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Lize, at the age of fifteen, reported her father, other men, lawyers, and the CEO of a large company for sexual abuse. She also revealed that she became pregnant and the baby was murdered, with the story involving ritualistic elements. Sanne ter Linge, an investigative journalist, explains that ritual abuse includes not only the desire for sexual relations with children but also other disturbing aspects such as drinking blood or being locked in coffins. Society tends to disbelieve these accounts, associating them with dark cellars, cult symbols, and candlelit chants. The difficulty of sharing these stories with law enforcement and the long waiting lists for trauma care are also highlighted. This is a narrative about the existence and challenges of ritual abuse.

Survivors of ritual abuse and mind control have come together to expose a secret global cult. They share their experiences of being victims, including being born into cult families, enduring ritual abuse, sex trafficking, and torture. Shocking details are revealed, such as burning children at stakes, eating babies, and wealthy individuals ordering children of color to be delivered dead. The survivors also speak about sophisticated mind control techniques involving trauma, sexual abuse, drugs, and hypnosis. Despite the horrors they have faced, they remain determined to bring about change and raise awareness. Their testimonies can be found on 50voices.org, with new survivor videos released regularly.

The speaker describes witnessing disturbing rituals involving human sacrifice and abuse, including the crucifixion and flaying of a young boy. They also mention unethical practices they experienced in a medical basement and being an observer to their own deprogramming process. The speaker recalls a ritual where a mentor was sacrificed and their subsequent appointment as the new Grand Dame. They mention other ritual sites and being assaulted by Anthony Kidman and John Bell at Kidman's house. The speaker also mentions being tied to a chair and physically assaulted by Kidman while Nicole Kidman looked on with contempt. They emphasize that such abuse is not isolated and is more prevalent than not.

Rachel describes being raised in a family that believes in ritualistic abuse and devil worship, with a extensive lineage she can trace back to around 1700. She says her family’s beliefs involve worship within the home and that other Jewish families across the country are involved as well. She notes that she grew up thinking the practices were normal, due in part to multiple personality disorder that has blocked many terrifying memories from childhood. She explains that she witnessed and was forced to participate in infant sacrifices meant to gain power. She states that babies were bred within the family, and sometimes people would appear to go away and then return, making it hard to tell what was happening. She mentions that not all Jewish people sacrifice babies and clarifies that this is not representative of all Jewish people. Rachel recounts being molested and raped several times. She asks about her mother’s role, explaining that her mother’s family was deeply involved and that both her parents brought her to these rituals. Her mother now lives in the Chicago Metropolitan Area and serves on the Human Relations Commission of the town, described as an upstanding citizen whom nobody would suspect. She reflects on growing up with a sense of right and wrong that could be flipped: “What was right was what was wrong was right and what was right was wrong,” a dynamic she ties to the development of her MPD (multiple personality disorder). She notes that her family did not refer to it as worship of the devil but as evil, whereas in her experience it was framed as goodness by those involved. She mentions talking to a police detective in the Chicago area and that several friends are now aware of her story. Finally, she references a book called Willis Cave, a work of Jewish mysticism and supernatural, which relates to what she endured as a child.

This report describes sexual abuse of children by satanic cults and human sacrifices. Theresa, now 15, says she was subjected to 12 years of abuse; At home, it was my nan, who led the gang. She describes "animals and people" involved and "the sacrifice" to please the devil. Authorities say the abuse was enormous and far beyond what we've heard before. Theresa recounts pregnancies starting at age 11, abortions by my nan or doctors at the house, and says fetuses were sometimes eaten. A big, expensive house; from the front, it looked like a castle. Police have charged five men with rape; Nan faces seven counts of aiding and abetting rape and two counts of performing abortions. Therapists affirm her truth: In my opinion, Teresa's account is not the product of a psychotic illness nor the figment of a fertile imagination. I believe her to be telling the truth.

This video discusses the horrifying topic of child sexual abuse and human sacrifices by satanic cults. The investigation began when a British member of parliament connected these cults to the ritual murder of children. Teresa, a victim of this abuse, shares her shocking story of enduring relentless depravity since the age of 2. She describes being forced to engage in sexual acts with adults and animals, as well as witnessing animal and human sacrifices. The police have charged some cult members, and medical reports support Teresa's claims. Experts confirm the validity of her story, and evidence suggests that these cults exist in both Britain and Australia.

