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The speaker repeats the word "babies" and asks, "What babies?" The speaker states, "Maybe I kill a girl who was 12, but I'm looking for a baby." The speaker also says, "We were looking for babies, but there is no babies left."

In the video, the speaker describes a disturbing scene in a house. They enter and find a woman lying on her stomach. However, upon turning her over, they discover that her stomach has been opened and the baby is still attached to the mother with the umbilical cord, but has been stabbed.

The speaker is gathering supplies, including diapers. They mention having a storage feeding box, but are unsure if they have one yet. The speaker wants to acquire everything needed for sterilization and cleaning. They are considering what the recipients of these supplies will have.

The speaker is upset because their baby is being taken away while they are breastfeeding. They feel lied to and believe it is wrong. Despite pleas to let them go home with the baby, the decision stands. The speaker is emotional and does not want to be separated from their child. The other person insists it must be done, but the speaker is distraught and does not understand why. The situation ends with the speaker being distressed as their baby is taken away. Translation: The speaker expresses distress over their baby being taken away while breastfeeding, feeling lied to and believing it is wrong. Despite pleas to go home with the baby, the decision stands, leaving the speaker emotional and distraught.

Speaker 0 reveals disturbing experiences of child abuse and mentions plastic coils being inserted into boxes. Speaker 1 tries to identify who is responsible, but Speaker 0 only mentions various people, including friends, police, and teachers. Speaker 0 also mentions baby sacrifice and consuming the baby's flesh and blood. Speaker 1 questions the truth of these claims, but Speaker 0 confirms them. The conversation ends with Speaker 0 mentioning dancing with the stars and drinking blood.

A young woman gave birth to a healthy baby on January 31st. However, she was told that her child had passed away. In my abandoned baby unit, I received a brand new healthy baby boy. I always keep a close eye on the healthy children because they tend to disappear. The nurses at the hospital have an arrangement with an orphanage. When a healthy newborn is born, they call the orphanage and ask how much they will pay for it.

A mother shares her struggle of not being able to provide breakfast for her children. She emphasizes the importance of eating healthily and how it can affect their future. Her daughter questions why they always have to figure out what to eat, while her son remains silent. When the mother walks with her son, he finally reveals that he stays quiet because he is crying. He blames it on the wind, but the mother reassures him that she will always think about their well-being.

The speaker's son was trapped in a hospital in Egypt during a war, hungry and in pain. The son begged his father to come and help him, as he was scared and starving. Despite the ongoing military operation, the father and son were unable to reunite.

The speaker recalls a disturbing experience at a VIP lounge where they served a super VIP guest. They recognized a young boy who seemed out of place and later saw him with other children, half-naked and sobbing. The children's behavior became increasingly strange, and the speaker felt emotionally overwhelmed. The guest gave them a note and took the children away. The speaker regrets not taking action and feels traumatized by the experience. They left Ukraine and now reflect on the incident with sadness and a desire to have done something to help the children.

A desperate mother cries over the theft of her thirteen-day-old baby from the labor and delivery room at Hospital Mario Catarino Rivas. She explains that she was upstairs because her baby had a chest problem and only the mothers were allowed to breastfeed. Suddenly, a woman appeared claiming her father was hospitalized there. The mother suspects that the woman had been staying there and had gained the trust of the staff. The woman offered to help carry the baby downstairs, but the mother got dizzy in the elevator. When she reached the first floor, the woman disappeared with the baby. The police accused the mother of giving away her child, but she denies it. She is now searching for her baby and plans to file a report.

The speaker expresses concern about the UN donations sent to Gaza, stating that the aid is being sold for profit. They share a personal experience of their mother buying a sack of flour for an inflated price. The speaker questions why the aid is being sold when people from around the world are donating money. They express disgust and frustration, calling for accountability from the organization responsible. The speaker highlights the financial struggles faced by the people in Gaza and the ongoing violence.

A bearded man who claims he's 55 years old arrives to collect a girl, Powwana, bought for 200,000 Afghanis (just over 2,000 USD). "This is your bride. Please take care of her," Powana's father urges; "Of course, I will take care of her," the man answers. Powana resists as he carries her away. The piece warns that "The fate of this small, helpless child has been sealed." It notes "Nine year old Litan and four year old Zeton for a thousand US dollars each." A journalist asks Zeton, "Do you know why they're selling you?" She replies, "Because we are a poor family and don't have any food to eat." In Gore province another family borrows from a 70 year old neighbor; now "he's demanding it back, but they have nothing to give except their 10 year old daughter, Magul." A father says, "My daughter doesn't want to go and is crying all the time. I am so ashamed." "Terrified, she threatens to take her life." "If they push me to marry the old man, I will kill myself. I don't want to leave my parents." Days later, the sale is finalized. "Another Afghan child sold into a life of misery."

