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Zionism, a political philosophy, established the state of Israel. It is important to differentiate between Zionism and Judaism. The first Jews were Africans, and Africa contributed to the development of Judaism. The founder of Zionism, Theodor Herzl, was an atheist who aimed to find a state promised to the Jews by God. However, this contradiction raises questions. Zionism is criticized as a satanic, imperialistic, and racist movement that has displaced Palestinians through terrorism. The United States provides significant aid to Israel while facing homelessness and unemployment issues domestically. This support has sparked anti-Zionist sentiments, with calls to redirect funds towards addressing homelessness in America.

Before the late 1800s, beliefs about Israel were different. CI Scofield, a controversial figure, published a Bible promoting pro-Israel views. This Bible, backed by wealthy businessmen, influenced many young preachers. The idea of blessing Israel is based on Genesis 12, but Scofield's interpretation differs from the original text. Many Christians today follow Scofield's notes rather than New Testament teachings.

A version of the Bible was edited to include support for Israel, which has been used to rally evangelical backing for the country. However, this support contradicts biblical predictions of the antichrist ruling from Israel. Jews await their messiah, who Christians believe will be the antichrist. This contradiction raises questions about the true identity of the messiah and the implications of supporting Israel.

Israel operates the most powerful lobby in Congress, demanding and receiving nearly $5 billion annually. Criticizing Israel is seen as anti-Semitic, making politicians afraid to speak out. The media, primarily controlled by Jews, manipulates information to discourage criticism of Israel. Elected officials are slaves to political correctness when it comes to Jews and Israel, unable to suggest an end to aid or protest Zionist control of Congress. The strong bond between America and Israel is primarily religious, with theological errors in Christianity blinding Christians to Israeli atrocities against Palestinians. Consequently, Israel and Israel First evangelicals are the main sources of strife and terrorism in the Middle East.

Benjamin Netanyahu relies on US support to veto UN resolutions against Israel and for military assistance. The idea of Israel as a biblical prophecy has been present since the 1970s, particularly among evangelical Christians in the US. Amid the recent conflict in Gaza, American evangelical pastors continue to reference biblical prophecies. Christian Zionism, which predates Jewish Zionism, is a belief that the return of Jewish people to Israel will lead to the second coming of Jesus Christ. This movement heavily influences US foreign policy, with over 100 evangelical members in Congress. Evangelical support for Israel extends to fundraising, organizing tours of the occupied West Bank, and opposing the two-state solution. Netanyahu uses scripture to appease his main supporters, the Christian Zionist movement.

It's strange that many Christian conservatives/nationalists are anti-Israel, given Israel's importance to both Jews and Christians, especially concerning Jesus's Jewish heritage and biblical history. Organized tours to Israel often have more Christians than Jews. All Jewish and Christian people should care about preserving Israel to preserve biblical history. Christian history is tied to Jewish history; Christianity wouldn't exist without Judaism. God's covenant with Abraham remains with Israel and the Jewish people. Israel fights America's battles by pushing back radical Islamic jihadism. Judeo-Christian values connect Christianity, the Jewish people, Israel, and the United States. The threat in America is real; if pro-Israel events aren't safe in Texas, nowhere in America is safe for Jews or Christians who support Israel.

