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My German youth, you are fortunate to witness a time of upheaval and greatness. You are experiencing the birth of a great age, a miracle of our time. Buildings are being erected, factories founded, and a new German being is maturing. My life struggle has not been in vain. You will be brave, courageous, and loyal, but you will see the Fatherland with different eyes. You will learn a different kind of dedication to the eternal Reich. In five years, a miraculous accomplishment has been made in your training. The coming years will reinforce this miracle. A new youth will assemble, constantly stronger and healthier, giving greater hopes for the future. We are accustomed to fighting and will parry every attack. You shall stand beside me, holding our banners high. Though our adversary might carry his Soviet symbol, with our symbol, we shall triumph once again.

The speaker claims Germany's folk order is healthier, its culture richer, and its standard of living higher than in 1933. Germany is now a strong state protected by a great Wehrmacht, allied with strong friends, creating international order against dark powers. This framework will lead to the downfall of the Jewish Bolshevist world revolt. The re-erection of the German nation was achieved by the efforts of the German folk, through National Socialist will, insight, and work. The National Socialist Party mobilized millions, instilling a common way of thinking and positioning them behind state leadership. The party will act as the guarantor of the future. The aim is to strengthen the nation, reinforcing National Socialist education and organization, increasing implementation of the four-year plan, and expanding the German Wehrmacht to preserve peace. The re-erection of Germany was brought about without attacks beyond its borders. The speaker requests that the mercy of the Lord God accompany the German Volk.

The decline of our culture includes contamination, decomposition of literature, and the poisoning of theaters. Millions of Germans are no longer participating because this art was not born from our people. It is foreign and has nothing to do with the German character. It was imposed by a subversive press. There is an assault against the education of our children's brains, tearing out memories of our German past and insulting the great men of our people. This removes its memory from the hearts and brains of German youth.

Hitler's speech emphasizes German nationalism and the exclusion of foreign influence. He advocates for educating German citizens to hold leading positions in the state. The speech also includes disturbing remarks about exterminating Jews.

The German nation seeks to maintain its interests without foreign influence, emphasizing that each nation should be governed by its own people. There is a commitment to educate intelligent children from the working class to take on leadership roles, ensuring that German culture is preserved and managed by Germans. The aim is to counteract forces that threaten national unity and economy, particularly against what is perceived as international Jewish financial dominance. Marxism, whether in social democracy or communism, can be challenged through a more truthful yet equally forceful approach. It is essential to resist impending doom and take proactive measures, which inspired the founding of the National Socialist German Workers' Party.

Soldaten, zum dritten Mal versammeln Sie sich hier auf diesem Platz in Nürnberg. Zum ersten Mal wehen die Kriegsflaggen des neuen Reiches vor Ihnen. Zum ersten Mal halten Sie die neuen Banner Ihrer Regimenter in der Faust. Dieses äußere Bild illustriert den Wandel, den Deutschland durchgemacht hat. Wir verdanken es der unendlichen Energie unseres Volkes, dass wir heute hier stehen können. Doch diese Arbeit wäre umsonst, wenn das Reich seinen inneren und äußeren Frieden nicht sichern könnte. Die oberste Aufgabe ist die Sicherung dieses Friedens. Ihr, meine Soldaten, seid von der Nation berufen, über unser Volk zu wachen. Deutsche waren immer gute Soldaten. Wenn Deutschland damals zusammenbrach, war es die Folge seines inneren politischen Zusammenbruchs. Heute steht die Nation so aufrecht wie ihr. Deutschland ist seiner Soldaten wieder würdig geworden. Mit dem Volk, der Partei und der Armee bilden wir eine unauflösliche Gemeinschaft. Deutschland hat einen Platz in seinem Herzen für euch, seine Soldaten. Es hat die Wertschätzung für unsere ehemalige große Armee auf euch übertragen, und ihr sollt dessen würdig sein. Das Vaterland wird stark und groß und glücklich sein und den Frieden bewahren, der unser Leben sichert. Wir bekennen uns zu unserem deutschen Volk und zum Deutschen Reich. Sieg Heil! --- Soldiers, for the third time, you are assembled here on this square in Nuremberg. For the first time, the war flags of the new Reich are flying before you. For the first time, you are holding the new banners of your regiments. This external image illustrates the change that Germany has undergone. We owe it to the infinite energy of our people that we can stand here today. But this work would be in vain if the Reich could not safeguard its internal and external peace. The supreme task is to safeguard this peace. You, my soldiers, have been called upon by the nation to watch over our people. Germans have always been good soldiers. If Germany collapsed back then, it was the consequence of its inner political collapse. Today, the nation stands as upright as you. Germany has once more become worthy of its soldiers. With the Volk, the party, and the army, we form an indissoluble community. Germany has a place in its heart for you, its soldiers. It has transferred the esteem for our former great army to you, and you shall be worthy of it. The fatherland will be strong and great and happy and preserve the peace that safeguards our life. We profess our faith to our German people and to the German Reich. Sieg Heil!

