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Jewish communities have been pushing the exact kind of hatred against whites that they claim to want people to stop using against them. It is true the anti defamation league was part and parcel with Black Lives Matter. It is true that some of the largest financiers of left wing anti white causes have been Jewish Americans. They went all in on woke, and it wasn't just ADL. It was some of the top Jewish organizations in the country that have done that. Mark Rowan, Leon Kaufman. Can we get that full list? It's very powerful. And Tucker Carlson reinforces this. We have Candace Owens coming up next hour, and Tucker Carlson mentions that Jewish Americans have primarily been financing cultural Marxist ideas. Tucker Carlson is completely correct by saying this, that the philosophical foundation of anti whiteness has been largely financed by Jewish donors in the country.

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I began listening to voices like Ben Shapiro, Matt Walsh, and Jordan Peterson, which introduced me to new perspectives I hadn't considered before. I appreciated their boldness and found myself passionately discussing these ideas, often ranting in my car. However, this shift in my views came at a cost; I ended up losing my boyfriend, all my friends, and my job. It was a significant and isolating change in my life.

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I don't understand why left-leaning media, which some say is predominantly Jewish, labels people as white supremacists. According to my Jewish friends, this perspective exists. But why is there a perceived animosity towards white individuals? It seems to stem from what some call "woke" culture and virtue signaling.

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Speaker 0 asserts that kindergarten classes look “completely disgustingly changed” and that those children are not belonging there, calling them “anchor babies” and alleging they are “chemical weapons” and “biological chemical weapons” sent to destroy the fabric of the country. He adds that these people do not vote like white Christian men and vote against the interests of “small town, small America.” He then says, “White people in America, you will be replaced and your children will be black Muslims if you don't stand up now,” claims that “AIPAC is one of the main components to the people at the head of Hollywood that are brainwashing your children to vote Democrat, to take your guns, and to take your freedom,” and declares that it is time to fight back. Speaker 2 responds by stating that there is a war being fought against “our people,” and it is “in our school systems,” “in our cafeterias,” and “in our grocery stores,” and that replacement is happening “on our phones,” and “in our hospitals.” He calls for fighting back, organizing, and having more children, and urges turning minds and hearts toward Christ. Speaker 1 encouragements follow: “We need to stand up,” and “We need to stand tall.” Speaker 1 then proclaims, “I’m proud to be white, and I’m proud to be American,” and calls others to action: “America, fight back. Stand strong. Be brave.” The speakers exhort others to inspire those around them, and to affirm faith with “Amen.” Speaker 2 closes with “God bless America.”

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Speaker 0 greets with “Shalom” and asks listeners to send a donation to TR News to help us wipe out the white race. They say, “If there was a war tomorrow, which there will be, because I’ll probably start at the end of the session.” They add, “If there was a war and it kicked off, I would be there on the front line fighting for Israel.”

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I don't get why left-leaning media, which I hear is mostly Jewish, labels people as white supremacists. Did you really say that? Yeah, I mean, my Jewish friends say it is. But why do they seem to dislike white guys? It's just woke culture, man. It's all about virtue signaling and that kind of stuff. I just don't understand it.

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The speaker cites a poll claiming that 'nearly half of all blacks, are not okay with white people' and calls that a hate group: 'that's a hate group. That's a hate group.' He urges white people to 'get the hell away from black people. Just get the fuck away.' He describes moving to a neighborhood with a 'very low black population' because 'there's a high correlation between the density,' and cites Don Lemon to say 'even Don Lemon sees a big difference in your own quality of living based on where you live and who's there.' He argues, 'it makes no sense whatsoever as a white citizen of America to try to help black citizens anymore' and that helping Black America is 'no longer a rational impulse.' He adds, 'It's over. Don't don't even think it's worth trying. Totally not trying.' 'And there we go. You didn't expect that today, did you? But those who don't wanna focus on education, you just need to get away from them. Just get as much distance as you can. That's my'

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Speaker 0 frames the Trump phenomenon as a 'transcendent belief system' and 'the belief system that offers you the answer to everything, the past, the present, the future,' with 'the end justifies the means belief system.' Speaker 1 argues the ruling belief system is 'grounded in racism' and 'presents an image of bringing the country back to a white majority and white power,' noting many bought in while others followed. He calls it a national-scale cult and says, for many MAGA supporters, 'make America great again' meant 'getting rid of the black and brown people.' He adds the country 'was founded on racism, has been built on racism, and nothing's ever really been done to sort of wipe that out of people's psyches.' To the MAGA crowd, 'they don't care what the price of eggs is.' He sees this as 'salvation' and that brutality and cruelty have accelerated this year.

