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During a discussion about Korea, the speaker says they're glad he got to do it there, though Korea is a totally different story. They reference a clip dated eleven days ago. In the clip, Tucker is on stage and, in English, they asked him to come forward and pray and sing over Charlie. They put their hands up and began in English, "How great is our God? Sing with me how great is our God?" Charlie put his hand on his heart, and Mikey said when he got off stage, he could see his eyes were misty. It meant so much to him.

Speaker 0 argues that Europe should not outsource food security to South America, drawing a parallel to the dangers experienced with energy security. He contends that Ireland’s interests have too often been placed within Europe at the expense of Ireland itself and asserts that a strong agri-food sector is vital to the country. He calls for Ireland to stand up for its own interests first in Brussels. Speaker 1 responds by saying Ireland, though a small country, has a big impact. He describes a large turnout of supporters from across the country, with people driving tractors and lorries, stewarding, and volunteering to support independent Ireland’s cause. The message to the government is that Merkur, sir, it’s a no no in Ireland to Merkur. He notes that turnout was expected to be between ten and fifteen thousand, but the Gardaí confirmed up to 27,000 people had gathered, signaling substantial pressure on leaders. He suggests the country may face a general election and that the movement does not understand the pressure being imposed on people. Speaker 1 connects the current mobilization to past actions affecting fisheries before Christmas and argues that the same approach threatens beef farmers and the poultry sector. He asks whether the public is prepared to accept it, emphasizing the need for loyalty. He calls for all 14 Irish MEPs to negotiate in order to remove Italians from “the fence” and to prevent a particular deal from going forward, describing the deal as “dirty stinking rotten.”

Charlie was murdered for boldly using his voice to stand up for the truth, for the bible, and for God. And silence from the pulpit is just not acceptable. The season of lukewarm Christianity is over. My church called it what it is, demonic and evil, and that's called leadership. I'm hoping that we see churches so flooded with people tomorrow like we've never before. But if your pastor is too afraid to even acknowledge what happened tomorrow or worse, too politically correct to take a stand, then I'm telling you, it's time to find a new church. This is not business as usual. This is spiritual warfare.

During a public gathering, Speaker 0 voices strong disapproval over what they describe as an interruption during a Christian worship service. They state, "This is unacceptable. It's shameful. It's shameful to interrupt a public gathering of Christians in worship." They acknowledge that some people are present, but affirm their responsibility to “take care of my flock” and emphasize the importance of the First Amendment, mentioning “there's a constitution in the first amendment to freedom of speech and freedom to assemble and protest.” They insist, however, that the group’s purpose at that moment is worship. Speaker 0 reiterates, “We're here to worship Jesus because that's the hope of these cities. That's the hope of the world is Jesus Christ.” They request respect and caution that others should not push them. They emphasize their intent to worship and describe their group’s goal as being about worship and love. When asked about engaging with others, Speaker 0 asserts a willingness to talk, stating, “Try to talk to them as a Christian? Willing to talk.” Yet they again anchor their priority in church duties: “I have to take care of my church and my family,” and therefore request that those present would also leave the building—“I ask that you actually would also leave this building. You don't want us to Unless here worship.” There is a back-and-forth about the nature of the gathering; at one point, Speaker 0 reiterates, “We're here we're here to worship Jesus,” and “We're here to worship.” They insist on the ongoing worship as the central activity. The exchange ends with Speaker 0 affirming their position and thanking the audience, “Okay. Thank you very much.” Throughout the interaction, the speakers stress the primacy of worship, the right to gather, and their commitment to caring for their church and family while inviting or expecting others to respect the worship environment. The dialogue highlights a tension between public protest and religious worship, framed by a pledge to maintain love and the Christian message as the guiding purpose of the gathering.

Live images of Parliament House show significant activity, with many people moving up the stairs. The National Assembly is crucial, and the opposition leader, Lee Jae Myung, has called for public assembly there to symbolize the protection of democracy in South Korea. Reports indicate that the military may be limiting public access. It's unclear if this is causing public panic, but the protection of government institutions is symbolically and practically important. Currently, it's uncertain if these images are being broadcast on South Korean media, as the only view available is through this conversation.