I believe that without the Jewish international press and propaganda incitement, peace among nations would be quickly achieved. Attempts to provoke war and tarnish our relationship with the United States are fueled by political and financial interests. If another world war were to occur, it would result in the destruction of the Jewish race in Europe. This is not just a struggle for German freedom and security, but a battle for the future of Europe and the entire civilized Western world. Translation: The speaker discusses the impact of Jewish international press and propaganda on peace efforts, as well as the potential consequences of another world war on the Jewish race in Europe. The conflict is portrayed as not just a German struggle, but a battle for the future of Europe and the civilized Western world.

Wir sind eine stark verschworene Gemeinschaft und wollen in Ruhe gelassen werden. Unser Vorteil ist unsere Friedensliebe, niemandem Leid zuzufügen. 1939 haben die Westmächte die Maske fallen lassen und Deutschland den Krieg erklärt. Trotz Versuchen und Entgegenkommen geben sie zu, dass Polen wahrscheinlich eingewilligt hätte, aber sie wollten den Krieg. Innere Gegner bestätigten dies. England wird den Kampf bekommen. Nachdem Bomben auf die Bevölkerung in Westfalen geworfen wurden, wartete ich 14 Tage, weil ich dachte, der Mann ist wahnsinnig. Er führt einen Kampf, bei dem nur ein Volk gewinnen wird. **Translation:** We are a strongly united community and want to be left alone. Our advantage is our love of peace, not to cause suffering to anyone. In 1939, the Western powers dropped the mask and declared war on Germany. Despite attempts and concessions, they admit that Poland would probably have agreed, but they wanted the war. Internal opponents confirmed this. England will get the fight. After bombs were dropped on the population in Westphalia, I waited 14 days because I thought the man was crazy. He is waging a battle in which only one nation will win.

We are at a turning point, with new ideas emerging. Victors and vanquished alike sense that reason has deserted mankind, replaced by hatred and fear. A new order is needed, especially in Europe, based on reason, logic, understanding, and mutual consideration. The Treaty of Versailles cannot be the foundation of this order. Germany strives for a new order that establishes equal rights and obligations. The restoration of the Reich's sovereignty should not be seen as intolerable. Germany does not dictate what other nations do within their borders, and expects the same respect. This is not just Hitler's opinion, but that of 67 million Germans. Germany wants twenty-five years of peace for Europe, not military alliances or the denial of sovereign rights. The German folk has been asked if they share this view and support the actions of their leaders.

I don't want to be an emperor. I want to help everyone. We should live by each other's happiness, not misery. Greed has poisoned us, barricading the world with hate. We have lost our way. We need humanity, kindness, and gentleness. The airplane and radio bring us closer together, calling for universal brotherhood. Don't despair, the misery will pass. Power will return to the people. Soldiers, don't give yourselves to brutes. Fight for liberty. The power lies within all of us. Let's unite and fight for a new world, free from greed and intolerance. Let science and progress lead to happiness for all.