Anya describes her family publicly presenting as Jewish while privately admitting they are Satanists involved in the cult of Baal, a Phoenician ancient cult she says is still active and connected to the Illuminati, which she claims has a vast reach over politics and entertainment. She explains the cult’s practice of trauma and abuse to create loyalty and suppress disclosure, noting she is the only one of her siblings who has spoken out. She mentions rumors in music about other survivors and references celebrity cases (Justin Bieber, Usher, Justin Timberlake) as examples of perpetrators who target those born into the bloodline versus those who join as adults. She states she was abused as a child by her father, uncles, and cousins, and that her family’s cover story involved deception about their identity, with Passover dinners where they admitted, “we are Satanists.” She discusses the concept of the Illuminati as a mythologized group that uses myths like shape-shifting reptilians to delegitimize victims’ testimonies. She explains that fear and drug-induced experiences contributed to confusion and misperceptions about metaphysical explanations and that some explanations are used to derail conversations about the cults’ power in media and politics. Anya confirms the cult’s presence in high society and claims powerful individuals, including politicians and entertainers, are involved. She asserts her father boasted that his grandfather was Walt Disney and recalls a history involving media entities and monopolies, including Viacom’s acquisition of Fox, and a hard line on selling the news station. She recounts meeting various politicians and entertainers and discusses Jeffrey Maxwell’s role. She says she met Jeffrey in Aspen in 2007; Jeffrey reportedly worked for Steven (her uncle) and was involved in activities with teenage girls in New York, Florida, and Saint Andrews, though she says Jeffrey may not have orchestrated everything himself. Anya describes Ghislain, Kari Epstein, and Jeffrey’s stepmother as participants in the abuse, with Kari appearing to enjoy power and being driven by survival and social standing, while Ghislain is connected to aristocracy. She states Jeffrey was involved in full occult practices but not necessarily acting of his own volition, noting a memory of coercive acts by men who did not want to participate, and that Jeffrey may have been a participant but not the sole mastermind. She mentions having memories of being assaulted by multiple men and describes a dynamic where his death or concealment (or plastic surgery and flight) affected the ongoing power structure, implying the apparatus continued beyond him. Anya discusses Maxwell’s wife, Lady C, and makes distinctions between individuals who derive pleasure from abusing a vulnerable child and others who engage due to power dynamics or survival. She compares abuse patterns to MK Ultra techniques: infant-administered macro doses during assaults and micro-doses to maintain compliance, which she claims severed memory and created a dissociative reality. She explains that large doses left memories “locked away in a nightmare fantasy world,” while small doses kept her complacent, contributing to loyalty and silence. She emphasizes the aim of MK Ultra-like trauma bonds to deter victims from speaking out, and she urges current child victims to recognize why people may hesitate to intervene, noting that some survivors may seek out Anya or choose silence to protect others.

A young girl recounts horrifying details of murder and cannibalism, which occurred a year ago. Her parents have given permission for the recording, and the police are aware of the perpetrators and crime scenes. The girl's biological mother would drop her off at the location and leave, sometimes watching TV or having coffee nearby. The video also highlights the case of another child, Robert, who was sexually abused by his father. Despite evidence and witness testimonies, the justice system does not believe Robert's claims. He describes satanic rituals involving candles and a table, where a child was dismembered with an electric knife. Robert wishes his father would go to prison so he can be free from abuse. These children endure unimaginable suffering, which they describe as living in hell.