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Speaker 0 argues that white Americans will soon be a minority, and that this is great. Speaker 1 counters that whites will not be the majority and describes it as an exciting transformation and evolution, a progress of the country. Speaker 2 states that whites will be a minority very soon and says, “I'm okay with that.” Speaker 1 asks, if the white working class is in trouble, whether new Americans should be brought in. Speaker 3 predicts America will look very different in a hundred years, with racial labels becoming less distinct (“You're black, you're white, you're Hispanic, you're Puerto Rican, whatever”), and says that complexity will be good in the end. Speaker 2 contends that white Americans feel they are losing their country and ownership, and that they are, in the end, not the future. Speaker 3 asserts that for the first time in American history, the number of white people went down; “White population is declining for the first time in history in America.” Speaker 3 cautions that white people will not be the majority in the country anymore, noting it will be the first generation with whites as a minority. Speaker 1 proclaims, “Treason to whiteness is loyalty to humanity.” Speaker 3 proclaims that to abolish whiteness is to abolish white people. Speaker 1 contends that white people are committed to being villains in the aggregate. Speaker 3 declares, “We gotta take these motherfuckers out.” Speaker 2 asks whether it was the duty of every good revolutionary to kill all newborn white babies. Speaker 3 responds, “We have to kill white people,” and, when pressed, mirrors that sentiment with, “When we say we wanna kill whites, we don't really mean we wanna kill whites. We do. We have to exterminate white people off of the face of the planet to solve this problem.” Speaker 1 comments, “When do we start killing white people?” and then, “start killing all white folks, but maybe?” Speaker 3 reiterates the extermination goal, stating, “We have to exterminate white people off of the face of the planet to solve this problem.” Speaker 5 adds, “An unrelenting stream of immigration. Nonstop. Nonstop. Folks like me who were Caucasian of European descent will be in an absolute minority in The United States Of America. Absolute minority.” He concludes that this shift is not a bad thing and calls it a source of strength.

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Speaker 0 explains he started anti-Trump as a libertarian and, by March/April 2016, went 'all in' for Trump, who he says 'red pilled' him. He argues Trump understood you must 'fight the mainstream media' to seize power. He calls his 'slice of America' a dying breed and says 'America was a white country. It's becoming a non white country through immigration.' He supports 'America first' and questions why 'Israel gets all this foreign aid' and why 'If you put Israel over America, you should go live in Israel,' a tweet Shapiro labeled 'accusing Jews of dual loyalty' as antisemitic. He recounts Leadership Institute training, a Lebanese instructor who rejected him, and a student who secretly recorded him saying 'I wanna have a white wife. I wanna have white kids,' a clip Ben Shapiro retweeted. He cites death threats at his door, reflects on mortality after Charlie Kirk's death, and argues we must fight evil intensely while avoiding violence.

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The speaker recounts a toxic, self-contradictory narrative about trying to save the white race. He says “daddy” decided the best way to save the white race was to follow “a gay Mexican federal informant,” calling that the smart move, but notes that the plans never worked out. He claims he told this to Billy and asserts his father’s efforts were earnest but futile, despite “super chats” sent to the gay Mexican federal informant. He claims he voted for Laura Loomer because he was told to, but says that didn’t work out. He says he believed in a mass racial awakening, imagining stadiums full of white kids shouting “hi, Hitler.” He states he believed in emulating figures he describes as “literal white slavers,” Andrew Tate and Tristan Tate, and says he really believed in the plan promoted by the informant. The speaker mentions belief in supporting “the mentally ill guy,” who allegedly hit himself in the face with a hammer, became an OnlyFans agent, and bought a club in partnership with an Israeli mobster while using drugs that made him infertile, and that this was something to promote to other white people. He says he really believed in that plan the gay Mexican federal informant was telling them. Despite his efforts, he insists that “Daddy” tried real hard, but things kept not working out for white people, and he doesn’t know why. He recalls being told the country was cooked and that demographics could not be fixed, and that they should embrace them and vote for Democrats, but he says he thought this would save the white race, and it didn’t. He claims he did what he was told about real-life actions: he called people feds, discouraged them, and tried to ruin their lives. He recalls the memes and the era of “No e girls” jokes, saying they sat around and whispered about “no e girls” and felt something magical, yet it did not save the white race. He ends with an expletive, insisting he really fucking tried.

