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I don't understand why left-leaning media, which some say is predominantly Jewish, labels people as white supremacists. According to my Jewish friends, this perspective exists. But why is there a perceived animosity towards white individuals? It seems to stem from what some call "woke" culture and virtue signaling.

There is a lack of Jewish rappers because Jewish owners and CEOs run the music industry. Kanye wished everyone a happy Kwanzaa and acknowledged that Jewish people hold power in Hollywood and the music industry. The speaker feels uncomfortable discussing this topic and doesn't want to be misunderstood. They have Jewish friends and contacts in their phone.

Elon Musk made a controversial tweet in response to a comment about Jewish communities. He acknowledged that certain Jewish organizations have supported ideas like diversity, equity, and inclusion, as well as open borders. However, the original tweet wrongly generalized all Jewish communities. Musk clarified that he was referring to the ADL, an organization that unjustly criticizes the majority of the West while failing to address the primary threat from minority groups. Many in the media linked Musk to the alt-right and accused him of being anti-Semitic, but this was an overreaction. These same individuals downplayed the open Jew hatred at pro-Hamas protests and focused on demonizing political enemies like Musk and Trump instead. The silence regarding the actual Hitler supporters holding hostages in Gaza is telling.

Footage shows rabbi Marvin Hyer, an activist for Jewish causes, outraged because last June Jackson sent him a letter of apology for singing those lyrics. The incident centers on the words “Jew me, sue me, kick me, kite me,” which Michael Jackson had told the press he would never use. Hyer and others insist the phrase is problematic, and the discussion emphasizes that “don’t you me” is part of the song’s controversy. During the segment, the conversation shifts to the issue of testimony in a child molestation case. Speaker 3 notes that, in general, a child will be able to recall and recollect with some detail the incident, and that such testimony is persuasive to a jury even if it is the only testimony available. The group then moves to Jackson’s legal proceedings. Jackson gave a wave when he was released after booking and was scheduled for arraignment in January. The report also highlights Michael Jackson’s longtime residence in Trump Tower and his ties to Donald Trump. Trump is described as strongly reiterating his defense of Jackson in an appearance with Larry King by criticizing the accuser’s mother. A speaker characterizes the mother as someone who has “had plenty of experience at going after people” and suggests she “goes after them viciously and violently.” The speaker adds that Jackson would spend time with Trump’s kids and that “he was not a child molester.” There is a pivotal claim from a different participant: “They murdered Michael Jackson after he started talking about Jews,” with a caveat that the speaker does not state whether the comments about Jews were right or wrong, but asserts it as a historical fact. The report notes that Jackson was in Brazil to shoot the music video for “They Don’t Care About Us.” It mentions that last year he angered Jewish groups by singing certain lyrics, and that he yielded to pressure to change the song, though in Brazil the controversial lyrics reappeared as he performed them in a particular way. The discussion then addresses the line “Jew me, sue me. And some people are saying that that is antisemitic.” One participant declares it is not antisemitic, insisting, “I’m not a racist person… I love all races of people” and clarifies that the line is about himself as the victim, not about others. Finally, the report closes with the update that Michael Jackson apparently suffered cardiac arrest that afternoon and was rushed to UCLA Medical Center.