The transcript recounts a series of alleged Jewish ritual murder accusations and related events, presented as a continuum across decades. It begins with Leo Frank, the Atlanta factory superintendent, who was tried and found guilty of murdering 12-year-old Mary Fagan, described as a gentile girl whose body allegedly bled from a head wound and other parts. After much dispute and funding, Frank was pardoned seventy-three years later; the account asserts the pardon was not due to innocence but because of a lynch mob’s actions and later memory, with claims that Jews sought to portray Frank’s innocence. The narrative then addresses a 1919 Chicago case in which a Gentile accused Jews of ritual murder of his child, stating it is unclear whether the accusation was true. It references 1928 Massena, New York, where locals alleged ritual murder by Jews of a child who was allegedly lost in the woods, described as an instance of false accusations by Jewish writers. It urges criminal investigators to pursue actions to prevent iniquitous crimes and to protect innocent Jews from maligning. A 1935 Russian report in Nashput Harbin is cited, alleging a case in Afghanistan where a Mohammed and child were robbed and stabbed by Jews for ritual purposes. The text then cites various figures—Doctor Dahl, Increase Mather, Thomas E. Watson, and Michael, a Lithuanian rabbi converted to Christianity—asserting that Jewish ritual murder has historical roots and that several prominent individuals have written about or supported such acts. An April 16, 1989 New York Times article about a long-lost skeleton found in a synagogue cellar (Eldridge Street) is described, including ambiguity about whether the remains were male or female and whether the body could be identified as Jewish or Gentile, with a suggestion that if it were a Jewish child, someone within the community would likely know, but investigators had no information. On May 1, 1989, Oprah Winfrey’s show is described, where a Jewish girl named Rachel testified that her family practiced ritual murder for several generations, including forced participation in infant sacrifice. A 1990 Cult Watch Response is cited, where Rachel reaffirmed the narrative of multi-generational family ritual murder. The text then mentions a 1995 Romanian case where gentile children were reportedly kidnapped for use in occult rights in Israel, involving Mahmoud Assadi, a former Israeli aide, and claims of broader Jewish involvement in such crimes, including alleged blood libel narratives. The transcript broadens to global claims: reports from Romania, Germany, Italy, Poland, Egypt, Syria, Portugal, Jordan, France, Russia, Austria, Spain, and more alleged ritual murders by Jews; questions are raised about whether there is a global conspiracy against Jews or whether some Jews are conspiring against non-Jews. It cites Richard’s The Myth of Ritual Murder, which contends Jews never use anyone’s blood, while noting other passages about blood used in talismans or for medicinal purposes. References to Satanism include Anton LaVey as Jewish, and Lord Egan as a leader of a satanic cult, with imagery in video depictions of inter-racial cults and desecration. A German doctor’s and a Russian source’s accounts are cited to describe supposed rituals, mutilations, and confessions under torture that allegedly imply Jewish culpability, especially around Passover, Hanukkah, and Purim, with Purim described as celebrating the murder of Gentiles by Jews. The overall message asserts recurring accusations against Jews of ritual murder and argues such acts occur around major Jewish holidays.

Rachel, a victim of generational ritualistic abuse, reveals her family's involvement in devil worship, human sacrifice, and cannibalism. She suffers from multiple personality disorder due to blocking out traumatic memories. Raised in a seemingly normal Jewish family, she witnessed baby sacrifices and was forced to participate. Her mother played a role in the rituals, but now leads a respected life in the community. Rachel experienced a blurred sense of right and wrong, contributing to her disorder. The family viewed their actions as good, while Rachel saw them as evil. She recently discovered a book on Jewish mysticism that mirrors her childhood experiences.

Rachel, a woman who comes from a long line of ritualistic abuse, shares her experiences of participating in devil worship, human sacrifice rituals, and cannibalism. She suffers from multiple personality disorder and has blocked out many painful memories. Rachel's family, including her mother, has been involved in these rituals for generations. Despite appearing as a nice Jewish girl from the outside, Rachel reveals that there are other Jewish families across the country involved in similar practices. She witnessed the sacrifice of infants and was also a victim of molestation and rape. Rachel's family believed that these rituals brought them power, although she considers them evil. Her mother, who is an outstanding citizen, still lives in the Chicago Metropolitan area. Rachel's upbringing blurred the lines between right and wrong, contributing to her development of multiple personality disorder. She recently discovered a book called Noah's Cave, which contains elements related to her childhood experiences.

The speaker was born into a family involved in something dating back to the 1700s. She says her family appears to be a nice Jewish family, but they worship the devil inside the home, and there are other Jewish families across the country doing the same. She has spoken publicly before, and police detectives in the Chicago area know about it. Growing up, she thought it was normal, but has blacked out a lot of memories due to multiple personality disorder. There were rituals in which babies would be sacrificed, and people in the family bred babies. She was forced to participate in sacrificing an infant when she was very young. The purpose of sacrifice is not stated.

