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The speaker states they are buying churches and converting them into masjids, having already converted three. They are now buying a church with a school to serve the community, with the belief that the people will one day be Muslims. The plan is to turn the church into a masjid and the school into an Islamic school. The speaker claims that 100 years ago, others invaded the Muslim world, building missionary schools and destroying Islamic schools and masjids. Now, they are returning the favor by converting churches into masjids and schools into Islamic schools to bring the light of Islam. They are buying ready-to-go institutions that have emptied out and are ready to be filled with Muslims. The speaker expresses dissatisfaction with the current election candidates and hopes for Islam to achieve victory in the country.

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The speakers assert that certain groups should be prevented from entering the country and proselytizing in mosques about overthrowing the government and replacing it with Sharia law. They argue this is sedition, not freedom of speech or religion, and that the battlefield is domestic. One speaker states that dismantling injustice involves replacing the system with people who represent the prophet and that Islam is jihad. Another speaker claims that spreading Islam involves jihad and fighting those who don't accept Islamic rule, which is a command of Allah. For Muslims in the West, jihad means establishing the deed of Allah through all means necessary, including using protests to overthrow non-Muslim governments.

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Speaker 0, who identifies as a Muslim, expresses a desire for Islam to be worldwide, including in Germany. When asked if they would undermine the German constitution, they affirm that they would. Speaker 2 asks how Germany could become an Islamic state, to which Speaker 0 explains that according to their beliefs, if Muslims are in the majority, they are commanded to take over Germany, even by force if necessary. Speaker 1 asks about the treatment of homosexuals, and Speaker 0 suggests they would be thrown off a mountain, indicating support for the death penalty. Speaker 2 inquires about the possibility of reforming Islam, but Speaker 0 asserts that it remains unchanged. When asked about Germans resisting the acceptance of Sharia, Speaker 0 states that they would be attacked and violence would be used if they do not comply.

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A Muslim man in Canada states that one day Canada could be a Muslim majority nation. He says Muslims' allegiance is first and foremost to their religion, not to the Queen. He claims that when he took his oath, he was silent and therefore not liable to it. He suggests changing the laws to not allow any more Muslims to come to Canada. He also states that in a Muslim majority, others wouldn't have any other option.

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Speaker 0 discusses the possibility of a Muslim majority nation in Canada and the clash between Canadian law and Sharia law. The speaker challenges the idea of displacing Canadian law with Sharia law, emphasizing the lack of respect in such a proposition. They suggest that instead of changing the law to accommodate Sharia, the laws should be changed to prevent more Muslims from coming to Canada. The speaker also expresses their loyalty to their religion over the queen, recounting their silence during the oath-taking process. The transcript abruptly ends without further explanation.

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A gay couple in Gaza was executed under Islamic law. The speaker supports Sharia law replacing Canadian law due to Muslim population growth. They believe Muslims will become the largest religious group globally by 2060. The speaker envisions a Muslim-majority Canada in the future.

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The speakers discuss the possibility of offensive jihad if Muslims were to become a majority in Great Britain. They emphasize the importance of having enough authority and power to implement Sharia and take authority away from those who currently hold it. The concept of power is repeatedly emphasized throughout the conversation.

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The speaker describes an encounter with a man who is part of the “religion of peace.” The man approaches and discusses Minneapolis, arguing that it’s a good thing people are sticking up for “his people” and for the white liberal. He claims that many people are coming over and taking over various cities, including New York City, and asserts that they will continue growing and “take over The United States,” and that “there's nothing that Donald Trump and his people can do about it.” The speaker notes agreeing with the man and egging him on, listening as the man explains how “they’re going to continue growing,” and that their movement is peaceful, aimed at “putting their people into politics.” The man gives the example of Mamdani becoming mayor of New York City, saying that “chip by chip, brick by brick” they will take over, and that the takeover is happening from the inside “peacefully by getting votes.” He says the white liberal benefits from this by giving them votes, and that, beyond employing “refugees” from Middle Eastern countries, they are “planting them here,” who will have kids and keep growing. The speaker, who identifies as a conservative, initially agrees with this assessment and fears that nothing can be done, noting that he would respond with force—“I got my AR fifteens,” “body armor and a helmet,” “I got this and that”—but ultimately relays the belief that there is nothing to stop the takeover. The speaker contrasts left-wing and “the religion of peace,” claiming they hate each other yet cooperate in what he describes as a “demonic plane” where both groups work with Satan. He asserts that left-wing people love certain figures and celebrations (e.g., “they love the gays,” the month of June and pride), while the religion of peace would “literally take that person who happens to be funny or funny and toss them off of the, you know, like the building.” He reiterates that, despite the apparent threat, “there's absolutely nothing that we can do about it,” and asks whether there is a way to respond: “Or is there? Come together, guys. We need to come together. Don't forget to prep for a take care.” In closing, the speaker calls for unity, preparation, and care, suggesting that the situation is unfolding “in front of our face” and expressing concern about a potential civil war, while insisting that the religion of peace is “really a religion of hate.”

