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The speaker states that Jews should be gotten rid of in every country. The other person immediately stops the speaker and states that they are Jewish.

"Thirty people are listed here. Excuse me, but more than half of them are Jewish. They have a special privileged position here, they steal and don't think about their future. Everyone is equal before the law, whether they are Belarusian, Ukrainian, Russian, or Polish." Translation: "Here are thirty people listed. Excuse me, but more than half of them are Jewish. They hold a special privileged position here, they steal and don't think about their future. Everyone is equal before the law, whether they are Belarusian, Ukrainian, Russian, or Polish."

Speaker 0 discusses being accused in DMs of turning their space into an Israeli Jew space, noting a poll they put up where listeners guess the Jewish proportion, with guesses around 50-99% Jewish. They acknowledge that Truth and they themselves are not Jewish, yet point out that a group making up 2% of America and 0.2% of the planet is “a lot of them up here at the moment.” They attempt a divided calculation on how many Jews are in the space today, suggesting 38.2% of Jews while only 2% Jews overall, calling the resulting discrepancy a 9.2 difference and labeling these patterns as antisemitic. They urge others not to listen to a particular person in their space who they allege is antisemitic. The speaker then accuses others of trying to “figure out who the Jews are,” and says “Nazis are,” claiming to be someone who researches how many Jews are in things. They reference Sarah, saying she dislikes when the speaker brings up facts, data, or discussions about JFK, questioning why it matters who killed JFK and arguing it doesn’t matter who did 9/11 or the USS attacks, and stating “What if it was a Jews? What does that change? Nothing.” There’s a call to mute others, and an accusation that the audience will mute the speaker. The speaker mentions posting their DNA and receiving death threats “literally from Jews almost daily,” remarking on its repetitiveness and rarity for a reel. They reference “the third reel you’re not allowed to talk about” and question why the media or politicians won’t discuss it. The speaker introduces themselves as Isaac and someone named Shane, and asks whether the reaction might be connected to “the narcissism, schizophrenia, paranoia that runs rampant amongst the Jewish community.” They claim they can only talk on spaces and are frustrated that they’re not allowed to discuss Jews, asserting that the audience doesn’t realize they’re effectively arguing their own point. They conclude with a push to let them talk about how many Jews there are.

The speaker discusses the idea of honoring God and being Jewish. They mention that according to the Torah, it is considered godly to kill them and that the Torah states that Christians are idol worshippers. They also mention discrimination against Christians.

An Israeli Jew responds to the accusation of anti-Semitism when criticizing Israeli government policies. They explain that it's a common trick to silence dissent by invoking the Holocaust or labeling critics as anti-Semitic. The strong ties between Israel and the American Jewish establishment, along with their power in media and finances, contribute to this dynamic. The speaker emphasizes that this attitude of unquestioning support for Israel and the reluctance to accept criticism allows for the justification of actions against Palestinians.

Speaker 1 responds to accusations of antisemitism, stating that criticizing the Israeli government or supporting justice for the Palestinian people does not equate to antisemitism. They mention that a former president campaigned against the power of finance without being labeled antisemitic. The speaker questions the motives behind the questions being asked, suggesting that the goal is to silence them. They highlight past tragedies involving the Jewish community and argue against linking financial dominance to antisemitism. The speaker warns against limiting freedom of expression and compares the situation to the United States, where they claim a fraud is occurring regarding Israel within the Democratic Party and a growing opposition within the Jewish community due to the connection between Donald Trump and Benjamin Netanyahu.

An Israeli Jew responds to the accusation of anti-Semitism when criticizing Israeli government policies. They explain that it's a common trick to silence dissent by invoking the Holocaust or labeling critics as anti-Semitic. The strong ties between Israel and the American Jewish establishment, along with their power, money, and media influence, contribute to this dynamic. The speaker points out that this attitude of unquestioning support for Israel and the reluctance to accept criticism allows the Israeli government to justify their actions against Palestinians.

The speaker addresses accusations of being Jewish and receiving negative messages due to their religion. They challenge the integrity of those who made these accusations and ask them to speak up. Another speaker asks about the speaker's alleged involvement with an Israeli intelligence firm, but the speaker denies it. They want to focus on specific points and express confusion about why the conversation keeps shifting.

I'm from Ukraine and there's a large faction of Nazis there who killed my whole family. I want people to do their own research instead of believing everything they see on screen. I try to shake them up and break their mind control programming. The other person disagrees with me about Ukraine, saying the president is Jewish. But just because he's Jewish doesn't mean he's good for the Jews. My point is that people shouldn't trust others just because they look like them. Wake up, people.