The conversation centers on accusations about wrongdoing in the music industry and the role of Jewish people in media. Speaker 0 says that all the people who hurt you in the music industry are individuals and are not Jews, insisting they are human with opportunities who took them. Speaker 1 counters by saying that those individuals are Jewish, and notes that eight people who “would collude and talk without me” were in groups, implying organizational involvement. They discuss the idea of “Jewish control of the media.” Speaker 0 argues that it’s not correct to say there’s Jewish control of the media or that there is “Jewish media,” and pushes to call out individuals by name rather than labeling them by their Jewish identity. Speaker 1 maintains that there is a Jewish presence involved, stating, “I'm calling the industry out” and emphasizing that his lawyer, regulator, and others were Jewish, though he also acknowledges groups colluding without him. Speaker 0 challenges the framing, saying there is no Jewish media or Jewish control of the media, and questions the framing of “Jewish media” or “Jewish record label.” Speaker 1 presses on, insisting that there is a pattern of Jewish involvement in roles that facilitate wrongdoing, describing it as an engineering of the system by Jewish people, and saying, “If you're an engineer and you're not holding to the truth, that's not engineering.” The dialogue shifts to a call for naming individuals rather than Jews, suggesting, “Don’t call them Jews, call them by their name and start a war against those individuals.” Speaker 0 concedes frustration with those who “get fucked over in the music industry and in the media,” and asserts that Jewish people have suffered even in history, referencing the Soviet Union and the Holocaust, and implying that the suffering of Jews should be acknowledged. The exchange touches on the appropriateness of discussing Jewish identity in this context. Speaker 1 asks if it’s permissible to say “Jewish” aloud, while Speaker 0 questions whether saying “Jewish media” equates to anti-Semitism. The conversation ends with a concern about whether it is acceptable to say “Jewish” or “Jewish media” or “Jewish controlled media,” and they reference the term “JM” as a shorthand for their discussion. Key themes: disagreement over whether Jewish people control media, insistence on naming individuals rather than labeling groups by ethnicity or religion, the impact of industry practices on artists, and a confrontation over the boundaries of discussing Jewish involvement without becoming antisemitic.

Jews are sensitive to criticism and censorship, shutting down discussions about them. They share their history but resist hearing about others' suffering, like what the US has inflicted. Hitler didn't harm as many as the US has.

The speaker discusses a list of influential people in various industries, noting the high number of Jewish individuals. They mention how different people interpret this list, some seeing privilege, conspiracy theories, or intellectual opposition. These interpretations can lead to anti-Semitic conclusions.

Jewish people dominate the music industry and Hollywood due to their control of labels and businesses. Speaking negatively about them can lead to consequences. The speaker feels uncomfortable discussing this topic and prefers to avoid it. Despite having Jewish associates, the speaker believes black people lack power and organization in comparison.

Speaker 0 argues that history gets deep when examining tiny hats and slavery, claiming this was left out of history books because “the history books” are owned by “tiny hats.” They state that those who owned slaves, were slave traders and auctioneers, also owned newspapers, and played a role in creating social division. They claim it becomes interesting to uncover the exploitation of slaves and the way people were treated, noting that those who defended slavery would be exposed as supporting it, and that slave dealing was “an extremely profitable business.” They connect these ideas back to the Rothschilds, saying this is a recurring topic they have discussed, and mention Malcolm X as another figure who talked about it, urging others to look into it. Speaker 1 contends that a Black person is not antisemitic when he says that the man exploiting him in his community is white, because it is a white man who owns all the stores. They question whether it is an accident that the whites who own these stores are Jewish, and assert that if it is an accident, then the statement that “the Jew on the corner is exploiting me” is not antisemitic but merely a description of the man exploiting him.

Elon Musk's support for Israel does not necessarily mean he is free from making anti-Semitic remarks. It is important to understand that one can support Israel and still hold prejudice against Jewish people. The fight for Palestinian freedom encompasses the liberation of all people, including Jewish individuals.

The speaker discusses allegations about Jews, such as the myth of a world Jewish conspiracy or Jews controlling media, government, and other institutions. They mention that these claims are considered anti-Semitic. Speaker 1 asks if it's anti-Semitic to mention having Jewish connections, to which Speaker 0 responds with a list of companies and organizations, implying that many of them are Jewish-owned or influenced. Speaker 1 points out that the speaker has faced backlash and lost endorsements for their statements. The conversation ends with Speaker 0 listing more companies, some of which they believe are Jewish-owned.

