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Checklist: - Identify the core statements: cycle of Torah scrolls turning, two days to finish, starting anew with Hashem’s words. - Capture the mission: coming together to help Hattala and make it thrive. - Note the setting and reach: based in God’s holy city, saving lives across the land. - Highlight the emotional/spiritual framing: “Sweet home, Yerushalayim” and the claim that God’s words ring all Israel as in the holy books. - Preserve claims without commentary or evaluation; present them clearly and accurately. Torah scrolls keep on turning, signaling a continuing cycle of sacred reading and renewal. Just two days and we are through, after which we start from the beginning, and Hashem's holy words begin anew. A collective commitment underlies the message: We all have come to help Hattala, and we wanna help it thrive, underscoring a communal effort to support the lifesaving work associated with Hattala. The setting is explicit and intimate: based right here in God's holy city, the mission is anchored in Jerusalem, from which its reach extends across the land. The impact is described in practical terms: throughout this land, it's saving lives, implying that the spiritual activity translates into tangible public benefit. The speaker offers a warm, affectionate tribute to the city with “Sweet home, Yerushalayim,” reinforcing a sense of belonging and sacred attachment. The closing lines frame the city as a locus where divine instruction resonates broadly: Where God's words ring all Israel, just as it says in all the holy books. This clause ties the local activity to a universal biblical pattern, suggesting that Jerusalem is the place where the sacred messages are broadcast to the people of Israel in accordance with the scriptures. Taken together, the excerpt presents a cycle of sacred textual renewal, a communal drive to sustain a life-saving organization, and a reverent acknowledgment of Jerusalem as both geographic center and spiritual beacon where divine words align with the nation’s scriptural heritage.

The sun swore an oath with its rising and its fall, speaking against the wicked with no voice at all. The moon took the vow with its phases and its light, testifying in silence through the watches of the night. The stars and their legions answer the call, swearing by the ancient one who made them stand tall. No luminary wavers or celestial breaks rank; those who walk in darkness have the heavens to thank for the witness that condemns them. The voice says, “look” and “remember,” that every oath is infused. The light the wicked refused is framed as opposed by a testimony spoken from the sky. The luminary weavers keep rank, and the testimony of the celestial order condemns those who refuse light. The sun sees every deed with its unrelenting eye. The moon records secrets whispered in the dark. The stars bear witness with an everlasting spark. The oath was sworn in heaven before the earth was formed. Those who break the covenant are broken and deformed, while the righteous keep the rhythm and know the oath is true. The wicked try to flee, but the heavens always knew. The lesson is the witness and the lesson is the vow; the guides have written it down so the record shows them how. The luminaries testify against darkness now: the sun swears, the moon testifies, and the stars bear witness. The oath is unbroken, and the heavens will not be silent.

The gate was left behind, the key was given away, and the children had the record. The narrator stood on a threshold where the halls dissolved into mist as masters gathered silently and a source began a list of every name the narrator had ever been and every face worn—“the king, the slave, the cow, the child before the storm.” These figures rose like embers from a fire, returning to sky. They were not destroyed and not erased, but gathered up and died. The gate and key imagery is repeated, along with the idea that the record is held by the children and the night had found its day. The halls are silent, the record is written, and the circle is complete. The narrator declares, “I am the light, the light is me.” They instruct, “Write it down, the tablets are for you.” The passage ends with, “The sun rises in the west,” followed by “Excavation Pro.”

In Ezekiel 38, God speaks against the enemies who will come against the land of Magog. The speaker mentions the name Pasha, which is the biblical name for Iran. There will be a coalition of nations, including Turkey, coming together for an invasion of Israel. However, the speaker emphasizes that it will be Israel who will ultimately defeat them, with God's supernatural intervention. The speaker also mentions the British Stones and the weapon of Israel.

The ancient one claims the earth will hold, but the dust will remember and the bones will take names. The righteous sleeping in the silence of the grave will stand up in their glory, as the breath that spoke the stars blows the stone away. No grave is permanent, and the tombs will split like parchment at the dawning of the day. The dead are not the slave to death; the dead are not alone. Ration is described as the final refute of every tyrant’s power and every wicked throne. A voice says, “write it down,” and the message is presented as something the ages must understand: “The dead shall rise. The dead shall stand.” The dead are called by name, and the elect one stands among them with the keys of death and hell. Their resurrection is described as the terror of the night and the promised wound that finally gets to heal. The righteous are identified as the children of the never-ending dawn. Their bodies are remade, their weariness is gone, and they will not rise into the glory of the light as something unspecified but as a definitive coming reality. The text repeats its central declaration: “The earth will not hold what the ancient one claims. The dust will remember. The bones will take names.” It closes by reaffirming, “The dead are not alone.”

