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There are around 40 race-based laws in South Africa that are anti-white. Our president recently signed into law expropriation without compensation. This is the last straw after endless anti-white laws. I'm thankful that America and Donald Trump are taking notice because we are on the edge of a socialist abyss. I don't think we can fix this internally, we have to wait until the 2029 election, and I don't think our economy will survive until then. We need an external force to change things. Donald Trump and America taking notice and intervening may be what we need. South Africa has been infected with the woke mind virus way more than America has. We've got it times two, and there's no movement in South Africa to reverse it. It's actually going in the opposite direction.

An investor is questioning if the concept of American exceptionalism is valid. They ask if investors are being overly pessimistic about the U.S. economy, or if the country is entering a period of fundamental change requiring reassessment. Speaker 1 responds that America has been significantly and revolutionarily changing since its inception. They mention the U.S. started as an agricultural society with high promises it didn't deliver on, citing the Constitution counting Black people as three-fifths of a person and using only male pronouns. They note it took until the 19th amendment in February 1920 to pass.

South Africa is facing a crisis with 40 race-based laws targeting white people. Recently, President Cyril Ramaphosa signed "expropriation without compensation" into law, which feels like the final straw. We've been dealing with anti-white laws for a long time. I'm grateful that America and Donald Trump are paying attention because we're on the brink of a socialist collapse. I don't believe we can fix this internally and the economy may not survive until the next election in 2029. We need external intervention and hopefully America's involvement will provide the necessary change. South Africa is far more infected with the woke mind virus than America, and there's no effort to reverse it here.

Speaker 0 argues that history gets deep when examining tiny hats and slavery, claiming this was left out of history books because “the history books” are owned by “tiny hats.” They state that those who owned slaves, were slave traders and auctioneers, also owned newspapers, and played a role in creating social division. They claim it becomes interesting to uncover the exploitation of slaves and the way people were treated, noting that those who defended slavery would be exposed as supporting it, and that slave dealing was “an extremely profitable business.” They connect these ideas back to the Rothschilds, saying this is a recurring topic they have discussed, and mention Malcolm X as another figure who talked about it, urging others to look into it. Speaker 1 contends that a Black person is not antisemitic when he says that the man exploiting him in his community is white, because it is a white man who owns all the stores. They question whether it is an accident that the whites who own these stores are Jewish, and assert that if it is an accident, then the statement that “the Jew on the corner is exploiting me” is not antisemitic but merely a description of the man exploiting him.

Speaker 1 states that to be convinced there is no white genocide in South Africa, President Trump would need to listen to South African voices, including those of his friends. Speaker 1 believes that if there was an Afrikaner farmer genocide, his minister of agriculture would not be present. Speaker 0 claims there are thousands of stories, documentaries, and news stories about the genocide. Speaker 0 offers to show articles as evidence. Speaker 1 states that with or without parliament, people are going to occupy land.

The Afrikaans people have no other home, and their language is unique to them. They are descendants of Dutch settlers who arrived in South Africa before the British. The speaker argues against rewriting history to pretend that African tribes didn't compete for resources before settlers arrived. They recount a story about Zulu tribesmen questioning why white men cared more about rhinos than their own land. The speaker questions who has a legitimate claim to land, as they believe humanity's presence is increasingly viewed as an aberration. They claim that when farmers arrived in South Africa, the land was uninhabited and transformed into fertile land. They warn of the consequences of governments taking land without compensation, citing Zimbabwe as an example where land seizures led to violence, cronyism, and agricultural collapse. The speaker suggests that simply being Black does not qualify someone to manage a commercial farm.

Speaker 0 argues that white Americans will soon be a minority, and that this is great. Speaker 1 counters that whites will not be the majority and describes it as an exciting transformation and evolution, a progress of the country. Speaker 2 states that whites will be a minority very soon and says, “I'm okay with that.” Speaker 1 asks, if the white working class is in trouble, whether new Americans should be brought in. Speaker 3 predicts America will look very different in a hundred years, with racial labels becoming less distinct (“You're black, you're white, you're Hispanic, you're Puerto Rican, whatever”), and says that complexity will be good in the end. Speaker 2 contends that white Americans feel they are losing their country and ownership, and that they are, in the end, not the future. Speaker 3 asserts that for the first time in American history, the number of white people went down; “White population is declining for the first time in history in America.” Speaker 3 cautions that white people will not be the majority in the country anymore, noting it will be the first generation with whites as a minority. Speaker 1 proclaims, “Treason to whiteness is loyalty to humanity.” Speaker 3 proclaims that to abolish whiteness is to abolish white people. Speaker 1 contends that white people are committed to being villains in the aggregate. Speaker 3 declares, “We gotta take these motherfuckers out.” Speaker 2 asks whether it was the duty of every good revolutionary to kill all newborn white babies. Speaker 3 responds, “We have to kill white people,” and, when pressed, mirrors that sentiment with, “When we say we wanna kill whites, we don't really mean we wanna kill whites. We do. We have to exterminate white people off of the face of the planet to solve this problem.” Speaker 1 comments, “When do we start killing white people?” and then, “start killing all white folks, but maybe?” Speaker 3 reiterates the extermination goal, stating, “We have to exterminate white people off of the face of the planet to solve this problem.” Speaker 5 adds, “An unrelenting stream of immigration. Nonstop. Nonstop. Folks like me who were Caucasian of European descent will be in an absolute minority in The United States Of America. Absolute minority.” He concludes that this shift is not a bad thing and calls it a source of strength.