Speaker 0: They use them for to amplify fear, to boost compliance, and, of course, push those vaccines. Well, joining me now is primary care physician and author of unavoidably unsafe childhood Reconsidered. Doctor Jeff Barky is with us. Doc, it's great to have you back on. Speaker 1: Hey, Grant. Thanks for having me. Great to be with you. Speaker 0: Alright. I know this comes as no surprise, this number, that only fourteen percent of the PCR positive turned out to be COVID in Germany. I would imagine it translates to The United States. But your reaction and now seeing this done by real scientists, real doctors in a real journal of medicine. Speaker 1: Well, there's no surprise by this study. We knew it all along. The PCR test was never designed to detect infection. What it detects is miniscule particles of the RNA virus, and then they would crank up the cycle threshold. They would amplify the test to create positivity. And so the problem is that you could test the side of a table and get a positive result, let alone that we were actually going to treat based on a test result. I was always taught in medical school, we don't treat test results, we treat patients. And that's what I tried to do. And then the government went out of its way to suppress effective repurposed medication, like hydroxychloroquine and ivermectin. This was a money game. This was a scam. This was all based on fear. No surprise out of Germany. Speaker 0: You know, I I believe it. And let's not forget because we always talk about the money and the vaccines and big pharma and their ties to government, and I know that was a lot. But let's not forget too. This was weaponized to keep people home so they wouldn't vote for president Trump during during that twenty twenty election. It was all part of the big steal. Speaker 1: These positives, they wanted lots of positives. They didn't want negatives. They wanted positives. Didn't they, doc? Speaker 0: They absolutely did for a variety of reasons. The more you can keep people in fear, the more likely it is they're gonna follow your directive. We've never seen anything like this before. The government imposing its will upon free citizens. They closed churches. They closed mom and pop stores. They forced healthy people to stay indoors, and they closed down hospitals and told sick people to stay away. I've never seen anything like that happen before. The sad part here, Grant, is I'm not clear that the American people learned their lesson. And when the government comes around and does this again, I just hope enough of us will stand up this time and say, hell no. Well

If you choose not to get vaccinated, it may affect where you work, your children's education, and your ability to attend church during a public health crisis. Despite restrictions, people found ways to adapt like attending virtual church services and implementing mask mandates in schools. There were workarounds to the restrictions, such as holding services outside and transitioning to online learning.

We will continue to pray despite the circumstances. We believe in obeying God over men. We will pray tomorrow and in the days to come, regardless of any opposition. We have the right to pray as Catholics, even in public spaces that belong to the church. We have seen how followers of other religions were allowed to pray without consequences during the coronavirus pandemic. We should not fear because God is with us. Before we achieve victory, let us entrust ourselves to the important figure of Archangel Michael.

You're not allowed to sing church songs outside of church grounds unless authorized by the church. This raises concerns about human rights.

Hundreds of Christian worshipers gathered in Seattle's Cal Anderson Park to pray for the city and traditional family values, specifically against transgender ideology targeting children, as part of the Mayday USA revival. The event devolved into chaos when left activists and antifa militants disrupted the concert by throwing water balloons, menacing attendees, and attempting to rush the stage, leading to clashes with police. Pastor Russell Johnson said some volunteers were assaulted. Trans activists also arrived, targeting followers of Jesus Christ. Twenty-three people were arrested, and one officer was injured. Mayor Bruce Harrell called the Christian concert an extreme right-wing rally against the city's LGBTQ values and questioned the permit, drawing criticism. Assistant Attorney General Harmony Dillon stated that denying a permit to pray due to crowd reaction is a First Amendment violation. Johnson is mobilizing evangelicals for a protest at City Hall, demanding an apology from Harrell for blaming Christians for the violence and failing to condemn far-left violence. Christians were safely escorted out by police and plan to pray harder for Seattle.