According to Hebrew scripture, the 35 acres of land in Southeast Jerusalem known as the Temple Mount was originally a threshing floor for processing grain and was purchased by king David for the purpose of building an altar. The first temple was built around September, stood for nearly four centuries, and was destroyed in May; Solomon’s Temple became the symbolic importance of the Temple Mount. The Zohar and Kabbalah describe the demon Asmadi teaching Solomon how to control demons, which Solomon used to build the temple; the legend of king Solomon is described as a foundation of western occultism. The lesser key of Solomon, compiled in the seventeenth century from ancient sources, features a catalog of 72 demons with names, powers, and unique symbols for calling them as Solomon once did. The tradition of demonology is said to have continued with Alastair Crowley in the twentieth century and to appear in western government. The second temple was built around May and destroyed by Rome in seventy AD; the Romans built a temple to Jupiter on the site, renamed the city, and forbade Jews from entry. After the Roman Empire transformed into the Holy See, the Temple Mount became a garbage dump until June, when the second caliph of Islam conquered Jerusalem and reportedly cleared the area of refuse with his own hands. The Al Aqsa Mosque was constructed and still stands today. In October, crusade armies captured Jerusalem; for nearly a century the Al Aqsa Mosque became headquarters to the Knights Templar until 1187, when Islam recaptured Jerusalem and restored the Al Aqsa Mosque to Islamic worship. Cyrus Ingerson Schofield, described as a disgraced lawyer accused of forgery and fraud who abandoned his wife and children, became pastor of the first Congregational Church in Dallas, Texas in 1882. In 1896, Theodore Herzl published Der Judenstadt, the Jewish state, arguing Jews constituted a nation needing a state of their own. Schofield received financial support from Samuel Untermeyer, a Zionist, and had connections to the Lotus Club in New York City. In 1909, a reference bible with Schofield’s notes was published by Oxford University Press, with his notes printed in the same physical space as the biblical text; it is described as an ideal format to psychologically “fool” the reader. The text promotes a “specific sequence of events” required for the second coming of Jesus Christ to arrive, alongside claims about the modern return of Jews to the land of Israel, the rise of a world dictator, the destruction of the Al Aqsa Mosque, and the construction of the 3rd Temple of Solomon in its place. In 1917, after the British conquered Palestine, Arthur Balfour wrote to Lord Walter Rothschild stating His Majesty’s government viewed favorably the establishment in Palestine of a national home for the Jewish people. The League of Nations granted Britain the mandate for Palestine in 1920. On 05/14/1948, the United Nations planted the official flag of Israel into parts of Palestine, forcing about 700,000 locals to leave. After the six day war of 1967, Israel conquered more of Palestine, including East Jerusalem and the Al Aqsa Mosque; that same year, a new Schofield reference bible was published, and evangelical grifters hailed it as prophetic. The Schofield reference bible is described as the single most influential religious text in American Protestantism after the Bible itself, shaping generations of pastors and evangelists and leading millions of American evangelical Christians to view the modern state of Israel as fulfillment of biblical prophecy, where opposing Israel’s territorial claims is described as equivalent to opposing God.

Members of Congress discuss the importance of the US-Israel relationship. They emphasize the US's commitment to supporting Israel with prayers, armaments, and financial aid. Some mention biblical prophecies that highlight the significance of Jerusalem to the Jewish people and the second coming of Christ. The conversation also touches on the role of religious extremism in shaping the conflict, particularly within the evangelical community. While some believe in controversial prophecies about Armageddon and the fate of Jews, others focus on the belief in Jesus' return and their support for Israel.

Israel receives significant economic and military aid from the US, even when it takes actions that the US opposes. The usual explanation for this support is that Israel is a strategic asset and a democracy that shares American values. However, these arguments do not fully justify the extent of aid provided. While Israel is a democracy, its treatment of Arabs and its colonization of the West Bank contradict American values. The historical case for Israel's existence based on anti-Semitism does not warrant unconditional support. The main reason for Israel's privileged position is believed to be the influence of the Israel lobby.

The word "Israel" in the Bible refers to believers in God, not a place. Sabbatai Zevi tried to resettle Jews in Palestine in 1666 but was arrested. Zionism became political, supported by the British crown and Rothschild banking dynasty. In 1917, the Balfour Declaration led to British control of Palestine for Zionists. The UN granted parts of Palestine to Zionists in 1947, causing Palestinian displacement. Zionists, mostly Ashkenazi Jews, have Christian evangelical support. The temple of Solomon must be rebuilt for the messiah to come, conflicting with the Al Aqsa Mosque. Choose peace over conflict.

