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The idea that one group is superior or inferior to another is flawed. All groups, whether Jews, Germans, Blacks, Mexicans, Filipinos, or Chinese, are equal. To achieve peace, we must let go of the lingering effects of World War II. The ongoing narrative surrounding the war needs to end, as it perpetuates division and conflict. Some continue to profit from this narrative, keeping the memories of the war alive for financial gain. This cycle of brainwashing and profit must stop for true reconciliation and peace to occur.

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I spent 3 weeks in South Africa with white farmers who are being forcibly removed from their land. I met with families affected by violent attacks from black gangs that can last for hours. The white farmers and their families endure torture during these attacks. I lived on the farms of future victims to understand their fears. A police officer told me that this situation will be over in under 2 years. The farmers, known as Boers, are preparing for a final battle and are willing to die for their land. I spoke with a farmer named Bernard, whose father was beaten to death, wife was strung up, and 11-year-old son was shot at. His 8-year-old son is now afraid to leave the house.

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I grew up in Israel, where we were indoctrinated from a young age to be soldiers. The conflict is not as complicated as portrayed; it's about those in power oppressing the indigenous people. Israeli identity relies on denying Palestinian identity and culture. After the ethnic cleansing of Palestine, there was mass looting of Palestinian cultural artifacts. Palestinians resist simply by existing on their land and asserting their rights and culture. This resistance is seen as an act of war. Translation: The speaker discusses growing up in Israel and the conflict between Israelis and Palestinians, highlighting the oppression of the indigenous people and the denial of Palestinian identity and culture by Israelis. Palestinian resistance through existence and cultural expression is emphasized.

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I spent three weeks in South Africa with white farmers facing systematic displacement. I met families who've survived horrific, hours-long attacks by black gangs. I lived on farms, witnessing firsthand the terror these farmers endure. A police officer predicted the end within two years. These farmers, many whose families have worked the land for generations, are preparing for a final stand. They lack the resources to leave; they're rooted to the land, even as they face unimaginable violence. One farmer, Bernard, shared his family's harrowing experiences: his father was murdered, his wife tortured, and his children traumatized. They're determined to fight for their homes, even if it means dying defending them.

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Recent polls show a significant decline in young people's pride in their countries, including Britain and the US, compared to twenty years ago. This is because for the last twenty years young people have been taught that their countries are inherently flawed due to issues like racism, colonialism, and slavery. Consequently, fewer young Britons are willing to fight for their country. This "deculturation," as termed by Renaud Camus, strips away cultural pride by demonizing historical figures and institutions. For example, almost 40% of young Britons believe Churchill's statue should be removed, ignoring his role in saving the world from Nazi fascism. However, this trend can be reversed. By reclaiming our history and celebrating figures who contributed positively, we can restore pride in our nations. This is not only a natural attitude but also an accurate reflection of the good our countries have done in the world.

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We exist within systems designed to assimilate us, a legacy of formal education's intent to erase indigeneity and integrate us into settler society. This settler colonial reality persists today. It's time to reject the "white gaze" – that pressure to conform to settler norms. This isn't about individual white people, but about dismantling the structures of settler colonialism and patriarchy that dictate our behavior. Once we remove that gaze and the expectations that come with it, we create space for our ancestors and our true selves to guide us.

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Humanity has failed the Palestinians, stealing their land and subjecting them to blockades, poverty, and injustice. Despite the world's ignorance, their struggle for freedom continues. Palestinians have shown the world the truth about unfairness, lies, and puppet leaders. Resistance is their path to liberation in a world filled with horror.

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The conflict between Arabs and Jews in the Middle East has its roots in British double dealing during World War I. The British promised both the Arabs and the Jews conflicting things, leading to a legacy of bloodshed and suffering. The secret Sykes-Picot Agreement divided the region into French and British spheres of influence, disregarding the aspirations of the Arab people. The Balfour Declaration promised support for a Jewish homeland in Palestine, further fueling tensions. The British mandate in Palestine and restrictions on Jewish immigration led to violence and polarization. Ultimately, the British legacy of betrayal and division continues to impact the region today.

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The Afrikaans people have no other home, and their language is unique to them. They are descendants of Dutch settlers who arrived in South Africa before the British. The speaker argues against rewriting history to pretend that African tribes didn't compete for resources before settlers arrived. They recount a story about Zulu tribesmen questioning why white men cared more about rhinos than their own land. The speaker questions who has a legitimate claim to land, as they believe humanity's presence is increasingly viewed as an aberration. They claim that when farmers arrived in South Africa, the land was uninhabited and transformed into fertile land. They warn of the consequences of governments taking land without compensation, citing Zimbabwe as an example where land seizures led to violence, cronyism, and agricultural collapse. The speaker suggests that simply being Black does not qualify someone to manage a commercial farm.