We never saw it. It's about 2.5 million people in the center of Kyiv singing the national anthem of Ukraine.

Someone claiming to be with the FBI knocked on our door, saying we'd been selling illegal meat and it had all been confiscated from the slaughterhouse. Many relied on our story for the courage to continue their own work. We wondered what God’s plan was if we failed. Then, it was as if a voice from the sky said, "For such a time as this."

The Foxhole Strip Club in Warsaw is closed on Sundays, so the dancers have taken their protest against the church to New Beginnings ministries. The ongoing conflict between the club's employees and Pastor Bill Dunphy has escalated. The church members have been protesting outside the club for the past four years, calling the dancers derogatory names and even posting their license plate numbers online. This has successfully kept customers away, causing financial losses for the club. In response, the club owner brought the dancers to the church for a counter protest. However, Pastor Dunphy and his followers have no plans to stop their protest and see it as an opportunity to preach to the dancers and others.

This is unacceptable. It's shameful to interrupt a public gathering of Christians in worship. There were folks who was [sic]... I have to take care of my flock and Listen. We live in a there's a constitution in the first amendment to freedom of speech and freedom to assemble and protest. We're here to worship we're here to worship Jesus because that's the hope of these cities. That's the hope of the world is Jesus Christ. Wanna be very respectful. Please don't push me, though. We're we're here we're here to worship Jesus. Yes. That's why we're here. Okay. That's why we're here. Okay. That's what we're about. Don't you think Jesus would be understanding and We're we're about Love these folks. We're about spreading the love of Jesus in Jesus Christ. Try to talk to them as a as a Christian? Willing to talk. Okay. I I have to take care of my church and my family, so I ask that you actually would also leave this building. You don't want us to Unless here worship. Unless you're here to worship. I'm always worship. I'm a Christian. We're here to worship. Okay. Thank you very much.

When nonviolent protesters gathered at Lafayette Square, we felt compelled to join them in the call for justice. Our ministry faced disruption when the government violently cleared protesters from around St. John's on June 1st and denied us access for a vigil. This violence contradicts our faith and the teachings of the Bible. The government's announcement of military force against citizens was horrifying and dehumanizing. When the president held up a Bible outside our church, it misappropriated scripture and our sacred space. While there have been incidents of vandalism at St. John's, they should not overshadow the urgent need for justice and reform in how we treat people of color. Buildings can be repaired, but we cannot bring back lives lost to police violence. Black lives matter, and our faith drives us to advocate for equal justice for all.

Speaker 1 questions the authority of Speaker 0 to nullify the Bill of Rights by issuing an order that restricts religious gatherings. Speaker 0 explains that the decision was based on data and science to prevent the spread of the virus. Speaker 1 acknowledges the ongoing debate but emphasizes the violation of the Bill of Rights. Speaker 0 asserts their broad authority within the state and the coordination with religious leaders. Speaker 1 insists that the Constitution prohibits such actions. Speaker 0 mentions consulting attorneys and provides an example of discussing concerns with Cardinal Tobin regarding drive-thru Holy Communion. Speaker 1 concludes that the government cannot dictate worship practices.

Hundreds of Christian worshipers gathered in Seattle's Cal Anderson Park to pray for the city and traditional family values, specifically against transgender ideology targeting children, as part of the Mayday USA revival. Left-wing activists and Antifa militants disrupted the event, throwing water balloons, menacing attendees, and attempting to rush the stage, leading to clashes with police. According to Russell Johnson with Pursuit Church, some volunteers were assaulted. Trans activists also arrived, targeting followers of Jesus Christ. Twenty-three people were arrested, and one officer was injured. Mayor Bruce Harrell called the Christian concert an extreme right-wing rally against the city's LGBTQ values and questioned the permit, drawing criticism. Assistant Attorney General Harmony Dillon stated that denying a permit to pray due to crowd reaction is a First Amendment violation. Pastor Johnson condemned the mayor's remarks and is mobilizing evangelicals for a protest at City Hall, demanding an apology for victim blaming. Christians did not retaliate and were escorted out by police, viewing the persecution as energizing their faith and planning to pray harder for Seattle.

