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The speaker repeats the word "babies" and asks, "What babies?" The speaker states, "Maybe I kill a girl who was 12, but I'm looking for a baby." The speaker also says, "We were looking for babies, but there is no babies left."

"The world is watching, and this is one of the babies. Who is it? Carrie. I got Carrie here. I mean, they have an obligation in a civil society." "Right? We don't suffer. It's in humane once again. Absolutely." "And the reason for her injury is because of the drones flying around and distressing the noise." "Injured before the drones. She was injured during those two helicopters, broke all the rules, flying over here in the dark with articulated searchlights. That's when they started running." "They went through the fences. Not the fence." "We don't even know if any of them got out that day." "What was her signs of dehydration? Very dehydrated. Skin tender. While she's drinking." "I've been appointed as the farm vet. And so are you guys. Sorry for that."

The speaker references 'Of hostages before engaging in what many see as as a animal cruelty.' They say, 'I can't imagine, this is absolutely astonishing to me, that an animal welfare issue in Canada has garnered the attention of MAGA type billionaires in The United States, which makes me sympathize with the ostriches less.' They conclude, 'But that doesn't matter. What'.

There's a hen in there that is suffering She's dehydrated. They will not allow any of us to treat her, to tube her and give her electrolytes. Their people will only do it and they're not doing it right. They've never done it. So this hen is suffering and it's a major problem. The communication between we have an interim stay and to be able not be able to have any right and handle our animals is absolutely absolutely insane. and, let's talk about that these animals, it's not their fault. It's not anybody's fault and we definitely shouldn't be being punished, but these animals are being punished. We're being punished and, we have some hay coming in, getting police escorted in right now. Again, your taxpayer dollars hard at work.

Migrants come through the speaker's yard every night, causing disturbances and even starting fires. Border patrol does not stop them and threatens the speaker if they intervene. The government protects the migrants more than the speaker, leaving them feeling unsafe and unsupported. Some migrants mention going to camp, which the speaker interprets as being militarized against them.

Speaker announces intrusion with, "Open the door. They're coming in." and "Loving citizen." They describe the scene as "It's weird working here" and state, "I think they're trying to get them out in the pen, but they're feeding them." They warn, "This is a stain on Canadian history if this goes forth" and ask, "What has this country come to now?" They emphasize care, noting, "These are animals that have lived for two hundred and fifty one days without illness, have been taken care of." They add, "We've been out here since January 22, our first convoy out here." They question, "Don't you let them test the animals? Why don't you let them test the animals?" and assert, "You're not even a government organization." They close with a call: "Please share this out and make people aware of what is going on."

They eat babies; it's not just dogs and cats. They are full-on vampires who love the taste of human flesh and drink human blood. The speaker hopes that by the time people vote for Trump, everyone's eyes will be opened, and they will stop pretending to be asleep. The speaker prays that even those pretending to be asleep will wake up to the irrefutable truth of what the worst people on this planet are really up to, because they are doing it. There are so many victims.

See what happens when all the police drones are flying so low. Fuck off. Go away. The police drones are flying so low. They're putting our birds through fences. You wanna talk humane? Here's our here's our girl. She just went through a fence, got stuck. She's don't know if she can get up. They're causing these animals to kill themselves. They're going through fences. They're hitting fence posts because their drones are flying solo. Do you see this? This is life. This is this is humane. These are healthy animals that are suffering

The speaker warns that farmers who protected animals for 35 years face action on private property, insisting, "We are not a commercial poultry facility. We are not poultry." They claim the animals deserve to be fed by their hands as they face euthanization and life eradication, with "Decades of life" being put into dumpsters and "Decades of life is gonna fall to their knees" within 24–48 hours if people do not act. They call for "true leadership" in Canada and urge, "This is our time." They plead for help to save the animals, emphasizing they are not sick or tested. They recount being mocked by RCMP officers and demand removal of a constable from their property, deeming the situation unethical and asking to be remembered.

The speaker confronts the audience, claiming to have proof and challenging them to acknowledge it. They accuse the audience of emotionally and mentally abusing children by teaching them communist values. The speaker vows to continue fighting against this and threatens legal action. They argue that schools should not teach certain topics and should respect their religious beliefs. The speaker also mentions the children of police officers and claims that their voices are being silenced. They question the definition of racism and challenge others' assumptions about their own race.

