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The speaker discusses the concept of "woke" and its connection to Marxism. They argue that "woke" is essentially Marxism with American characteristics, as it seeks to redistribute social and cultural capital in addition to economic and material capital. The speaker explains that various ideologies such as critical race theory, queer theory, and postcolonial theory are all species within the genus of Marxism, sharing the goal of seizing control of the means of cultural production. They warn that Europe is at risk of succumbing to this ideology and urges understanding and resistance against it.

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In 1992, the speaker attended a meeting of the Communist Party USA at UC Berkeley. He was surprised to find that the attendees were not just college radicals, but also older individuals who later became part of Obama's cabinet. They discussed their plan to take down America from within, using the environmental movement as a vehicle for totalitarian control. The speaker later discovered a book from 1958 called "The Naked Communist," which outlined 45 communist goals for America. One of these goals was to gain control of schools and promote socialist ideas to influence future generations. The speaker emphasizes the importance of transitioning to socialism before implementing communism. He also mentions how communism has historically taken over countries by stirring up radical movements and using puppets to gain power. The speaker believes that the decline of masculinity and the breakdown of traditional family structures have been intentional strategies employed by communists. He concludes that the current state of society is the result of a long-term plan that has been in motion for decades.

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The first stage of subversion is demoralization, influencing public opinion through infiltration and propaganda. Gramsci stated that cultural hegemony is keeping out communism, and the only way to beat that is to get inside the key cultural institutions, create a counter hegemony from within, and break them apart. This is cultural Marxism. The next step is destabilization, destabilizing all the accepted institutions and organizations. This is achieved by creating violent clashes between groups, no matter what the division line is. Destabilization leads to crisis, when society collapses and the population looks for a savior, such as a strong, centralized, socialist government. A savior comes and offers leadership, leading to civil war or invasion. The next stage is normalization, stabilizing the country by force. The new rulers need stability to exploit the country, so revolutionaries are no longer needed.

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The World Economic Forum, founded in 1971 by Klaus Schwab, is accused of promoting authoritarianism and Marxist ideology. It claims to address global issues like climate change and systemic racism, but critics argue that it is anti-capitalist and seeks to undermine Western values. The organization advocates for strict COVID measures, including lockdowns and mandatory vaccinations, and supports the idea of a "great reset" to reimagine economic policies. The World Economic Forum has been accused of promoting the abolition of private property, which critics argue is a form of communism. It is important to be aware of their influence and protect individual liberties against government intrusion.

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Communism disguises itself as liberation from oppression, but it aims to impoverish, enslave, and brainwash. KGB infiltrated churches to weaken Christianity. Taking over education was a strategy to indoctrinate future generations. The goal was to destroy Christianity and spread Marxist-Leninist ideology in America. Khrushchev boasted about taking over America without violence. The result is a society filled with deceptive individuals promoting destructive ideologies.

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The Tavistock Institute for Human Relations is a subversive organization that plays a key role in the global elite's agenda. It brainwashes and conditions populations to accept their loss of freedom and servitude. The institute was exposed in 1969 by John Coleman, who revealed its deep connections to the ruling elite. Tavistock emerged in 1921 as a cover for Britain's war propaganda bureau. It received funding from the British Royal Family, the Rothschilds, the Rockefeller Family Trusts, and the Milner Group. Tavistock's agenda aims to create a one-world globalist totalitarian government that controls all aspects of society and reduces population. This legacy of manipulation and lies continues today through fake news and the push for a new war.

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Antifa’s roots go back to Weimar Germany. Ernst Thalmann founded Antifaschista Aktion in 1932 and led the Red Front, a Marxist street brigade. Thalmann, “hand selected by the Stalinists,” was Moscow’s man in Germany and ordered to oppose the Social Democrats to undermine the Weimar Republic; he ran in 1932. Antifa formed in 1933 to destabilize the regime; the Red Front was banned; Thalmann was arrested in 1933 and shot in Buchenwald after eleven years. The Ernst Talmon Brigade fought in Spain. In West Germany, Ulrich Meinhof joined the Red Army faction, committing acts including “three pipe bombs at the United States Army headquarters in Frankfurt” (May 11, 1972), Hamburg bombing, Heidelberg embassy hostage, 1975 Stockholm embassy seizure, 1977 German Autumn; Meinhoff died in prison in 1976, ruled suicide; RAF linked to PLO; Lufthansa 181 hijacking. Antifa today is described as wokeified, embracing cultural Marxism; calls for national renewal.