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We, the black majority, must fight for our freedom by reclaiming our land, seizing the means of production, and redistributing everything equally in a society that prioritizes black people. Peaceful methods have failed, and we are already at war, as our people are under attack on farms. White people are land thieves with no stake in our society, and we will respond accordingly. We have been patient for over 400 years of colonialism. We don't want your pity, we are coming to take what you owe us. Farm murders are gruesome. Attackers intend to kill. Victims endure torture, with cases of nails being pulled out, and hands being removed. A 12-year-old boy was drowned in boiling water. These real-life horrors surpass the worst movies.

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The speaker discusses the history of resistance movements and the perception of violence. They mention figures like John Brown, Nelson Mandela, and the Palestinians. The speaker argues that oppressed groups often resort to armed resistance when peaceful means fail. They highlight the plight of the Palestinians under Israeli occupation and criticize the world's expectation for them to suffer in silence. The speaker questions whether historical figures like George Washington and Nelson Mandela would be condemned for their resistance. They emphasize that history has shown support for resistance movements seeking liberation.

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This speaker discusses the difficult conversations surrounding truth and reconciliation in the country. They highlight the historical injustices, such as the genocide of Indigenous people, enslavement of Africans, exploitation of Chinese labor, and British genocide in India. The speaker emphasizes that whiteness has been responsible for the suffering of brown and black communities. They argue that Donald Trump has not created racism, but rather exposed its existence.

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Humanity has failed the Palestinians in many ways, stealing their land and subjecting them to blockades, poverty, and injustice. Despite the world now watching, Palestinians have shown that resistance is the path to freedom. They have exposed the unfairness of the world, the lies of human rights, and the puppetry of leaders. In a seemingly dead world, Palestinians stand as a symbol of resilience and hope.

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We exist within systems designed to assimilate us, a legacy of settler colonialism where formal education aimed to erase indigeneity. This reality persists today. It's time to reject the "white gaze," that internal voice pushing us to conform. This isn't about individual white people, but about dismantling the settler colonial structure and patriarchy that dictates our behavior. Once we remove that gaze, who fills the void? For me, it's my ancestors who take precedence, guiding my actions and perspectives.

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In this video, the speaker talks about their experience as a child witnessing the establishment of an American military base in Ankara, Turkey. They express their surprise and concern about their country becoming a colony. The speaker also discusses how colonization can happen without violence, through soft methods like education. They mention that foreign countries can acquire Turkish land if they want, and how this was not widely known by the public. Overall, the speaker highlights the issue of colonization and its impact on Turkey.

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Yesterday, there was incredible news as the Palestinian people demonstrated their right to resist. The heroes from Gaza broke down the border fence, emptied settlements, and shook the confidence of the occupiers. The media often portrays this war as starting only 48 hours ago, but we know it began 75 years ago when the British and Americans plotted to create Israel. The Palestinian people have been resisting for over 75 years.

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Once, Palestine was home to Christians, Muslims, and Jews, under Ottoman rule in the 1800s. After World War I, Britain claimed the land, promising support for Zionism. Many Jews sought refuge, but tensions rose as their intentions became clear. In 1948, Israel established itself, displacing thousands of Palestinians who lost their homes and rights. The conflict escalated, raising questions about humanity and dignity. It's crucial to recognize the ongoing struggle for Palestinian freedom and understand the complexities of the situation. Standing against war crimes is not anti-Semitic; it's about justice. Learn the true story of Palestine.

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The speaker discusses the connection between colonization, the transatlantic slave trade, and the establishment of Africa as the ultimate racial other. They explain how the idea of race was used to justify the brutal exploitation of Africans and the dehumanization of black people. This ideology also served to legitimize the dominance of whiteness globally. The speaker emphasizes that these legacies not only defined subordinate groups but also established and legitimized the dominance of the white group. They conclude by stating that even in 2021, whiteness continues to hold power globally due to the historical processes of colonialism and the transatlantic slave trade.

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White people fear letting go of power because they believe domination is human nature. However, history shows that black and brown people existed without subjugation before white colonialism. The speaker advocates for moving beyond whiteness and imagining a world without it. They emphasize that whiteness has a beginning and will have an end, and that black and indigenous cultures existed long before white colonialism. The goal is to overcome the historical tragedy of whiteness and create a better future.