Israel, a nation rooted in biblical history, remains resilient despite challenges. The God of Abraham, Isaac, and Jacob ensures its deliverance. Israel is more than just a democracy; it is cherished by God. Jerusalem, the eternal capital, holds great significance. Israel's ultimate triumph lies in the defeat of Hamas, Hezbollah, and other enemies. Victory is non-negotiable.

Speaker 0 wrote words for “the ones who walk the line” when “the world is burning and the stars refuse to shine.” In this time, “the righteous will be counted” while “the wicked [are] swept away,” and “the path is getting narrow at the closing of the day.” The message urges not to take the “left hand road” where “the shadows make their bed” or the “right hand path” where “the proud have always tread,” but to “walk the center where the light has always been” and to “walk the narrow where the faithful enter in.” The voice instructs, “write it down and be complete,” stating, “The path is for the righteous. The path is for the fleet.” The exhortation continues: “Walk in the light while the darkness is rising.” “The years are disappearing into the judgment throne,” and the warning is to not “trade your birthright for a moment of the lie,” not to “sell your soul for a kingdom that will die,” and not to be drawn away from what is real. The righteous are described as shining “like stars in the firmament above,” while the wicked are said to “burn like chaff in the furnace of the shove.” The exhortation is presented as a standing warning “the seal,” with “the path is narrow, the path is real.” Speaker 0 says the voice commands again, “write it down, it'll never fade,” and declares, “The faithful walk the narrow. The faithful are the saved.” Speaker 1 repeats, “Walk in the light while the darkness,” and Speaker 0 adds, “But you won't get lost.”

A wall is being built and there are plans for a takeover. Iran is aware of these plans. The speaker believes that Iran's wickedness will be exposed. They also mention removing America's hand from Iran and freeing up the speaker's people. The speaker believes that a cell phone will expose what is happening in Iran and the Middle East. They mention Iran's alliance with Russia and criticize the president and the nation. Israel is being attacked due to their relationship with Iran. Only those who have made a covenant with God will see His glory. The speaker predicts a time of triumph and the return of the Holy Spirit.

I will punish those who harm my brothers with great vengeance and furious anger. They will know my name is the lord when I unleash my retribution.

Speaker 0 describes Jewish eschatology as follows: Jews believe that because they disobeyed God, worshiped false idols, and sinned, they were expelled from their homeland, Jerusalem, to wander the earth, creating the Jewish diaspora. Eventually, a Jewish messiah will emerge to take the Jews back to Jerusalem, reconstituting the nation of Israel. He will rebuild Solomon's Temple, because Solomon's Temple is where God lives, and it is where the people of Israel make sacrifices to Yahweh in order to show their devotion to Yahweh. So Solomon's Temple is presented as very important. There will be a war of Gog and Magog, where the entire world unites against Israel. This war will be led by the antichrist, the false prophet. The speakers note that we do not know what God and the God represent. According to the Bible, these are people from the north, but that could mean anyone. Certain Jewish scholars have interpreted Gog and Magog to represent Russia and Iran. This interpretation is highlighted as important because of contemporary events. When it seems as though Israel’s enemies, Gog and Magog, are about to win, God will intervene and ensure that Israel wins. This intervention will usher in the messianic age, in which Israel becomes the most prominent nation on earth, the light of nations, and the light of the world. The overall arc presented is that Jewish eschatology centers on exile due to disobedience, a future messianic return and restoration, the rebuilding of Solomon’s Temple, a climactic Gog and Magog conflict led by the antichrist and false prophet, divine intervention guaranteeing Israel’s victory, and the advent of a messianic age with Israel as a guiding global beacon.

From the East, West, North, and South, God will shake America with power and glory, and every enemy assignment is canceled. The nation was birthed to be one nation under God, and as they stand on the soil of the White House, every place their foot treads will be given to them, and they are taking the land. They have been brought to the kingdom for this time. From the capital, they declare that America will come back to God, and nothing will stop this nation. By heaven's authority, they speak, bringing heaven to earth through God's people.