Adolf Hitler opens with a May Day address, declaring the day sacred for the Deutsche Volksgenossen and calling on the German people to recognize that all who contribute to national work must stand together, pledging to defend German honor, equal rights, and European peace. He proclaims that the Führer has spoken and that the German people should stand behind him in steadfast loyalty. Speaker 1 emphasizes that he speaks with the authority of someone who has grown from among the people, having stood beside them in wartime and through hardship, and who rose through diligence, learning, and hunger. He asserts personal continuity with his earlier self and recalls his experiences during the war, noting a rise from within the common ranks. Hitler or the extemporaneous speakers describe the labor force and the masses, noting perceived achievements within three months of focused effort and claiming that the German people have engaged in national tasks only tied to their own volk (people). The text asserts that the nation’s struggle was borne by the German farmer and worker, and that the people should not be meddled with by outsiders who “live everywhere and nowhere,” a critique of rootless international interest groups. Speaker 3 laments that Volkerstrife is fomented by a small, rootless international clique seeking to prevent peace, and emphasizes that the volk is bound to its soil, homeland, and living conditions. The speaker envisions a future where the German Volk can finally be treated with respect in international affairs and where peace is attainable if the nation remains united. Speaker 4 articulates a request for the German people to judge him for his work, urging them to vote in his favor if he has served them well. He addresses the common German, criticizing those who resist sacrifices and who fail to understand the benefits of shared burdens, such as the “Eintopfsonntag” (one-pot Sunday) and broader wartime austerity, arguing that these measures supported millions of people, including children. Speaker 1 reflects on the denial of Marxism as a political objective and frames the split in the nation as a betrayal of workers, contrasting it with a supposed commitment to a peaceful, unified Germany that does not threaten other nations. He praises a disciplined, orderly implementation of National Socialism and recounts how the movement, once small, has grown through sacrifice and loyalty to the Führer. Speaker 5 and Speaker 2 discuss the Party’s long-term goals: the movement started with two principles—be a true world-views party and seize power in Germany. They claim the nation’s future rests on a unified, disciplined people with a strong political leadership alongside the army. The youth are envisioned to be educated to reject class distinctions, to endure hardship, and to perpetuate German unity even after the older generation passes. The movement promises a peaceful future and asserts that Germany will now pursue collaboration with other nations, while insisting that no German must reject the communal labor that binds the Reich together. In closing, Hitler/Hitler-adjacent speakers celebrate the creation of a “new Germany” symbolized by the spade as a sign of a new community, a revolution accomplished by the people’s will, with a warning to enemies that the nation will stand firm and endure, and that unemployment has fallen as the nation builds a shared future. The address asserts that the next collective appeal will once again demonstrate the unity and resilience of the German Volk.

Hitler's speeches reveal a strong nationalist sentiment, emphasizing that the German nation should not be controlled by foreign powers. He asserts that France belongs to the French, England to the English, and America to Americans, advocating for the education of German children from peasant and working-class backgrounds to hold leadership positions. He expresses a desire to exclude foreign influences, particularly highlighting a distinction between German culture and Jewish culture, insisting that the management of German culture should be entrusted to Germans. This perspective challenges the common perception that his speeches solely focused on extermination.

In 1957, Paula Hitler published a statement aimed at the “Jewish controlled press” for its alleged lies about her brother, Adolf Hitler. Speaker 1 then delivers a forceful address: “Gentlemen, never forget this. Your names will long be forgotten even before your bodies have rotted away in the earth. But the name Adolf Hitler will still be a light in the darkness. You cannot murder him by drowning his memory in your sick buckets, and you cannot strangle him with your filthy ink stained fingers. His name exists forever in hundreds of thousands of souls.” He asserts the decline of those opposing Hitler and declares that they are too insignificant to touch him. He states that Hitler “loved Germany,” “fought for German honor,” and “gave his life for Germany.” He asks, “What have you given so far? Which one of you would give his life for Germany?” He accuses opponents of caring only about riches, power, and “never ending luxurious living,” suggesting they prefer indulging their senses without responsibility. He contends that when they think of Germany, they think of indulgence without responsibility, not the nation’s welfare. He asserts that the Fuhrer’s “unselfishness in word and deed” guarantees his immortality, and argues that the struggle for Germany’s greatness wasn’t crowned with success, noting a contrast with Cromwell’s success in Britain. The speaker then offers a comparative critique: the Englishman’s character is “unfair, ruled by jealousy, self importance, and a lack of consideration,” yet he remains loyal to his country and crown; by contrast, the German, with a “need for recognition,” is “never first and foremost a German.” He concludes that it does not matter to the critics, as they are “insignificant,” because if they destroy the entire nation, their guiding thought will still be “me first, me second, me third,” and with that pitiful philosophy, they cannot prevent the immortality of a giant.