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The Palestinian struggle is a fight for fundamental human rights against occupation and oppression. Since the birth of Israel in 1948, Palestinians have faced mass expulsion and dispossession, a historic injustice that persists today. This situation highlights the consequences of colonialism and the need for solidarity with all oppressed people globally. Advocating for Palestinian rights does not negate the rights of Jewish people; it challenges the policies of a state that has long denied Palestinians their rights. Many Jewish voices also call for justice in Palestine. The fight is not just political; it's a moral battle for the right to exist in peace and security. We must stand with the Palestinian people in their quest for justice and work towards a world where every individual lives in freedom and dignity. Let us unite for this cause. Free Palestine.

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The speaker discusses how interventions in Iraq and Libya were justified, while the genocide in Rwanda was ignored. They emphasize the importance of controlling narratives and data in both analog and digital forms. The erasure of African contributions to modernity and the construction of white supremacist views are highlighted. The speaker mentions the theft of land in Zimbabwe and the undervaluing of the informal economy. They argue that Africans are often seen as objects of charity and incapable of ethics. The need for African leaders and intellectuals to be connected to their people is emphasized, as well as the importance of indigenizing knowledge and learning from diverse sources. The speaker concludes by emphasizing the importance of self-worth and looking inward to build a solid foundation.

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The speaker discusses the history of the Sikh community and the controversies surrounding it. They mention how the Sikh Empire was taken over by the British in 1839 after the death of Maharaja Ranjit Singh. The British sent the Sikh children to Britain for education, leading the Sikhs to believe that they would regain their place once the British left. However, when the British were leaving, they returned a stolen area to its rightful leader, causing disappointment among the Sikhs. The speaker highlights the betrayal faced by the Sikh community during the partition of India and Pakistan, where they suffered the most.

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White people fear that there is no other way to be human except the way they are, which is to dominate. They believe it's human nature and that others would do the same if given the power. However, history shows that black and brown people have interacted without subjugation and colonialism. We should strive for a politics that rejects the idea of superior and inferior human beings. White people fear letting go of power because they can't imagine another way. While violence is not the solution, we must challenge their corrupt thinking. We need to remember that white colonialism and imperialism have a beginning and will eventually end. Our goal is to imagine the steps to move beyond this interruption of black and indigenous world-making caused by whiteness.

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White South African farmers are being hunted from their land by black gangs. These gangs attack white farmers at night. The attacks involve torture, not just burglary. The number of white farmers being killed is incredible. South Africans have expropriation without compensation, meaning the government is taking land. The speaker went and slept on the farms to feel the fear. White people are denied treatment in hospitals in South Africa. It's an extreme situation that no one will talk about.

The Joe Rogan Experience

Joe Rogan Experience #718 - Christopher Ryan

Guests: Christopher Ryan

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Joe Rogan and Christopher Ryan engage in a wide-ranging conversation touching on various themes, including relationships, societal norms, and the nature of human sexuality. They discuss the phenomenon of men being overly dependent on their partners, illustrated by a humorous anecdote about a phone call answered by a wife. They delve into the complexities of sexual attraction, including the dynamics of power and desire, and how societal expectations shape these experiences. The discussion shifts to the political landscape, with Ryan expressing concern about the polarization of left and right ideologies, suggesting that the left has become regressive in its own way. They reflect on the challenges of communication in relationships, particularly regarding sexual preferences and desires, emphasizing the importance of open dialogue. Rogan and Ryan also explore the implications of modern technology on human interaction, particularly how the internet allows for the rapid spread of ideas and the formation of communities. They highlight the potential for positive change through this connectivity, contrasting it with historical patterns of oppression and control. The conversation touches on the human condition, mortality, and the societal reluctance to confront death. They discuss the ethical dilemmas surrounding assisted suicide and the treatment of the elderly, advocating for a more compassionate approach to end-of-life care. Rogan shares his thoughts on the absurdities of American culture, including the commercialization of death and the healthcare system's focus on profit over patient well-being. They critique the way society handles issues of mental health and the stigma surrounding it, emphasizing the need for more understanding and empathy. Ryan recounts historical examples of cultural clashes, particularly the impact of colonization on indigenous populations, and how these narratives are often sanitized or ignored in mainstream discourse. They discuss the importance of recognizing the complexities of history and the lessons that can be learned from it. The conversation concludes with reflections on the nature of truth and the challenges of navigating a world filled with conflicting narratives. They emphasize the need for critical thinking and the importance of questioning established norms, advocating for a more open and honest dialogue about the human experience.