Two thousand years of Christian history have been horrible to the Jewish people. Unspeakable atrocities have been committed against your family under the banner of the cross and in the name of Jesus. Even with many lifetimes of repentance, it would not be sufficient for all that has happened. Yet tonight there is a message: a new breed of Christian is alive in the world today. There is a new breed of Christian that says, along with you, for Zion's sake, I will not be silent, and for Jerusalem's sake, I will not be still. We have been divided. There is fear. Evangelicals are all missionaries who want to return everyone to Jerusalem so the apocalypse can come, or to have nefesh ben nefesh have a good year so Jesus can return. We know the stereotypes. Jesus both unites and divides us. For Christians, Jesus is our favorite Jew; for most Jews, he’s the cousin you don’t talk about at Pesach. But in this pivotal moment of history, we have an opportunity not to be divided, but to be unified. Everyone in this room—Christian and Jew—prays for the same thing: the coming of Mashiach. May he come soon and quickly and in our day, so we can all sing. And when Mashiach comes, there will be a great press conference in Jerusalem. The BBC and the New York Times will not be invited. The Jerusalem Post will conduct the interview with Mashiach and ask, is this your first visit or your second? The answer will be yes. None of us need to be ashamed or embarrassed or wrong. We are together ascending the hill of the Lord. Until Mashiach comes, we must unite and work. We must become partners—evangelical Christians, eagle's wings, and Jews—as partners in the divine will, working as never before, because we face the same threat. We face radical Islamic ideology on one hand, and radical wokeism and communism on the other hand, an unholy alliance against Western civilization. Against that unholy alliance, there must be a holy alliance that arises of Jews and Christians working together for the betterment of all the human family. It must happen, and it must happen now. Speaker 1: I’m now going to invite CEO of the Jerusalem Post, Ibn Bar Ashkenazi, to give the Shield of David Award to Bishop Stearns.

“The pen is moving, the ink is permanent.” The names of the righteous are “carved in the firmament,” and “no hand can erase them” and “no tyrant can scratch the stone.” Those who “walked in mercy” are “the ones the book has known,” while “the wicked” are “a vapor” and “a shadow on the page” whose names “are not recorded” and “vanish with the age.” The message warns not to “sell your soul for a kingdom made complete” or chase “a temporary throne,” urging instead to let one’s name be sealed as the “righteous are the written,” facing “defeat” for the wicked. “Written in the book.” “We’ll inherit the dawn.” The “sons of the shadow” will “wish they were never born,” while “the elect one reads the ledger with eyes that never close.” The elect one knows “the ones who gave the water,” and distinguishes paths: “he knows the ones who chose the left hand path,” the “right hand lie,” and the “middle road of mercy.” The faithful are said to “lock” what is “written,” and the admonition is to “let your name be sealed in fire.” The “book of life is open,” and “the voice that write it down” sets “the warning” as “the way the righteous are recorded.” The “wicked are the prey.” “They were never born.” “The elect one reached the ledger.” With “eyes that never close,” he knows “the ones who gave the water.” “Don’t let it fade.” “Excavate.”

You took their bread, took their land, took their dignity. You thought the game was over and the law was might makes free, but the ledger is not balanced by the weight of your gold. The crier is a story told in the courts of the light where the ancient one sits. Your empire is a vapor; your throne is in bits. The poor will walk the pastures that the wicked stole with lies, and their tears will be the water for a garden in the skies. The voice said, “Write it down,” so the promise be complete: the poor inherit the earth. The poor inherit the earth, rise, inherit the earth. The poor will eat the poor. The ones who had no advocate now have thrones on earth. The ones who wept in silence have dried their final tear. No more will the oppressor feast while the righteous beg for crumbs. The judgment is a hammer; the judgment is a drum. The poor will be the princes of a kingdom made of light. Their rags will turn to robes; their darkness will turn to bright. Don’t think the scales are broken; don’t think the dead is lost. The poor inherit everything; the rich have paid the cost. The voice that said, “Write it down,” will let the ages understand: the poor inherit the earth, the poor inherit land. The poor. Judgment is a drum. The poor will be the princes of a kingdom made of night. Their rags will turn to robes; their darkness turn to bright. Don’t think the scales are broken; don’t think the debt is lost. The poor inherit everything. The rich have paid the cost. The voice that write it down. Let the ages understand. The poor inherit the earth. The poor inherit land. The poor inherit.

