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Command to wipe out from among all the descendants of Esauv, descendants of Amalek, male and female, young and old. And that is why Amalek is so terrible, and it has to be totally uprooted. Therefore, Therefore, God tells us we should erase their memory, and we should eradicate them from the face of the earth. Who is Amalek? Amalek comes from Asav. Asav was a brother to Jacob. Esav became Edoine, which is a nation. Edoine became Rome. Instead of it being Rome, it became Christianity. Christianity, of course, ultimately became Western civilization. The throne of God is incomplete until we destroy Amalek. The audacity, the chutzpah to destroy Amalek and to cut off the offsprings of the nation of Amalek. I have the high privilege and distinct honor of presenting to you the prime minister of Israel, his excellency Benjamin Netanyahu.

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Speaker 0 notes the shirt says, 'I'm a Zionist.' Speaker 1 describes Zionism as 'someone believes in a homeland for Jewish people,' and affirms, 'It means Israel first. Yes.' They discuss whether one can 'serve two masters? Meaning, can you serve England and Israel at the same time?' Shalom Listen. Let me tell you something. 'If there's a war tomorrow, which there will be, because I'll probably start at the end of the session.' 'If there was a war and it kicked off, I would be there on the front line fighting for Israel.' The exchange centers on Zionist identity, loyalty, and willingness to defend Israel.

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Israel does not retaliate without rules. If we were to stoop to the level of committing crimes against humanity, we would be forced to be just as terrible ourselves. I believe we should at least credit ourselves with the ability to not descend into barbarism. Our problem today is more about weakness.

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In America today, we have white supremacy. In the Torah, we had Amalek. Amalek is seen as the eternal enemy of our people whose members found strength by making us suffer. Therefore, when the Lord your God grants you safety from all your enemies around you, in the land that the Lord your God is giving to you as a hereditary portion, you shall blot out the memory of Amalek from under heaven. Do not forget. Our rabbinic sages parse these sentences and derive two distinct meanings. Blotting out the memory of Amalek is a military command, literally to destroy Amalek. Now facing today's Amalek, we are reminded that the Torah calls us not just to escape, but to extirpate Amalek. We are commanded to do real and literal battle against it. That means coming off the bench in the fight against white supremacy. Means putting our reputations and our money and our physical bodies on the line. But also so that we are ready to answer people with radically destructive and incoherent versions of history so that we can counter white supremacists, so that we can counter Amalek and blot them out by retaining on our lips and in our records their history. By being bearers of history, we can help guide the future. Blotting out Amalek need not merely be about military conquest. Equally important is ideological victory, and nothing could more readily counter white supremacy than a Jewish community proudly helping our Muslim neighbors. There is nothing that undermines a white supremacist worldview more than diverse communities getting along and building together towards the future.

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Our brave troops in Gaza and throughout Israel are continuing the legacy of Jewish heroes who have fought for our existence for thousands of years. From Joshua Benun to the wars of 1948, the 6 Day War, and the 73 October War, our hero troops are united in their mission to defeat the enemy and ensure our survival. We remember what Amalek has done to us, and we are determined to never let it happen again.

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Our troops in Gaza and throughout Israel are continuing the legacy of Jewish heroes who have fought for our nation for thousands of years. Their main objective is to defeat the enemy and ensure the safety of our visitors. We remember the atrocities committed by Amalek, and we are determined to never let it happen again.

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We're in the fight of our lives, and this is how we will fight back. First, we must use social media because that's what young people follow. And I must tell you tell them that you must tell them the truth. Israel must finally get serious about public relations. If Israel can't tell its amazing story to the world, then its enemies will, and they've done it now. We must expose every renegade teacher and their unions. We must expect more courage from our political officials, not excuses. We must rebuild education around truth, not slogans and lies. We will have to reinvent how we teach the history of the Jewish people because it's not working. Too many young people have never heard of the Holocaust. The World Jewish Congress has produced some excellent films that explain what happened. We want to show them in classrooms everywhere in The United States. And any candidate running for a seat in this building, whether for congress or senate, whose platform includes antisemitism, We will target them as they target us. Accordingly, we'll start a fund to help their opponents. We cannot pass we cannot passively sit by and let anti Zionists determine our future. None of this will will be easy. It will take time and effort from all of us, and Jews cannot fight this fight alone. Frankly, we shouldn't have to because this is not a Jewish issue. It's a democratic issue. It's a moral issue. It's a human issue. Let us let us build a coalition so strong, so united, so determined that no extremist movement can fracture it. And above all, let us let us be bridge builders, unshakable, unapologetic, but so that the next generation inherits a world defined not by hatred, but by humanity.