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Critical Race Theory (CRT) originates from critical theory and the Frankfurt School, emphasizing that societal issues should be viewed through a racial lens rather than economic or legal perspectives. It posits that preference should be given based on skin color due to systemic inequities in America. Key beliefs of CRT include the rejection of absolute truth, the prioritization of power dynamics, the significance of skin color in assessing worth, and a critical view of American history, asserting that the nation is systemically racist. CRT has evolved into concepts like diversity, equity, and inclusion, reflecting a postmodern deconstructionist viewpoint that emerged in the 1960s.

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Speaker 0 argues that the crooked foundation of the public school system makes university indoctrination possible, asserting that everything in school is filtered through a Marxist lens of oppressed versus oppressors. The speaker claims schools introduce gender ideology, with opponents framed as intolerant; introduce critical race theory, with opponents framed as racist; introduce feminism, with opponents labeled misogynist or part of the patriarchy; and introduce socialism, with opponents described as privileged. The speaker contends that this influence is often subtle rather than overt, embedded in curriculum. An example given is how slavery is taught in elementary school. The speaker acknowledges general agreement that slavery was bad but argues that curricula omit broader historical context. Specifically, they state that The United States banned slavery in seven states while the rest of the world had bans in seven countries; in seventeen seventy six, 92–95% of the world was actively practicing slavery and it was the norm on every continent. The speaker also notes that Thomas Jefferson tried to get slavery abolished in the original draft of the Declaration of Independence, that England abolished slavery in 1833, the United States in 1865, and that the rest of the world followed that example in Africa and Asia. The claim is that within proper historical context, the American story is one of liberation. The speaker asserts that the Marxist lens requires the oppressed versus the oppressors, and that if these arguments were made in school, a student would be failed, shamed in front of the class, and possibly sent to the principal’s office. The claim is that the system is designed to keep America divided so it could be easily conquered. Addressing critics, the speaker mentions the Frankfurt School, stating it expanded the ideas of Marxism, developed the oppressed-versus-oppressor framework, and aimed to use race, gender, and sexuality to usher in cultural Marxism. The speaker contends this infiltration began in academia in the nineteen-sixties, and attributes today’s situation to those developments. Note: Promotional content at the end has been omitted.

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The Frankfurt School, founded by Jewish Marxists in 1923, aimed to bring about revolution in Western countries through cultural and institutional means. Concepts like critical theory were developed to criticize traditional Western society, leading to movements like critical race theory and political correctness. Influential figures like Horkheimer, Adorno, and Marcuse promoted ideas through media and education, influencing the New Left Movement in the 1960s. The school's prominent members were predominantly Jewish, sparking discussions about its Jewish roots.

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The World Economic Forum, founded in 1971 by Klaus Schwab, is accused of promoting authoritarianism and Marxist ideology. It allegedly infiltrates governments worldwide and advocates for globalist issues like climate change and systemic racism. The organization is well-funded and trains leaders in its revolutionary ideology. It has been criticized for supporting strict COVID measures, including lockdowns and mandatory vaccinations, which are seen as infringing on personal freedoms. The World Economic Forum's central theme is the "great reset," which aims to reimagine economic policies in the West. Critics argue that its promotion of the abolition of private property aligns with communist ideals and poses a threat to individual liberties. It is important to monitor the organization's influence and protect personal freedoms.

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In 1943, a directive was allegedly issued from party headquarters to communists in the U.S. It instructed them to label obstructionists as fascist, Nazi, or anti-Semitic after building them up, and to use anti-fascist organizations to discredit them. The directive stated that associating opponents with names that "already have a bad smell" would, after repetition, become fact in the public mind. The speaker claims this 1943 directive predicted what "the left does today." They add that in 1971, Saul Olensky wrote in "Rules for Radicals" that "he who controls the language controls the masses." The speaker concludes that this tactic is not new for the radical left, and it is "crazy" how much the 1943 directive resembles what is seen today in 2025.