The speaker is asked if they support Hamas killing 700 Israelis, including children, and kidnapping children. They respond by saying that the question is framed to make them look bad. They clarify that they do not support the United States, but they believe that the Israeli government is the real terrorist. The speaker is then asked a yes or no question about supporting the 700, but their response is not provided in the transcript.

Speaker 0 argues that history gets deep when examining tiny hats and slavery, claiming this was left out of history books because “the history books” are owned by “tiny hats.” They state that those who owned slaves, were slave traders and auctioneers, also owned newspapers, and played a role in creating social division. They claim it becomes interesting to uncover the exploitation of slaves and the way people were treated, noting that those who defended slavery would be exposed as supporting it, and that slave dealing was “an extremely profitable business.” They connect these ideas back to the Rothschilds, saying this is a recurring topic they have discussed, and mention Malcolm X as another figure who talked about it, urging others to look into it. Speaker 1 contends that a Black person is not antisemitic when he says that the man exploiting him in his community is white, because it is a white man who owns all the stores. They question whether it is an accident that the whites who own these stores are Jewish, and assert that if it is an accident, then the statement that “the Jew on the corner is exploiting me” is not antisemitic but merely a description of the man exploiting him.

Jews are powerful, rich, and control the media. We should not apologize for our strength and influence in public debate. We have contributed greatly to this country's success. Use our strength for peace without apology, as peace comes through strength. Thank you for listening.

The speaker states their love for Jews and Israel has nothing to do with the question of whether people are killing or murdering a hundred children a day. Another person calls the speaker a terrorist.

Jews are accused of controlling the world and financial institutions due to their small community size and history of persecution followed by success. Neo-Nazis who plan to "get rid of the Jews again" are mistaken, as this has been attempted many times before. The speaker claims that nations that tried to eliminate Jews no longer exist, while Jews have persisted.

Thirty people are listed, with the speaker apologizing for being anti-Semitic but noting that over half of them are Jewish. The speaker questions the privileged position Jews hold, accusing them of not caring about their future. They assert that everyone is equal before the law, regardless of nationality or ethnicity. Translation: Here are thirty people listed. I apologize, but more than half of them are Jewish. They hold a privileged position and do not think about their future. Everyone is equal before the law, whether they are Belarusian, Ukrainian, Russian, or Polish.

The speaker is asked about allegations that they downplay Israel's role as a major player and that Zionists and Israel are trying to enslave the world. The speaker responds by mentioning that they have caught ADL-affiliated groups engaging in hate speech and that they won't play that game. They mention that many Jews are against the war and that they have Jewish friends who are diverse in their beliefs. The speaker states that they fight organized crime and that they get attacked because they speak out against it. They also mention how Arnold Schwarzenegger can openly say he admires Skettler and receive awards, while they are criticized for hating Hitler.

The speaker was asked if they believed students protesting were motivated by anti-Semitism or horror at the Gaza slaughter. The speaker dismissed the idea of students being driven by horror and refused to continue the conversation if it was being recorded.

The speaker, who is from Ukraine, shares a personal experience of losing their family to Nazis in Ukraine. They express frustration with people's lack of awareness and urge them to do their own research instead of blindly believing what they see on screen. The speaker aims to challenge and break people's mind control programming for the sake of truth. Another speaker disagrees with the notion that Ukraine is full of Nazis, pointing out that the country's president is Jewish. The first speaker argues that being Jewish doesn't automatically make someone good or supportive of Jews. They emphasize the importance of not judging people solely based on their ethnicity and urge others to wake up and be aware.

The speaker was asked how many civilians have been killed in Gaza. The speaker responded, "Who gives a shit? Okay." The speaker then stated, "Children grow up to be Arabs."