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How many of you used to vote Democrat? And how many have always voted Republican? We have a great mix here. I grew up as a Democrat but, after studying the issues, I realized I was actually a conservative. It's important to me, as a Black man, to have the freedom to choose how I vote. I find it racist when society dictates my political beliefs. Over the years, I've learned to think for myself and have come to appreciate conservative policies, which is why I am where I am today.

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And then I started listening to Ben Shapiro, then Matt Walsh, then Jordan Peterson, all these people. I was like, these are all new views I've never heard. And I was like, I like what these people have to say. They're bold. And then I started going on rants in my car. As soon as I started talking about these things, I lost my boyfriend, lost all my friends, had no job. I mean, truly, I was completely alone.

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Speaker 0 questions Speaker 1 about past tweets and NPR content. Speaker 0 asks if Speaker 1 believes America is addicted to white supremacy, if America believes in black plunder and white democracy, and if white people inherently feel superior. Speaker 1 says their thinking has evolved and denies holding those beliefs now, also stating they don't recall some tweets. Speaker 0 confronts Speaker 1 with their past tweets about reparations, asking if white people should pay them. Speaker 1 claims the tweet wasn't about fiscal reparations. Speaker 0 asks if Speaker 1 believes looting is morally wrong, and Speaker 1 confirms that it is. Speaker 0 then questions Speaker 1 about NPR content, including a book called In Defense of Looting, an article about gender queer dinosaur enthusiasts, and an editorial stating that fear of fatness is more harmful than actual fat. Speaker 1 says they are unfamiliar with some of the content. Speaker 0 accuses NPR of editorializing and promoting garbage, vowing to defund them.

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Speaker 0: Hi, Michiganders, specifically Detroiters. Do you guys care that Charlie Kirk has passed away? Yeah. I didn't think so because my district is primarily black people, and Charlie Kirk said awful things about black people. So, no, I think my district will like me because I advocate for them as a white person. So

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Speaker 1: I believe that together we can make America great again. To secure a better future for your children and your grandchildren and to make America great again. I want to attack these problems and make America great again. It's time for another comeback. Time to make America great again. Speaker 0: Monica puffed on your cigar so hard the hypocrisy smoke is still lingering, decades later. Straight up called her the dog whistle. Speaker 1: That message where yeah. I'll give you America great again is if you're a white southerner, you know exactly what it means, don't you? What it means is I give you economy you had fifty years ago, and I'll move you back up on the social totem pole and other people down. Speaker 0: Either it was racist when he said it or it's not racist when Trump said it. Pick a lane. You can't make this shit up.

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Speaker 0 claimed that white people make up 10% of the world's population, and that in California, the white population decreased by 71% in 73 years, which "kinda sounds like genocide." He questioned why violent crime and murder rates by race are not available from Sacramento. Speaker 1 interrupted, calling the statements racist and inappropriate for public discourse, and ended the call. Speaker 1 stated that racist tropes and stereotypes have no place in civic discourse.

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Speaker 1: "The narrative that they have pushed forward in the last ten years is that there is a relentless assault on against black people be on behalf of white people, and the data does not show that." Speaker 1: "White individuals are actually more likely to be attacked, especially even per capita, by black individuals in this country." Speaker 3: "it's just pure race race mongering, hate mongering. It's wrong." Speaker 3: "Where is the George Floyd policing act? It didn't pass." Speaker 0: "The media doesn't care about this, and we should start asking why." Speaker 1: "All of a sudden, when we make the left live up to their own standard of rules, there is complete silence by the entire American media."

