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This is the most unbelievable thing I think I've ever seen. God is here and you can feel it. Charlie would have loved this. The story of Jesus shows the truth about those in power—‘the worst thing that you can do, is telling the truth about people and they hate it.’ ‘We’ve got to shut this guy up. Why don’t we just kill him? That’ll shut him up.’ ‘Blessed are those who mourn for they will be comforted.’ The main thing about Charlie’s message was that he was bringing the gospel and calling for repentance. ‘Politics is not the final answer.’ ‘The only real solution is Jesus.’ Christianity begins with repentance: ‘forgive us our sins… And then it becomes possible to forgive other people.’ That is the only way forward in this country. He was fearless; there was no hate in his heart. Thank you and God bless.

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Liberation theology sees Jesus as a revolutionary, calling Christians to liberate society from oppressive powers. Save your theology focuses on saving individuals who engage in sinful behavior and bringing them into the church. Antiracists reject savior theology, which blames marginalized groups for their struggles and breeds bigotry. Liberation theology promotes a common humanity against oppressive structures of power.

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The speaker denounces religious people as "brainwashed, pagan clones" and calls them "hypocrites and vipers." They urge to "throw in stones." They claim that others say "you're in a cult," but insist that "they're in one."

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A speaker asserts that humanity is being manipulated according to a long-planned script laid out by Albert Pike, described as the sovereign grand commander of the Scottish Rite Freemason. The speaker claims Pike wrote a letter to Mazzini detailing three world wars in order, and that these wars are unfolding now. The claimed War 1 is to overthrow the tsar and replace it with an atheistic communist system. War 2 is to use fascism and Zionism against each other, destroy Nazism, and establish the state of Israel, which the speaker notes happened in 1948. War 3 is to stir conflict between political Zionists and leaders of the Islamic world until they mutually destroy each other, then draw every other nation into physical, moral, spiritual, and economic exhaustion. The speaker contends that this is happening currently, citing October 7 and the fighting among Gaza, Lebanon, Iran, Tel Aviv, Syria’s status, Russia and NATO in Ukraine, and China circling Taiwan, with nations choosing sides along an Israel–Islamic axis on schedule. The speaker argues that humanity is being manipulated and that there is “proof” because Nazism, Zionism, and the term fascism did not exist in 1871, yet Pike supposedly named them all before their naming. The speaker asserts Pike was not prophetic but “middle management.” The speaker emphasizes that the Israel–Islam war now is a script drafted in 1871 and performed in 2026, with audiences and participants acting as puppets whose sides and outcomes are already written, cast, and paid for. Think tanks are said to write both party platforms, and powerful men “put their plans on paper” and rely on people being too tired to read them. A call to action follows: stop voting for the savior handed to you and recognize that no man in a suit is coming to save you. The speaker invokes Yeshua, saying the kingdom of heaven is within you, and urges listeners not to hate others they’re told to hate. The enemy, the speaker claims, is the man who profits when people fight their brothers, not any particular group. The speaker discourages outsourcing power to presidents or pastors, arguing that when sovereignty is handed to a man, the script continues. The message concludes with a reminder that the blueprint is published and that listeners can write a different one, affirming they are the creators of their own lives.

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If Jesus weren't real, Luciferians wouldn't be running the world, dedicated to witchcraft, sex magic, and blood sacrifices. God waged war on witchcraft. Former Satanists admit only true Christians are immune to witchcraft. The gospels don't include a pope or instructions to obey priests, and Jesus said to call no man father. High-ranking Freemasons think people are stupid for not believing in Satan. The speaker describes shocks: the existence of an international secret society, their oaths and rituals, and that this society is Satanism. The biggest shock is Jesus. God came to Earth to be ridiculed and executed to save people. The speaker challenges listeners about their love for sin and idols, asking why God should share his wealth with the unclean and unrepentant. The speaker questions why people focus on suffering while doing nothing to help and points out that the calendar is a testament to Jesus. The speaker says most haven't even knocked on God's door.

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In this video, the speaker addresses Christian viewers who judge and criticize others. They express their belief that Jesus came to show how to live a life of love, care, and compassion. The speaker criticizes the idea that simply reciting a religious incantation can grant forgiveness and entry into heaven. They argue that Jesus' sacrifice was meant to inspire people to live with loyalty, integrity, and fortitude. The speaker distances themselves from labeling as a Christian but identifies as a devoted follower of Jesus, striving to be the best person they can be. They urge viewers to open their eyes and hearts, and to resist evil.