Weeping may endure for a night, but joy comes in the morning. The path may seem hard, the work heavy, but joy comes in the morning. Church morning is on its way.

The speaker asks for forgiveness for growing antisemitism in Germany and Europe, repents on behalf of it, and blesses Israel. They pray for God to raise up righteous politicians, influencers, and journalists to speak the truth, and request a “Jerusalem Prayer Breakfast in Germany.” The speaker cries out to God for mercy on Germany and Europe, stating that “we promised never again, now it’s happening again,” and asks for grace to turn around through repentance first in the church and then in governments and nations. They then ask God to have mercy on the United Kingdom, forgive the way it “turned our back on Israel” and did not defend Jewish people, and forgive the church for being silent and therefore complicit. They pray that God would turn the hearts of leaders in government and church, along with the people, back to honoring God and God’s Word, so that the nation would again stand with, support, and be a friend to Israel and the Jewish people. Next, the speaker prays on behalf of Chinese people worldwide, asking forgiveness and mercy for not supporting Israel and going “against Israel.” They pray for God to turn the hearts of Chinese people, speak to them, stir their souls, teach love for God and love and support for Israel, raise up a young generation that stands for God’s Word and truth and stands firmly with Israel, and “open up the gates of Israel” and “open up the gates of China” in unity so that God’s kingdom and glorious presence will come. They also pray for revival and proclaim that China “will become a blessed nation that blesses Israel.” Finally, the speaker lifts up Korea, including South and North Korea, asking forgiveness for the nation for having “spoken The world against Israel and people of Israel” and declaring that God is the true author with true authority. They reference Pyongyang being spoken as “a Jerusalem of the East,” pray for mercy and forgiveness so that the glory of worshipping the God of Israel returns to both South and North Korea, and declare that the Korean government will stand with Israel. They conclude by praying for God’s will to be done in Korea “in the name of Jesus Christ.”

The speaker discusses the sins of Jeroboam and how the Lord removed Israel from their land. The king of Assyria brought people from other places to live in Samaria. The speaker asks the Lord to remember the children of Edom. Then, the speaker talks about the fire of the Lord's jealousy against the heathen and Idumea. The speaker mentions how Esau's mountains were laid waste. The transcript then shifts to Ezra going up from Babylon and the people of Israel not separating themselves from the people of the lands. Ezra tells them to confess and separate themselves. The congregation agrees. Another speaker talks about being from above and not of this world. They mention dying in sins if they don't believe in him. The speaker talks about speaking what they have seen with their father and how they are of the devil. Another speaker criticizes the teachers of the law and Pharisees for their hypocrisy. They mention cleaning the inside first. The speaker condemns them for being like whitewashed tombs. They accuse them of being descendants of those who murdered the prophets. The speaker warns of the judgment that will come upon them. They express sadness over Jerusalem's rejection and predict its desolation. They mention the days of vengeance and the distress that will come. The speaker warns of persecution and encourages not to be afraid. They mention that everything hidden will be made known. Finally, the speaker talks about the Lord throwing down the desolate places of Edom.

A figure called the Sheikh and Yosef, along with Trump, will start a revolution of spirituality and awareness. God will restore the supremacy of Torah and will ensure that the Jewish people are knowledgeable. Even if they are outcasts at the ends of the earth, God will gather them and awaken them, changing their consciousness. From there, He will restore the Torah. The redemption will begin outside of Israel with the messianic figure of Meshiach Yaif, along with the Beis Hamiddash. We anticipate this moment; it's the Ashaqa de Gullah.

Gathering in unity, we pray for blessings on those who stand with Israel and believe in Yeshua. May this gathering bring unity and a harvest of souls to God's kingdom. We pray for the salvation of all Israel and the fulfillment of the gentiles. Amen.

The speakers assert the third temple will be rebuilt, and animal sacrifices will be reinstated. They believe this will lead to God granting them the entirety of Israel, extending from the Euphrates River to the Nile River, creating the greater Israel. They state that achieving this vision will not require belief in Jesus. They claim the restored temple will feature daily morning and afternoon offerings, along with special offerings for the Sabbath, holidays, and Passover. They believe this future temple will stand forever.

God's nation will face consequences, and I call upon heaven and earth to bear witness to this.