Tucker Carlson

Tucker on What the Violent ICE Protests Are Really About and What It Means for White America
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The episode centers on a provocative analysis of immigration, demographics, and political power in the United States, framed through the host’s unpacking of the so-called Great Replacement theory. The host argues that immigration and demographic change are central, enduring factors shaping cities and national politics, and he contends that public discourse has avoided openly addressing the core question of who belongs in the country. He traces demographic shifts in six major cities from 1950 to today, highlighting how white populations have declined dramatically in places like New York, Los Angeles, Chicago, Detroit, Philadelphia, and Baltimore, while total populations grew or remained sizable, especially in New York. The discussion moves to a broader claim that elites manipulate migration and birth rates to alter political power, and the host asserts that this is evident in policy choices and cultural changes over decades. The conversation widens to examine how governments might leverage demographic shifts for economic or strategic goals, including references to immigration’s effects on labor markets and its perceived impact on voting power in states with lax voter ID laws. The segment frequently contrasts mainstream media coverage with the host’s own interpretation of census data and historical patterns of conquest and population movement, arguing that demographic change has been a constant in history. The guests—a journalist reporting on protests in Minneapolis, a church pastor noting religious dimensions of conflict, and a commentator on political rhetoric—present a narrative in which protests against ICE, law enforcement, and immigration policy are cast as part of a broader strategy of cultural and political replacement. Throughout, the discussion emphasizes the perceived threats to white Americans, the role of media and political leaders in portraying these changes, and the moral frame of defending national identity within a Christian ethical lens. The episode closes with commentary on what the speakers view as the responsibilities of government, media, and faith communities in confronting what they describe as systemic hostility toward traditional American norms, urging viewers to consider the spiritual dimension of these social tensions and the imperative of faith as a stabilizing force.

The Megyn Kelly Show

Dems Undermining Institutions, & Kohberger Court Cameras, w/ Mark Levin, Marcia Clark & Mark Geragos
Guests: Mark Levin, Marcia Clark, Mark Geragos
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Megyn Kelly welcomes Mark Levin, author of "The Democrat Party Hates America," discussing the book's thesis that the Democrat Party is responsible for various societal issues, including problems at the border, in education, and law enforcement. Levin argues that the party's history is marred by racism and anti-Semitism, contrasting it with the Republican Party, which he believes, despite its flaws, does not seek to fundamentally transform America. Levin critiques the Obamas' statements about wanting to change the U.S., asserting that their rhetoric reflects a desire to rewrite history. He highlights historical figures like Woodrow Wilson and Franklin Roosevelt, whom he describes as racists, to illustrate the Democrat Party's problematic legacy. Levin emphasizes that the party seeks to monopolize power and change the electoral system to maintain control. The conversation shifts to the legal challenges facing Donald Trump, with Levin expressing outrage over the perceived weaponization of the justice system against him compared to the leniency shown towards Hunter Biden. Levin argues that the current administration's actions undermine faith in the rule of law, pointing out the radical leadership in the Department of Justice. The discussion then turns to immigration, with Levin criticizing Biden's policies that he believes have led to a crisis at the southern border, claiming that the Democrat Party is the greatest threat to America. He argues that the influx of illegal immigrants is a deliberate strategy to alter the electoral landscape. Kelly and Levin also touch on the implications of the Russell Brand allegations, discussing the challenges of defending against accusations that are years old and the societal pressures surrounding such cases. They express concern about the potential for cancel culture and the impact of public opinion on legal proceedings. The conversation concludes with updates on high-profile legal cases, including Brian Coberger's trial and Alec Murdoch's potential retrial due to alleged juror misconduct. Levin and Kelly reflect on the complexities of these cases and the broader implications for justice and accountability in America.