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A Jewish Marxist named Lev Davinovich Rammstein was funded by the Rockefellers to incite a revolution in Russia with the help of Western banking interests. Trotsky, a German official, and Lenin were supported by US and British intelligence to overthrow the Russian government. The American International Corporation, backed by powerful families like the Rockefellers and Rothschilds, provided millions in funding for the Russian Revolution. This led to the creation of the communist threat of the 20th century, resulting in countless deaths from purges and wars.

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The transcript describes the Weimar Republic (1918–1933) as a dark era for Germany, naming it a period defined by degeneracy, hopelessness, poverty, and death. Poverty intensified after the Versailles Treaty, with hyperinflation attributed to Jewish influences over the monetary system. It states that 4,000,000,000 marks equaled 1 US dollar and that people used money as fuel for fire, with the ink on banknotes more valuable than the money itself, leading to widespread desperation and over twenty-five thousand suicides annually. Unemployment exceeded five million, and prostitution was rampant, with some cities reporting that one in three women resorted to it, including along with their daughters. It claims child trafficking and prostitution were common, with children on street corners holding signs listing prices for sexual acts, which could be ordered and delivered. The transcript asserts that nationalists and communists were killing each other in the streets. It characterizes the era as marked by Jewish domination of banks, media, industries, academia, and law, claiming that Jews owned 150 private banks in Berlin despite being less than 1% of the population, and that Germans owned only 11. It further claims that most cinemas, newspapers, and publications were in Jewish hands. It references the Frankfurt School for Critical Theory and asserts that Jews pushed a list of degeneracy onto Germany, including destruction of the family, destruction of tradition, destruction of culture, multiracialism, weakening of nation-states, political correctness and intolerance, democratization and emancipation, equality dogma, equality of sexes, homosexualization of society, ideological loss of reality, promiscuity, and destruction of environmental protection requirements. A quote attributed to a Jewish doctor allegedly summarizing these aims is provided: “Whilst large sections of the German nation were struggling for the preservation of their race, We Jews filled the streets of Germany with our vociferations. We supplied the press with articles on the subject of its Christmas and Easter and administered to its religious beliefs in the manner we considered suitable. We ridiculed the highest ideals of the German nation and profaned the matters which it holds sacred.” The quote is attributed to Doctor Manfred Reifer in the German Jewish magazine Chernowitzer Allegemein Zeitung, September 1933. The transcript concludes by stating that Adolf Hitler removed Jews from positions of influence in mass media, literature, art, music, journalism, cinema, and popular entertainment.

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Woke is described as Marxism with American characteristics, aiming to advance equity by redistributing social, cultural, and economic capital. It is part of a genus of ideological thought that includes classical economic Marxism, radical feminism, critical race theory, queer theory, and post-colonial theory. These species share the logic of Marxism and are bound together by intersectionality. Woke ideology seeks to awaken a class consciousness against the dominant culture and property, such as whiteness, heterosexuality, and Western civilization. It employs Maoist tactics, using identity politics and cultural revolution to destroy Western civilization from within. The ultimate goal is a sustainable and inclusive future under socialist discipline, resembling China's social credit system.

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The Tavistock Institute for Human Relations is a subversive organization that plays a key role in the global elite's agenda. It brainwashes and conditions populations to accept their loss of freedom and servitude. Established in 1921, Tavistock is owned by the Royal Institute for International Affairs and receives funding from the British Royal Family, Rothschilds, Rockefeller Family Trusts, and the Milner Group. Tavistock's goal is to create a one-world totalitarian government that controls all aspects of society and reduces the population. It uses propaganda and manipulation to shape public opinion, as seen in its efforts during World War I and II. Today, we continue to be bombarded with fake news and manipulated towards a future of enslavement and endless conflict.

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In 1992, the speaker attended a meeting of the Communist Party USA at UC Berkeley. He was surprised to find that the attendees were not just college radicals, but also older individuals who later became part of Obama's cabinet. They discussed their plan to take down America from within, focusing on using the environmental movement as a vehicle for totalitarian control. The speaker later discovered a book from 1958 called "The Naked Communist," which outlined 45 communist goals for America. One of these goals was to gain control of schools and promote socialist ideas to influence future generations. The speaker emphasizes the importance of transitioning to socialism before implementing communism. He also mentions how communism has historically taken over countries by stirring up radical movements and using puppet leaders. The speaker believes that toxic masculinity has been targeted as the enemy, and that the current state of American youth reflects the success of their long-term plan.