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Speaker 0 begins by challenging the other person’s belief, saying, “He don’t we don’t believe the Jesus, man.” The line signals a heated disagreement about Jesus and hell. The speaker then asserts that the other side believes “that Jesus is burning and shit and hell,” and he agrees with that characterization by saying, “Oh, yeah. Exactly.” This exchange frames the conversation as a confrontation over the nature of Jesus and his fate after death. The dialogue moves to a reaction to the idea of Jesus suffering in hell. Speaker 0 labels the idea as “terrible,” immediately followed by a probing question about why it should be considered terrible: “Why it's terrible?” He clarifies his stance by presenting a broader theological boundary, insisting, “It's not you it's not your god, and it's not my god. It's not the Muslim god.” In this line, he separates gods across religions and implies that the accusation or belief about Jesus burning in hell does not align with his or the other speaker’s understanding of divinity. The question then becomes a direct inquiry about the nature and identity of Jesus: “So what is Jesus? Tell me. What is Jesus? Jesus Christ Jesus. What is fucking Jesus?” The repetition emphasizes the speaker’s demand for a clear definition or explanation of who Jesus is. Speaker 0 proceeds to provide a definitive, though provocative, description: “Jesus Christ is the lord and savior for Christian people.” This statement asserts a canonical Christian understanding of Jesus’ role, positioning Jesus as central to Christian faith. However, the conversation quickly shifts as Speaker 0 challenges the reverence of Jesus by saying, “You're disrespecting him when you're saying that he's burning in hell and shit.” The rebuke reframes the earlier claim about Jesus’ fate as disrespectful to Jesus’ significance in Christian belief. The exchange culminates in a stark declaration from Speaker 0: “Listen. Jesus Jesus is nothing.” This controversial line is followed by an appeal to biblical literacy: “And if you don't if you really, really believe in the bible, you need to understand you believe Jewish man.” Here, the speaker implies that belief in the biblical narrative recognizes Jesus as a figure rooted in Jewish tradition, or perhaps emphasizes Jesus’ Jewish origins as part of understanding his identity within Christianity. The overall conversation centers on definitions of Jesus, the appropriateness of statements about his afterlife, and the contrast between Christian, Jewish, and other religious conceptions of Jesus.

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Speaker describes a moment of divine presence and honors Charlie Kirk as a Christian evangelist. He recalls "two thousand years ago in Jerusalem" when Jesus tells the truth about power; "they hate it," and voices say, "we must make him stop talking" and, "Why don't we just kill him?"—"It doesn't work that way." He adds, "Everything is inverted, and the beatitudes tell it." He notes "Blessed are those who mourn for they will be comforted." Charlie’s message was to bring the gospel to the country and call for repentance: "the only real solution is Jesus." He contrasts "Politics at its core is a process of critiquing other people and getting them to change" with "Christianity... begins with repentance." The Lord's prayer idea: "forgive us our sins" and "change begins the only change that matters when we repent of our sins." Charlie was fearless: "There was no hate in his heart" and said of opponents, "That's a sad person. That's a broken person. That's a person who needs help. That's a person who needs Jesus." "This is the way."

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Not yet believers: you're gonna meet the supreme judge of the universe. Justice is getting what you deserve, which is going to a not so good place. We're all sinners, and we all fall short of the glory of God. But thanks to the cross, a perfect loving God who came down in human form, human flesh lived a perfect life and died for us so that we could live forever. The gospel in four words is Jesus took my place. Three words is him for me. Two words is substitutionary atonement, and one word is grace. Grace, you cannot earn. Grace is not earned. It is given by a God who loves you and wants to spend eternity with you. It is the most important decision you can make in your life.

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The speaker is suspicious of anyone claiming something is central to faith when Jesus doesn't mention it. They believe the religious right has made homosexuality and abortion the biggest issues for Christians in the last 40-50 years, despite the Southern Baptist Convention being pro-choice until the late 1970s. The speaker argues there's no historical, theological, or biblical basis to believe that being Christian means being anti-gay and anti-abortion. While abortions existed in the ancient world, the speaker believes the idea of a set Christian orthodoxy on abortion isn't rooted in Scripture. They welcome theological debate on the issue. Biblical evidence supporting a pro-choice stance includes God breathing life into Adam, which suggests life starts at first breath. Jesus broke first-century norms about women, affirming them as full and equal people. In the story of Mary, God asks for her consent before the incarnation, suggesting creation must be done with consent and freedom.