The speaker argues that “Christians evangelists here in America, which almost all of them are Republicans, they probably all gonna vote for Trump” and that they are “very poor Israel.” He says, without Christianity, the U.S. has little to do with Israel, noting “The only things they are helping us is because of religion reason.” He contends they’re “not doing it for us. They are doing it only for themselves.” He warns, “Make no mistake. They all believe that once we will go back to the holy land and JC Penny will show up to redeem the world, he will put us all to be burned in hell,” because “we've never accepted him, and we won't accept him.” He questions why “a lot of the people who made Aliyah, it's Christian money,” adding “They get hundreds of millions of dollars donation from them.” He says “the Messiah would come,” but “They just have the wrong identity of the Messiah. That's it. They believe that it's actually JC.” “They would dump all the Christian symbols you know well because it would be so obvious that it's all fake. Mhmm. Rabbi Thay”

Zionism originated from evangelical Christianity's desire for the return of Jews to Palestine, driven by their belief in the end of times and the resurrection of Jesus Christ. This idea conveniently aligned with the anti-Semitic agenda of getting rid of Jews from Europe and the United States. Lord Barfoot, a prominent British anti-Semite, feared an influx of Russian Jews into Britain and thus supported the Zionist movement as a solution. Additionally, British imperialist strategies saw a Jewish Palestine as a means to justify incorporating Palestine into the British empire.

The video argues that evangelical support for Israel in the United States largely stems from a late-19th-century theological system that crystallized around the Schofield Reference Bible. The Schofield Bible is portrayed as a Cliff’s Notes for the Bible used by Christian Zionists to justify support for Israel, even as Israel is described as committing violence against innocents and Christians. A central claim is that the Schofield Bible was funded by Wall Street elites and backed by early Zionists long before the state of Israel existed. Cyrus Scofield, the Bible’s namesake, is described as a controversial figure. He is labeled by evangelical standards as a scoundrel: a philanderer who abandoned his wife and two daughters, sued frequently for fraud, and served time in prison for forgery. He was ousted as district attorney in disgrace after lying about his Confederate military record. Despite this, he became a prominent Bible teacher and later a celebrated Christian convert, though the narrative notes he never publicly corrected the stories about his supposed Confederate bravery or his wartime decorations. Scofield’s early life is summarized: raised in Michigan after his mother’s early death, he moved with his sister to Tennessee, briefly joined the Confederate Army but requested to leave, and shifted into religious circles after moving to St. Louis, where he married Leontine, a Catholic of French descent. He did not convert to Catholicism and later complained about her Catholicism. He had two daughters and a son who died in infancy. His ascent into religious influence came despite questions about his schooling and integrity, aided by his sister’s connections which helped him win election to the Kansas legislature and later serve as the District Attorney for the District of Kansas (1873). Fraud accusations continued, including forgery, but he eventually was pardoned and rose as a biblical leader. Scofield’s conversion is linked to a business figure in a mythic account, and he moved to Dallas where he remarried to Hetty after leaving his first wife. His network extended into Dwight L. Moody’s revival circles and the Niagara Bible Conference in 1878, where a new dispensational theology emerged. This theology divides history into eras, with Israel slated for a pivotal future role and the belief that the world would not be converted during the current dispensation—the church would decline before Christ's return and the millennial age would begin with Israel restored to its land. This “Israel-centered” prophecy would become central to American Christianity, even though at the time there was no modern Israel (it would come in 1948). Scofield’s influence extended into elite circles: he joined the Lotto’s Club in New York City, a club of financiers and writers including figures like Mark Twain, Andrew Carnegie, JP Morgan, and Samuel Untermeyer, a Zionist heavyweight. It was through the Lotto’s Club that Untermeyer facilitated Scofield’s connection to Zionist goals and to publishers (Oxford Press) that issued the Schofield Bible. Scofield then traveled to England and reportedly to the Holy Land, though travel dates are uncertain. The Schofield Bible’s publication and widespread distribution—funded by Wall Street real estate magnates and Zionist elites—produced a widespread, enduring belief in a distinct Jewish track in Scripture and the idea that Israel should play a central role in end-times prophecy. The Bible significantly altered American Christianity by systemizing, funding, and distributing a dispensational theology with Israel at its core. The video closes by inviting viewer feedback on this history.

