s room. They label the situation and the presence of these objects as representative of “Zionism” and say, “This is what it means for the people of the Middle East. They transplanted this foreign entity, this cancer on our borders, and it ends lives of hundreds of thousands, if not millions.” - Speaker 2 discusses Mister Bakui’s house, noting that he and his wife and two children were killed in the Israeli missile attack. They describe the site as having once been a five-story building, and acknowledge that some neighbors were killed as well. They indicate uncertainty about the exact number of people who died and invite questions and photo opportunities. They confirm the name “Mister Bakui” (also spelled “Bob Kui” in discussion) and state that the only remaining part of the five-story building is this section. They describe extensive damage to the building and the neighboring structure, including many windows and the upper portion behind them. They note that, compared to a month earlier, when the area was a mess with rubble and debris, it has now been cleaned. - Speaker 1 asks if they can go inside, and Speaker 2 agrees, with the caveat to be careful with footwear due to debris and cleanliness.

The speaker discusses the shared ownership of land between Palestinian Arabs and Jewish Israelis, attributing their British accent to colonialism. They criticize America's actions influenced by Israel and urge for sanctions against the regime. A London-born individual of Iranian descent shares their perspective on the Islamic Republic.

Am I the only one that feels like we're watching the exact same strategy used by Zoran Mamdami that we saw in the Islamic revolution in 1979? Where have I seen anti capitalist feminist driving the agenda for revolution before? This is what Iranian women looked like before the Islamic revolution. I wonder if these feminist women here in The United States are worried about the same thing happening to them that happened to feminists in Iran after the Islamic revolution. Because you can pull up a whole bunch of photos where the women who supported the Ayatollah in their anti capitalist Islamic revolution ended up looking like this afterwards. that is straight up racism by policy. So I wonder if we'll be able to get a before and after of this.

In this passage, the speaker contrasts the situation of women in America with that in Iran, recounting a dramatic shift that occurred after 1979. The speaker asserts that in America, women are allowed to dress, go to school, work, and marry whomever they like. By contrast, Iran “used to be like this too before they were taken over by radical Islamists in 1979,” but after 1979, under what the speaker describes as the “sick leadership of these terrorists,” women are treated “like dogs.” The speaker details a series of severe restrictions and injustices faced by Iranian women. Women are claimed to be forced to cover every part of their body, except their eyes. They are said to be prohibited from leaving home unless accompanied by a male escort. The speaker asserts that women are not allowed to obtain an education or hold a job. They are allegedly subjected to compulsory restrictions on marriage, including being forced to marry at a very young age, pointing to instances as young as six years old. Additional accusations are made, including claims that pedophilia and inbreeding are rampant within the society described, and that women are fortunate if they are even allowed to drive a vehicle. The speaker then shifts to a political criticism, referencing an assertion about a United States congresswoman “from one of these third world Muslim countries” who is married to her brother, and uses this as a rhetorical device to question where Democrat colleagues who claim to be feminists are in response to these alleged conditions. Throughout, the speaker uses stark, condemnatory language to depict the regime governing Iran as oppressively restricting women’s rights and autonomy, contrasting it with perceived freedoms in the United States. The argument hinges on the juxtaposition of pre- and post-1979 Iran and on a series of explicit accusations about gender-based repression, control over women’s bodies and movements, and the legal and social norms surrounding marriage and education. The speaker also employs a provocative question aimed at a specific political audience, urging accountability from those who identify as feminists within the opposing party.

Carla Ortiz takes us on a tour of the White Helmets headquarters in Aleppo. She points out the logos of ISIS and Al Nusra, suggesting a connection between these groups and the White Helmets. She also mentions that some neighbors claim the White Helmets only help militants, not civilians. Carla shows us the entrance of a school, highlighting the dress code for women. She then briefly mentions the original Red Crescent and the American Syrian coalition. The video ends with a view of the Al Nusra flag.

Syrian Girl discusses interviewing Rabbi Samson in a Tehran synagogue. The first question asks whether women inside the synagogue are expected to cover their hair. Rabbi Samson responds: “For the peace of mind of men, and because we don't want men to be provoked or triggered with women, yes, our women have to have hijab here.” The interviewer then asks if Rabbi Samson feels safe in Iran, specifically Tehran. He answers: “Yes. We don't have no issues, like, for praying, for doing our ceremonies. We feel full freedom to do whatever our community likes to do.” Next, the interviewer references recent events: the Australian government kicking out its ambassador to Iran and accusing him of a chain of payments to burn a synagogue and a Jewish chicken shop. The interviewer asks if he believes such acts are in the nature of the Iranians to do. Rabbi Samson replies: “In my opinion, I don't think it's impossible for such a thing to happen. If even if it's a mosque, if it even if it's a church or synagogue, it's impossible because there is the light of God in that place, in that holy place. People pray there. It's impossible for Iran to do such a thing. No. No.” An optional question about the wars and bombing in the region and how he feels is offered. He responds: “In my opinion, this is how I see it. I'm against war in general. In the wars, people feel stressed. There is fear among everyone. And it was the same when it was happening in Iran. Everyone was scared of the war. We are living in Iran. And we have a good life here. I'm thankful to the state of Iran, to the Islamic Republic because they are providing everything for us. And based on what I experienced in Iran, I think that they have compromised and they have tried to come to the how to say, a common area with us to to come and come along with Jewish and also Muslim people living together.” The interviewer thanks him, and Rabbi Samson reiterates: “There is no limitation for us. There is nothing to stop us from praying. We can do whatever we want in terms of our religious celebration and ceremonies. I'm thankful to the government, and I want to say all the rumors in the world about Jewish community in Iran are lies, and we dismiss them.” The exchange ends with: “Welcome to Iran.” The interviewer closes with thanks and Shalom.

