TruthArchive.ai - Related Video Feed

Speaker 0: I need to take a break for 15 minutes. But wait, you're supposed to sort, that's part of the job, not just the winemaking. So when the fermentation is done, there's already juice flowing. Yes, it's grape juice that someone brought. At what point did it belong to you? It arrived here and then you opened it, and that's when it started flowing. No, you opened it and that's when it flowed. There was juice inside, but that's normal. Okay, so who made this juice? It was made by nature, by gravity. It had a good taste. I don't know, I don't care. I admit we've seen this question before. You know what, I understand the problem. It's fine. If I say it's fine, I know it's fine. It's fine. I refuse, I refuse to participate in this, you understand? Because it's crazy. How else can we do it? The weight of the grapes automatically crushes them.

Speaker 0, Curious Showell, describes a village of 44,000 Hasidic Jews in Upstate New York who primarily speak Yiddish, have an average of seven kids per family, and rely heavily on state assistance and welfare programs such as Medicare, SNAP, housing assistance, and tax credits tied to large families. The question is posed: How many kids do most people have out here? Speaker 1 responds that families have seventeen, eighteen children, and attributes this to being proud to do what the Torah says, that one must be multiple and fruitful. The discussion continues: how do people afford to have ten kids? Speaker 1 says the community is based on this, and when asked if wealthy members give charity, Speaker 1 says yes, mostly, and adds, “I don't talk to suspicious person.” Curious Showell presses: “How am I suspicious? Do you study Torah? Do you work for Hamas?” Speaker 1 replies: “Nothing. How do you make money?” When asked what he does for work, Speaker 1 says his wife, and then says, “I'm doing home care. Brokerage and construction.” On the question of Medicaid, SNAP, and EBT for most people, Speaker 1 responds uncertainly: “I don't know. I don't know. I can't speak for other people. What about you? I'm not gonna tell about myself.” Showell notes the welfare-use curiosity again, asking if the Jewry here are on welfare. Speaker 1 states, “No. The Jewish people, Justin Kirsch, Joel, their taxes covers everything that we take back. They pay a lot of property tax.” When asked if he knows anyone on welfare, he refuses to comment. Showell pushes, “Come on.” Speaker 1 again declines, asking, “What do you guys do for work here? You guys have like businesses, work a job, study Torah?” Speaker 1 answers that he has a job and is in sales, selling food, specifically chocolate. Showell questions the prevalence of EBT use: “What food do you sell? Chocolate.” He quips that he feels “bamboozled.” He asks again whether men take EBT and what percentage use it for groceries here. Speaker 1 asserts, “100%.” When pressed for a percentage, Speaker 1 hedges, and the conversation turns toward observing a synagogue, where many people are praying at 09:00 sharp, not at work. A final question asks what most men do for work in the community. The exchange continues in a floor of confusion: “What do you mean?” and “Do people here survive off of welfare?” Speaker 1 answers, “It is a 100%. Like all of the communities, you have eight kids, can also get benefits.” The time stamp notes a moment of age inquiry—most people seen are teenagers, with one 21-year-old stating his age. The dialogue concludes with a broader insinuation: concerns about Sharia law and a theocratic ethnic enclave, framing Curious Joel as an example of Jews living there and many tapping into welfare benefits.

'You taught there's still God's chosen people? Yes. The New Testament says the nation of Israel is no longer God's people. The people of God is the church.' 'They're not God's chosen people.' 'The vineyard is what? Israel. And the tenants, the vinedressers are the rulers, right?' 'And their last chance, their last hope of getting it right was what? The owner who's God the Father do as their last chance to get right. He sent his son last of all, right?' 'So then Jesus already says their what response will be? They'll kill him.' 'When they kill him, what is God gonna do? Therefore, I tell you that the kingdom of God will be taken away from you From who?' 'The Israelite.' 'Yeah. So why would you say they're God chosen people? Jesus said, when you kill me and reject me, the kingdom will be taken away from you.'

Today, the speaker openly states that the next step is Paris, and if Paris doesn't respond, then it's Brussels. They mention that regulations in Germany are different from here, and in Italy and Spain, they use products that are banned here. They express frustration with the constraints and controls they face regarding traceability. The speaker is determined and willing to face any consequences because they are fed up.

The gendarmes are inspecting us closely at the abandoned airport in the 3rd world. They suspect us of carrying contraband like cocaine. We are used to these delays and wait to see what happens next.