The speaker addresses accusations that their song "Jumi Sue Me" is antisemitic, stating it is not because they are not a racist person and love all races, including Arabs, Jewish people, and Black people. The speaker explains that in the lyrics "Jew me, sue me, everybody do me, kick me, kike me, don't you black or white me," they are portraying themselves as the victim.

The speaker discusses a list of influential people in various industries, noting the presence of many Jewish individuals. They highlight how discussions on privilege, conspiracy theories, and intellectual diversity can lead to anti-Semitic conclusions. The focus is on the lack of diversity in influential positions.

Jewish individuals have openly acknowledged their influence in Hollywood. Mentioned examples include a Jewish man's statement in the LA Times and an interview with the founder of Screw Magazine. The discussion also touches on the existence of Jewish gangs historically and the idea that questioning their presence today is not inherently anti-Semitic. Various artists, including Dave Chappelle and Kanye West, have suggested the existence of a Hollywood gang, with Michael Jackson even naming specific individuals. The conversation challenges the notion that exploring such claims is automatically anti-Semitic.

Many people on the internet are discovering that Jewish and Israeli music often sounds similar to Arab and other Eastern music. This has confused and angered some individuals. It is important to note that most Israeli citizens and Jews are not Ashkenazi Jews from Europe. Many Jews from Arabic-speaking countries and other Islamic majority nations migrated to Israel, France, and the United States due to various reasons such as persecution and expulsions. The majority of Israeli citizens are of Mizrahi, Sephardic, Ethiopian, or mixed backgrounds. Additionally, a significant portion of Israeli citizens are Palestinian Arabs. It is also worth mentioning that many "Russian Jews" are actually Farsi-speaking Jews from Azerbaijan, Uzbekistan, and Turkmenistan, known as Mountain Jews.

I have a dream, like Martin Luther King, that people will not be judged by their race or skin color. The people who have screwed artists over in the music industry are individuals who took opportunities, not Jews. My lawyer was Jewish, and my manager was Jewish, as were eight people who colluded without me. It's wrong to say that there's Jewish control of the media; that's a lie. Is it anti-Semitic for me to say "Jewish"? There is no Jewish media. Call out the individuals by name, not as Jews. People get screwed over in the music industry and the media. I grew up in the Soviet Union, I'm Jewish. The words about Jews are not the words of a samurai. Don't say "Jewish media" or "Jewish-controlled media". Is it okay for me to say that, or is that anti-Semitic?

I am not anti-Semitic because Arabs are also Semitic. Jews sometimes wrongly accuse others of being anti-Semitic when criticized. For example, a Black person is not anti-Semitic for saying a white store owner exploits them, even if the owner is Jewish. This is just a description of the situation.

Elon Musk made a controversial tweet in response to a comment about Jewish communities. He acknowledged that certain Jewish organizations have supported ideas like diversity, equity, and inclusion, as well as open borders. However, the original tweet generalized Jewish communities, which was incorrect. Musk clarified that he was referring to the ADL (Anti-Defamation League) and their unjust attacks on the majority of the West. While there are liberal Jewish organizations that have supported policies that have brought in people who dislike Jews and Westerners, it is important to note that not all Jewish communities are involved. Some media outlets have tried to link Musk to the alt-right and accuse him of being anti-Semitic, while downplaying the actual anti-Semitism displayed at pro-Hamas protests.

Michael Jackson had a list of enemies in the industry, all of whom were Jewish. There was controversy over his will, signed in LA while he was in New York, leaving his estate to those he distrusted. He accused his former manager and Sony of financial misconduct. Rabbi Shmueli threatened the speaker, who was warned not to "mess with Jews."