Speaker 0 opens with a provocative claim: “Fucked up the world is. That's a form of insanity.” The remark sets a mood of frustration and chaos. Speaker 1 then shares a personal moment: after coming home, they wrote a poem about Robbie which they intend to give him. They describe a reaction where someone took away Robbie’s property and Robbie began to blame it on the Jews, adding antisemitic rhetoric as a result. This accusation is presented as a reaction to a loss of property, with antisemitism framed as a consequence. Speaker 2 counters by specifying: “Not someone. The government. US government.” They elaborate that “the government and the Jews are one and the same,” asserting an equivalence between the government and Jewish people. Speaker 1 questions this claim, acknowledging it as “True true” and “Absolutely true. That’s never been—,” but the sentence trails as Speaker 2 presses the point: “Ask the Palestinians. The good Jews. Right? Why aren't the good Jews talking against the bad Jews? The so called good Jews out there.” Speaker 1 concedes that “There are. Very good people.” and “Wonderful people.” Yet Speaker 2 pushes back: “Why they talking” and then demands: “Why aren't the good Jews screaming against the bad Jews?” Speaker 1 suggests the reason is disagreement with the premise that there are “bad Jews,” implying that those who disagree are not such good Jews. Speaker 3 interjects with a stark comparison: “I equate the Jew and the devil together. To me, they're practically interchangeable. And I think the Catholic church did also. I think the entire concept of the devil is based on the Jews.” They reference the New Testament story where the devil shows Jesus all the kingdoms of the world and offers them if Jesus bows down and worships, implying this is symbolic of control and obedience for worldly wealth. Speaker 3 continues: “This is basically saying you can have all the money in the world. Do what you want. If you just do what I tell you to.” They interpret this as symbolic of the Jew. They claim: “This is symbolic of the Jew,” and even assert that “the devil is based on the Jew” and that “old pictures of the devil” resemble a Jew. Across the exchange, the conversation cycles between attributing political and financial power to Jewish groups, questioning the morality of “good Jews” versus “bad Jews,” and then offering a provocative theological claim linking the devil to Jews as a source of cunning or worldly power.

The speaker denies ordering the assassination of Alexei Navalny and argues that their country does not have a habit of assassinating people. They also question whether the arrest and detention of 450 individuals who entered the congress with political demands is a form of persecution for their political opinions.

The speaker is asked about allegations that they downplay Israel's role as a major player and that Zionists and Israel are trying to enslave the world. The speaker responds by mentioning that they have caught ADL-affiliated groups engaging in hate speech, but they refuse to play the game of blaming Jews. They mention that many Jews are against the war and that they fight organized crime. The speaker feels attacked because they speak out against certain individuals and groups. They also mention how Arnold Schwarzenegger can openly express admiration for Skettler without facing backlash, unlike themselves.

I apologize, but more than half of us are Jewish. They have a special privileged position, they steal and do not think about their future. Everyone is equal before the law in Belarus, including Russians and Poles.

The transcript centers on a speaker discussing Jewish identity and political figures through a controversial lens. The speaker first notes that “the small app people have occupied leading positions all around the world,” then immediately shifts to a claim about ancestry and religion: “So his grandparents would show you he's a quarter Jew. So he was a quarter Jew. He's a Jew. He's a Jew too. Still a Jew.” The speaker contrasts Halakhic law with genetics, asserting, “So according to Halakhic law, he's not a Jew, but genetics, you're half a Jew. You're a Jew.” This sequence frames a tension between religious criteria and genetic interpretation of Jewish identity as presented by the speaker. The discussion then pivots to a wife’s Jewish status, with the line, “Worst. Wife is a Jew, I thought, not him. His wife.” The speaker continues by suggesting that “a lot of times, some of these politicians are married to Jews, like Joe Biden's kids and Ivanka Trump, you know, that like, this is how it works with these creatures.” The term “creatures” is used in reference to Jews, marking a dehumanizing and antisemitic tone embedded in the remarks. The speaker adds a hyperbolic claim: “And by the way, this is mathematically impossible, just so you know. This should not even happen ever one time. The fact this is happening in multiple countries in our face like this, it just shows you what the fuck's going on.” The phrase “mathematically impossible” is repeated, underscoring a rhetorical insistence that the observed phenomena cannot plausibly occur, even though no mathematical basis is provided in the transcript. A brief interruption follows with “Other Jesus Christ.” Then the speaker remarks about another individual who “look[s] like one,” followed by “Oh, his wife.” The assertion “This is mathematically impossible, just so you know.” recurs, reinforcing the stated incredulity toward the claimed pattern. The speaker then mentions “Oh, even more Panama,” followed by “Based based Jews, bro. Don't you like to be ruled by Jews?” This culminates in the closing sentiment, “Yeah. This is incredible.” Across the remarks, the speaker weaves together ancestry-based claims, religious identity, and political marriages to assert a provocative, antisemitic narrative about Jews influencing leadership and governance, framed as inexplicable and extraordinary.

Speaker 0: You consider the Jewish people members of the white race? Yes. I do. Of course. Do you have any platform against them as Hitler did? Not all of them. Against those of them who are mixed up with communism or who are trying to subvert The United States for the purposes of Zionism and Israel. I I have something against them. What will be the topic of your talk tonight? Mainly the fact that the the fact that communism and race mixing are Jewish operations are suppressed in the press. You can't get that information out.