Speaker 0 says they’re Jewish, having just discovered it; they knew their mom’s side was Jewish but she never stated it, and they verified it. It’s “crazy.” They wonder what it means and note being told “you’re Jewish.” They were raised Christian and ask if they can be both. Speaker 1 responds that you can be both, and confirms they are both. They mention their mom has ties to Judaism, and if so, “you’re Jewish.” Speaker 0 finds that dope, but notes they feel like they’re all of them: “I’m Jewish. I’m Christian. I’m Muslim. I’m Buddhist. I’m all of Jewish.” Speaker 1 comments, “He’s an African American Jew.” Speaker 0 asks, “What percent Jew are you?” and states they’re “apparently, 20%. We’ll take it.” Speaker 1 says they’re 50%, maybe a little 75% ish. They discuss practices: “Gotta do little”—do they do Shabbat? Speaker 1 says their mom does Shabbat every Friday, but they don’t, though they do the holidays. Speaker 0 asks if they wear a Yamaka (Yarmulke). Speaker 1 says yes, they even have a Mezuzah. The Mezuzah is described as the thing you put on the door when you walk in, and you kiss it when you walk in.

The speaker identifies as half Jewish, stating his sister calls him the "Shabbat boy." He claims that Ivanka and Jared are Jewish, and he has participated in many Sabbath dinners and events. He says that he has occasionally been asked to push the elevator button for them. He states he is not here tonight.

The interaction opens with a direct question about Jewish identity: “Are you Jewish?” The response is affirmative in part—“Yeah.” There is a fragmentary acknowledgment that “He is a little bit,” followed by additional, somewhat disjointed sounds: “My Yeah,” and a clarification that references a close relation, “Brother right here.” The exchange continues with casual greetings: the speakers say “Hello. Hello. Hello.” and then shift into a cultural marker, offering the word “Shalom” and accompanying sounds: “Yeah.” The mood suggests a mix of recognition and familiarity, with the participants signaling their cultural or religious cues through both language and gesture. The dialogue tightens around another round of greetings: “Shalom. My god. Yeah.” These lines reinforce the sense that the group is interweaving everyday social contact with Jewish friends or family members and their shared linguistic repertoire. The repetition of greetings and the insertion of “Shalom” underscore a moment of cultural identification or respect among those present. A consequential turn in the conversation arrives when one speaker comments on the day: “Isn't it Friday? Shouldn't we not be on our phone?” This line introduces a practical consideration tied to a religious or cultural context—Friday evening as the beginning of Shabbat for many Jewish people, and the implication that phone use might not be appropriate during that time. The remark signals an awareness of observance norms and a consideration of how they might apply in the present moment. The exchange ends with a fragmentary continuation: “My god. You're” leaving an incomplete thought hanging in the air, which suggests that the conversation is in progress or interrupted, with participants possibly reacting to one another or trying to complete a thought related to the prior discussion. Overall, the transcript captures a brief, informal dialogue in which one person asks about Jewish identity, the group acknowledges a familial link, greetings and the word “Shalom” frame their interaction, and a practical note on Friday and phone use introduces the notion of cultural or religious observance in the moment. The sequence blends personal recognition, linguistic markers, and a consideration of religious timing, ending on an unresolved cue.

I can see that this city doesn't have the green pass for fruit throwing, and it's annoying. Last time, we couldn't do anything without disturbing people's meals. We will see less than expected, but it will be a tragedy.

Jesus was a Jewish rabbi living in two thousand years ago. He was a rabbi from the Galilee. He came to Jerusalem. He turned the money tables. I think people forget that the world of Jesus was a Jewish world. His name is Jewish. Jesus is standing in synagogue. He's holding the scriptures. But what are the scriptures? He's holding the Old Testament. He's holding the Hebrew scriptures. For God so loved the world that he gave his only begotten son, Jesus, the Jew. Salvation is of the Jews. The patriarchs, Abraham, Isaac, and Jacob, are all Jewish people. Christian, there's a Jewish man living in your heart. The scriptures are Jewish scriptures. Our Messiah is a Jewish Messiah. As Gentiles we are grafted into the root system of Israel. The church has not replaced the Jews.

The speakers discuss the issue of juice made by a non-Jewish person from grapes that belong to a Jewish person. They debate whether this juice should be considered kosher. They conclude that once the grapes are crushed and the juice is made, it no longer belongs to the original owner and is no longer considered kosher. They also mention that the quantity of juice doesn't matter, as even a few drops can contaminate a large amount. The conversation ends with one speaker saying they will bring someone else to finish the discussion.

They told us to burn it in 7 days or face criminal charges. They arrived, threw raspberries in my face, and mistreated my staff. The boxes had no disease, but we had to burn them because of competitors with minimal training. This is the situation in New Zealand under the biosecurity act.

I don't need a wristband to be here. I'm not moving. I got in through another entrance. You're blocking Jewish students. I'm a Zionist. Why can't I enter the library I pay for?