The conversation discusses frequent social/media observations, including people recognizing specific shirts and debating commemoration music tied to Ashura—described as sounding like club music or a concert despite being used for religious remembrance. They mention a “Shura” incident involving black clothing and apologize to Professor Morandi after being told “it’s a Shura and we wear black.” The hosts also discuss a planned/desired conversation between Yishai and Professor Morandi. They shift to Middle East ceasefire and Strait of Hormuz discussions. Access reported that the U.S. and Iran agreed to a halt in attacks against each other and will meet in Doha on Tuesday for technical talks amid resolving their dispute over the Strait of Hormuz. One host argues the U.S. violated the MOU first and emphasizes Iran’s stated procedure for ships: submit an application to the IRGC, obtain approval, and use lanes Iran establishes; the U.S. did not restrict Iran from implementing Persian Gulf Strait Authority protocols. The discussion frames the conflict as symbolic and political theater, with no U.S. retaliation beyond initial actions, and notes Iran’s view that ships must follow Iran’s rules. A long analysis argues that tankers’ routing affects whether they are considered Iran-related: tankers using the Iran route are “dominantly Iran-related,” while those using the Oman route are “not Iran-related and never sanctioned.” It says many tankers cannot use the Iran route because EU sanctions on the IRGC have not been lifted, making the Oman route the “only visible option,” and that AIS visibility for Oman routes may go dark again, forcing escalation if Iran aims to halt traffic. The host claims the issue remains unresolved and that negotiation dynamics do not change because the parties’ positions are the same. Another portion addresses claims about Israeli media and U.S. responses, describing Iran launching drones toward ships and the U.S. administration making clear Iran will not collect tolls or fees from ships in the straits. The hosts also cite MarineTraffic-type routing/visibility observations, asserting that ship traffic appears to follow the Iranian route more than the Omani channel and that few, if any, appear on the Oman route during the period discussed. They interpret the U.S. “military buildup” tracking analysis as potentially reflecting withdrawal operations already ordered, with assets leaving after prior deployment. The discussion then covers Lebanon/Israel ceasefire and security annex details. They report that Israeli officials and media say the framework agreement’s classified security annex remains undisclosed at Lebanon’s request, citing internal challenges from Hezbollah. Key alleged clauses include: no fixed withdrawal timetable (withdrawal based on conditions/performance indicators tied to Hezbollah disarmament), no expansion of pilot program areas without Israeli approval, and IDF freedom of action within a “yellow line” against threats. Hezbollah is said to have reiterated it will not abide by the framework. They also mention renewed reporting of alleged Israeli ceasefire violations including strikes on residential buildings, drone strikes, demolitions, and stun grenades/suspicious objects, with Hezbollah saying it is monitoring and reserves the right to defend itself. The conversation then turns to U.S.-Israel political strain and shifting Republican support. Politico is cited about growing division between Washington and Jerusalem, with concerns Israel cannot expect special treatment under an America First approach. Axios/Pew and University of Maryland polling figures are cited as showing Republican views becoming more negative toward Israel, especially among younger age groups. Next, Gaza receives several reports and commentary. They discuss Khan Younis reporting that Hamas is preparing for renewed attacks, including producing explosive devices and anti-tank missiles monthly, recruiting fighters aged 18–22, trading militants, smuggling drones and communications equipment from the Sinai, rebuilding underground infrastructure, remaining strong on the ground, and not giving up power in Gaza. Another report via Al Jazeera is cited describing territory restrictions: 2 million people forced to live on 36% of their own land after expansion of “yellow line” and “orange line,” with UN saying the restricted zone totals 64% of the strip. The hosts also mention an additional Channel 13 report that Israel renamed its Gaza “Voluntary Immigration Program” to a “Free movement program” amid criticism, while acknowledging Hamas remains in Gaza and Israel wants to facilitate the departure of many Gazans abroad. Finally, they address Turkey-Israel rhetoric and war-risk commentary, referencing remarks attributed to Netanyahu and Erdogan. The conversation notes Erdogan’s aggressive rhetoric about Israel’s destruction and the Israeli response that such words should be taken seriously, while also contrasting this with claims about business ties between Turkey and Israel and discussing markers like energy cutoffs. The segment closes with political/media recommendations and earlier conversations, including discussions of the Iran-U.S.-Strait of Hormuz situation.