Tucker Carlson

ICE Protests and Antifa Riots: Tucker Carlson Warns of Total Destruction if America Doesn’t Act Fast
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America may be sliding toward civil war, Tucker Carlson warns, and civil wars are the worst kind of conflict. The core driver, he says, is escalating division: a population with fewer shared beliefs, languages, and backgrounds makes unity fragile. He notes demographic shifts: when he was born, about 90% of Americans were Christian; now less than 40% white Christians remain. He argues this change was engineered by policy rather than organic drift, leaving the country without a clear majority or common ground. He suggests the result is an inherently fractured nation held together by fragile infrastructure rather than shared identity. Without a deliberate national identity and spiritual revival, entropy will pull the country apart, he says. To prevent collapse, Carlson argues, restoring order may require a strong federal response without tipping into totalitarianism. He contrasts history: Eisenhower sending troops to Little Rock in 1957 and Kennedy deploying forces to Ole Miss in 1962 to uphold court orders, framing those actions as upholding the rule of law. He criticizes governors who refuse federal laws, citing Illinois and Chicago as examples where officials oppose immigration enforcement and allow violence, chaos, and ‘no-go’ dynamics. He describes Portland as a city where Antifa and local police appear to collude, with migrants allegedly taking part in street protests and seeming to blend with protesters. The risk is a slide from civil strife to race-based conflict and a breakdown of public safety. Carlson also critiques the ruling class and media, urging larger-scale scrutiny of law enforcement and the relationship between federal and local authorities. He says the solution lies in enforcing laws, protecting citizens, and avoiding a drift into dictatorship, warning that neglect of cities like Portland erodes legitimacy and signals national decline. He asserts the core question is who lives in the country, how immigration is managed, and whether federal power will be respected. In addition, he highlights episodes from interviews about Portland and Chicago to illustrate systemic rot, and he points toward potential investigations by the Department of Justice to expose misconduct and restore constitutional order. He reiterates the need to act now to prevent disunion.

Keeping It Real

"Am I Racist?”: Matt Walsh On The Weaponization Of Race In America
Guests: Matt Walsh
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In this episode of Keeping It Real, Jillian Michaels interviews Matt Walsh about his documentary Am I Racist? and his broader views on race, culture, and identity in America. Walsh argues that contemporary discussions of race are dominated by a small cadre of “griftors” who profit from racial tension through DEI programs, woke narratives, and the unfalsifiable idea of systemic racism. He contends that much of what passes for anti-racism is infantilizing and demoralizing to individuals, particularly white Americans, and that it discourages personal responsibility while weaponizing guilt. The conversation unfolds as a back-and-forth about whether the country is uniquely, systemically racist today, versus the progress seen in past decades, including Walsh’s experiences with adoption and his own family. Michaels probes areas of potential injustice, but Walsh maintains that while individual bigotry exists across groups, systemic discrimination aimed at black people by law or policy does not exist in his view, and that statistics should be interpreted with nuance rather than as a blanket indictment of society. The discussion delves into the mechanics of race discourse, including race-hustling by some individuals who run expensive “Race to Dinner” workshops and other DEI initiatives. Walsh argues that these actors monetize guilt and fear, creating a perpetual need for validation and payment from participants. He contrasts this with everyday, ordinary attitudes in various communities, where people of different backgrounds may see common ground—an observation he says is supported by in-the-field conversations with both white bikers in Louisiana and Black residents of New Orleans who express the idea that “we all bleed the same.” Michaels challenges some aspects of Walsh’s stance, particularly around housing, healthcare disparities, and the enduring impact of historical injustices, while Walsh emphasizes personal agency, the limits of systemic claims, and the role of fathers and family structure in social outcomes. The episode ends with a mutual commitment to civil discourse and a call for ongoing dialogue on contentious issues. Am I Racist? White Fragility