We need a red heifer to build a temple, which hasn't been done in over 2000 years. There are 5 perfect red heifers in Israel, brought in as pets on a special permit. They flew in on an American Airlines flight with 250 passengers on top and 5 red heifers on the bottom.

Speaker 0: We're now at Betrechter, the bag went smoothly. Well done. Move on. Lois, I have to cook. What will be added? Lazet makes it there. But he doesn't care about that. We're already starting up. But it's mustard after all. Together until Monday, it's not so good. It's good. It's good. It's good. It's good. It's good. It's good. It's good. It's good. It's good. It's good. It's good. Come in, I have to.

They told us to burn it in 7 days or face criminal charges. They arrived, threw raspberries, and treated my staff poorly. The boxes were clean, no disease. A person with half a day's training made us burn our outfit due to competitors. This is happening in New Zealand under the Biosecurity Act. Translation (if needed): They instructed us to burn the items within 7 days or risk facing criminal charges. Upon arrival, they threw raspberries and mistreated my staff. The boxes were clean with no disease present. A person with minimal training forced us to dispose of our belongings due to competition. This is occurring in New Zealand under the Biosecurity Act.

Speaker 0 and Speaker 1 discuss the grape harvest. Speaker 1 mentions that if the bin is not emptied in 15 minutes, they will have to do it themselves. Speaker 0 agrees and says they will do the same thing tomorrow. Speaker 1 explains that they should have come later in the morning because now the bin is full and they can't empty it while the harvesters are still cutting. Speaker 0 asks what they should do with the grapes, and Speaker 1 suggests stopping the harvesters and doing it themselves. Speaker 1 emphasizes the need for organization and not losing money on labor. The conversation ends with Speaker 0 praising the work and instructing to remove the leaves.

"One hour, you get out of there. Okay. One hour, you get out of there. Yes, yes, go ahead. Please. In the forest you can't, you can't make fire, forbidden, forbidden. I just did a full round because I saw a cloud of smoke and an exit from there; these sons of bitches, these sons of bitches are starting a fire on their mother’s bedspread. Get out, you son of a bitch. If we don’t take care of it, who will take care of this, brother? There has to be someone here, look."

Why don't I hire Americans? Simply put, we can't find the workers. We never receive calls from Americans, and they don't show up. That's why we deeply appreciate the workers who are willing to come here and do the work on our farm. We depend on them. We often can't accomplish what needs to be done with only people from our local communities.

Speaker 0: One hour you get out of there. Okay. One hour you get out of there. Yes, yes, go ahead. Over there, there, the tent, over there, on the other side, on the other side. In the forest you can't, you can't light a fire, prohibited, prohibited. I just went all the way around because I saw a cloud of smoke and an exit from there, these sons of bitches, these sons of bitches are lighting a fire in the… mother’s cunt. You’re leaving, you son of a bitch. If we don’t take care of this, who’s going to take care of it, man? There has to be someone here, look.

We need a red heifer to rebuild the temple, which hasn't been done in over 2000 years. There are now 5 perfect red heifers in Israel that were brought in as pets on a special permit. They arrived on an American Airlines flight with 250 passengers on top and 5 red heifers on the bottom.

Question: 'Do you believe that the Gentiles, the Goyim, will one day become the slaves of the Jews?' 'So I believe it's it's gonna it's part of the Torah.' The speakers discuss politics, then answer: 'No.' 'No.' and 'No.' 'No.' I'd love to hear your thoughts on the current conflict. Everything's happening? It's all an illusion?' 'Yes. Yeah. Wow. That guy is the is one of the greatest optimists I've ever seen.' 'Can I ask you a couple questions?' 'Yeah. Yeah. So somebody just threw a water balloon at us. And now there's a crowd gathering because they're gonna they're saying that they're gonna chase us away, and they're gathering numbers now.' 'So there's a big flock of people who's gonna chase us.' 'Yeah. I'm not Santa Monica. It's not Yolanda. So I'm not allowed to talk to anybody in the'

Speaker 0 mentions that they change the cuves every year and feels hurt that they are not trusted. Speaker 2 explains that their job is to guarantee something and they cannot take their word for it. Speaker 0 insists that they should believe what they use. Speaker 2 clarifies that they are not there to trust, but to do their job. Speaker 1 adds that sometimes they don't know exactly what they did and it's hard to explain. Speaker 0 expresses interest in learning more about their religion. Speaker 1 suggests preparing and starting with the basics. Speaker 0 asks about the open reports and Speaker 1 warns that they will face criticism. Speaker 2 urges them to be careful and they all leave.

Is there a kosher athlete you want to meet? Yeah, Max Fried. Why? Because he's Jewish, and I haven't met him yet. I thought you meant kosher athletes, so I was surprised at first.

What are you all doing? We're packing. You're not very effective; you're pretty slow. Hurry up!