There are three choices before us: communism, a destructive plutocracy, or a true revolution that embraces nationalism and socialism. I believe our civilization, built over 2,000 years, cannot be destroyed by opposing ideologies. The victory of liberators, whether from the east or west, signifies a Jewish victory that would lead to the downfall of our civilization, akin to the fates of Babylon, Athens, and Rome. We risk entering a dark, barbaric era if we fail to defend our heritage. To create a better world, we must unite under one leader. Regardless of our political views, if we wish to save our civilization, we must rally behind the German army and Adolf Hitler.

Speaker 1 argues that emancipation, granting Jews citizenship in European nations, marked the beginning of a catastrophe. He claims this granted equality to a people who have always existed “as a nation within nations,” and that this transformation happened gradually, leading to Jews obtaining every right of native Germans. He connects this to changes in economic life, asserting that a new international financial order centered in the stock exchange and banks operates “according to principles entirely foreign to the German character,” with foreigners’ interests opposed to the welfare of their people. He contrasts Western Europe and Central Europe, noting that in England and France industrialization drew farm workers into cities but the foreign element remained small and blendable, whereas in his view the German experience differed. Speaker 1 then critiques democracy as manipulation of the masses, describing it as the rule of quantity over quality, designed to make people believe they are free while serving purposes they do not understand. He explains a cycle of two or three opposing parties, a public spectacle of choice, and a constant invocation of “freedom” that forfeits real freedom as opinion is controlled by others. Germany’s path is described as different: loyalty has historically centered on the monarch, the army, and the state, with German industry having the potential to unite workers with traditional German institutions rather than oppose them. When the workers’ movement is captured, the working class’ legitimate grievances are diverted into an international, class-based struggle rather than a national one. Speaker 1 condemns Marxism as teaching that property is theft and that everything must be held in common, arguing that honest Germans would reject such a doctrine. He laments the replacement of leadership with professional agitators whose loyalty lies elsewhere, citing Russia as the final destination of this power: a once-great civilization reduces to chaos, churches plundered, productive classes destroyed, millions starving, and a nation transformed into a colony exploited by those in power. He asserts that Germany’s economy deteriorates daily, prices rise, wages fall, and both the stock exchange and speculators prosper while workers suffer. Political life is described as a circus, with foreign powers displacing Germany’s interests. He contends that “powerful interests” profit from German weakness, and that disarmament and submission were met with continued disrespect and demands. Speaker 1 states that Germans are awakening, rejecting old slogans, and recognizing that international solidarity harms them. He proposes an alternative path: a genuinely national and social movement, where the welfare of the nation precedes profits of speculators and theories of internationalists. He defines socialism as recognizing that prosperity depends on all Germans and that a nation cannot thrive while millions live in misery. Nationalism is framed as recognizing a unique German character, heritage, and destiny, with a duty to the German people first. He envisions a movement where workers and managers, farmers and scholars, unite for common goals, resisting those who exploit German weakness. Speaker 0 contextualizes: this speech was delivered in Munich in 1922; eleven years later, Hitler became chancellor, and the ideology would lead to World War II and the Holocaust, with 6,000,000 Jews and millions of others perishing. The primary source is presented for historical and educational purposes.