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In 1992, the speaker attended a Communist Party USA meeting at UC Berkeley and was surprised to find older attendees discussing plans to undermine America from within, focusing on the environmental movement to dismantle the free enterprise system. This strategy aims for global solutions necessitating a global government. The speaker referenced the book "The Naked Communist," which outlined communist goals from the 1950s, including controlling schools to promote socialism. Communists aim to transition countries to socialism before communism by gaining control and disarming the population. The speaker claims that many countries fell to communism in the 20th century not through military invasion, but through internal disruption. Agitators stir up unrest, install a puppet leader, and then exert totalitarian control. They target traditional families by undermining the father's role and pushing mothers into the workforce to control the children, as well as brainwashing people against toxic masculinity.

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Founded in 1971 by Klaus Schwab, the World Economic Forum promotes globalist issues and advocates for extreme COVID measures. They push for the abolition of private property, echoing Marxist ideology. The forum's goal is the "great reset," reimagining economic policies post-pandemic. Their influence spans politics, business, and the arts, aiming to minimize individual freedoms in the name of climate change. It is crucial to resist their anti-capitalist agenda to protect liberty and prevent government overreach.

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In 1992, I attended a Communist Party USA meeting at UC Berkeley. They discussed using the environmental movement to bring down capitalism. This strategy was planned in the 1950s book "The Naked Communist." The goal was to transition America to socialism before communism. The plan involved controlling schools to promote socialist ideas. The ultimate aim was totalitarian control through global environmental issues. The strategy included stirring up radicals to undermine prosperous countries. The process involved disarming and brainwashing the population to gain control. The gradual erosion of traditional values and masculinity was part of the plan. This long-term strategy has been in motion for decades, leading to the current state of society.

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Magnus Hirshfield was a pioneering advocate for homosexuality in the 19th century, coining the term "transgender." In 1919, he established the Institute for Sexual Science to promote sexual education and LGBTQ+ visibility in Germany. He controversially performed sex change operations and collaborated with prominent rabbis to launch the World League of Sexual Reform, aiming to influence German youth's sexuality. However, in 1933, the rise of the Nazi regime led to the destruction of his institute and the cessation of his initiatives. This historical context suggests that societal attitudes towards gender and sexuality have cyclical patterns, often suppressed by prevailing powers. The implication is that similar responses to current gender discussions may be necessary.

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In this video, the speaker discusses the historical connection between a man named Antonio Gramsci and the current state of civil institutions in America. Gramsci, a co-founder of the Italian Communist Party, studied Marxism while in prison and recognized that successful Marxist revolutions were based on destroying civil institutions such as the media, education system, religious institutions, the law, and the family. The speaker also mentions the infiltration of these ideas in American society, which began before the 1960s. They highlight the translation of Gramsci's work by Joseph Buttigieg, the father of Pete Buttigieg, as an example of the influence of Marxism in certain circles.

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Hitler's rise left the country a war zone: currency worthless, economy destroyed, degeneracy rampant, with "transgender stuff" and prostitution. There was transgender stuff back then, pioneers in transgender surgeries and homosexuality, "all that stuff" coming from Berlin. The book burnings were about burning research books about transgender stuff because it was morally repugnant; it wasn't knowledge, it was perversion. That transgender stuff was coming from Jewish intellectuals. People blame what's happening in America today on the cultural Marxists. "That's real." The cultural Marxists were all Jews that came from Berlin. They were driven out by Hitler. When people look at the legacy of post modernism, cultural Marxism in America today, it all came from these guys at Columbia, who originally came from Frankfurt in Germany.