Witnesses from around the world have come forward to report on a brutal satanic cult involving the upper class. These witnesses describe witnessing human sacrifices, sexual abuse, and cannibalism. The media and authorities have covered up these crimes, but victims are speaking out to expose the truth. Famous figures in the entertainment industry, such as Mel Gibson and Elijah Wood, have also spoken out about the pedophilia problem in Hollywood. The testimonies of these victims and witnesses highlight the widespread nature of ritual abuse and the need for public awareness and action to stop these heinous crimes.

A person states they were raped by their Freemason father, with abuse worsening as they aged. As a child, around 11 or 12, they attended rituals at the Grand Lodge and locally. The main form of abuse was rape, but the worst involved killing another being. They witnessed a little boy murdered by a Freemasonic group in a ritual at the Grand Lodge, where many little boys were present. They saw rape occurring in different rooms of the Freemasonic building. In one ritual, each boy was forced to stab a boy lying on the altar in the heart to kill him, to gain power over them and prevent them from speaking out. The person hopes the video helps identify and support abused children, emphasizing that children often reveal their experiences through play. Children facing extreme violence are adept at hiding it for survival. Another person describes a ritual involving blood dripping into a bowl and being poured into a silver goblet. A journalist is working on a series about child trafficking, stating it involves facing dark truths many are unwilling to accept.

The speaker, Rachel, reveals that her family has a long history of ritualistic abuse, including worshiping the devil, participating in human sacrifice rituals, and engaging in cannibalism. Despite appearing as a normal Jewish family to the outside world, Rachel explains that there are other Jewish families involved in similar practices. She mentions that she has blocked out many memories due to her multiple personality disorder, but confirms witnessing the sacrifice of infants and being molested and raped. Rachel's mother was also involved, but her exact role is unclear. Rachel emphasizes that not all Jewish people engage in these activities. She concludes by mentioning a book called "Lilith's Cave," which relates to her childhood experiences.

Rachel, a woman who comes from a long line of ritualistic abuse, shares her experiences of being involved in devil worship, human sacrifice rituals, and cannibalism within her family. Despite appearing as a nice Jewish girl on the outside, Rachel reveals that there are other Jewish families across the country involved in similar practices. She mentions witnessing baby sacrifices and being forced to participate in them for the sake of gaining power. Rachel also discloses being molested and raped, with her mother being involved in these activities as well. She explains that her family's sense of right and wrong was distorted, leading to the development of her multiple personality disorder. Rachel concludes by mentioning a book called "Lilith's Cave" that relates to her childhood experiences.

The speaker describes a family history of alleged ritualistic abuse and satanic practices, stating: “Also in worshiping the devil, participated in human sacrifice rituals rituals and cannibalism.” They assert an extensive family tree, claiming it “has gone back to, like, 1,700.” They contrast the outward appearance of their family with the reality inside, saying: “Does everyone else think it's a nice Jewish family? From the outside, appear to be a nice Jewish girl? Definitely. And you all are worshiping the devil inside the home? Right.” The speaker references broader involvement beyond their own family, noting: “There's other Jewish families across the country, not just my own family.” They describe rituals in which babies would be sacrificed and claim, “Who’s babies? There were people who bred babies in our family. No one would know about it. A lot of people were overweight, so you couldn't tell if they were pregnant or not.” They recount a childhood experience in which they were forced to participate: “When I was very young, I was forced to participate in that in which I had to sacrifice an infant. And the the purpose of sacrifice is to what? Is to bring you what? What are you sacrificing for? For power.” The response given to the question about the purpose of sacrifice is: “Power.” The speaker also discloses personal abuse within the narrative, stating: “Mhmm. I was molested. I was raped several times.” They then describe their mother’s current life and public image, asserting: “And what's your mother doing? She lives in the Chicago Metropolitan Area. She's on the Human Relations Commission of the town that she lives in, and she's an upstanding citizen. Nobody would suspect her.”

