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During the German occupation, I was 14 years old and surprisingly, it was the happiest year of my life. Despite the suffering and danger around me, I had a strong belief in myself and my father, which made it an exhilarating experience. I started experimenting with subversive activities, finding them enjoyable and ultimately becoming hooked on the whole enterprise.

George Soros had begun to make a name for himself as a conscience-free economic hitman as early as World War II, collaborating with Nazis, which he described as “the best time of my life.” A subsequent exchange recalls that he went out with a protector who swore he was his adopted godson, and helped in the confiscation of property from the Jews. When asked if it was difficult, the respondent says, “Not at all. No problem,” and adds that even if he weren’t there, somebody else would be taking it away anyway, suggesting a market-driven rationale for the actions. The narrative then traces a mentorship under the Fabian Society’s Karl Popper at the Langdon School of Economics, where Soros acquired his idea of open societies as a cover for world government control. It also notes an Edmund de Rothschild–connected influence: George Karlweiss, chairman of the Rothschild Swiss-based bank Privy, endowed Soros with the financial resources to launch a new type of organization called a hedge fund. From that moment, the young speculator began to amass a fortune as a financial mercenary, released during the new age of deregulation and deployed to destroy the economies of any nation resisting a banker’s dictatorship through currency speculation. Using his ill-begotten resources, Soros was said to set up a network of private organizations to advance democracy-building around the world. In 1979, Soros’s Open Society Foundations came online and began to interface closely with the National Endowment for Democracy, which soon set up two offices in China in the 1980s. David Ignatius, the former head of the NED, admitted in 1991 that the organization was little more than a front for the CIA, noting that “a lot of what we do today was done covertly twenty five years ago by the CIA.” Throughout the 1980s, a new world order was staged, described by some as the end of history. In Hungary, Soros’ Open Society Foundations infused restructuring, privatization, and other market-driven reforms in 1988, leading to the emergence of a new oligarchical class beholden to Wall Street and contributing to election manipulation that ousted Ferdinand Marcos’s national leadership and installed Corazon Aquino in an early color revolution called the People Power Revolution. Russia warmly embraced Soros and the NED under Mikhail Gorbachev, who ensured the stage would be set for Russia’s submission to a new age of destruction called Perestroika. In the 1990s, the program was titled Operation Hammer by the Trilateral Commission’s George Bush Sr., a program of looting of former state enterprises under the watch of the IMF, taking the name “shock therapy.”

During World War 2, the Nazis kidnapped children to pose as refugees and expose Jewish families. One 11-year-old Jewish boy from Hungary willingly did this and became a trusted member of the Nazi party. He was given a Nazi education and continued to work for them until the end of the war. After Hitler's apparent suicide, the boy, now 16, was given stolen gold and became one of the wealthiest men in the world. This man, George Soros, is still alive and in his nineties. He funds various organizations in the United States, including Moderna, and supports demagogue causes. Despite being a Jewish Hungarian Nazi, his actions are not widely known.

As a child, I had no negative views of Jews. In Vienna, I started hearing about the Jewish question and began to question my beliefs. I noticed Jews stood out as a different race and saw their influence in cultural degradation. Eventually, I became an anti-Semite, believing Jews were morally corrupt and responsible for societal decay. I saw Jewish control in the press and their involvement in immoral activities. I concluded that fighting against Jews was following God's will.

I was raised by my great grandmother, a Holocaust survivor who lost her entire extended family. She never supported the State of Israel because she believed it was wrong to inflict on others what was done to the Jewish people. She saw the state and the Zionists as becoming what they had once fought against. As a woman raised Jewish, it's unpopular for me to say this, but I no longer believe in the faith. However, the Jewish people are still my family.