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My granddad was a Baptist preacher, and now I'm studying to become a minister. Christian nationalism is a cancer on our religion, betraying Jesus' teachings. The early church focused on radical love and sharing, but Constantine turned it into a weaponized religion. Today, Christian nationalists prioritize divisive issues over caring for the poor and sick. A truly Christian nation would prioritize forgiveness, healthcare, and love for all. Jesus wouldn't support a Christian theocracy; true heaven is a diverse democracy where power is shared among all people.

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The speaker delivers a series of provocative attributions and assertions about sexuality and gender, framing them in a religious and confrontational context. Key points include: - The central claim that sexual orientation is not inherent but influenced by demonic possession: “You're not gay. It's a demon that's inside of you. You ain't born that way. Don't let it try to lie to you. Rebuke demons up by faith.” - A stated purpose of exposing what the speaker identifies as demons hiding in people: “Hope you find the truth. I'm exposing these demons that try to hide in you.” - An insistence on rejecting homosexuality and transforming beliefs about sexual identity into a spiritual warfare narrative: “I just speak the truth and I don't care about gay rights.” - A stark denigration of LGBTQ identities, including a controversial assertion about Pride: “Pride stands for the land of the pigs, where they like to be trans and start playing with some kids.” - A critical stance toward inclusive policies some communities advocate for, specifically bathrooms for girls: “Got bathrooms for girls so we can't let you in.” - A direct challenge and accusatory tone toward a person named Steve, asserting that the person is not fooling anyone: “Steve, you ain't fooling no one.” - A claim that the person being addressed is not truly gay but “more like insane,” with a dismissive framing of being gay as something trivialized or ridiculed: “You're not gay, more like insane. Being gay is funny and dandy till you get a…” - An expression of personal, perhaps generational, motivation: “My candle alert is mad because my dad raised me.” - A rhetorical question hinting at confusion or debate about gender identity: “Right? You think you a woman because…” - The overall tone is confrontational, aiming to discredit LGBTQ identities and present a binary, faith-based interpretation of sexuality, with intermittent personal remarks about the speaker’s background and beliefs. The transcript centers on a confrontational, faith-driven denunciation of homosexuality and transgender identities, presenting them as demonic forcers to rebuke, while contrasting this stance with a claimed commitment to “speaking the truth” and opposing gay rights. The language interweaves spiritual warfare rhetoric with personal admonitions toward named individuals and general policy critiques, culminating in an unresolved line about gender identity.

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Why are people so comfortable disrespecting faith? For many, faith is more important than family or friends. Mocking Jesus, who died for our sins, is serious. In the last days, scoffers will come, forgetting God's promises and the impending judgment. We must live holy lives, looking forward to a new heaven and earth. Disrespecting God is unacceptable, and we need to pray for those who do. The pursuit of likes and fame is fleeting compared to eternity. We must seek repentance and forgiveness. God has warned us about these times, and we should be vigilant. Let's pray for mercy and guidance for this generation, asking God to open hearts and lead people to salvation. We need to stop playing with God and recognize the seriousness of our actions. Repent and seek forgiveness; time is short.

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Many people are unaware that the secular music they listen to is made for the enemy and does not worship the same God they do. We should strive to be wise and holy, following the example of Christ. If Jesus were on Earth today, he wouldn't listen to music that glorifies worldly things and sin. Instead, we should listen to music that glorifies the Lord Jesus Christ. Many artists create godly music that we can enjoy. It's important to turn away from music that glorifies sin and repent. Let's be wise and follow Christ, avoiding secular artists like Doja Cat.

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Speaker calls for a respectful conversation despite differences: "You guys for a respectful conversation even though we see things very differently." They say, "I think God has a better plan for you." They add, "maybe you have an encounter with God and Jesus loves all of you. And he'll he can transform your life. He transformed my life." They describe life as "And every day is a new day, and it's a hopeful, beautiful life ahead of you." They state, "God loves every single one of us. We're all sinners, and Jesus died I mean, you've definitely been the most respectful one that I've seen." They credit the Holy Spirit: "it's not me. If it was me, I'd be yelling and screaming. It's the holy spirit." They close with, "Jesus has gone to work on my life." "And so god bless you guys. Thank you for a great Charlie, thank you for coming."