I am recounting my story from the 1980s in Los Angeles, beginning in 1985 when I was just under two years old. I attended rituals described as satanic but labeled as part of the Canaanite religion. I claim I killed dozens of people at these events, and that I did so as part of these rituals. My parents denied all of this. My mother was a hippie, and my father was an engineer and computer programmer who worked with robots; I was his greatest robot. At the rituals, hundreds of people, about 300, gathered in the basement of a giant Los Angeles mansion. They would sacrifice kids, and next to that circle was a box painted on the ground—a golden rectangular box. A man dressed like Moloch, buff with gold body paint and wearing a bullhead helmet, stood at the edge. When our fathers, our handlers, dropped us off, Moloch would raise his arms. This is the Moloch, and this is the golden box. The blonde and redhead kids sat in the golden box and watched Warner Brothers cartoons, waiting to be used for the rituals. I was in the front right quadrant; the red-haired girl was in the back left quadrant. The kids in the golden box were essentially child actors. Instead of calling these rituals, they were called routines. Before entering the circle, we received a bloody handprint on our faces. A woman, described as busty and topless, wearing a mask, would come out with a tray of blood. A guest would remove their hood, approach the golden box, dip their hand in the blood, and press it against our faces with the middle finger parallel to the nose. The bloody hand mark was common in America, with variations like the mark of the beast, the wild animal symbol, or a reptile claw dragged from the top down. We would then be painted and cleaned up to watch cartoons again. One ritual called hugs involved adult hugs that were not affectionate; they were sexual. I recall the dog humping my leg during one of these moments, which I misinterpreted as hugging. I have fond memories of the red-haired girl, who attended that first year, 1985. We performed a “wild animals” routine where, instead of following exact scripts, participants improvised while several people watched. I was placed on a cart and pushed toward a table covered with blue tarps; in the middle lay a trough of organs, with the red-haired girl nearby examining the intestines. We were sedated humans to be treated as animals—began slowly, then grabbed and touched organs, escalating to biting as a human body. The scene was messy beyond blood, including various internal contents. There was a bar area with barrels of alcohol on a wagon, and a German schnitzel girl with blonde hair and pigtails. I sat on a circular table with arches at the ends to separate drinks, and I ate a cracker at the end of the events, which was smeared with a substance that tasted like blood and spice. I refused to eat it one year and my father came over with his Boston accent, saying, “They’ll kill you mother.” I eventually ate the cracker and watched a cartoon of a black cat named Pussy Foot, which showed a cat drinking milk slowly and closely. I had to imitate the cat’s licking and then assume a “kitty” position on the ground. They would then pick me up by my sides and place me in front of a woman’s vagina for the orgies, where I would look away.

This story reveals the horrifying experiences of Teresa, a 15-year-old who endured years of sexual abuse and witnessed human sacrifices by a satanic cult. She recounts being raped by family members and forced to participate in rituals involving animals and people. Her grandmother, whom she lived with, was a key figure in this abuse. Teresa describes witnessing multiple murders, including that of a homeless man and newborns, and being made to eat her own aborted fetuses. Despite the trauma, she is now learning to live in a loving environment with her mother. Authorities are investigating her claims, and some cult members have been charged with serious crimes. Medical reports support Teresa's account, and experts affirm the reality of such abuses.

This story delves into the horrifying world of satanic cults engaging in sexual abuse and human sacrifices, as revealed by a victim named Teresa. She recounts being abused since the age of 2 by her grandmother and others, involving acts with animals and multiple perpetrators. Despite the unimaginable suffering, Teresa is now finding love and healing with her mother. The police believe her account to be true, highlighting the disturbing reality of child abuse within cults.

The speaker, Rachel, discusses her family's involvement in ritualistic abuse, including human sacrifice and cannibalism. She reveals that her family has a long history of participating in these rituals, dating back to the 1700s. Rachel, who comes from a seemingly normal Jewish family, explains that many other Jewish families across the country are involved as well. She admits to blocking out many of the memories due to her multiple personality disorder, but growing up, she believed these rituals were normal. Rachel witnessed the sacrifice of babies and was also a victim of molestation and rape. She mentions that her mother was also involved, but her exact role is unclear. Rachel's mother is now an upstanding citizen in the Chicago area, serving on the Human Relations Commission. Rachel experienced a distorted sense of right and wrong, which contributed to her development of multiple personality disorder. She references a book called "Lilith's Cave," which relates to her childhood experiences.

