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Jews who follow the Torah have always opposed Zionism and the state of Israel because it goes against our beliefs. The creation of Israel involved occupying and oppressing another people, which violates human rights and international norms. It also contradicts Jewish beliefs. We stand in solidarity with the suffering people of Palestine and believe that everything Israel does to Palestinians goes against our religion. The only solution is a peaceful dismantlement of Israel, as there was peace in Palestine before its creation.

Zionism, a political philosophy, established the state of Israel. It is important to differentiate between Zionism and Judaism. The first Jews were Africans, and Africa contributed to the development of Judaism. The founder of Zionism, Theodor Herzl, was an atheist who aimed to find a state promised to the Jews by God. However, this contradiction raises questions. Zionism is criticized as a satanic, imperialistic, and racist movement that has displaced Palestinians through terrorism. The United States provides significant aid to Israel while facing homelessness and unemployment issues domestically. This support has sparked anti-Zionist sentiments, with calls to redirect funds towards addressing homelessness in America.

The speaker explains the difference between Jews and Zionists. They state that Zionism is the opposite of Judaism, as it mistrusts God and goes against religious beliefs. Zionists are accused of committing crimes by taking land from others through killing and robbery, which goes against the commandments of not killing and not stealing. This is the fundamental difference between Zionists and others.

Zionism, a political philosophy behind Israel, is distinct from Judaism. The founder, Theodor Herzl, was an atheist seeking a state for Jews. Zionism is labeled as satanic, imperialistic, and racist for displacing Palestinians through terrorism. The speaker urges the US to stop funding Israel and instead support the homeless domestically.

This message is for religious Jews from Jerusalem, Palestine, and around the world. True religious communities oppose the entire occupation by the State of Israel because it goes against our covenant with God. The state of Israel is a nationalist movement that started over 100 years ago, rebelling against God. They use Jewish symbols but are stealing Palestinian homes and disregarding the Torah's prohibition on Jewish sovereignty since the temple's destruction 2000 years ago. Our rabbis in Palestine support these facts.

As a Jewish person, I want to make it clear that I am against the existence of the Zionist State of Israel. The oppression and cruelty inflicted upon the Palestinian people is not in the name of our religion or the star of David. Judaism, as stated in the Torah, forbids Jews from having our own sovereignty since the destruction of the temples. True followers of Judaism do not aspire to have our own state or take land from the Palestinians. This goes against the principles of my religion.

Judaism is a religion, not an ethnicity or race; there is no such thing as Jewish blood or DNA. Jews come from diverse backgrounds, united by their belief in God and the Torah. The notion of a Jewish ethnicity emerged in the 19th century, aimed at promoting nationalism and Zionism. Israel uniquely allows residency based on being Jewish, which raises questions about identity and belonging. This system excludes Palestinians from claiming Jewish identity for residency. The idea of a Jewish ethnicity has led to cultural appropriation and a distortion of Judaism into a social club, stripping it of its sacred elements. This transformation is seen as a corruption of Judaism, likening it to anti-Semitism, as it undermines the true essence of the faith.

There are more Muslim extremists in Europe than ever before, and Islam has sought to influence Europe for 1,400 years. While groups like the National Front and BNP have opposed this, their focus is broader, often targeting anything non-white rather than solely addressing Islamification. Regarding Zionism, it represents the belief in a homeland for Jewish people, specifically Israel. I support Israel's right to exist and defend itself, acknowledging the historical persecution of Jews.

This message is for religious Jews from Jerusalem, Palestine, and around the world. We, as religious communities, oppose the entire occupation of Israel, not just a two-state solution. Judaism is about being subservient to God, a covenant we made 3000 years ago. However, the state of Israel, which started over 100 years ago, is a nationalist movement that rebels against God. They use Jewish symbols but are stealing Palestinian homes and disregarding the Torah's prohibition on Jewish sovereignty since the temple's destruction 2000 years ago. Our rabbis in Palestine support this fact.

Judaism is a religious belief system that follows the 613 commandments given by God to Moses on Mount Sinai. Orthodox Jews strictly adhere to these laws. On the other hand, Zionism is a political movement that aims to establish a country with land, an army, and all the attributes of a nation. It lacks a connection to God and focuses on nationalism instead of religion. Zionists use Jewish symbols and references to gain support and legitimacy, even though their goals and values differ from Judaism. This makes Zionism morally questionable as it exploits religious aspects to justify their nationhood.

Rabbi David Weiss strongly denounces the Zionist state of Israel, emphasizing that the oppression and cruelty against the Palestinian people are not in the name of Judaism or the Jewish people. He argues that Judaism forbids Jews from having their own sovereignty and entities, and that taking the land from the Palestinian people contradicts his religion. Rabbi Weiss asserts that Jews have always opposed the Zionist entity and stands in solidarity with the suffering of the Palestinian people. He criticizes the Zionist movement as a political material movement created by heretics, using religion to silence opposition. Rabbi Weiss believes that supporting the state of Israel actually exacerbates antisemitism.