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The speaker claims that while other religions are tolerated, invoking the name of Jesus Christ provokes hostility, even to the point of violence from family. Speaking truth is likened to shining light in darkness, leading to persecution and abandonment by loved ones. The speaker stresses that merely identifying as Christian is insufficient; a genuine, personal encounter with Jesus is necessary. Rejecting this encounter will lead to future regret. Jesus Christ is described as the ruler over all earthly leaders, who loved and cleansed people of their sins with his blood. The speaker questions why people fear getting close to Jesus, who represents love, salvation, and redemption, and who sacrificed himself to give people life.

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Liberation theology sees Jesus as a revolutionary, calling Christians to liberate society from oppressive powers. Save your theology focuses on saving individuals who engage in sinful behavior and bringing them into the church. Antiracists reject savior theology, which blames marginalized groups for their struggles and promotes bigotry. Liberation theology promotes a common humanity against oppressive power structures.

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If Jesus were alive today in the U.S., the current administration would have removed him without due process, falsely claiming he was an MS-13 gang member to justify it. The speaker is baffled that people still support this administration despite how clear its actions are. While believing in the inherent goodness of humanity, the speaker finds it terrifying that anyone is okay with the administration's behavior. The speaker urges those who look like them to speak up, believing they may be the only ones safe and able to stop what's coming, making it their duty to act.

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I attended a TPUSA faith event expecting politics to be shaped by biblical principles, but the experience did not meet that expectation. The event opened with a speaker who immediately criticized Candace Owens, calling her evil and antisemitic, and stating that what she’s doing is evil. I wanted to leave, but security was intense—armed men were stationed all around the venue, and there was even an armed man on stage with a hand on his gun. The security presence made me uncomfortable. Inside, the speaker talked extensively about Tucker Carlson and Candace Owens, portraying them as evil and antisemitic. He argued that Christians should support Israel because Jesus was a Jew and Judaism underpins Christianity, while claiming that what Israel is doing is evil and corrupt. He suggested that refusing to support Israel would be anti-Semitic. I disagree with this framing, and it struck me as not aligning with what I expect from biblical politics. I also noted that the speaker referenced Charlie Kirk (though I recall it as Charlie Cook) and suggested that Kirk would not endorse the positions being discussed, referencing Kirk’s and Owens’ friendship and his past critiques of Israel. Throughout, the speaker’s preaching style resembled name-calling rather than traditional preaching. He labeled the political left as “idiots,” “freaks,” and “losers,” and spent much of the time denigrating liberals rather than offering constructive biblical guidance. This approach felt discordant with Christian teachings I associate with Jesus, who, as the speaker himself stated he loves, “ate with sinners,” including prostitutes. I felt the message was spreading hate rather than embodying the inclusive example I expect from Christian doctrine. A major concern was the impact on young attendees. Teenagers and young Christians appeared to be absorbing the message, treating this figure as a leader and a future guide for their faith, which raised alarms about further division within the Christian community. In summary, the event did not teach the biblical political perspectives I anticipated. The emphasis was on discrediting the left and on framing Israel in terms of Jewish loyalty, rather than engaging with broader Christian concerns. The speaker’s approach—name-calling of political opponents, calls for aggressive stances, and a heavy focus on left-wing critique—left me feeling that the session did not align with constructive faith-based political discussion. The speaker also touched on issues like men in women’s sports, but stated this was not the most important topic for Christians to discuss amid broader national concerns.

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Jesus Christ is the King of Kings and the Lord of Lords, revealed in the flesh over 2000 years ago. He died on the cross, rose from the dead, and will come back to judge. The speaker invites people to accept Jesus as their savior, claiming no other way to eternal life exists. They express fearlessness in the face of death, as meeting Jesus is the ultimate goal.

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If Jesus were alive today in the U.S., the current administration would have removed him without due process, falsely claiming he was an MS-13 gang member to justify it. The speaker is baffled that people still support this administration despite how clear its actions are. They believe in the inherent goodness of humanity, but this is being tested. The speaker is terrified that anyone is okay with the administration's actions. They urge people who look like them to speak up because they may be the only ones safe and able to stop what's coming, stating it's their duty to do so.