The Rubin Report

Racism: Getting to the Truth | Coleman Hughes | POLITICS | Rubin Report
Guests: Coleman Hughes
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Dave Rubin interviews Kmele Foster about his intellectual and political awakening, tracing the influences of his upbringing in Montclair, New Jersey, and early exposure to Marxist ideas from his mother and libertarian leanings from his father. Foster describes how his left-leaning identity formed around Black identity politics during the rise of Black Lives Matter, and recounts a pivotal moment during Ferguson that sparked doubt about widely accepted narratives. A key turning point was discovering John McWhorter’s writings, particularly Authentically Black, which challenged the prevailing view on Black authenticity and the social taboos around dissenting from certain race-based assumptions. Foster also discusses a transformative MDMA experience that he frames as clarifying conversations about race and norms, contributing to his evolving stance. He explains his first major publishings for Colette, including pieces on Kanye West and Candace Owens, and how endorsements from prominent thinkers amplified the debate around race, censorship, and intellectual honesty. The conversation shifts to the complexities of discussing race in America, including criticisms of left-leaning media and the risk of overgeneralizing about systemic racism. Foster argues for a more nuanced understanding of race, emphasizing cultural and behavioral factors—such as family structure and social norms—as contributors to disparities, while acknowledging the role welfare policies played in disincentivizing certain outcomes. He critiques the tendency to frame racism as a binary perpetrator-versus-victim issue and cautions against eroding moral clarity by broad branding of opponents as racists. Throughout, the host and guest explore the tension between advocating open dialogue and navigating accusations of ideological impurity, touching on debates around selective exposure to controversial figures in the Intellectual Dark Web and the value of conversation as a tool for reducing polarization and misunderstanding. The discussion closes with reflections on political fluidity, the personal cost of publicly challenging orthodoxies, and Foster’s preference for philosophy and science over partisan politics. He also notes his stance against pursuing a political career, underscoring a commitment to intellectual exploration over electoral ambition.

The Rubin Report

Joe Rogan Changed Scientist’s Whole Worldview After She Saw This One Interview
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Dave Rubin reflects on the third anniversary of January 6th, discussing the decline of diversity, equity, and inclusion (DEI) ideologies in America. He highlights a shift in public perception, suggesting that many are recognizing the indoctrination of generations through academia. Rubin cites Dr. Deborah Soh's discussion with Joe Rogan about Yuri Bezmenov, a former KGB agent who explained ideological subversion as a method to demoralize a nation over decades. This process involves teaching young people to view their country's founding negatively, leading to societal confusion and hysteria. Rubin connects this to current events, particularly at institutions like Harvard, which has faced plagiarism scandals linked to DEI practices. He critiques the Dallas Mavericks' CEO, Cynthia Marshall, for prioritizing DEI over the team's performance, arguing that such initiatives detract from business objectives. He contrasts this with Elon Musk's stance against DEI, labeling it as a form of racism. Rubin also discusses the political landscape, emphasizing the need for a shift away from the binary choices of Trump or Biden. He suggests that voters, particularly in Iowa, have the power to influence the direction of the Republican Party. He concludes by urging viewers to challenge the prevailing ideologies and support candidates who prioritize merit over identity politics, advocating for a more honest and effective political discourse.

The Rubin Report

Bill Maher Makes Don Lemon Go Silent by Calling BS on His ‘Race Card’
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Dave Rubin opens the Ruben Report discussing the recent White House Correspondence Dinner and the surge in subscribers across platforms like YouTube and Rumble. He highlights Bill Maher's show, where liberal professor Scott Galloway discusses the troubling state of young Americans, noting their increased anxiety, obesity, and lack of pride in being American. Galloway connects these issues to the rise of extremist ideologies on college campuses, emphasizing a decades-long indoctrination process. Rubin critiques the double standards in free speech on campuses, particularly regarding anti-Semitic sentiments, and contrasts them with reactions to past racially charged incidents. He discusses Don Lemon's victim narrative despite his success, pointing out the absurdity of racializing every issue. The conversation shifts to the protests on campuses, where students are seen calling for violence against Jews, reflecting a broader cultural failure. Rubin links these developments to the influence of organizations funded by figures like George Soros, who support radical groups. He warns that the indoctrination of students is leading to a dangerous alignment with extremist ideologies. He also critiques the education system for failing to instill a sense of American identity and values, suggesting that the current generation is being prepared to disrupt societal norms. The discussion culminates in a call to action, urging viewers to recognize the threats posed by these ideologies and the need to preserve American culture and values. Rubin emphasizes the importance of fighting against the erosion of societal norms and the dangers of unchecked radicalism in education and immigration policies.
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