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Woke is allegedly Maoism with American characteristics, a species of the genus Marxism. Marx believed that to bring socialism, the means of production must be seized, referring to how humans construct themselves. Economic production shapes society, which in turn shapes individuals. Critical race theory is Marxism with race replacing class; whiteness is framed as a cultural private property to be abolished. Queer theory views "normal" as a cultural property, with queer identity in opposition. Postcolonial theory sees the West as oppressor, with decolonization as the removal of Western cultural influence. Western Marxism emerged from the failure of European revolutions, evolving into critical theory, which argues that capitalism doesn't immiserate workers. The culture industry was seized to sell identity-based agitprop. Woke is identity-based Marxism, with groups like LGBTQ+ and black communities seen as nations seeking liberation. Mao's identity politics and "unity, criticism, unity" are mirrored in woke's inclusion initiatives. The goal is a sustainable and inclusive future under socialist discipline, coordinated by entities like the World Economic Forum and the UN. Europe faces the risk of either giving in to Marxist provocation or overreacting, both of which are strategic traps. The aim is to create global citizens who prioritize global responsibilities over rights, mirroring China's social credit system and oppression.

Unlimited Hangout

Fabians and Fascists with Matthew Ehret

Guests: Matthew Ehret

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Whitney Webb hosts episode 33 of Unlimited Hangout, outlining how secret societies, and particularly the Fabian Society, helped shape modern policy, imperial strategy, and today’s global governance projects. The discussion argues that some groups have long operated openly about influence and aims, and that corruption can hide in plain sight, with events like the Jeffrey Epstein scandal as a recent example. The Fabian Society is presented as among the most influential, with a model later echoed by the World Economic Forum through its penetration of cabinets via networks like the forum’s Young Global Leaders. The aim is to examine how organizations other than the WEF have sought to influence governments and policies, often at public expense, and to understand their historical impact on Western imperialism and related dynamics. Matthew Ehret, editor of Canadian Patriot Review and a contributor to Strategic Culture, joins the conversation. He discusses current events in Canada, notably the Freedom Convoy and the Trudeau government’s crackdown. He notes the reframing of the convoy by some as “Nazis and white supremacists,” contrasts it with the ironic posting by Kristia Freeland of a flag associated with Ukrainian neo-Nazism that she later removed, and highlights perceived hypocritical self-reflection failures among technocrats. Ehret describes the convoy as having an organic, peaceful, and significant impact, including mandates being repealed in many parts of Canada, while warning against viewing the outcome as a total victory or as confidence to stop vigilance. He mentions ongoing protests and political reverberations, such as a coup within the Canadian Conservative Party and a court challenge by former Nova Scotia premier Brian Peckford regarding Charter rights, signaling broader pushback against centralized state power and the World Economic Forum narrative. The conversation then shifts to the Fabian Society’s origins and methods. The Fabians emerged in 1884, with Beatrice and Sydney Webb among its founders, and developed permeation theory to infiltrate institutions via the London School of Economics and related channels. They sought long-term social transformation through a mass behavioral-change program, drawing on repackaged Marxist ideas and Darwinian natural history concepts. The Fabians promoted gradualism, indirect influence, and the creation of a civil service and educational networks that could reorient governance without overt force. They collaborated with (and overlapped with) other groups like the Round Table movement established by Cecil Rhodes, which emphasized a global governance framework and the creation of a world federation through think tanks, the Rhodes Trust, and Oxford-centered scholarship. The discussion links these networks to the creation of the Labour Party and to strategic plotting around how to preserve British empire influence, including through reshaping nation-states into a global governance structure. Ehret traces the Canadian Fabian imprint into the Commonwealth Cooperative Commonwealth Federation (CCCF), later the NDP, and connects these currents to Pierre Trudeau, Maurice Strong, the World Economic Forum, and the Davos ecosystem. The talk emphasizes a pattern of philanthropy-turned-influence via foundations (Rockefeller, Macy, Carnegie), think tanks (CFR in the United States, Canadian Council on International Affairs), and a broad NGO complex designed to steer policy, economics, and culture toward a techno-global governance model. They discuss transhumanism and Silicon-Valley narratives as modern extensions of this project, including critics like Harari and Schwab, with warnings about data-driven controls, digitization, and the potential to bend technology toward total management and feudal-like governance. The episode closes with calls to follow Ehret’s work at canadianpatriot.org, Rising Tide Foundation, and his Substack, and with reflections on how Fabian-era strategies continue to inform contemporary dynamics.