During World War 2, the Nazis kidnapped children to pose as refugees and expose Jewish families. One 11-year-old Hungarian Jewish boy willingly did this and became a trusted member of the Nazi party. He was educated and given propaganda to continue working for them until the end of the war. After Hitler's supposed death, the boy, now 16, was given stolen gold and continued spreading Nazi propaganda for decades. This man, now in his nineties, is George Soros, one of the wealthiest individuals in the world. He funds and founded various organizations in the United States, but his Nazi past and intentions are not widely known.

I have been blamed for financial collapses in several countries. I don't consider the social consequences of my actions. As a Hungarian Jew who survived the Holocaust, I was shaped by those experiences. I was involved in confiscating property from Jews, but I don't feel guilty about it. I am not religious and do not believe in God. My work is amoral and separate from feelings of guilt.

I was involved in a cult that attacked Christians. I channeled demons who wanted to cause chaos. At 16, I met Satan himself, and our cult started specifically targeting Christians, including clergy. However, we couldn't harm Christians who were actively praying for protection. This made me angry and curious about the power Christians had to nullify demons. The Lord's prayer provides perfect protection, and nothing can get through. I find comfort in knowing that Satan is defeated and has no power. I wish more people understood this.

My family's history, escaping Nazi Germany, should not be used to justify the killing of others.

During the Holocaust, George Soros, a Hungarian Jew, posed as a Christian to escape. He witnessed others being sent to death camps and helped confiscate property from Jews. Despite this, he felt no guilt or connection to the situation. Soros believed that someone else would have taken the property regardless of his presence. He is not religious and does not believe in God. Surprisingly, Soros described the year of German occupation as the happiest time of his life, as he felt a sense of invincibility and had faith in himself and his father.

George Soros, born in Budapest to wealthy Jewish parents, discussed his experiences during the German occupation. He mentioned being a spectator to property confiscation from Jews, feeling no guilt or religious beliefs. He described the occupation as a positive and exhilarating experience, despite witnessing suffering.

I come from a prominent Jewish family, focused on truth and the piano. I've studied the Holocaust for years and believe it's a lie due to math. The number of Jews in Europe doesn't match the reported deaths. I reject propaganda and value truth over wealth.

My mother, a child during the war, recalls a man protecting Jews with a sword, refusing to let them be harmed. He declared, "On my dead body," showing the strong bond between Muslims and Jews. This act of bravery is often overlooked, but it is a powerful example of unity and sacrifice.

Speaker 1 admits to being blamed for the financial collapse of several countries but denies having power or considering the social consequences of his actions. He claims to be both amoral and moral, engaging in amoral activities at times but trying to be moral the rest of the time. Speaker 1, a Hungarian Jew who escaped the Holocaust, acknowledges participating in the confiscation of property from Jews but shows no remorse or guilt. He compares his role to that of a spectator in markets, stating that someone else would have done it if he hadn't been there. Overall, Speaker 1 shows a lack of concern for the social impact of his actions.

I survived Auschwitz at 13, the sole survivor in my family. We were close to the gas chambers, smelling the burning bodies. The Holocaust is profitable, with Germany paying over $200 billion to Jews. Some receive $1,000 monthly. Few know Jewish ships brought slaves to America.

I am a Hungarian Jew who escaped the Holocaust by pretending to be Christian. I witnessed people being sent to death camps at 14, shaping my character to think ahead and anticipate threats. I assisted in confiscating property from Jews without feeling guilt, as I saw myself as a mere spectator, not actively involved.

You've been blamed for the financial collapse of several countries in the last two years. Are you really that powerful? There's a misunderstanding. My goal is to make money, and I don't consider the social consequences of my actions. As a competitor, I must focus on winning, but I do care about the society I live in. Which version of you are we discussing—the amoral or the moral George Soros? It's the same person. At times, I engage in amoral activities, but I also strive to be moral. You are a Hungarian Jew who escaped the Holocaust.