During COVID, the government censored speech on social media, leading to a case against President Biden. They then violated the 5th Amendment by closing businesses without due process. Churches were shut down without scientific evidence or public input, bypassing democratic safeguards. These actions were protected by Operation Warp Speed.

The speaker sued Governor Newsom and received a letter threatening arrest by the Pasadena district attorney, with a potential one-year jail sentence. The letter also stated the church members would be fined $1,000 per person for meeting since May, potentially totaling millions of dollars, and that members could be arrested. The speaker contrasts this with the release of inmates due to overcrowding. After losing in lower courts, the speaker took the case to the Supreme Court and won 6-3 on February 5, 2023. This Supreme Court decision applies to every state and nation, preventing future lockdowns of churches and protecting First Amendment rights, regardless of who holds office.

Speaker 0 describes an event they view as unacceptable and shameful, specifically the interruption of a public gathering of Christians during worship. They emphasize that while there were people involved, their priority is to take care of their flock, highlighting the responsibility they feel toward those who are gathered for worship. They reference the constitutional framework, invoking the First Amendment as underpinning freedom of speech, freedom to assemble, and the right to protest. In their view, these constitutional protections exist alongside their aim to worship, underscoring that they are in a public space where differing expressions of civil rights coexist with religious gathering. The speaker reiterates the central purpose of the gathering: worship of Jesus. They insist that Jesus is the hope of these cities and of the world, positioning their religious practice as the core motivation for their presence. They request that others be respectful and convey a desire not to be pushed, signaling a need for deference to their religious activities during the service. The speaker reaffirms their intent: they are there to worship Jesus. They express a commitment to demonstrating love and to spreading the love of Jesus Christ, framing their actions within a Christian mission of love and outreach. A willingness to engage in dialogue is expressed, noting a readiness to talk to those who oppose or oppose their gathering, described as talking to them as a Christian. Yet, they maintain that their obligation to care for their church and family requires a boundary to be set for outsiders, asking others to leave the building unless their presence is for worship. The speaker clarifies the boundary: if visitors are not there to worship, they should depart. They reiterate their own position by stating they are always worship, insisting they are a Christian and that their purpose is to worship. The conversation concludes with an acknowledgment of this stance and a brief closing that thanks are exchanged, signaling an end to the exchange in that moment.

Wow, this is the biggest crowd we've ever had here. Parliament grounds are absolutely packed today. It's Saturday, so the Freedom and Rights Coalition is doing their speeches. We started with the convoy speeches earlier this morning, and now the Freedom of Rights Coalition is speaking. I'm Kim, and I want to share that the Bible talks about Christians being persecuted for their faith. People overseas are being killed for their beliefs. Jacinda has brought persecution against the church through these mandates, causing us to lower our numbers and to sign in. We can take a stand right here.