The transcript argues that Oxford University Press launched a deliberate attack on Christianity by publishing the Schofield Reference Bible in 1908, a Bible whose notes purportedly inject reinterpretations that connect the future state of Israel to access to God. It states the book’s importance led OUP to open its first American branch, publishing it and promoting it through key American seminaries and Bible schools, thereby shaping future pastors’ beliefs to align with a peacemaking tradition favorable to the state of Israel. The speakers claim many pastors were unaware of the danger at the time, and that the Schofield Bible would later be used by secular powers to steer Christians toward political and financial servitude to present-day Israel. They assert American Christianity became increasingly Zionized after 1948 with the appearance of the state of Israel, aided by Oxford University Press’s Zionist influence and its New York publishing branch, which published the Schofield Reference Bible as a foundational document for Christian Zionism and evangelicalism, contributing to its growth through deception. The narrative links the founders of world Zionism, especially Chaim Weizmann, to efforts to involve the United States in World War I and to gain land in Palestine, arguing that a small number of dominant American scientists influenced President Wilson to enter the war, resulting in substantial American casualties while enabling Zionist aims in Palestine after the Balfour Declaration. The Schofield Reference Bible is described as copyrighted in 1909, an old and new testament with many notes added originally in the Old Testament, with later additions in the New Testament and a radical 1967 revision. The cover features Cyrus I. Scofield and an editorial board including James M. Gray, president of Moody Bible Institute, and other seminary leaders. Distribution allegedly occurred through seminaries, influencing new pastors who returned to churches with the Schofield Bible in hand. A critical examination of a page from Genesis 12:3 is used to illustrate the alleged distortions: the verse, part of the Torah and quoted in the Koran, is presented as a basis for Christians and Zionists to claim that present-day Israel should own all land in the Middle East beginning with Palestine. The 1967 Scofield edition reportedly contains more footnotes than the 1909 version, with a footnote claiming an unconditional promise of land to Israel forever, which the speakers assert is not stated in the passage. They argue that the footnotes render Abraham’s promise as a perpetual land grant to Israel, and that the note uses the later term “Jew” unjustly to describe biblical figures from before the existence of Judah or the Jews. The transcript contends that Oxford’s notes imply blessings or curses based on support for Israel, and that a nation’s supposed sin for not aiding Israel would invite divine judgment, a claim the speakers label as a form of antisemitism manufactured by Christian Zionism. They argue that the concept of national sin is flawed, and that individuals alone sin, not nations. Historical figures like Philip Morrow and Doctor F. Furman Curley are cited as Orthodox Christian critics who warned against dispensationalism and Christian Zionism. Morrow warned in 1927 that Schofield Bible had usurped authority from Scripture, while Curley in 1983 linked premillennialist advocacy of Israel to wars in the Middle East and urged Christians to seek peace rather than war, criticizing figures like Hal Lindsey and Jerry Falwell. The final note emphasizes that Jesus’ simple New Testament teachings do not support Christians taking life abroad, urging a reconsideration of the doctrine behind Christian Zionism.