The speaker presents articles and videos depicting violence against white South Africans, claiming white South Africans are fleeing due to violence and racist laws. They cite attacks on white South African couples and the burning of white farmers. The speaker references President Trump's reaction to the situation, mentioning Trump asked about a jet that was given. The speaker claims officials are saying, "kill the white farmer and take their land." They state that friends who left South Africa warned that people there want to take land and kill.

I think most Americans stopped paying attention to South Africa after the end of apartheid in 1994, but the situation there has deteriorated. The democratic system set up in the 90s is being used to promote socialist ends. Black Economic Empowerment, for example, has nothing to do with economic empowerment. The ANC, South Africa's ruling party, has strong communist ties and is implementing policies that are actively discriminating against taxpayers. The government isn't protecting lives or property and is pushing to expropriate private property without compensation. This is coupled with a radical ideology being taught at universities that dehumanizes white people and could be a predicate for genocide. It's a collapsing society and the West cheers it on, but it's time to wake up to what's happening there.

South Africa is on the brink of a socialist collapse due to numerous anti-white laws, including the recent "expropriation without compensation" act. We've been boiling like a frog, and I'm grateful that America and Donald Trump are taking notice. Internally, I don't see a way out. We need an external force to change things, and America's intervention might be the solution. The woke mind virus has infected South Africa far worse than in America, and there's no movement here to reverse it; it's quite the opposite.

South Africans don't understand white people. Science shows white people are inferior, with Neanderthal blood. White populations are shrinking, along with their leadership and wealth. We are dealing with the weakest whites ever. We expect humanity, but whites are below human. It's like negotiating with a wild dog – you can't expect it to guard your house. We seek justice for stolen land and butchered people, but we're not out for blood. Why don't white people understand Ubuntu? They don't have a heart because they're incapable. You can't expect human behavior from a dog.

As South Africans, we don't understand white people. Science, even studies conducted by white eugenicists, shows they're an inferior species with Neanderthal blood. Their population is shrinking, and their leadership and wealth are dying out. We're dealing with the weakest whites ever. We expect humanity from them, but they're barely human. It's like negotiating with a wild dog, expecting it to guard your house. We ask for justice for stolen land and butchered people. We're not seeking their blood, yet they lack ubuntu and heart. But they're incapable of it. You can't expect human behavior from a dog.

Speaker 0 claims Black Americans are the wealthiest black people globally and believes victimhood is a hindrance, asserting nothing holds black people back and they benefit from advantages like lower college test score requirements and freedom of speech. Speaker 1 objects to the "victim mentality" claim. Speaker 1 states that people say the n-word to them frequently. Speaker 0 expresses disbelief and accuses Speaker 1 of a "race hoax" akin to Jussie Smollett, suggesting the alleged incident is fabricated to portray white students as racist. Speaker 0 asks if a black person said the n-word. Speaker 1 does not answer the question. Speaker 0 argues that if the n-word wasn't used as an insult, it shouldn't be presented as evidence of racism.

Speaker 0 asserts that Joshua Zimmerman is “the Jew” who is a traitor and an enabler to murder, claiming that Jews engineered the destruction of South Africa and the rise of the African National Congress led by the convicted terrorist Nelson Mandela, whom Speaker 0 says “was in jail for acts of terrorism.” They state Mandela “was not an angel or humanitarian.” The speaker then condemns Julius Malema, alleging he is inciting crimes, and warns of “Genocidal Jews” across Gaza, the West Bank, Lebanon, Syria, and Iran. Speaker 1 introduces Joshua Zimmerman as the person present in Ward 72 at Glen Hazel, saying they are there with fellow fighters to “conscientize the minds of those in the suburbs that the EFF is an all inclusive party regardless of race, class, or status,” and that “Slowly but surely, we are going to start winning more in the suburbs.” Speaker 2 leads chants: “Long live the commander in chief. Long live. Long live. Long live the commander in chief, Julius Malema. Long live. Long live. Viva EFF. Viva. Viva. Aman Clark. Away to.” Speaker 3 describes a crowd of “just under 100,000” chanting “kill the boar.” They identify the Boers as the remnant white South Africans who built South Africa, and say Julius Malema is leading the genocidal chant as head of the South African Economic Freedom Fighters (EFF). They claim the Boer community was betrayed by liberal whites decades ago. They describe South Africa as once prosperous, now suffering under majority black rule, with unreliable electricity and a collapsed agricultural sector, labeling it an economic basket case of savagery typical of failed African states. They claim white people face daily violence and live in a state of siege, particularly those who did not leave after Mandela and the ANC took power. Speaker 3 provides context on the EFF as a South African far-left pan-Africanist and Marxist party founded by Julius Malema and allies in 2013, noting Malema serves as president and that the party is the third largest in both houses of Parliament and growing. They state the party “hasn’t yet started the mass killings of whites, but it will if Malema is to be believed.” They reference an October 2022 speech in which Malema told branch members they should “never be scared to kill.” They cite a 2018 rally where Malema urged supporters to “go after the white man” and proclaimed, “we are cutting the throat of whiteness.” They mention a 2016 rally where Malema said, “we are not calling for the slaughter of white people, at least for now.” Speaker 3 notes that after Robert Mugabe’s death, Malema tweeted quotes hostile toward white people, including “the only white man you can trust is a dead white man,” and asserts that Malema has given warnings of white genocide. They claim that white people who acquiesce to replacement, mass immigration, or intercultural guilt narratives will face death, insisting: “Death follows. Be warned if your current white majority nation has adopted multiculturalism, diversity, and inclusion policies. It won’t end well.” The speakers claim the media hides the truth, leaving whites “supine and docile as they’re killed,” and reiterate Melena’s call: “Kill the whites.” They conclude with a call for whites to be racialists, meaning to defend their own kind.