Growing up in New York exposed me to various criminal activities. I witnessed the ugly side of life, with mob connections in my school and friends' families. My uncle, Benny the Jew, was involved in the mob as the money guy, handling loans, gambling, and drugs. He spent a significant portion of his life in prison, but I kept my distance. Crime was never for me, as I am not a violent person. In reality, it's worse than what movies portray, with no honor among criminals and constant threats. Although I had close calls, I was fortunate to leave New York at a young age.

As a child, I had no particular thoughts about Jews, viewing them simply as people of a different religion. My perspective shifted in Vienna, where I began to notice the Jewish presence and the so-called Jewish question. Initially, I felt sympathy for Jews, but over time, I became increasingly aware of their distinctiveness and behaviors. I observed the influence of Jews in the mainstream press and cultural life, leading me to perceive them as morally corrupt and responsible for societal decay. My admiration for the press faded as I recognized its bias and manipulation. Ultimately, I transformed from a cosmopolitan to an outspoken anti-Semite, convinced that Jews posed a significant threat to humanity, and I believed I was acting in accordance with a higher moral purpose in opposing them.

The Holocaust is a sensitive topic, used to guilt white people and criticize European nationalism. The secret lies in Russia. Jewish communists slaughtered millions of Christians and Chinese. Jews claim they're hated for their success, ignoring their role in massacres and corrupt banking practices. The Holocaust serves a dual purpose: to instill guilt in European children and anger in Jewish children, creating sympathy and rage, respectively. The Russian Revolution was, in reality, a Jewish revolution financed by Western Jewish bankers, who betrayed the Christian Whites. Key figures like Karl Marx, Lenin, and Trotsky were Jewish. These atrocities are missing from history books, allowing Jews to manipulate narratives. There's little physical evidence for the Holocaust, relying on witness testimonies, yet dissent is suppressed.

As a Hungarian Jew, I escaped the Holocaust by pretending to be Christian. I witnessed many people being sent to death camps, which shaped my character and taught me to anticipate and understand events. Despite being involved in the confiscation of Jewish property, I didn't feel guilty or connected to the victims. I saw myself as a mere spectator, believing that someone else would have done it if I hadn't been there. Therefore, I had no sense of guilt.

When people read about Nazi Germany, they often see themselves as heroes like Schindler or Anne Frank's savior. But I see it differently. During the pandemic, 30% of Canadians were eager to report on others, finding joy in feeling morally superior by wearing masks.

In this video, a Hungarian Jew who escaped the Holocaust shares his experience. He explains that witnessing the deportation of his friends and neighbors had a profound impact on him. He also admits to assisting in the confiscation of property from Jews, but claims it didn't create any guilt or remorse. He rationalizes his actions by saying that if he wasn't involved, someone else would have done it. He compares it to being a spectator in a market where property is taken away. Overall, he reflects on the personal experience of evil during that time.

As a child, I had no negative views towards Jews. However, as I grew older and moved to Vienna, I started to notice and question their presence. My observations of Jewish behavior and their influence in society led me to become increasingly anti-Semitic. I began to see Jews as a morally corrupt and degenerate people, responsible for cultural pollution and societal decay. This realization fueled my transformation from a cosmopolitan to a staunch anti-Semite, believing that I was fighting for the will of God in defending myself against the Jews.

As a child in Hebrew school, I learned about the Holocaust and questioned why the Germans acted as they did. My father's explanation of anti-Semitism didn't resonate with me, as I believed there should be a motive for such actions. The truth is often obscured. Benjamin Friedman’s 1961 speech sheds light on this. During World War I, Zionist Jews convinced England not to surrender, promising support if they granted Palestine. This led to over 100,000 American casualties and Germany's defeat. The Treaty of Versailles crippled Germany, and when they discovered the Zionists' secret deal, they felt betrayed. Friedman compares this to a hypothetical situation where Americans would feel similarly if a group secretly aided an enemy during a war. This illustrates the resentment that grew in 1920s Germany, although it did not lead to immediate harm against Jews.