The speaker declares the event described as “one of the biggest crimes in Canadian history,” claiming that on November 6 the Canadian Food Inspection Agency waged war on the speaker’s family and their farm. The attack took place in a peaceful valley inhabited by over 300 animals described as “prehistoric sentient beings” who had names, personalities, and had been part of the family for decades; the speaker emphasizes that these animals were integral to the family’s identity. The speaker asserts that none of these animals were ever tested, and specifically notes that “not one of those ostriches” were tested, yet they were gunned down “in the middle of the night,” described with strong language as being done by “cowards.” The assertion repeats that “not one of those animals had ever been tested.” The speaker then challenges the listener, asking how such an action could occur and how a family or a country could recover from a massacre that is described as barbaric. The rhetoric emphasizes an urgent grievance that life was treated as if it did not matter and that heartbeats no longer held meaning. The speaker expresses that, as a result, it feels as though there has been a loss of meaning for what life means and what life is. Key claims include: the incident as a major crime in Canadian history; a targeted action against the speaker’s family and their farm by the Canadian Food Inspection Agency; the presence of over 300 named, personable animals considered part of the family identity; the animals’ innocence in terms of testing; the killing of ostriches by nighttime action described as cowardly; and the broader emotional and existential impact—questions about how to move forward after what is described as a massacre and the sense that life’s value has been eroded.

An urgent plea for help is issued: 'Help us. Please help us.' The speaker says, 'These animals are suffering.' They describe the scene as dire, noting, 'Right now, our birds are killing themselves. They're hitting fences.' The situation is labeled 'inhumane,' and the call for assistance is repeated: 'We need help now.' A directive follows: 'We need everybody to call the RCMP.' 'We need help.' They reference the Humane Society: 'The Humane Society, our animals are hitting fences.' They reiterate, 'They're killing themselves.' The speaker concludes with a report of injuries: 'We have animals flipping over fences, breaking legs.' The speaker emphasizes immediate danger.

The speaker shows the damage caused by unknown individuals. They believe the perpetrators have power and can act without consequences. A local farmer reveals the destruction caused by settlers, including punctured water tanks, ruined crops, and stolen irrigation systems. These actions greatly affect poor farmers who work tirelessly to provide for themselves and their families.

The speaker expresses disapproval, questioning the pride someone takes in "corralling people and taking them in" who have committed no crime. The speaker ends by calling the person a "bitch."

Dozens of people are shot and killed daily while waiting for food. The speaker expresses outrage at IDF soldiers shooting and killing desperate people waiting for humanitarian aid. The speaker finds this unbelievably evil and shocking to their conscience. They are disturbed by images and videos of desperate, hungry, parentless children trapped in Gaza and cannot stand or listen to defenses of the situation. The speaker is frustrated by filibustering.

Speaker 0 and Speaker 1 discuss the war in agriculture, focusing on what they allege is horrendous treatment by the Canadian Food Inspection Agency (CFIA) of Universal Ostrich Farms. They recount a live farm feed from the previous night in which Katie, a friend of Speaker 0, appears distraught as she pleads with the CFIA to stop killing her birds. They claim that hundreds of bullets were fired at the birds, according to eyewitnesses, and estimate that perhaps 100 birds remain. They assert that the CFIA has been culling the herd already and had foreknowledge of a Supreme Court ruling, implying the CFIA acted to eliminate birds without accountability. The speakers state that the RCMP stood by and did nothing, including when the farm formally filed charges. They describe alleged collusion among CFIA, the Royal Canadian Mounted Police, and the government, accusing them of harassment, lassoing, chasing, and injecting the birds for five weeks. The speakers argue that the birds must be tested to prove the CFIA acted for political reasons rather than for health, science, public protection, wildlife protection, or disease prevention. They echo Joe Warmington of the Toronto Sun in insisting on testing the birds and determining how many remain to prevent a cover-up. They emphasize that the cover-up cannot start now and reject any expectation that it will. They describe Katie as distraught, weeping, and appealing for mercy while watching her ostriches be shot throughout the night, characterizing Canada’s CFIA as analogous to the NKVD, Stalin’s secret police, in contrast to other historical comparisons used in the discussion. The discussion includes live audio elements and commentary about sound from the kill area, with uncertainty about why shots sound distant or off to the left. They reference a prior night’s events and plan to provide more footage and details about the shootings. They state their position that the CFIA’s actions are political and not health-related, and they insist on continued testing and transparency regarding the number of birds remaining. The conversation frames the events as part of a broader “war on agriculture,” asserting that the cover-up and lack of accountability are central concerns. Katie’s interview from the prior day is described as distressing, with the host noting the emotional toll of the situation on her.