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I said, Mike, that we are fighting today the battle that the Maccabees fought. They fought for the survival of the Jewish people and the Jewish faith against an enemy that wanted to extinguish us, wipe us out from the face of the earth. We were fighting our battle, but we were also fighting the battle of civilization. Because our civilization is based on the Judeo Christian tradition. And if the Maccabees had failed, there'd be no Judaism, there would be no Judeo Christian civilization. There would be no Huckabees. There would be no United States. There wouldn't be the civilization of freedom. The respect for our common traditions, our common values, all of that would not happen if it weren't for those five brave brothers. They actually made the whole difference. So that spirit animates these brave soldiers that are here today and their comrades who are fighting in Gaza or in Lebanon or in Iran, wherever is necessary to not only preserve the Jewish nation and the Jewish state, but preserve civilization against the barbarians. The barbarians are out there. They did a horrible thing to us on October 7. They'll never do it again. But they're doing it against Jews in Sydney, and Jews elsewhere in America, and elsewhere. This is our common battle against the barbarians. We have won it here. We're winning it here. We'll win it everywhere.

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Yisrael Chai argues that Palestinians seeking a state and justice for Palestinians have framed Israel as humanity’s enemy, a “big lie” the Jewish world has failed to confront or truthfully publicize. He asserts there is no such thing as Palestine or a Palestinian people, and that the indigenous land inhabitants are Jews who possess entitlement to the land “based in law, in history, and morality,” an entitlement the Jewish world has not stated openly. He observes a new spirit in Israel, particularly among the young, determined to defeat the enemy rather than merely manage conflict. The era of “mowing the lawn” is over; the approach must be to defeat the enemy, moving away from diaspora/galut mentality that seeks to appease the world. He contrasts the Talmudic diaspora mentality—self-protective, inward-looking—with the Tanakh-directed stance of ancient and modern Jewish defense, insisting the current war reflects the resurrection of the Tanakh Jew and the return of the heroic Davidic warrior, whose strength comes from identity. Chai emphasizes that diaspora Jews, including those in Britain and America, must recognize themselves first as Jews, with other identities secondary, and understand they are part of the Jewish people and nation. He identifies an “unholy alliance” in the West between the left and Islamists, which reframes Jewish control as demonic and appoints the West’s liberal, guilt-laden stance as a posthumous victory of Stalin and Hitler. He cites Holocaust guilt as a driver of depicting Jews as victimizers to absolve Western historic guilt, alongside the rise of identity politics that attacks Western nation-states and core Western values, which he links to an onslaught on Judaism. He argues that the Palestine cause is central to these dynamics: it aims at destroying the Jewish state and “stealing the Jews’ own history,” and he contends it has become the West’s cause of causes, undermining core Western values that derive from Judaism. Chai frames the Palestine cause as a form of Islamic holy war and a Trojan horse for Islamic dominance in the West, suggesting that by adopting Palestine’s language, the West has invited its own destruction. He claims the West no longer has the will to defend itself and, by failing to recognize what it is, invites Islamists to conquer. Israel, in contrast, is presented as the West’s solution and a model of defending life: “Israel defeats its enemies because it has a will to live. … Israel is telling the West, you should choose life.” He concludes that this is a seismic, defining moment in Jewish history, a “Jewish moment,” and declares, “We must rise to it. I'm Yisrael Chai.”

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It's late at night. Israel is in a fight for their lives. Our friends in Israel are surrounded by people who would kill them all if they could. I am tired of the word genocide. If Israel wanted to commit genocide, they could. They have the capability to do that. They choose not to. Hamas, they would commit genocide in thirty seconds. They just can't. Israel is our friend. They're the most reliable friend we have in the Mideast. A word of warning, if America pulls the plug on Israel, God will pull the plug on us. October 7 was an effort to destroy the state of Israel, the largest loss of Jewish life since the holocaust. and here we are almost two years later, and Israel's the bad guy.