Jews who adhere to the Torah oppose Zionism and the state of Israel as it contradicts their belief in a Jewish state. They view Israel's creation in 1948 as an occupation of another people's land, leading to oppression, killings, and land theft. This violates human rights and international norms, as well as the core principles of Jewish faith. We stand in solidarity with the suffering Palestinians, asserting that Israel's actions are illegitimate. The only solution, in our view, is a peaceful dismantlement of Israel, which we perceive as the obstacle to peace in Palestine. Prior to Israel's establishment, there was peace in the region.

A Jewish speaker opposes Zionism, stating that it is not anti-Semitism to be against it. They share personal experiences of facing backlash for their beliefs. They explain that Zionism is a movement that started 150 years ago by Jews who were not practicing their religion and wanted a homeland. However, Judaism forbids having their own state. They highlight the historical support and acceptance Jews received from Muslim countries. The speaker criticizes the Zionist movement for disregarding the rights of Palestinians and accuses them of using PR tactics and political pressure to silence opposition. They emphasize their belief in coexistence with Muslims and express empathy for Palestinian suffering.

The word "Israel" in the Bible refers to believers in God, not a place. Sabbatai Zevi tried to resettle Jews in Palestine in 1666 but was arrested. Zionism became political, supported by the British crown and Rothschild banking dynasty. In 1917, the Balfour Declaration led to British control of Palestine for Zionists. The UN granted parts of Palestine to Zionists in 1947, causing Palestinian displacement. Zionists, mostly Ashkenazi Jews, have Christian evangelical support. The temple of Solomon must be rebuilt for the messiah to come, conflicting with the Al Aqsa Mosque. Choose peace over conflict.

- The discussion opens with an exploration of how religion is used in land claims, focusing on Judaism, Zionism, and the concept of the Promised Land. The rabbi states that Judaism is a religion with nothing to do with nationality or race, and that “Judaism is a pure religion.” He cites Maimonides and Sanhedrin to define who is considered a Jew, emphasizing that belief is what matters, not ethnicity or birth alone. - The rabbi explains the difference between Judaism and Zionism. Zionism, he says, is a movement about a hundred and thirty years old founded by Teddy Herzl, described as a secular Jew who “didn’t believe in god” or in the Torah. Zionism is portrayed as an effort to transform Judaism from a religion into a national movement, demanding an Israeli passport, army service, Hebrew, and land-based nationhood. He argues that Zionism “transform[s] from a holy religion, from believing in god, from reconnecting to god into a empty, national movement.” - On the Promised Land, the rabbi asserts that the promise in the Torah is conditional, contingent on the people maintaining a high level of life. He references the prophets (Jeremiah, Ezekiel, Isaiah) and states that God warned of exile if they did not adhere to the covenant. He emphasizes that the exile was a punishment from God, and that returning to the land requires the coming of the Messiah. He cites the Torah as repeating the conditional nature of the promise and notes that the end of Jeremiah describes exile as the outcome when conditions were not met. - The rabbi discusses the Messiah as a future, peaceful redemption for all humanity, whereas Zionism, in his view, lacks belief in God and the exile, instead adopting a human-centered national project. He mentions the three oaths from the Talmud (Ksumbat) in Numbers 14, 41, describing God’s oaths not to rebel against the nations, not to go up to Israel en masse, and not to prevent the spread of the faith; these oaths are used to argue against aggressive settlement or mass return. - When asked how to respond to Zionist counterarguments about “the chosen people” and the right to a Jewish state, the rabbi distinguishes between religious and secular Jewry. He notes that among religious Jews (Hasidic and Haredi), attitudes toward Zionism and Israel are diverse: outside Israel, he estimates 95% of people look non-Zionist and 65% are strongly anti-Zionist, with prominent anti-Zionist Hasidic communities (e.g., in Stamford Hill) that advocate dismantling the state of Israel in a peaceful way. He contrasts this with segments in Israel, where settlers are strong Zionists, though there are also anti-Zionist Jews, including those who boycott the army. - The interviewer asks about the practical and geopolitical implications of dismantling the state of Israel, and whether a peaceful dismantling is feasible. The rabbi says he is not a politician and reiterates Torah authority, citing that “a rebellion against god cannot be succeed” and re-emphasizing the belief that if the state is in rebellion to God, it will come to an end. He offers a religious perspective that dismantling could be peaceful and envisions living in a Palestinian-governed framework or various arrangements, but insists the core principle is adherence to divine command rather than human political prescriptions. - The rabbi provides anecdotal and contemporary context to illustrate his point: he asserts that Muslims and Jews have lived peacefully in many places, citing Iran as an example where Jews have their own MP and a Jewish hospital, and recounts an instance in which Ismail Haniyeh embraced Jewish rabbis at a conference to illustrate that opposition is directed at occupiers rather than Jews themselves. He argues that within the Arab world there can be acceptance of Jews when “the occupiers” are not present, and he contrasts this with what he views as Western or Zionist framing. - The conversation ends with an agreement to continue the discussion, with the rabbi reiterating his stance that the peaceful dismantlement of the state of Israel is prayed for in the Torah, while the interviewer signals an openness to further dialogue on these complex religious and political issues.