Iranian woman expresses frustration at the lack of support for Iranian people facing oppression by the Islamic Republic. She questions the sudden defense of Iran's right to defend itself, highlighting past atrocities committed by the regime. She emphasizes that Iranians desire peace, not war with Israel, and condemns those who support the Islamic Republic's aggressive actions. She pleads for others to understand the distinction between the Iranian people and the oppressive regime, urging them to stop endangering Iranian lives.

In Iran, the speaker expresses strong fondness for living there, saying, “Very, very, very, very, very much. Yes. A lot. Limitless.” He attends a Jewish school, and there is one Muslim student studying there. When asked if he likes him, he says, “We like each other. We are all friends at school and we don’t fight. We make jokes and we are very close, actually.” The Muslim student’s own school has more Muslims, but in his school, it is a Jewish school with only one Muslim student. Regarding pride in nationality, he answers that he does feel proud to be Iranian: “Yes.” When asked about his favorite things to do in Tehran, he mentions a few interests. He says he wants to be a power mechanic and also enjoys baking; “You bake? … If I grow up … If I choose to be a baker, sure. You are welcome.” He also notes that he likes to read, and the interviewer confirms that he likes reading too. The interviewer asks if there is anything else to ask, and the student says “Not really,” ending with a note for audiences in Australia. The interviewer quips, “People in Australia will hear you. We have kangaroos.” The student has seen a kangaroo at the zoo and is described as “very clever.” The exchange ends with expressions of gratitude: “Thank you. Mercy.” and farewells: “Bye.”

Russian President Vladimir Putin issued a full-throated warning to the United States and Israel against attacking Iran, saying any attack would be a grave mistake with devastating consequences. Russia also cautioned that threats of new military strikes on Iran are categorically unacceptable and criticized Washington for external interference in Tehran’s internal politics. Amid these tensions, Putin’s anger over Israel’s handling of Syria was referenced, with reports that Russia sent multiple large freight flights into Tehran in recent days. There was discussion about whether this could be connected to comments from President Trump that killings in the region might be winding down, with a reporter noting that the killing has “now stopped” and a follow-up remark that it is “winding down” despite uncertainty. The program suggested that pro‑Zionist accounts and MAGA influencers are circulating propaganda—fake death numbers from Iran and videos of protests—while questioning the reliability of such footage and calling out what was described as propaganda used to push for war in Iran. Claims were made that “the number of people killed is far higher than the 12,000” from Mark Levin’s reporting, and that Iranian body bags and mass casualties were being publicized by certain viewers, though not all claims could be independently verified due to a media blackout. Laura Loomer was cited showing footage of body bags claiming nearly 20,000 Iranians had been murdered for protesting for their freedom, while noting Mossad’s heavy involvement in Iran’s protests, including arming protesters with live firearms per Israel’s Channel 14. The discussion raised the possibility that Reuters and other sources were reporting imminent U.S. bombing of Iran within 24 hours, while also noting Trump’s pattern of weekend bombings when markets are closed. Anya Parampil of the Grey Zone, who had recently been in Iran, joined to discuss on-the-ground realities. She explained that the initial demonstrations in Iran began around rising inflation and economic hardship, worsened by sanctions that the United States has openly admitted using as a weapon. She noted that early protests were largely by pro-government or conservative segments, with the government making concessions and the president, Hassan Rouhani’s successor, acknowledging responsibility for policy decisions. Violent elements subsequently appeared, and a blackout on information has followed, with Internet cuts, complicating independent reporting. Parampil suggested outside support and covert interventions could be destabilizing the country and providing a pretext for international intervention, comparing the current situation to Syria in 2011. Parampil described the escalation from peaceful economic demonstrations to violent street actions involving armed extras, questions about who is killing whom, and the risk of a Syria-style CIA or covert foreign-backed civil conflict in Iran. She emphasized sovereignty and the Iranian people’s own trajectory, arguing that sanctions and external pressure complicate genuine domestic grievances and can undermine authentic movements. The discussion also touched on the nature of domestic sentiment: some protests were pro-government, driven by sovereignty and economic concerns, while others involved calls for reform. The participants urged skepticism about casualty figures, questioning sources funded by Western organizations and the reliability of reported death tolls amid the information blackout. They warned against rushed military action and suggested that the window of opportunity for U.S.-Israeli action might be closing, given the political clock in the United States and Israel. The program closed with notes that the Israeli media reported Mossad’s involvement and arming on the Iranian side, while U.S. reporting remained less transparent, and that the situation remained highly uncertain with conflicting narratives about who is directing violence and protests on the ground.

