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Commission Thorne is asked if he knows what a Karen is, to which he responds affirmatively. The speaker then accuses him of sounding like a Karen. Commission Thorne requests to respond, expressing his frustration at being called names like privileged and Karen solely based on his appearance. He emphasizes that people shouldn't judge him based on his skin color without knowing his character or upbringing.

In this video, the speakers discuss the double standard and negative experiences associated with white people. They mention how it has become fashionable to make derogatory comments about white people, attributing their actions and behavior solely to their whiteness. The speakers also touch on the idea of asking permission to bring a white friend to a group of people of color and suggest that not having babies can cause a "white genocide." They criticize white people for their lack of understanding and mention historical acts of pillaging, eradicating, enslaving, and oppressing. The video concludes with a statement that claims it is impossible to be racist towards white people.

A black person is asking how Donald Trump is racist. They state that as a black person in America, they are immediately labeled a coon, a tap dancer, waiting for a seat at the table, and aligning themselves with white supremacy as soon as they say they are voting for Donald Trump. They are open to all answers explaining how Donald Trump is racist.

Commission Thorne is asked if he knows what a Karen is, and he is compared to one. He expresses his frustration at being called names and judged based on his appearance, without people knowing his upbringing or character. He resents being labeled as privileged and a Karen solely based on his skin color.

Proud people discuss Trump's deportation plans, ISIS, and police brutality. They compare Trump to Hitler, highlighting immigration policies. They argue about racism, privilege, and the changing times under Trump's presidency. The conversation is heated and emotional.

A woman states she doesn't think children should be taken away from these girls without her kids present. She asks how white people feel about stopping a Black woman from going to work, pointing out the line of people they are causing. She claims she is not trying to cause problems and that they are just trying to be.

We were the only Indian family in our small southern town. I was teased for being brown. Speaker 1 challenges this, saying they were the only white family in Compton, California. They argue about what it means to be brown, with Speaker 1 saying Nikki is not brown because she has blonde hair. Speaker 1 also questions Nikki's ability to become president because she doesn't know her own color.

I'm in a predominantly white, Trump-supporting neighborhood, and I've noticed that many of the local Muslims are also white. They can be unfriendly. It confuses me why certain people are sent to engage with them. Given the demographics, it would make more sense to send someone who would be more accepted, like a white person, to facilitate better communication. When they see someone who is Black, it creates an immediate barrier, as there's a lack of acceptance. A more relatable representative could ease their questions and concerns.

Speaker 0: We already have a n-word mayor. We don't need any more n-word big shots. Speaker 1: Poor kids are just as bright and tall as white kids. Speaker 0: The first mainstream African American was clean and nice. Speaker 1: If you have a problem figuring out whether you're premier Trump and you ain't black. Speaker 0: A Black woman helped me stay sequestered by stocking shelves. Speaker 0: Our community is as diverse as the Bronx, Miami, and San Antonio. Speaker 1: The Latino community is incredibly diverse, unlike the African American community. Speaker 1: Cancel it, Miguel. That's how you play.

A group of white women discuss their realization of their own racism and the need to address it. They acknowledge that their privilege has led to the erasure of others' experiences and lives. One woman shares how she discovered her own racist thoughts, which she attributes to her father's influence. The speaker questions the claim that white women are the most dangerous people in the world, suggesting that they are more silly than dangerous. Another person speculates that these women are using discussions on race as a way to enhance their resumes for leadership positions in corporate America. They argue that the normalization of anti-white bigotry is an attempt to undermine the Christian foundation of the country.

Speaker 0: Oppose white supremacists. Don't single out the press. Speaker 1: We already have a black mayor. No need for more black big shots. Speaker 0: Determine if you support Trump, you're not black. Can't go to a 711 without an Indian accent. Speaker 2: We used to joke about that, but he was a friend, mentor, and a great guy.

Speaker 0 states it is not okay to be white because white people have "done too much bad" and should "try not to be white." Speaker 1 questions if these statements constitute hate speech, imagining the reaction if someone expressed similar sentiments toward their skin color. Speaker 1 believes only white people are held accountable for their words and actions, and that some people are striving for supremacy rather than equality. Speaker 1 wonders if the person who made the initial statements is gainfully employed and if it would be wrong to find out where they work and inform their employer.

The speakers discuss a GoFundMe for a black teen who killed a white teen, contrasting it with the hypothetical reaction if the races were reversed. One speaker says the GoFundMe comments reveal hatred against white people and that it feels like rewarding the killer, which could lead to societal breakdown. Another speaker says racial conflict reveals an ugly truth: many black people harbor ingrained racial hatred towards white people due to historical injustices. He says this surfaces during incidents like this, as seen in the GoFundMe comments. He contrasts this with support for the white victim, which he attributes to the tragedy of his death and potential. He says this underbelly of racism from the black community will always emerge in similar situations, regardless of who is right or wrong.

Speaker 0 makes a controversial statement about being black and supporting Trump. They also make a comment about poor kids and white kids. Speaker 2 suggests bringing social workers into homes to help parents raise their children. Speaker 0 mentions needing an Indian accent to go to certain places. They also describe an ideal African American person. Speaker 1 talks about the challenges of registering and going online in the Hispanic and African American communities. Speaker 0 emphasizes the diversity within the Latino community. They also discuss the importance of taking action against criminals, regardless of their background. The transcript ends with a derogatory remark.