The speaker says that to be convinced there is no white genocide in South Africa, President Trump would need to listen to the stories and perspectives of South Africans, including his friends. Another speaker claims there are thousands of stories, documentaries, and news stories about it. They show a video of what they claim are burial sites of over a thousand white farmers, with cars lined up to pay respects. They say each white cross represents a white farmer or their family member who was killed. The first speaker expresses unfamiliarity with the scene and asks where it is located. The other speaker says it is in South Africa. The first speaker says they need to find out where it is.

The speaker claims the media is corrupt and refuses to report on a situation in South Africa that is the "opposite of apartheid." According to the speaker, the media constantly reported on apartheid, but now "nobody knows" about the current situation. The speaker states that the U.S. is being "inundated with people, with white farmers from South Africa," creating "a big problem." Marco Rubio reportedly told the speaker that he has "never seen anything like" the number of people wanting to leave South Africa because they "feel they're gonna be dead very soon."

The speaker draws a parallel between the current situation and what happened in Zimbabwe. They mention the demonization of white people, similar to what occurred in Zimbabwe before its collapse. The collapse was triggered by scapegoating white farmers who were the main producers in the agricultural industry. The government's corruption and mismanagement led to poverty and discontent among the people. Instead of taking responsibility, the government shifted blame to the white farmers, accusing them of taking land and causing problems. This rhetoric didn't exist before.

White South African farmers are being hunted from their land by black gangs. These gangs attack white farmers at night. The attacks involve torture, not just burglary. The number of white farmers being killed is incredible. South Africans have expropriation without compensation, meaning the government is taking land. The speaker went and slept on the farms to feel the fear. White people are denied treatment in hospitals in South Africa. It's an extreme situation that no one will talk about.

America refused to give land to African Americans, but gave millions of acres to white peasants from Europe in the West and Midwest. They also funded land grant colleges, provided county agents, low interest rates, and federal subsidies for farming. These same people now tell black people to lift themselves up by their own bootstraps. This is the reality we face. When we come to Washington in this campaign, we are coming to get our check.

I'm Jason Bartlett, a white South African who sought asylum in the US in 2019. South Africa is incredibly dangerous, with rampant crime and violence, especially targeting white farmers. The government's plan to expropriate land without compensation is devastating. While some claim South Africa is fine, that's not the reality for many. My family and I have experienced trauma and loss. We came to America to escape this, build a life, and contribute – I'm now a superintendent, farmer, and pilot. We're asking for intervention, not handouts, to protect the rights of farmers and prevent a Zimbabwe-like collapse. We urge President Trump, Elon Musk, and Joe Rogan to help spread awareness of this critical situation.

The descendants of the architects of apartheid, a system that forcibly removed Black people from arable land via the Bantustan policy, now find themselves as icons for right-wing white supremacist movements globally. They are seen as dispossessed white Christians, despite white people comprising 7% of the population and owning 78% of the farmland. This situation is viewed as a modern replacement theory, but in a context where no injustice exists against white people.

A South African immigrant states they left behind their house, car, dogs, and mother. They say they didn't leave for fun, but for their children's safety. According to them, in South Africa, if you're white, you're considered wrong, a land thief, and a racist, regardless of personal involvement in apartheid. They recount being overwhelmed by the Trump administration's welcome, expecting instead to be put to work immediately and start from the bottom.

Speaker 0 states that Jewish individuals own much of the media, fund politicians who demand reparations for the black community, and take the intellectual lead in combating initiatives proposed by the first group. Speaker 0 claims this results in black and white workers fighting each other while Jewish individuals profit and assume leadership. Speaker 1 agrees with Speaker 0, except for the claim that Jewish individuals profit. Speaker 1 believes Jewish leaders are doing what they think is correct. Speaker 1 states that Jewish individuals tend to take the intellectual lead in most movements. Speaker 0 claims that Jewish individuals create issues, and that the issue of reparations didn't exist until created by Jewish individuals. Speaker 1 is inclined to agree, and says Jewish individuals take the lead in civil rights generally. Speaker 0 claims they take the lead in opposing them, creating issues and dividing people.