"These are monsters. They are not emotionally healthy people. They are drunk with their goddamn authoritarian power, and this is the warning. First, they came for the ostriches. And the point is if you don't want this to go any further, that lesson has to do more than just back them off of talking about it in public. They decided to kill these ostriches after they knew goddamn well that there was no health benefit to be had. If they didn't know that to begin with, all of the arguments that many many of us made about natural immunity were completely compelling. Yep. So why the hell did they have to kill these animals? Right? Why did that have to happen? It had to happen because they wanted they wanted not to set a precedent in which reality allowed them to back off their plans. Yep. It's a display of power. Yep."

Spirit is dead. She died and probably in extreme pain, dehydration, and suffered. Canadian Food Inspection Agency, you've been caught, and I want you to know you've been caught on camera, and this is on you. The death of that bird, our family.

The speaker expresses shock and disbelief at seeing what appears to be cats being grilled. The speaker points out a live cat nearby and suggests it should leave to avoid the same fate as its "homies" on the grill. The speaker uses strong language to convey their disgust and disbelief at the scene.

The speaker believes that the police force was the source of violence during the protest. They witnessed aggression, harassment, and threats from the police. They express sadness when protesters showed love and peace, but were met with broken windows and truckers losing everything. The speaker is emotional about innocent people being treated as criminals for fighting for basic freedom.

The speaker describes ongoing resistance to “their science” and the continuing conflict surrounding the issue. He states the birds are hurting each other and, right now, are on the verge of killing themselves, smashing into posts and fences, and are bloody terrified. He cites the Animal Health and Safety Act, saying its purpose is to protect the welfare of these birds in the process until they are called. He also reiterates basic care requirements, noting that the birds must be fed, watered, and cared for. The message emphasizes welfare obligations for the birds during the process amid disagreement about the science.

People who try to speak up or run against those in power are silenced and face severe consequences, including losing their homes and even their lives. This is true for those who work for the city or the school board, as they are expected to vote in favor of those in power. The speaker urges everyone to open their eyes and realize that these people in power are not allies but rather destructive forces in the community.

The speaker expresses shock and disappointment at witnessing a distressing incident involving a lady with a walker being trampled by horses. They repeatedly emphasize their disapproval and shame towards those responsible for the incident. The speaker also pleads for the individuals to leave them alone and expresses concern for the lady's well-being.

People are being criticized for their actions. The speaker expresses shame and disappointment towards these individuals. They mention that these people have caused harm to their families and are dying. The speaker uses strong language, calling them beasts and animals. They also mention that women have been subjected to rape.

The speakers describe an eerily devastated site with extensive property damage and a semi-dismantled kill pen in the background, suggesting blood, carnage, and possible biohazard concerns. They note that the perpetrators “drove all around it and left,” then disappeared, leaving behind an impression of what happened. Speaker 1 observes enormous bales—much larger than typical hay bales—stacked on the property, describing them as about a foot to four feet high. They remark that birds are landing inside the area and pecking at whatever is there. They reference video from the day with dead ostriches still present, noting flocks of birds arriving, implying concern about the bird flu. The speakers recount that “they drove all around in the killing fields” and “kicking up hay as they left,” describing the act as tearing down their operations and leaving in a dismissive manner after terrorizing the family for a long period and slaughtering many birds. They mention “a thousand rounds” fired by marksmen that night, and state that this had “nothing to do with avian flu,” asserting that those shots were unrelated to the flu. Speaker 0 points to a pickup they saw stuck and seized in the area, with windows left open, illustrating the chaos and mess left behind. They emphasize the long duration of distress endured: “eleven months of hell, over six weeks or something like that of having this occupied land,” with RCMP provoking people and CFIA marksmen shooting, followed by the aftermath. Speaker 1 echoes the mess, suggesting it would have been easier to stack the birds or manage them differently, rather than creating the visible wreckage. They reiterate the claim that if the situation is labeled a biohazard, wild birds are currently seen around the area. They observe birds flying over the site, including a duck, indicating ongoing wildlife presence. Both speakers conclude by questioning the process: with an anonymous tip or accusation triggering CFIA involvement, suspicion alone seems to trigger actions that lead to destruction of holdings. They assert that CFIA will come in, destroy everything, and leave scorched earth, killing all animals, presenting this as the outcome. They end with the statement that this is Canada, folks.