Rothschild Zionism, not Jewish people, is the problem. Jewish people are its victims. Anti-Zionism is not antisemitism because Zionism is a political system, a secret society placing its agents in power. One doesn't have to be Jewish to be a Zionist. Many Jewish people protest Zionism, and Zionism and Judaism are diametrically opposed. Zionism is state-organized terror, yet this is not reported. The Rothschild dynasty created Israel and paid for its infrastructure, including the Knesset and Supreme Court. Israel is not the homeland of Jewish people but the Rothschild dynasty's fiefdom, created out of Rothschild Zionism. It has been used to devastate and slaughter Palestinians while claiming to be against terrorism. This is genocide: the systematic extermination of a national, racial, religious, or ethnic group. Gaza is a concentration camp, and Palestinian homes are being demolished and given to extremist settlers.

Israel is 3000 years old, with a history rooted in the teachings of Israelite prophets. King David declared Jerusalem as the capital, and even Jesus referred to the land as Israel. The name Palestine came about when the Roman emperor expelled Jews and renamed Judea. The Jewish people are not foreign colonialists in Israel. It is important to promote peaceful coexistence between Israelis and Palestinians, based on truth and understanding.

Bible is crystal clear. Jesus said to the Jews, the kingdom of God shall be taken from you and given to a nation bringing forth the fruits thereof. In the Old Testament, Israel was God's chosen people. God chose Abraham, Isaac, and Jacob, and he used the nation of Israel as a pattern; they were supposed to be a light to Gentiles. They failed in that mission. The Lord Jesus Christ came as the Messiah, and he came unto his own and his own received him not. The Bible squarely places the blame for the death of Jesus on the Jews. In Acts, the Romans protect Christians, while the Jews try to rip them apart and stone them; Romans restore law and order. This is why I reject Zionism and being pro Israel. I read the Bible cover to cover, 20 times, and I didn't see it because you're brainwashed.

Israel, established in 1948, is often contrasted with Palestine, which has a much longer history. However, a Muslim speaker points out that Israel has roots dating back 3000 years, with prophets teaching in the land of Canaan. King David declared Jerusalem as the capital, and even Jesus referred to the land as Israel. The name Palestine came later when the Roman emperor Hadrian expelled Jews and renamed the region. The speaker emphasizes that the Jewish people are not foreign colonialists and advocates for peaceful coexistence between Israel and Palestine. They hope to correct misconceptions and spread the truth.

Zionism relies on antisemitism for support, with organizations like the Anti Defamation League inflating incidents to stay relevant. Israel fuels antisemitism, creating a hostile environment for Muslims, Christians, and even Jews who just want to live normally.

As a Jewish person, I want to make it clear that I am against the existence of the Zionist state of Israel. The oppression and cruelty inflicted upon the Palestinian people is not in the name of our religion or the Star of David. Judaism and the Torah forbid Jews from having our own sovereignty since the destruction of the temples. We are also forbidden from killing or stealing. Taking land away from the Palestinians goes against my religion and is completely contradictory.

The Jewish people have been attached to the land of Israel for 3,500 years. The loss of their land occurred during the Arab conquest in the 7th century when Arabs took over the land and made the Jews a minority. Despite being dispossessed and scattered, the Jews never gave up their dream of returning to their ancestral homeland. In the 19th century, they started coming back and building farms and factories. The conflict with the Palestinians arises from their refusal to accept a Jewish state, claiming it as their own. The speaker argues that while Palestinians can live alongside Jews, they cannot demand the dissolution of the Jewish state.

Zionism, a political philosophy, is often confused with Judaism, but they are not the same. The founder of Zionism, Theodor Herzl, was an atheist who aimed to establish a state for the Jews. Zionism is seen as a satanic, imperialistic, and racist movement that has taken Palestinian lands through terrorism. The United States supports Israel with billions of dollars, while there are millions of homeless and unemployed Americans. Zionism is believed to be the cause of war and aims to make Americans aware of its true nature.

A Jewish individual speaks out against Zionism, stating that it is not anti-Semitism to oppose it. They mention facing backlash and vandalism for their beliefs. They explain that Zionism is a movement that started 150 years ago by Jews who were disconnected from their religion and sought a homeland. However, Judaism forbids the establishment of a Jewish state, as Jews are meant to be loyal citizens in every country they reside. They highlight the historical support and acceptance Jews received from Muslim countries. They criticize the Zionist movement for disregarding the rights of Palestinians and accuse them of using PR tactics to silence opposition. They express solidarity with Palestinians and hope for a world that recognizes the truth.

Israel is accused of using Judaism as a shield to oppress Palestinians. The speaker believes that the recent assault was not an attack on Judaism, but a response to Israel's occupation and violation of Palestinian rights. They argue that Israel manipulates Jews for control and to fulfill religious prophecies. The speaker calls for an end to the killing of Palestinians, daily raids, detention, settler violence, and dehumanization. They emphasize that many Jews support Palestinian freedom. The actions of Israel, according to the speaker, do not represent all Jews.