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An individual asserts the need to stand for election and take charge of the country, warning that seculars and liberals will otherwise take over. A religious figure issued a fatwa, stating that while democracy was once considered haram, participation in democracy is now a form of jihad. This new form of jihad involves fighting through ballots rather than bullets, with the goal of winning elections. A member of the ummah is told that their duty as an American is to engage in physical jihad to fight until the entire earth enters into the ummah.

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Speaker 0 claims that someone was put in solitary confinement for more than a hundred days for speaking about what was happening inside his country. He says he knows why this is happening: purely for votes and to keep people in power. Speaker 0 adds that after visiting Europe and making videos about what was happening, he anticipated similar moves in the United States. He recounts a sit-down interview with Tommy Robinson, who explains that the Labour Party in the UK, and the Democrat Party in the US, stay in power because they “tell these Muslims they can go ahead, do whatever they want.” He says a Muslim “should be more conservative than they would be a liberal” because they don’t stand for much of that progressive stuff, and that “they have Sharia law” above everything. According to him, if someone goes to a mosque with a thousand people, the mosque leader is told, “we’re gonna let you guys do whatever you want, just make sure you vote for us.” He asserts that, as a result, the leader of the mosque will lead everyone in the mosque to voting centers to vote for that candidate. He claims this is why in London the mayor is Muslim and many surrounding towns are Muslim, and that they actually have courts practicing Sharia law. He says he anticipated this would happen in America as well, and mentions Mundami as an example. Speaker 0 then notes Mundami advocated for making childcare more affordable when running for office. He questions what is known about childcare now, describing daycare centers as “complete frauds.” He says he anticipated the current development and that people are now starting to see it in America. Speaker 0 explains that after he was pressed to give his opinion, people began loving it, even though he had not intended to speak out. He says he was originally just going to ask people questions, but they turned his journalism into activism, which he says forced his hand. He says he feels compelled to continue. Speaker 1 cautions, advising not to let them force him into something he thinks they don’t want him to do, referencing what he is currently doing. He concludes that they would rather have an activist than a competitor.

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Mohammad's three steps were immigrate, increase, eliminate. The speaker frames immigration as a path to increasing followers and demanding political accommodation, then eliminating the previous culture. In Detroit, Fazl bought houses on the street, has a wife in each one; the wives go to welfare, and the more kids they have, the larger the checks get; he's living like a king at state expense, and the kids in the street are his. He's practicing Sharia law on his block. They take over blocks, vote in the school boards, police, and fire departments; in Hamtramck they gain influence, including the majority of the city council; minarets and calls to prayer five times a day are described as no different than Pakistan. The pattern is immigrants first seem nice, then burqas appear; neighborhoods change; random violence occurs with no witnesses; neighborhood by neighborhood, city by city, block by block, they take over countries—Egypt, Syria, Turkey, North Africa, Spain.

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A Muslim majority in Canada is possible. If Canadian law is challenged by Sharia law, it raises concerns about respect for existing laws. Some believe that loyalty should lie with religion over national allegiance. There’s a suggestion to change laws to limit Muslim immigration to Canada. The speaker expresses frustration about feeling unheard during a previous discussion, indicating a lack of responsibility from others to engage in dialogue.

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Speaker 0 expresses a desire for Sharia law in Germany, stating that every Muslim should want it worldwide. Speaker 2 asks if Speaker 0 would disregard the German constitution to achieve this, to which Speaker 0 responds affirmatively. Speaker 1 asks how Germany could become an Islamic state, and Speaker 0 suggests that when Muslims are the majority, they should use force if necessary. Speaker 1 acknowledges Speaker 0's honesty and mentions the existence of a liberal Islam. Speaker 0 confirms that Islam encompasses all aspects of life, including politics. Speaker 1 asks about the means to establish Sharia and an Islamic state, excluding acts of terrorism. Speaker 0 suggests using force when Muslims are in the majority. Speaker 2 appreciates Speaker 0's honesty and shares similar thoughts, having advocated for Islamization in Germany. They emphasize the importance of Islamic practices in mosques.