The transcript describes the Weimar Republic (1918–1933) as a dark era for Germany, naming it a period defined by degeneracy, hopelessness, poverty, and death. Poverty intensified after the Versailles Treaty, with hyperinflation attributed to Jewish influences over the monetary system. It states that 4,000,000,000 marks equaled 1 US dollar and that people used money as fuel for fire, with the ink on banknotes more valuable than the money itself, leading to widespread desperation and over twenty-five thousand suicides annually. Unemployment exceeded five million, and prostitution was rampant, with some cities reporting that one in three women resorted to it, including along with their daughters. It claims child trafficking and prostitution were common, with children on street corners holding signs listing prices for sexual acts, which could be ordered and delivered. The transcript asserts that nationalists and communists were killing each other in the streets. It characterizes the era as marked by Jewish domination of banks, media, industries, academia, and law, claiming that Jews owned 150 private banks in Berlin despite being less than 1% of the population, and that Germans owned only 11. It further claims that most cinemas, newspapers, and publications were in Jewish hands. It references the Frankfurt School for Critical Theory and asserts that Jews pushed a list of degeneracy onto Germany, including destruction of the family, destruction of tradition, destruction of culture, multiracialism, weakening of nation-states, political correctness and intolerance, democratization and emancipation, equality dogma, equality of sexes, homosexualization of society, ideological loss of reality, promiscuity, and destruction of environmental protection requirements. A quote attributed to a Jewish doctor allegedly summarizing these aims is provided: “Whilst large sections of the German nation were struggling for the preservation of their race, We Jews filled the streets of Germany with our vociferations. We supplied the press with articles on the subject of its Christmas and Easter and administered to its religious beliefs in the manner we considered suitable. We ridiculed the highest ideals of the German nation and profaned the matters which it holds sacred.” The quote is attributed to Doctor Manfred Reifer in the German Jewish magazine Chernowitzer Allegemein Zeitung, September 1933. The transcript concludes by stating that Adolf Hitler removed Jews from positions of influence in mass media, literature, art, music, journalism, cinema, and popular entertainment.

I know only a regime of the German folk and have endeavored to bring internal peace. The German Volk is internally the most content people in the world. I desire to resolve differences among peoples with law, justice, and reason. For three years, I have introduced reason into Germany's relations with its environment, based on a shared sense of belonging to the human race. Europe is a limited term with one family of peoples. Every hate-filled conflict will reap only short-lived minor successes. I have improved Germany's relations with its surroundings, lessening tensions with Poland thanks to the understanding of another great leader. I have attempted to transfer this same idea from the East to the West, showing that maintaining the doctrine of the hereditary enemy is unreasonable. My policy of rapprochement is based on equal rights, mutual respect, esteem, and consideration. My ambition is directed toward triumphs other than military ones. I want to establish a memorial to myself within the German folk in peacetime, creating the best institutions, expanding our road network, elevating our culture, and ensuring a care-free life for our folk. The National Socialist Movement wants to help these people and make their life easier. Germany is born by the entire German folk, and one man can only be the spokesman as long as this folk stands behind him.

Our movement is focused on leading Germany out of chaos caused by the events of November 8th. We aim to combat the forces responsible for the World War, particularly targeting the Jewish financiers. The focus is on the Reich Court of Justice to fight against economic exploitation. We prioritize improving domestic economy over agriculture. Our motto is "My people first, then the rest of the world." Our goal is to never forget our roots while considering foreign trade policies. Our nation comes first. Translation: Our movement aims to lead Germany out of chaos after November 8th. We target those responsible for the World War, particularly Jewish financiers. We prioritize the Reich Court of Justice to combat economic exploitation. We focus on improving domestic economy over agriculture. Our motto is "My people first, then the rest of the world." We must remember our roots while considering foreign trade policies. Our nation comes first.