In the 1970s, Iran looked very different from today. Women walked freely in Tehran without hijabs, wearing skirts and pursuing education and careers. Beaches were open, and nightclubs thrived. Alcohol was legal, and Western fashion was common. Under Shah Mohammed Reza Pahlavi, Iran was modernizing, constructing infrastructure and developing its healthcare system. Iranian women achieved the right to vote in 1963 and held prominent positions in government and medicine. Tehran was a booming metropolis with skyscrapers, modern transportation, and Western-style shopping. The country had a vibrant film industry and was considered a close US ally, often compared to Turkey or Italy in terms of its openness. However, this all changed in 1979.

- The discussion centers on Iran amid weekend protests and a push by some Western figures for regime change, with emphasis on misinformation and “rage bait” clips online. The hosts claim much of the trending content is old, mislabeled, from other countries, or edited to look new. - It is alleged that Iran is deliberately conducting a nationwide digital blackout to close off information from inside the country and to hinder outside eyes. Reportedly, Iran is not only shutting down ordinary Internet traffic but also attempting to disrupt satellite connections (Starlink, Iridium, Inmarsat, Thuria). The claim is that foreign partners are aiding Iran in this blackout, with China and Russia specifically named as helping jam communications, including satellite phones and Internet links. SkyFreight flights are said to bring jamming equipment into Iran. The satellite and Internet disruptions are described as part of an unusually sophisticated communications clampdown. - Starlink and other satellite services are reportedly being jammed beyond basic GPS interference, with references to Starlink, Iridium, GlobalSat, Inmarsat, and Thuria. China is singled out as a key player in the jamming equipment. There are also mentions of health risks within the radius of the jamming equipment. - On casualty figures, Iranian media is cited as reporting 500 killed and 300 injured, but the hosts’ sources disagree with both the Iranian and Western figures. The hosts’ sources claim 2,150 dead, 480 injured, and 620 missing across 11 cities in Iran as of yesterday. - The broadcast introduces Doctor Miriam Asusli (online persona: Syrian Girl) who had just returned from Iran. She describes normal conditions on the ground during her visit, including using the metro, observing advanced infrastructure, and seeing women in higher educational attainment with some freedom in dress. She challenges the notion of widespread protests and asserts that the situation in Iran did not resemble the media’s depiction; she suggests Iran’s protests are about opening the economy and breaking Western influence, extending broader claims about global liberal order, Western-backed “color revolutions,” and control of oil and markets. - The guest asserts that the protests are connected to broader geopolitical aims, including Israeli and American efforts to change regimes, and argues that sanctions in Syria and Iran are designed to create instability. She alleges Western-backed groups and foreign entities push for regime change and profit from it, including claims about the CIA and Mossad’s involvement in supporting rebels in the region, and suggests that the regime change narrative serves Western interests. - There is a discussion about sanctions and their impact, with claims that sanctions cause starvation and destabilization to push for external influence or regime change. The guest mentions the idea of Iran pursuing peaceful nuclear power as a potential stabilizing factor, while also expressing controversial views about Iran acquiring nuclear weapons as a balance against Israel’s alleged nuclear capabilities. - The conversation connects the current events to broader regional dynamics, including Syria and Iraq, and asserts that Western powers seek to exploit Iran’s turmoil for strategic gains. The hosts acknowledge that there are multiple narratives and say that their sources in the Middle East indicate preparations for conflict by the end of the month, with specific timing debates around late January (the thirtieth or thirty-first). - The program closes with the hosts noting parallel reporting from Israeli sources about potential conflict timing and thanking the guest for on-the-ground insights, expressing a desire for peace.

In this video, the speaker begins by setting up Shabbat candles and expressing their prayers for peace in the Middle East. They then discuss various news highlights, including a New York Times writer making an inappropriate joke, Iran being appointed as the chair of the UN Human Rights Council Social Forum, and the Yale Daily News issuing a correction for unsubstantiated claims about Hamas. The speaker also mentions the constant rocket attacks on Israel and the poverty under Hamas rule. They highlight a Vogue staffer's support for resisting Israel and a Palestinian woman's violent remarks. The speaker concludes by emphasizing the need to bring home hostages held by Hamas and the importance of self-care during these difficult times.

An Iranian man states that the Islamic regime in Iran shut down the internet for over twelve hours. He says this is not the action of America or Israel, but of the Iranian government. He expresses worry for political prisoners and regular citizens, fearing the regime might seek revenge on its own people due to losing the war to Israel. He says Iranians hate the government and have been trying to overthrow it for 46 years. He clarifies that Israel is bombing IRGC and Islamic regime bases, not the Iranian people, and that Iranians support these actions. He claims the Iranian regime are evil people, and the people in Iran hate the regime. He accuses others of supporting the regime and wanting to put nuclear weapons in their hands.