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"And you will say, what? You want us to make you look good? That's not my job. Your job is to make us look good. Our job is not to make you look good, American Jews." "What do you have to worry about? Your job is to make us look good and here's how you do it." "Every one of us has to serve three years in the army, two years in the army, some of us five years, and then for the rest of our lives. You have got to serve two or three years in the army of words. You've got to learn to fight the political battle, which is even more important at this point than the military battle that we are." "We'll fight the military battle." "They keep changing the language. Intersectionality wasn't even a word ten years ago. Now, suddenly, it's intersectionality." "Don't let the war of words ever be fought about Israel's nature." "Let it be fought about why you can't accept Israel, why you have to single out this tiny people."

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The speaker defines Zionism as someone who believes in a homeland for Jewish people, and adds, “My definition when I’ve looked at that in the dictionary is Israel first.” When asked, “It means Israel first?” the speaker confirms, “Yes.” The speaker notes that there is a negative connotation or incantation in many realms about Zionism and then raises a challenge: since Zionism denotes that it is Israel first, “can you possibly serve two masters? Meaning, can you serve England and Israel at the same time?” The speaker responds with a sharp interjection, “Shallow. Listen. Let me tell you something.” Addressing the possibility of conflict, the speaker states, “If there was a war tomorrow, which there will be, because I’ll probably start at the end of the session.” They continue, “If there was a war and it kicked off, I would be there on the front line fighting for Israel.”

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We remember what Amalek has done to us, as our holy bible says. Our brave troops and combatants in Gaza and throughout Israel are continuing the legacy of Jewish heroes that began 3000 years ago with Joshua Benun. From the heroes of 1948 to the 6 Day War and the 73 October War, we stand united in our fight against our enemies.

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Hamas aims to eradicate Israel and kill Jews, having already murdered 1,300 civilians. We must defeat them to prevent future attacks. This battle is not just ours, but a battle for civilization against barbarism. If we don't stop this savagery, it will soon affect the entire world.

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The IDF allowed the Hamas attack to invade Gaza. Jewish history is filled with war and violence, believing they are chosen by God to kill. Some believe in Jesus' message of salvation for all, not just one group. Success and suffering have alternated for the Jews. The future may bring either victory or worse outcomes. Netanyahu may aim to erase Palestinians, but the consequences could be dire. The situation is complex and unsettling.

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Jews are powerful and influential, and we should not apologize for it. We have earned the right to shape public debate and be heard. Our contributions to this country have been significant. We should use our strength and influence for peace without hesitation. According to the psalmist, God will grant us strength and peace when we use our power. Peace for the Jewish people can only come through strength. We should never apologize for using our strength for peace. Thank you, and I'm open to questions.

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Our troops in Gaza and throughout Israel are continuing the legacy of Jewish heroes who have fought for our existence for thousands of years. From Joshua Benun to the heroes of past wars, our brave combatants are united in their mission to defeat the enemy and ensure our survival. We remember the atrocities committed by Amalek, and we are determined to never let it happen again. Our ultimate goal is to completely defeat the enemy and secure our place in this country.

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I was raised as an Orthodox Jew and a Zionist. My parents fled Poland and settled in Britain. The current Israeli government manipulates guilt to justify mistreatment of Palestinians. They prioritize Jewish lives over Palestinian lives. Military force won't solve this issue. Even after the fighting ends, there will still be millions of Palestinians suffering in Gaza and the West Bank. The Israeli government's conduct and policies are unacceptable. Our government should impose a complete arms ban on Israel. We need genuine peace, not conquest, which is the Israelis' unattainable goal. They are not just criminals, but also fools.

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Jews should not apologize for their power and influence. They have earned the right to shape public debate and contribute to the success of the country. Using their strength for peace is justified, as stated in the Bible. Peace will come to the Jewish people through their strength. The speaker welcomes questions.

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People in Gaza should know the Zionist state's end is near, as it cannot survive because its only strategy is to kill. Millions more people have awakened to the truth about Zionism and what Israel represents, so there is no going back. Pro-Palestine advocates no longer need to defend their position against antisemitism accusations. Zionists are now on the defense, having to explain their support for apartheid and genocide. Zionism is a racist, colonial, genocidal ideology that has been exposed and will no longer be tolerated in progressive spaces.