Speaker critiques the term 'Jewish media,' asking to "Don't call them Jews, call them by their name and start a war against those individuals." They're not Jewish. They ask, "But if that's the case, will you help me with that?" The dialogue notes, "These people get fucked over in the in the music industry and get fucked over in the media. Get fucked over all over the place." They state, "Torture Jewish people. What's my bullshit? I'm Jewish. Jewish media, Jewish That's not bullshit. Jews are controlling the voice." They reference growing up in the Soviet Union and the "Holocaust of Nazi Germany," claiming, "You're not giving a fuck about the suffering of the Jewish people across the world." "Because they were." Kanye West doesn't care about Jewish people. They ask, "Yay. I gotta say these words and the words about Jews is not the words of a samurai. Or is that anti Semitic?"

Speaker 0 argues that individuals, not Jewish people, are responsible for wrongdoing in the music industry and media. Speaker 1 disagrees, asserting that Jewish people control the media and that it is not antisemitic to say so. Speaker 0 insists on addressing individuals by name rather than generalizing about Jewish people, referencing Nazi Germany and the suffering of Jewish people. Speaker 1 asks if using the term "JM" is acceptable or antisemitic.

It's a cultural divide; this is bigger than the music itself. They tried to manipulate the situation, but genuine influence can't be manufactured.

The transcript centers on a controversial, repeatedly asserted claim that Jewish people run or control the media. The speakers discuss Kanye West’s position on Jewish influence, repeatedly insisting that “the Jews run the media” and that interviewing a Jewish host on a Jewish platform implies media control. Specific points raised include: - A speaker asserts that “Artists over in the music industry are individuals. They're not Jews. Can you say They are they are Jewish,” followed by a quick retort, and the line “Nigga. They are. Lex fucking Friedman?” to imply Lex Friedman is Jewish and part of the media. - A speaker says, “The Jews do run the media,” and argues that a Jewish person interviewing Kanye on a video podcast proves media control, calling Lex Friedman a “Jew” and a “fucking Jew,” and claiming the interview demonstrates media control by Jews. - The discussion frames the media as Jewish-owned or Jewish-run, referencing Lex Friedman, YouTube’s leadership (Susan Wojcicki), and positions within the media ecosystem to support the claim of Jewish influence. - One speaker states, “There is [Jewish control of the media],” while another questions whether it is antisemitic for Ye (Kanye) to say “Jewish” aloud, with the other replying that there is “no Jewish media” and then contradicting that with “There is.” - The dialogue inserts biographical claims about Jewish individuals in media leadership, including “Susan Wojowski” (Susan Wojcicki), noting she ran YouTube for a decade, and suggesting this corroborates the premise of Jewish control of media. - The conversation touches on personal experiences and accusations about people in the industry, including allegations that a Jewish lawyer and a regulator were connected through groups, and that a “head of YouTube” being Jewish supports the claim. - The speakers criticize Lex Friedman’s interview style, calling him “boring,” and claim his position on Jewish media is inconsistent with his role as a media figure, while reiterating the assertion that “the Jews run the media.” - The discussion broadens to reference other examples, including Logan Paul’s crypto project and the broader pattern of alleged exploitation by “Jewish media” or “Jewish” entities in various industries, including music and media. - The dialogue ends with continued questions about whether mentioning “Jewish media” is acceptable, and a repeated concern with naming individuals to “start a war” against those perceived as part of the media establishment, insisting that the media is “Jewish” and “run by Jewish people.” Overall, the transcript presents a persistent, unnuanced narration asserting Jewish control of media institutions, interwoven with personal grievances, confrontations about antisemitism, and critiques of specific media figures.

There is a misconception that the entire Palestinian nation is responsible for the atrocities committed. This is not true. It is puzzling to see the world's concern for the Palestinian people, when it should be directed towards those who have committed terrible acts.

Speaker 0: You consider the Jewish people members of the white race? Yes. I do. Of course. Do you have any platform against them as Hitler did? Not all of them. Against those of them who are mixed up with communism or who are trying to subvert The United States for the purposes of Zionism and Israel. I I have something against them. What will be the topic of your talk tonight? Mainly the fact that the the fact that communism and race mixing are Jewish operations are suppressed in the press. You can't get that information out.