The US unconditionally supports Israel with weapons, money, and diplomatic backing, unlike any other country relationship. This support is not solely strategic but driven by the powerful Israel lobby influencing US foreign policy to benefit Israel. The lobby's success in ensuring unwavering US support for Israel is remarkable.

The speaker identifies as a Gentile and not Jewish, sharing his 23andMe results: “I’m hopelessly Gentile. I am like, I am white trash.” He explains he is “Scottish and Irish” and that his love for the Jewish people grew after entering a relationship with Jesus Christ and studying the Bible. He emphasizes that “everything we have came through the Jewish people,” including the Bible and the Messiah, stating, “My Bible has come through the Jewish people. My Messiah came through the Jewish people.” He recalls being invited to speak at the Museum of Tolerance after a horrible attack on Israel, telling a Jewish audience that his material and faith trace back to the Jewish people. He warns, “Woe to the person who seeks to destroy Israel or the Jewish people,” citing God’s promise: “I will bless those that bless you, and I will curse those that curse you.” The speaker asserts that a key reason God has blessed the United States of America is because the country has stood by Israel and the Jewish people, and that this stance should continue in the future. He concludes by tying this belief to voting, saying, “When it comes to casting your vote for the next president, I’m one of the things that I’m gonna look for is a president that understands this principle, and will stand behind Israel in her future.”

Israel's false settlements were only challenged by Eisenhower and George Bush Sr. They threatened to cut funding if the settlements continued. Bush faced Christian Zionist opponents in the next election, including Ross Perot and Bill Clinton, who won. Both parties support American imperialism abroad, regardless of domestic policies. Fighting for Israel is a given for US presidents. Translation: Israel's false settlements were only challenged by Eisenhower and George Bush Sr. They threatened to cut funding if the settlements continued. Bush faced Christian Zionist opponents in the next election, including Ross Perot and Bill Clinton, who won. Both parties support American imperialism abroad, regardless of domestic policies. Fighting for Israel is a given for US presidents.

I was once asked why evangelical Christians are so supportive of Jewish people and Israel. The answer is simple: you can be Jewish and have nothing to do with Christians, but I can't be Christian and not have everything to do with the Jewish people. My faith, scriptures, and everything I believe is built on that foundation. We are people of the book. If you read in Genesis that God blesses those who bless Israel and curses those who curse Israel, it becomes very clear.

Jews are believed to have a significant influence in the world, as it is written in the Torah. Despite being a small community compared to the American population, Jews are present in various fields such as politics, including support for Trump and Biden. This pattern has been observed throughout history in different countries.

Evangelical Christians in America strongly support Israel, a newer phenomenon in history. Christian Zionists believe Jews are God's chosen people, a view dating back a few hundred years. Replacement theology, claiming the church replaced Israel, fuels antisemitism. Historical figures like John Chrysostom and Saint Augustine expressed anti-Jewish sentiments. Throughout history, church leaders viewed Jews negatively, rejecting them as God's chosen people. This belief is relatively recent.

Zionism, a political philosophy, is often confused with Judaism, but they are not the same. The founder of Zionism, Theodor Herzl, was an atheist who aimed to establish a state for the Jews. Zionism is seen as a satanic, imperialistic, and racist movement that has taken Palestinian lands through terrorism. The United States supports Israel with billions of dollars, while there are millions of homeless and unemployed Americans. Zionism is believed to be the cause of war and aims to make Americans aware of its true nature.

People believe supporting Israel brings God's blessings, but America's history challenges this. Legalized abortion and increasing debt show no divine favor. Jews have faced persecution for centuries, expelled from numerous countries. The question remains: why such hatred towards them?

A version of the Bible was edited to include support for Israel, which has been used to rally evangelical backing for the country. This contradicts Christian beliefs, as supporting Israel could align with the arrival of the antichrist according to biblical predictions. Jews await their messiah, who they believe will rule the world from Israel, while Christians predict the antichrist will do the same. This creates a paradox in evangelical support for Israel.