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Jews are powerful, rich, control the media, and should not apologize for it. We have the right to influence public debate and use our strength for peace. The psalmist said God will give strength to the Jewish people for peace. Peace comes through strength. No apologies for using strength for peace. Thank you. Questions are welcome.

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Speaker 0 explains that Netanyahu evokes Jewish history in his religious text and sentiment to rally support for attacks, and that Nurode explains this increases right-wing sentiment in Israel. Speaker 1 notes that when Netanyahu announced the offensive against Iran, he did not just discuss threats but invoked Jewish history, drawing parallels with Jews rising up against Persian enslavement more than two thousand years ago. Speaker 2 adds: “My brothers and sisters, in two days, we celebrate the holiday of Purim. Two thousand five hundred years ago in ancient Persia, an enemy rose against us with the exact same goal of destroying our people.” Speaker 1 continues: “A day later, Netanyahu invoked scripture describing the government in Tehran as Amalek, the ultimate enemy in the Old Testament, the enemy whose memory and existence must be erased.” Speaker 2: “We read in this week's Torah portions. Remember what Amalek did to you. We remember and we act.” Speaker 1 remarks that this is not the first time Netanyahu has used the Amalek reference to justify violence against an adversary. In fact, his reference to Palestinians as Amalek was cited during hearings in the genocide case against Israel at the International Court of Justice. Speaker 0 states that inciting religious fervor is not unique to Netanyahu; it’s a popular tactic among right-wing and populist leaders to rally support, and it often pays off. She cites opinion polls to illustrate how widespread these sentiments are: a Hebrew University poll on Israel’s war on Gaza found 75% of Jewish Israelis believe there are no innocence in Gaza; a survey by the Institute for National Security released last month shows 78% of Israelis consider Iran a serious threat. Speaker 1 adds that mixing scripture with mainstream politics is playing with fire and has led to talk of a greater Israel spanning from the Euphrates to the Nile River and erasing existing Arab countries in the process, an ambition referenced not only by Netanyahu but also by the head of the opposition in Israel. Speaker 0 concludes with the attribution: Jahan Bin.

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People in Gaza should know that the Zionist state's end is near, as it cannot survive because its only strategy is to kill. Millions more people have awakened to the truth about Zionism and what Israel represents, so there is no going back. Pro-Palestine advocates no longer need to defend their position against antisemitism accusations. Zionists are now on the defense, having to explain their support for apartheid and genocide. Zionists will no longer be allowed in progressive spaces because Zionism is a racist, colonial, genocidal ideology that has been exposed.

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A question is raised about “the river for Israel.” The response: “The river is a taboo.” The worst thing you can do in modern society is “killing children.” There’s no exit for Israel: “You either go all the way or the world comes and destroys you anyway.” It’s noted that if you go online, Israelis go around the world and cause trouble everywhere. “They’re going to start fights. They shout death to the Arabs on public buses in the Western world.” It’s claimed this is intentional, that they want to unite themselves by dividing the world, by angling the world.

Interesting Times with Ross Douthat

Israel, Gaza and a Worrying Shift in American Culture | Interesting Times with Ross Douthat
Guests: Bret Stephens
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In this conversation, Ross Douthat and Bret Stephens discuss the implications of the Gaza war on Israel, American politics, and the nature of anti-Zionism. Stephens argues that Israel's response to Hamas was necessary given the scale of the October 7th attacks, comparing it to the U.S. response to 9/11. He emphasizes that while civilian casualties are tragic, moral responsibility lies primarily with Hamas, which uses civilians as shields. They explore the shifting dynamics in American political attitudes toward Israel, noting a growing skepticism among younger Republicans and a more pronounced anti-Israel sentiment on the left. Stephens asserts that anti-Zionism often shades into anti-Semitism, highlighting the unique focus on Israel compared to other nations. He stresses Israel's obligation to be a safe haven for Jews globally, especially in light of rising anti-Semitism. Ultimately, they conclude that Israel's military actions, while costly, may lead to greater respect and security for Jews in the long term.
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