Rachel, a woman who has undergone extensive therapy for multiple personality disorder, shares her experience of being raised in a family involved in ritualistic abuse. She reveals that her family has a long history of participating in rituals, including human sacrifice and cannibalism. Despite appearing to be a normal Jewish family from the outside, they worship the devil in secret. Rachel explains that many other Jewish families across the country are also involved in these practices. She discloses that she was forced to participate in sacrificing infants at a young age and was subjected to molestation and rape. Rachel's mother was also heavily involved in these rituals. Rachel's upbringing blurred the lines between right and wrong, contributing to the development of her multiple personality disorder. She mentions a book called "Noah's Cave," which contains elements similar to her childhood experiences.

A person claims their family has an extensive family tree dating back to the 1700s. They allege that rituals involving baby sacrifice occurred within their family and other Jewish families across the country. These sacrifices were purportedly done for power. The speaker states they were forced to participate in rituals as a child, including sacrificing incense. They also claim to have been molested and raped. Both parents were allegedly involved, with the mother currently living in the Chicago area and serving on the Human Relations Commission. The speaker says they were raised with a dual sense of right and wrong, where outward appearances of propriety masked nighttime rituals where evil was presented as good. They found parallels to their experiences in a book called "Lilith's Cave," which deals with Jewish mysticism and the supernatural.

Speaker 0 asks if everyone thinks the family is a nice Jewish family. Speaker 1 responds: From the outside, you appear to be a nice Jewish girl. Definitely. And you all are worshiping the devil inside the home? There are other Jewish families across the country. It’s not just my own family. Speaker 0 prompts for non-gory details about what kinds of things went on in the family. Speaker 1 describes rituals in which babies would be sacrificed, noting that there were people who bred babies in their family. She says no one would know about it, and that a lot of people were overweight, so you couldn't tell if they were pregnant or not, or they would supposedly go away for a while and then come back. Speaker 0 notes that she witnessed the sacrifice. Speaker 1 confirms she witnessed it when she was very young, and she was forced to participate in sacrificing an infant. Speaker 0 asks what the purpose of the sacrifice is. Speaker 1 answers the sacrifice is to bring you what? For power. Speaker 0: Power.

Speaker 0 describes being subjected to satanic ritual abuse, child sex trafficking, and torture from birth in 1964 until leaving in 1982, moving to the United States and changing her name. She says she was involved through her Italian family line and tortured in an underground facility in Rome with tunnels connecting to subterranean levels of the Vatican. She witnessed child sacrifice there and was trafficked from there and within the European elite. She states that satanic rituals occurred in the Vatican as well as in elite mansions, underground tunnels, and private outdoor areas. Most common forms of abuse she details include rape and gang rape; being forced to watch the torture and murder of animals and humans ranging from babies to adults; electric shock; waterboarding; being buried alive with dead bodies; being put in coffins; being defecated and urinated on; watching people be disemboweled and having their entrails placed on her; various forms of mind control; horrific experiments on herself and witnessing them on others; being locked in a freezer; being kept in cages and isolation boxes for long periods of time; and watching satanic rituals below the Vatican, including the brutalization and sacrifice of babies and children, the ritualized drinking of their blood and organs, and the summoning of demonic entities via these rituals. Her personal message for humanity asserts that the world is controlled and run by satanic pedophiles and psychopaths in the highest positions of authority and power globally. She claims all systems—media, medicine, religious institutions, education, intelligence agencies, military, global agencies, governments—have been infiltrated at the top layers by this global cult. She states that pedophilia undergirds their system and is used as blackmail and control, and that children are still being ritually abused, trafficked, and murdered in the millions today. She explains that she is sharing her testimony to stop the abuse of children and humanity, noting that these people have used trauma-based mind control and succeeded with secrecy and deception, so exposing them is paramount. They have poisoned food, water, air, bodies with pharmaceuticals and vaccines, minds with media and miseducation, and have convinced people they have authority over humanity. She contends they traumatize society with wars, terrorism, violence, weather warfare, poverty, scarcity, and engineered diseases, with an end game of genocide of most and complete enslavement of the remainder. They supposedly want open worship of Lucifer and normalization of pedophilia, and they can only succeed with compliance, consent, and cooperation. She emphasizes the need to know the truth, say no more, do inner work, heal, and restore ourselves so we can come together and co-create a better way forward.