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Speaker 0: "What message do you want to give to the far right people? The message I wanna give to the far right people is we're here to take over your country. You can't stop us. You can try, but we're here to uphold Sharia law and yeah. That's it."

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As a former Islamic extremist, I only voted left because I saw them as easily influenced. Extremists wouldn't vote for Trump, they prefer the left to focus on issues like pride parades and abortion, even though they disagree with them. The speaker criticizes a woman fighting for abortion rights, questioning if she would ever have one or harm a Muslim. The goal of Islamic extremists is for America to become Muslim-dominated. Translation: The speaker, a former Islamic extremist, explains why extremists prefer left-leaning politicians and criticize their focus on issues like pride parades and abortion. They question the sincerity of a woman advocating for abortion rights and discuss the goal of Islamic extremists for America.

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The speaker believes that if the American public is properly informed about Sharia law, they will support it and demand its implementation, overriding the agendas of politicians and senators. The speaker envisions a future where Sharia rules the world, and Islam is the only accepted religion.

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"What you're really saying is Islamic doctrine is divisive and hateful towards non Muslims, and it is about domination." "And it's incompatible with Western freedom and democracy." "So if the purpose is jihad in America, then you must lie." "This is what Islam demands. You wanna be a true believer? This is what it takes." "Their money, their lives, they left their family behind in order to go fight to make the world the word of Allah supreme." "Offensive jihad that we know, as the prophet says, it is the highest beacon of Islam, you know, as the prophet says," "whoever fights so that the word of Allah subhanahu wa ta'ala is supreme in the land, then he is peaceabilah." "Inshallah, one day we will become martyrs." "We're coming to power. We're coming to power." "This is how we come to power."

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Speaker 0: I’d implement Sharia in Germany, for sure. Speaker 1: Would you overturn the German constitution if you had the chance? Speaker 0: Definitely. If you are in the majority, as you’ve explained, we are commanded to take over Germany, for sure. Speaker 1: By what means do you want to install Sharia here and make an Islamic state? Speaker 0: If Muslims are in the majority, then if it must be done with violence. Speaker 1: That’s it. Speaker 0: That’s it. For sure. Speaker 1: You would then invite, so to speak, the German population to adopt Islam, to accept Sharia. What happens if the Germans resist? If they do not want it? Then they will be attacked. Then violence will be used. Speaker 0: For sure, yes. Speaker 1: And then violence will be employed. Speaker 0: If you don’t listen, then yes.

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Speaker 0 suggests changing laws and regulations rather than trying to change millions of Muslims. Speaker 1 wants "figureheads" and a "missile." Speaker 0 claims some people representing organizations are genuinely working with governments. Speaker 1 disagrees. Speaker 1 states that whether Ilhan Omar is holding on to Islam or is a non-Muslim should be a topic of discussion, clarifying they are not stating she is or isn't, but the discussion can be open.

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Die Diskussion dreht sich um die Einführung der Scharia in Deutschland. "Ich will die Scharia in Deutschland auf jeden Fall." "Jeder, der sich als Muslim bezeichnet, muss die Scharia wollen auf der ganzen Welt." "Würdest Du die deutsche Verfassung aushebeln, wenn Du die Gelegenheit hättest – Auf jeden Fall." Es wird gefragt, wie man aus Deutschland einen islamischen Staat machen könnte: "Laut den Werken ist das so, dass man, wenn man in der Mehrheit ist, ... wir dafür befohlen, Deutschland einzunehmen, auf jeden Fall." "Also es ist den Muslim, das ist eine islamische Pflicht, auch Deutschland einzunehmen." Es wird der Liberalismus diskutiert: "Es gibt diesen liberalen Islam." "Wie könnte man ... Mitteln wollt ihr die Scharia hier installieren und islamischen Staat machen? Mit welchen Mitteln? Ich rede nicht von Anschlägen ... Das ist falsch. Ich rede davon, wenn die Muslime in der Überzahl ist ... mit Gewalt." Speaker 2 erinnert daran: "Deutschland verdient eine satte Islamisierung." Die Scharia wird als "Regelung, wie Du betest, wie Du fastest, wie Du zu Hadsch gehst" beschrieben und als "in jeder Moschee lebendig." English translation: The discussion centers on introducing Sharia in Germany. "I want Sharia in Germany, in any case." "Every person who calls themselves a Muslim must want Sharia in the world." "Would you overturn the German constitution if you had the chance – In any case." It asks how to make Germany an Islamic state: "According to the works, if we are in the majority, we are commanded to take Germany, in any case." "So it is, for Muslims, an Islamic duty to take Germany as well." The liberalism debate is touched: "There is this liberal Islam." "With what means would you install Sharia here and make an Islamic state? With which means? I’m not talking about attacks ... That is wrong. I’m talking about when the Muslims are in the majority, then, if necessary, with violence." Speaker 2 adds: "Germany deserves a solid Islamization." Sharia is described as "the rules of how you pray, how you fast, how you perform Hajj" and as "alive in every mosque."