Action was needed in 1933, requiring one leadership, will, and resolve. Germany has become united and stronger, with a different spirit and will. The old Germany no longer exists. The German folk remained honest, even when its representatives dragged it through the mud. The speaker pledges allegiance to the right of a folk to live with equal rights and obligations and stands for the nation's right to live, honor, freedom, and vital interests. Those who deny Germany honor and equality do not want peace. For three years, the speaker has fought for German equality. Each generation must correct past wrongs. The speaker believes no folk wants to oppress or humiliate another. The speaker thanks Providence for choosing him to fight for Germany. Unreasonable demands will be rejected. The speaker has announced a program for international peace for a quarter of a century and calls on Germany to show the world on March 29 that this reflects its will.

Ich glaube, dass die internationale jüdische Presse und Propaganda die Verständigung zwischen den Völkern behindern. Wenn diese Elemente beseitigt werden, könnte die Welt sich schnell verbessern. Das Ergebnis wäre nicht Bolschewismus und Chaos, sondern eine bessere Situation. Translation: I believe that if the Jewish international press and propaganda hate were stopped, understanding among nations would quickly be established. Only by eliminating these elements of unrest at once in a global way, the result would not be Bolshevism and chaos, but a better situation.

The Reichstag was convened to review Germany's progress over the past four years. The National Socialist Revolution was bloodless, focused on building a better life, and swiftly countered Bolshevist threats. Economic salvation came from utilizing the workforce and resources, not financial manipulation, with the Four-Year Plan ensuring employment. Strikes and lockouts are not tolerated. Education, press, theater, film, and literature are run by Germans, leading to a cultural flourishing. The Jung Volk, Hitler Youth, Labor Service, and Labor Front are integral to the Third Reich. Germany restored its honor by re-establishing the army and ending the constraints of the Treaty of Versailles, including the declaration of war guilt. Germany desires cooperation with other nations and has no disputes with France. Germany is not isolating itself, citing treaties with Poland, Austria, Italy, and others. The Four-Year Plan is non-negotiable. Bolshevism is a global threat, and Germany will remain immune to its influence. Germany has no colonial claims, but the demand for colonies will be put forward again and again. The expansion of major cities will commence, and a constitution will guarantee the Volk's way of life.

The speaker expresses pleasure at receiving plans of Nuremberg's fortifications, seeing them as a reminder of his historic role in strengthening Germany's military potential. He asserts that 99% of the population supports national socialist policies. The speaker prioritizes job retention and earnings for the German people over material concerns. A new four-year program is announced, aiming for complete German independence in raw materials through domestic production and innovation. This will provide employment after rearmament. Colonial claims are maintained. The speaker warns of the growing threat of Bolshevism, led by an international Jewish center in Moscow, and defends military measures as necessary for national security. He introduces a two-year conscription period, referencing past sacrifices made for Germany. The speaker declares that Germany ended its historic dishonor in 1936 under the National Socialist regime.

I don't want to be an emperor or rule anyone. I want to help everyone, regardless of their background. We should live by each other's happiness, not hate. Greed has poisoned us, barricading the world with hate and misery. We have advanced technologically but lost our way. We need humanity, kindness, and gentleness. The airplane and radio bring us closer together, calling for universal brotherhood. Don't despair, the misery caused by greed will pass. Dictators will fall, and power will return to the people. Liberty will never die as long as men exist. Soldiers, don't give yourselves to brutes. Fight for liberty, for a new world where everyone has a chance to work and a secure future. Let us unite and fight for a world of reason, where science and progress bring happiness to all.

Hitler's speeches are now being translated into English, revealing his focus on German interests and preventing the influence of foreign peoples in the country. He emphasizes educating German youth for leadership roles and promoting German culture over Jewish influence. Contrary to expectations, the speeches do not explicitly mention exterminating Jews.

In the aftermath of chaos on November 8th, the idea emerges to lead Germany out of distress. Blaming the Jews for causing the war, the focus is on the Reichstag fire and the need to improve the economy. Hitler emphasizes the importance of the German people and domestic economy over foreign trade. The goal is to prioritize the nation and its people before others. Translation: In the wake of the chaos of November 8th, the focus is on leading Germany out of distress by blaming Jews for causing the war and emphasizing the importance of the German people and domestic economy over foreign trade. Hitler stresses prioritizing the nation and its people before others.