The speaker is stressed because they don't have money to buy medicine for their sick daughter. They ask for financial help and express their frustration about living paycheck to paycheck. Another person offers to help and gives them $500. The speaker is grateful and tells the person to buy their own necessities and find a place to sleep. They find the person's actions inspiring and ask them not to cry, but to smile instead. They encourage the person to take care of themselves and express their gratitude again.

This transcript threads together personal reflections, historical events, and the human cost of political upheaval across Russia and Ukraine in the early 20th century. Key points include: - A meditation on evil and destruction: questions about the source of great evil, whether darkness exists in us, and whether ruin benefits the earth. - Personal life and engagement: Speaker 1 describes seeing Alex for one hour, the sadness that work imposes on time with Alex, and being indescribably happy with her; Speaker 3 speaks of utter happiness and unity between two mortals; Speaker 1 recalls an engagement day as a hazy, unforgettable moment. - The 1905–1917 revolutionary context and violence: despite peaceful marchers, authorities panicked, backed Cossacks with whips and infantry; a second volley killed hundreds of marchers; radical press attacked the czar’s reputation; a telegram arrives at the palace leading to mourning; January 9 and March 15 dated entries note troops firing in the city, casualties, and political resolve. - Abdication and immediate reactions: Speaker 5’s grandfather reacts to the czar’s abdication for himself and his son Alexis, declaring “Russia is finished.” - Civil war and anti-Bolshevik movements: In the South, a White army forms against Bolsheviks. - The assassination of Nicholas II and family: It is asserted that Goloshokin, head of the Yakaterinburg Soviet, met with Lenin and others in Moscow; the killings were preplanned, with orders from Lenin to hide details; Dzerzhinsky allegedly directed suppression of information in Berlin via Alexander Joffe. The family is moved to a basement, confronted by 11 armed men; accounts describe the executions and the bloodshed. - Brest-Litovsk and territorial losses: The Bolshevik regime signs the Treaty of Brest-Litovsk with Germany, renouncing territories gained over three centuries. - Family dislocation and exile: A family member recalls the abdication and exile, the shock and tears, and the sense that “Russia is finished.” - Famine in Ukraine (1931): Survivors recount eviction from homes by activists, resulting seizures and removal of families; women and children forced outside, with pleas to stay; survivors describe slave labor, loss of cultural and religious leaders, and relief efforts by international organizations and churches, though relief was hampered by the Soviet border. - Famine reporting and international response: Duranty, a prominent journalist, is criticized for lying about the famine; despite internal British discussions showing estimates of up to ten million deaths, the New York Times published favorable reports, influencing recognition debates of the Soviet Union. - Personal losses during famine: A spring scene of a dead little sister, mortuary practices with no coffins, and the struggle to bury her; survivors describe eating rotten cabbage, beets, and scraps; some rely on parishioners, railroad workers, neighbors, and even Soviet officials for food; the famine’s human toll includes starving children and widespread death. - Enduring memories of hunger: Descriptions of children with swollen limbs, convulsions, and the grim daily reality of hunger; the narrative closes with a bleak portrait of famine-stricken Ukraine and the resilience of those who endured.

The speaker expresses frustration over the lack of life-saving supplies reaching Gaza, where children are dying from malnutrition and dehydration. Urgent delivery of food, water, and medicine is crucial to saving lives. Gaza civilians are in desperate need of these supplies to prevent further tragedies.

There are children of all ages in a baby farm where some act like wild animals. Some have been there since birth and there are adults who have been there since they were babies. It is unclear how long they stay there. The speaker claims that there are underground baby farms where hospitals give newborn babies for horrific acts such as rape and ritual participation. The elites are said to get away with eating, beating, and torturing children, and it boosts their careers. They worship someone called Paul or Satan. The speaker was dedicated to Satan and buried alive but was saved. These activities allegedly happen every day.