This week on Straight to the Point, Harmit Dillon, Assistant Attorney General of the Justice Department’s Civil Rights Division, discusses a federal investigation into what she calls an attack on a Minnesota church, detailing charges and potential future arrests. Key points on the Minnesota church protest and related federal charges: - The 14-page indictment centers on violations of the FACE Act, which criminalizes disrupting a religious service or invading a house of worship, and also covers abortion clinics and crisis pregnancy centers. The case includes conspiracy to violate federal civil rights in connection with these offenses. - The accusation describes a two-stage attack rather than a simple protest: a first wave of participants, primarily white allies, sat in pews to appear as a church service, followed by a second wave that disrupted the sermon and caused fear among congregants. - The church scene included statements like “this isn’t God’s house, this is the house of the devil.” Nine individuals have been indicted so far; prosecutors say the broader group involved could number about 40 based on video evidence. - The DOJ is pursuing all individuals who invaded the church with the intent to disrupt prayer and deprive parishioners of First Amendment rights. Some suspects claimed to be journalists, though the government notes the content shows pregame activities, tailgating with donuts and coffee, and coordinated actions that support a conspiracy theory. Reaction to media and journalists: - Don Lemon’s remarks on late-night TV about overreach are addressed. Dillon emphasizes that the mic and camera do not grant a license to break the law, and prosecutors have pursued arrests with search warrants and evidence, while acknowledging that journalism status is not decisive in determining liability in this case. - The DOJ references specific individuals who claimed journalism status, noting that several arrested individuals made such claims. Investigations, scope, and law-enforcement context: - Dillon states the DOJ is examining all participants who invaded the church; the universe could extend beyond the nine indicted to roughly 40 people based on the video evidence. - The incident raised safety concerns for law enforcement and parishioners; she cites prior related church attacks and a fatal shooting at a Minneapolis Catholic church as context for a zero-tolerance stance on disrupting houses of worship. Other ongoing civil rights matters: - A separate civil rights review into the January shooting death of ICU nurse Alex Preti by Homeland Security agents is mentioned. The process involves evidence preservation, ballistic analysis, and collaboration with the FBI and DHS; it remains general and non-specific about current investigative steps. Anti-ICE activism and security measures: - Reports of anti-ICE activists setting up roadblocks and using license plate readers are described as a criminal matter—obstruction of federal law enforcement—and are framed against broader safety concerns for federal agents facing threats. - Tom Holman’s push to deploy full body cameras for Homeland Security agents, starting with ICE, is welcomed as a transparency measure to protect civil rights and assess potential violations. Georgia 2020 election ballots and civil/criminal proceedings: - Dillon outlines a timeline of two tracks: a civil suit to obtain Georgia’s voter rolls for a comprehensive review, and a parallel criminal investigation operation leading to a search warrant at an election hub in Fulton County. - The civil case sought ballots because of concerns about irregularities in Fulton County processing; the criminal case took precedence due to implications for Fifth Amendment rights and ongoing investigations. - There is mention of ongoing debates about the handling of ballots, with some Georgia officials acknowledging mishandling, though not framed as systemic fraud; the department may seek ballots in other swing states if appropriate, subject to legal preservation periods and evolving facts. - The timeline hints at potential action ahead of the midterms, with involvement from DNI Tulsi Gabbard on election-security matters. The interview emphasizes that the indictment details a wide-ranging, premeditated conspiracy to disrupt a church service, the DOJ’s commitment to pursuing all involved, and the broader context of civil rights investigations related to use of force, protest rights, and election integrity.

The speaker recalls the Soviet Union's claim that Christians were the only population they couldn't control without imprisonment. In 1994, while working at the CIA, the speaker's division chief announced a directive from the CIA director: saying "Merry Christmas" or displaying manger scenes in CIA offices would result in penalties. The speaker states the CIA was actively against Christians, using DEI to suppress them. The speaker resigned in protest, wishing everyone a Merry Christmas. The speaker claims the CIA populace was outraged, but backed off when they met resistance. According to the speaker, Christianity is opposed because Christians answer to God and resist tyrannical regimes. The speaker cites attacks on Christians during the Obama administration, including the elimination of the religious freedom post at the Department of State.

As a church, we decided to stand in solidarity with peaceful protesters at Lafayette Square, advocating for justice. Our ministry was disrupted when government officials violently cleared the area around St. John's and later denied us access. The use of violence against peaceful protesters goes against our beliefs. The announcement of military force against citizens and the subsequent act was horrifying and dehumanizing. The president's use of the Bible outside our church to claim spiritual authority felt like a misappropriation of scripture. I'm raising these issues to address the abuse of power within our government, which is central to the fight for racial justice. Despite instances of vandalism at St. John's, we must not lose sight of the urgent need for change in policing and the treatment of people of color. Buildings can be repaired, but lives lost to police violence cannot be restored. Black lives matter, and our faith calls us to seek justice for all.