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If God is real, the speaker questions the validity of other gods, contrasting them with Jesus Christ. They ask if Buddha performed miracles or if Muhammad did anything besides corrupting the gospels. They highlight Jesus's sinless life and sacrifice, contrasting it with Muhammad's lifestyle. The speaker challenges the listener to find testimonies of life-changing experiences in other religions comparable to Christian testimonies. The speaker critiques society, TV, doctors, and scientists as priests of a cult, and atheists for their faith in unproven theories like evolution. They emphasize the power of evil to corrupt good, comparing it to a drop of poison in water. The speaker shares their past as a liar, pervert, and drunkard, and how God transformed them. They urge listeners to wage war on sin and believe, warning against the distractions of the world. They conclude that finding the kingdom of God is difficult, like loving one's enemy, but it is the road to life.

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The speaker emphasizes that salvation is not based on one's goodness or works, but on belief in Jesus Christ. They explain that everyone has sinned and deserves punishment, but Jesus died for our sins and rose again. Believing in Jesus is the only requirement for salvation, and once saved, one cannot lose their salvation. The speaker warns against trusting in one's own works and highlights that many who claim to believe in Jesus will not enter heaven because they relied on their own deeds. They conclude by stating that once Jesus knows someone, they are saved forever.

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If someone slaps you, turn the other cheek—unless they're a Republican. Let the children come to me, unless they might be inconvenient. In the beginning, God created diverse identities. You’ve heard to hate your enemies, but I say that’s correct. A young man asked how to be saved; the answer was to be less white. Lazarus would live again, and various identities exist. Jesus claimed to be the way, but you must conform to modern standards. Cancel your enemies and support wealth redistribution. The poor will always be with you due to capitalism. The church faces challenges from Marxist ideology and wokeism, distorting the gospel. Discover the truth behind these narratives in Lucas Miles' book. A pop quiz reveals who is more oppressed—it's the darker one.

PBD Podcast

Reza Aslan | PBD Podcast | Ep. 222

Guests: Reza Aslan

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In this conversation, Patrick Bet-David hosts Reza Aslan, a prominent author and scholar known for his works on religion, including "Zealot: The Life and Times of Jesus of Nazareth." They discuss various topics, including Aslan's background, his views on religion and politics, and the current situation in Iran. Aslan shares his upbringing in Iran, where his family was part of an upper-middle-class landowning community. He describes the political climate leading up to the 1979 Revolution, emphasizing the unexpected alliance between secularists and religious leaders that ultimately led to the rise of the Islamic Republic. He recounts his family's decision to leave Iran shortly after the revolution, highlighting the dangers posed by the new regime. The discussion shifts to Aslan's views on Jesus, where he distinguishes between Jesus as a historical figure and the Christ of Christian theology. He argues that Jesus was a radical revolutionary focused on social justice, contrasting this with the spiritualized version of Jesus that many Christians adhere to today. Aslan asserts that the teachings of Jesus were deeply political and aimed at addressing the suffering of the marginalized. Aslan also critiques the literal interpretation of religious texts, arguing that they should be understood metaphorically and contextually. He believes that all religions convey similar truths and that the essence of faith lies in the experience of the transcendent rather than adherence to dogma. The conversation then turns to Iran, where Aslan expresses his disdain for the current regime, calling it a murderous theocracy. He discusses the complexities of U.S. foreign policy towards Iran, particularly regarding the nuclear deal (JCPOA). Aslan argues that the deal was a necessary step to prevent Iran from developing nuclear weapons and that sanctions have only entrenched the regime's power while harming the Iranian people. Bet-David challenges Aslan's views, questioning the effectiveness of negotiating with a regime that openly calls for the destruction of America. Aslan counters that diplomacy is essential and that isolating Iran has not yielded positive results for the Iranian populace. He emphasizes the need for economic liberalization and access to the global market as a means to empower the Iranian people. Throughout the discussion, Aslan maintains that the ultimate goal should be to support the Iranian people in their struggle for freedom and democracy, rather than strengthening the regime through punitive measures. He concludes by discussing his new book about Howard Baskerville, an American missionary who supported Iran's early democratic movements, illustrating the historical ties between the U.S. and Iran. The conversation highlights the complexities of faith, identity, and politics, particularly in the context of Iran's turbulent history and the ongoing struggle for human rights and democracy.