The transcript centers on a documentary-like investigation into child trafficking, including the sale of babies for organs and for prostitution, and the operational mechanics of trafficking rings in Europe. - The conversation opens with a debate about the worst fate for a child, with pedophilia deemed the “worst option,” but there is a tension about judging a parent who might sell their child. The speakers acknowledge they want to remove a problem and question the significance of the child’s fate. - A narrator explains encountering a girl willing to sell her child to a brothel or as an organ donor, and aims to save her while documenting the process. The girl was relocated from a criminal environment to a different town, but remained controlled by an agent who wanted to sell her child. The sale is described as foiled by the COVID-19 pandemic and border restrictions. - When the pregnancy is discovered, the pregnant young woman seeks a solution and believes she cannot keep the child, framing it as the best possible decision under the circumstances. The trafficking network involves a well-known criminal underworld contact who is told there is a child for sale and who can help. - The interview reveals that in Germany, small children are sometimes held with a family until age three or four and then sent to a brothel. The sale of a newborn can be arranged so the mother signs the child trafficker in as the father, who then takes the baby abroad, making it hard for authorities to trace the child as “officially somewhere in Europe with its father.” - Emotional attachment to the baby is discussed; one participant reports no emotional attachment, focusing on practicality. The fear of life being over with a child is framed as slavery, constant care, and sleepless nights, highlighting the practical burdens rather than affection. - On profitability, the mother emphasizes selling a child for organs yields high returns, whereas selling for a brothel is considered in terms of possible cash, with initial offers around 50,000 to 150,000, sometimes 80,000 euros, though later deemed possibly a scam using Polish zloty. - The liver is cited as a high-demand organ, valued around 70,000 euros, with the heart valued similarly, and other organs like the retina also in demand. The ads and market dynamics are discussed, including portals like “Sperm donors, let's make babies,” where ads from women wanting to give away or sell their children appear; a mother posts an ad for money, receiving responses from families and recognizing banners that target young girls. - The interview reveals a chilling willingness to commodify the child; the mother states she cares about her own child above the others and expresses disbelief in divine punishment for such acts. She gives the baby the name Marcelina, while another participant has not named the unborn child. - The trafficking network’s operation is described in detail: a broker coordinates with a German or Dutch ring, with multiple brothels and a system of drugs to control child victims. A child is described as moving through stages—from adoption into a family, to a brothel around age four, to a larger network, with frequent sexual abuse but regulated intervals of activity to avoid overdose. The children are kept largely indoors within brothels, sometimes allowed limited outdoor access under supervision, and often suffer severe social and psychological consequences. - A separate account details the recruitment and identification of pregnant victims, the length of stay in brothels, and the eventual fate of children who do not adapt to mainstream life, highlighting how the organized rings operate with surgical precision and a global scope.

Little Mary Fagan went to the pencil factory but never returned home. A villain attacked her, leading to her tragic death. Her mother mourns while the culprit is sentenced to jail. The speaker questions why such a heinous act occurred, urging listeners to reflect on the tragedy. Translation: A young girl named Mary Fagan went to a pencil factory and was killed by a villain. Her mother grieves as the culprit is punished. The speaker ponders the reason behind the crime, prompting listeners to consider the impact.

My son was burned alive. He stood in front of the Gurudwara with folded hands. Don't kill him, I killed my own son and raised him up. He went to the slums, where my dreams of change were looted. No one knows how she is living, how she is surviving. I am living well, but I remember that my child is gone. No one is going to listen to me, no one is ready to hear. I have been to all the courts, wandered around, but no one listens. This is how my life has turned out, I don't know what will happen to my daughter.

The speaker expresses concern about the UN donations sent to Gaza, claiming that the aid is being sold for profit. They share a conversation with their mother who bought a bag of flour for an inflated price. The speaker questions why aid is being sold when people are sending millions of dollars to Gaza. They express disgust and frustration, calling for clarification from the organization responsible. The speaker highlights the financial struggles faced by the people in Gaza.