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Speaker 0 discusses the issue of having a Muslim majority in Canada and the conflict between Canadian law and Sharia law. They question the respectfulness of wanting to replace Canadian law with Sharia law and suggest that if Muslims were the majority, there would be no other option. They also mention the idea of changing the laws to prevent more Muslims from coming to Canada and express their loyalty to their religion over the queen. Speaker 0 shares their personal experience of remaining silent during the oath, implying that it was the responsibility of others to ensure they complied.

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Muslims have raped over a million girls in the UK and beheaded innocent Christians in Syria for refusing to bow down to their rock. The same fate awaits Americans unless the speaker is sent to Congress, as they are the only one not afraid. The speaker, though not born in America or Texas, claims to care about Texas. They allege that radical Muslims have taken over entire cities due to the actions of the Texas House. They assert that there is an attempt to turn Texas from a Christian state into the Muslim capital of America. The speaker states that America is a Christian nation, and Muslims should go to any of the 57 Muslim nations because Islam has no place in America.

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A speaker in the House claims there is a massive Muslim takeover of the United Kingdom occurring. The speaker anticipates scorn for this statement but expresses strong concerns about Sharia law potentially being forced upon the American people.

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Rashida Tlaib and Ilhan Omar are "installed plants" who will infiltrate radical ideals and introduce Sharia law into American society. Sharia law has no place in American society because America is a constitutional republic where the people have rights. Sharia law is not constitutional and will break every moral fabric of American society. The UK is now at odds because they let Sharia law and Muslim communities infiltrate. A Muslim community in Houston wants to set up a community specifically for Muslims to bring Sharia law into American society. Introducing Sharia Law into American society strips the rights of American citizens. Prevention is better than cure, and "we, the people" need to prevent Sharia law from happening.

The Rubin Report

The Brutal Details About Islam's Plan That the Media Ignores | Brigitte Gabriel
Guests: Brigitte Gabriel
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The episode features a wide-ranging discussion about Brigitte Gabriel’s claims regarding the Muslim Brotherhood and its influence in the United States and globally. Gabriel recounts past legal cases, such as the Holyland Foundation trial, to support the assertion that Muslim Brotherhood affiliates raised funds in the United States to support Islamic terrorism abroad. She explains how various U.S. organizations later tied to the Brotherhood allegedly became influential in American policy circles, including advisory roles to political figures. The conversation then shifts to how the Brotherhood’s strategy allegedly involves infiltrating political parties and forming coalitions with left-leaning groups to influence policy at national and international levels. Gabriel presents a narrative in which a significant number of Muslim candidates won local elections, illustrating a broader claim about coordinated efforts across political spectrums. The discussion extends to comparisons between the United States and Europe, arguing that demographic and political trends are accelerating what the guest terms the “islamization” of Western cities, with specific examples drawn from Lebanon and a critique of Western immigration and multicultural policies. Throughout, the speakers touch on the identification and designation of Islamist organizations at the state level and the potential for a sweeping federal designation, arguing that national strategy must involve identifying and limiting the influence of these groups. The interview then broadens to discuss regional dynamics in the Middle East, including Iran’s regime and its impact on regional power structures, and the potential implications for peace plans, defense alliances, and U.S. military focus. The host and guest conclude by emphasizing the need for organized activism and local chapters to counter what they describe as a coordinated leftist-Islamist coalition, highlighting upcoming political battles in the United States while connecting them to broader global trends.
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