The speaker argues that Iran is no longer the same as in the past, describing it as no longer a regional strong-arm. Israel is portrayed as stronger now than in the past, and the speaker states that they are working against Iran in many ways, with some actions to be revealed at a later stage. The claim is also made that Israel is much stronger, greater than it has been previously. The speaker notes a belief that they would reach to the kingdom and make it to the return of the messiah, but specifies that this will not happen next Thursday. They describe the life of nations as precarious and surrounded with threats, attributing survival and endurance to alliances forged for greater strength. The speaker emphasizes that, from one battle to another, Israel has become stronger than ever through the current operations.

You took their bread, you took their land, you took their dignity. You thought the game was over, thought the law was might makes free, but the ledger is not balanced by the weight of your gold. The crier is a story that's told in the courts of the light where the ancient one sits. Your empire is a vapor, your throne is in bits. The poor will walk the pastures that the wicked stole with lies. Their tears will be the water for a garden in the skies. The voice said, “write it down,” let the promise be complete: the poor inherit the earth. The poor will eat the poor. Inherit. Inherit the earth. Rise. The ones who had no advocate now have the thrones on earth. The ones who wept in silence have dried their final tear. No more will the oppressor feast while the righteous beg for crumbs. The judgment is a hammer, the judgment is a drum. The poor will be the princes of a kingdom made of light. Their rags will turn to robes, their darkness turn to bright. Don’t think the scales are broken, don’t think the dead is lost. The poor inherit everything. The rich have paid the cost. The voice that wrote, “write it down,” let the ages understand: the poor inherit the earth, the poor inherit land. The poor. Judgment is a drum. The poor will be the princes of a kingdom made of night. Their rags will turn to robes. Their darkness turn to bright. Don’t think the scales are broken. Don’t think the debt is lost. The poor inherit everything. The rich have paid the cost. The voice that write it down. Let the ages understand. The poor inherit the earth. The poor inherit land. The poor inherit.

We're waiting for the messianic era. Following Moshiach and Yosef is the rise of Moshiach and Dovid. Israel will rise to tremendous greatness. The entire world will see that God dwells amongst the Jews and realize their greatness. The world will understand that the Jews brought correction to the entire universe. Prophecy will abound among the Jews. It will be easy to access God's presence. This is the restoration and a time we've never seen before.

The speaker delivers a relentless, triumphant comeback narrative centered on resurrection and unyielding strength. They declare that a “bloodbath” has been waged against them, yet they insist that God is backing them and that they have risen from the ashes. They assert that those who thought they could kill or fool them have been proven wrong, because they’ve come back stronger and made the world take notice. Enemies who cursed them are now silenced as the speaker casts truth like a choir that cannot be silenced. They describe facing attempts to suppress them, with others hoping for their decline and for violence to prevail, but the light surrounding them does not flicker; the speaker tells the reaper that they have a deal, and the light and ray smash, scattering darkness. All lies ever told are now irrelevant in the face of their renewed power. The refrain centers on a resurrection rap fusion—blood, bath, grave break, resurrection—emphasizing that you can try to kill them, but they will always come back. An eternal flame cannot be stopped, and evil hesitates whenever their name is spoken. The speaker proclaims they will return even if buried six feet deep or deeper than the promises others keep. They are growing through concrete, undermining and rebuilding foundations, making corporations tremble with tremors of their perseverance and patience. They’ve waited in silence, sharpened their tongue, and now they are back, stronger than a thousand guns. They see through every wall built to keep them out and expose the fakery behind it all. They insist the bloodbath was never the end; it was merely another chapter in a book that continues to be written. They declare themselves the ghost witness, aligned with math and the mash, as darkness scatters and every lie told is rendered moot. The repeated refrain—blood, bath, break, resurrection rap—claims that no force can stop their return. They proclaim a wave-like momentum: light races, a powerful blast that cannot be contained. The speaker asserts that a “turtle flame” cannot be silenced by noise, and they pose existential questions—what is a coffin to a comet, what is a grave to a galaxy? They insist they have died many times, yet have not lost their grasp or resolve. They reference people counting on their silence and decay, but they have learned the light and built a better way. Each trigger pulled and every blade swing has not caused them to fade; instead, they remain, dancing on a light-like path, with a soul that never bends. They acknowledge past pain and the attempt to drag them down, but they persevere, declaring themselves eternal and capable of reversing the rap like a universal force. They embrace the idea that what is already light cannot be stopped, and they remain a witness to a power that, according to them, cannot be defeated while they endure. They end with the assertion that God’s all-seeing eye sustains what is already light.