The transcript follows a pregnant woman’s intense emotional crisis and complicated pregnancy, interspersed with a separate account from a mother about a missing child. - The pregnant woman, identified as Speaker 0, contemplates the due date and the prospect of abortion. She fears November 9 might force a stressful decision, and she tells Speaker 1 that she cannot promise she won’t hurt herself, expressing suicidal thoughts and describing that suicide would bring her peace of mind. She cannot predict how she would behave if told her baby is due sooner or later, and she repeatedly says she would like to get rid of the baby, seeing the child as giving her nothing and feeling disconnected from it. - Speaker 2 mentions the need for a good ultrasound (USG) test result to clarify the due date, suggesting possibilities like the twentieth, twenty-seventh, November third, or November 5. The hope is that a clear result will ease the situation. - The conversation reveals escalating suicidal thoughts, including contemplation of specific methods and a “suicide package” offered by a friend ofSpeaker 0 who knows how to obtain substances. The package costs 380 zilates. The assistant asks if she will kill herself and the child because she cannot wait twelve days, prompting Speaker 0 to reaffirm the urgent need for the ultrasound result and the associated stress. - Speaker 0 describes the pregnancy as producing neither joy nor maternal connection; she explicitly states she does not identify with the fetus, does not talk to it, and does not want it. She describes daily life as painful and says she would like to end the pregnancy. She distinguishes between the baby’s reality and her own mental state, reporting that the baby’s presence has provided nothing to her emotionally. - Marcelina’s birth becomes a turning point. The baby is born by C-section after a hospital stay, with the baby described as a girl weighing about three kilograms and healthy, scoring 10 points on assessment. The mother reports that the baby’s test results were good, and that her mental state is improving, though she remains stressed about the surgery itself. She had not seen the baby during delivery due to the hospital setup and the emotional intensity, and she shares that the atmosphere was tense and nerve-wracking. - Post-delivery, Speaker 0 describes being in significant pain and on medications, including hydroxyzine, and recalls distress from the prior night. While she dreams of the baby, she feels emotionally detached and uncertain about whether she can handle contacting the child in the recovery room. She expresses a desire to leave the hospital soon to avoid further distress and contemplates whether she would want to have more children in the future, acknowledging a sense of underdeveloped maternal instinct. - The narrative then shifts to a separate account (Speaker 2) of a missing child, Tomok, told by a mother who describes the day her child was abducted, her ongoing search, and her determination. She recounts searching outdoors, praying for punishment to be directed at herself rather than her child, and vows to fend for her child, insisting that a child is a living being and not a consumable object. Thirty years later, she remains convinced her son is alive. - The overall arc combines pregnancy distress, considerations of abortion and self-harm, a difficult but ultimately successful birth, and a parallel testimony of enduring desperation and perseverance in the face of a long-term missing-child tragedy.

A 55-year-old man buys Kawana for over $2,000. She is handed over by her parents. Two other girls are sold due to poverty. Zeton is scared and Litan is helpless. Magal's family gives her to a neighbor to repay a debt. She threatens suicide but is still sold. Afghan children are trapped in a cycle of misery and exploitation. Translation: A 55-year-old man buys Kawana for over $2,000. She is handed over by her parents. Two other girls are sold due to poverty. Zeton is scared and Litan is helpless. Magal's family gives her to a neighbor to repay a debt. She threatens suicide but is still sold. Afghan children are trapped in a cycle of misery and exploitation.

The speaker talks about the importance of money and how it brings comfort and power. They mention their association with Anmol Khana Raj, a wealthy person, and their desire to receive money. The speaker also discusses the significance of being recognized as a king and the fear of losing their position. They mention various individuals and their actions, including Singha, Bajwa, and Badshah Singh. The speaker emphasizes the need for material possessions and criticizes those who prioritize spirituality over wealth. They mention the influence of Murshid and express their love for them. The speaker concludes by reflecting on life and death.

After falling to the floor, the speaker says she couldn't find her son. She had just gotten him out of the car seat and laid him down to get his diapers ready. "And somebody said, Ola, and that's all I remember." She says, "I I saw white and a hearing sign. I I fell on the floor." She repeats that she couldn't find her son, checked around her truck, and ran into Big five. She asked the lady if she saw a baby or someone with a baby; "She said no. It was a happy boy." "Graced he smiled." "Whoever took our son, please give him back." The search for this seven month old baby boy continues. Police and the family desperate to find out where he is.

People were collecting food and clothes. Speaker 1 mentioned thinking about the 10-year-old people. Speaker 0 shared a story about a man who came up and wanted food. Everyone gathered around him, hugged him, and gave him a lot of food and other things. They had planned to keep some stoves to cook for everyone, but they decided to give them up because they thought it would make things better. Overall, the situation was sad.