A white liberal told the speaker that they don't have a clear understanding of their political beliefs and that the MAGA crowd will never accept them. The speaker believes the MAGA crowd already accepts them based on likes and comments. The speaker states they have "left the plantation" and no longer subscribes to liberal views. The speaker will be voting for Donald Trump and is clear on that choice.

A woman states she doesn't think children should be taken away from these girls without her kids present. She asks how white people feel about stopping a Black woman from going to work, noting the line of people they are causing. She claims she is not trying to cause problems and that they are just trying to be.

The conversation revolves around racism and police brutality. The speaker points out that racism is not always obvious and can be unintentional. They mention instances where people exhibit racist behavior without realizing it, such as clutching their purse when in an elevator with a black person. The speaker also discusses a situation involving a black man who was mistaken for having a weapon and was treated aggressively by the police. The conversation ends with someone trying to intervene and stop the situation.

White people are tired of hearing about racism and oppression. They are tired of black people's excuses for not graduating high school or raising their kids. Black kids are running all over the city with no parents because the parents let them. Black parents won't cooperate, especially black mothers. Some black mothers chase away men who want to be there for their kids with obnoxious and degrading behaviors. White people are done and getting ready to remove their support. Then black people will understand what racism and oppression is all about.

A congress member shared an experience of being confronted by people with racist attitudes in public. The individuals did not directly make racist remarks but expressed disapproval of the member's statements or positions. It was implied that the confrontations were racially motivated, as the member believed they would not have occurred if they were not black. Another person agreed, suggesting that the individuals felt emboldened to act in a disrespectful manner because of the member's race.

"I'm surprised by the amount of women, you know, who continue to support him. You know, let's be clear. Women can be misogynists too. We internalize a lot of those values especially if we feel that's what we need to do to stay safe and protected and, you know, have our wealth secured." "And if you're, you know, if you're a right wing woman, you're gonna go along with what your husband says is like, you know, you're the lowly woman." "Yeah. And I and I'm not a person of color, so I don't wanna speak to this from a black, let Latinx, Latina perspective on this. But Tanya and I, as you can tell, you know, both have white skin. And, you know, we'll talk about our own peoples. How, you know, we look very similar, but there can be a lot of hatred of each other along tribal lines." "I mean, I can give an example of that."

Some white people have wanted to say that Black people are on some of the most double-sided bullshit. If a white kid had stabbed a Black kid, Black people would be tearing up neighborhoods, screaming about racism. If a white guy had hit a Black cop, Black people would be screaming racial bullshit. The speaker applauds white people for not tearing up their own neighborhoods like Black people would. The situation is going to get taken care of because right is right and wrong is wrong. The speaker doesn't care about anyone's feelings.

Excuse me, sorry to interrupt. I'm just trying to talk. What do you want to know? So go. What are you doing here then? It's a white country. Well, you hate white people. He makes you...He hates white people, everybody. This man here, he hates white people. That's what you just said. You say you hate white people. This man just said to me that he hates white people. This man, he says he won't talk to me because I'm white. He hates white people. Just go. No. You go away.

The speakers discuss a perceived rapid demographic shift in Middle America, noting a conspicuous decline in white people at familiar places like rest areas, Walmart, and the DMV, and describe this as part of a broader demographic change across the country. They argue that visiting places where “everybody goes” reveals that the country looks very different now, with fewer white people than in the past, and that this change feels intentional rather than accidental. They describe it as an emblematic problem and suggest that those who have never experienced such places are out of touch with what is actually happening in America. They debate whether it is appropriate to notice these changes, with one saying there is overwhelming pressure not to notice obvious things, and the other acknowledging the change as fast and profound. They question why acknowledging the shift should be considered good if it involves reducing the white population, and they compare it to how people would react if a similar change happened to other races in their native countries. The conversation then broadens to a comparison across demographics: if Nigerians were disappearing from Nigeria, or if Amazonian horned owls were disappearing, most people would deem that bad and question why those populations should vanish. They point out that, unlike other races or species, white people are told they are not native anywhere, and thus there is no recognized indigenous white population. They argue that this leads to the suggestion that white people should not be present in the United States or elsewhere, and they question where whites should be if not in the country that was formed by people of European descent. A central claim is that the people who formed America—“almost exclusively white people of European descent”—were the natives of this country, while the current Native Americans are described as not native to America in a historical sense because America existed as a nation only after it was formed. They contend that the true natives of the country are those who established the nation, implying that those of European descent are the true natives of America. They emphasize that the concept of “native” is tied to the formation of the country, and argue that the natives of America are defined by the nation’s origins rather than by preexisting populations.

A coworker excitedly informed the speaker that Michelle Obama is running for president. The speaker questions why they should vote for her just because she is black, expressing frustration with black people falling for such assumptions. The coworker takes offense and accuses the speaker of being a "coon" or a supporter of racism. The speaker asks if Michelle Obama is really running and requests someone to research it, also questioning if she is transgender.