TruthArchive.ai - Related Video Feed

Speaker 0 admits to using the n-word. Speaker 1 acknowledges this. Speaker 0 tries to justify their use of the word, claiming that Whoopi wrote it for them. They then make offensive remarks about black people and use racial slurs. Speaker 1 expresses disapproval and threatens to leave. Speaker 0 continues to use offensive language and insults Speaker 1. Speaker 1 points out Speaker 0's frequent use of the n-word. Speaker 0 acknowledges this.

The speaker discusses recent "attacks" on black men by other black men, citing Magic Johnson saying black men should vote for Harris and Barack Obama saying it's unacceptable for black men to vote for Trump. The speaker questions Obama's "audacity" to dictate voting choices to black men who are working hard and providing for their families. The speaker contrasts the reaction to white men telling black men how to vote versus black men doing the same. The speaker claims that even if a black man ran for president on the Republican side, black people still wouldn't vote for him, and that a recent poll showed black people would vote for Harris over Condoleezza Rice. The speaker expresses frustration and calls the situation "ridiculous."

The speaker begins by making offensive racial remarks and claims that the jokes were written by Whoopi Goldberg. They proceed to make more offensive comments and insults towards others. The speaker is confronted about their language, but continues with their offensive remarks. The transcript abruptly ends.

The speaker states they load their gun every day for black people, not anticipating threats from white or Mexican individuals. They claim black people are often on "stupid shit" and unlike white people who introduce themselves, black people in a room allegedly act like they already have a problem with you, even if it's the first time meeting. The speaker questions why black people behave this way, stating they are more likely to be killed by a black person than someone of another race.

The speaker identifies as "Uncle Tom," "Sambo," and "house ninja," names given by a segment of the black community for holding black culture accountable. He cites the Rodney Hinton Jr. and Carmelo Anthony situations, and a "criminalistic, destructive cultural mindset" as reasons for criticism. He clarifies that he's not referring to hardworking black Americans, but a small majority who commit a majority of crimes and corrupted black culture into the worship of criminality. He finds it hard to be upset at how white people are feeling, because black people have been openly bigoted for decades. He believes white people are now expressing their feelings because they are tired of unchecked bigotry against them, and that it's "just the chickens coming home to roost."

Speaker 0 states, "I'm running. You're blocking. Clapping, bitch. Fuck it. I'm wop." Speaker 0 also says, "I had enough of this. Deal in with your shit. Chicken fucking little bit. I'm wild," and "It just hit the fuck you up. Just sold out little tricks." Speaker 1 says, "I hate your guts. Fuck this bitch. Fuck. I'm coming for you. Wait." Speaker 0 claims, "Nations will destroy you with hate. Fuck you. Clap it, bitch," and "There's no coming back." Speaker 1 says, "Fucking rap. Fucking rap. You got jack. Cheese in the trap." Speaker 0 retorts, "You're fat. You can't run. You got smack." Speaker 1 repeats, "You got jack." Speaker 1 states, "Me and the trendsetter. I've been all that getting cheese." Speaker 0 repeats, "Clapping, bitch. Fuck it. I'm locked. I'm running. I'm running. You're blocked. Clapping, bitch. Fuck ass. I'm wild."

Speaker 0 tells Speaker 1, "Ain't that right, you smelly nigga?" Speaker 0 says he has more jokes for Speaker 1's New Year's Eve party and that Whoopi wrote them. Speaker 0 asks, "What do you call a black rocket scientist?" and answers, "A nigga," attributing the joke to Whoopi. Speaker 0 says his mother worked in blackface. Speaker 0 tells Speaker 1 to give a kiss to "smelly cock raccoon." Speaker 0 calls Speaker 1 a "smelly nigga," claiming Whoopi wrote it. Speaker 1 says they don't accept that kind of language and will leave if Speaker 0 talks to them that way. Speaker 0 responds, "don't let the door hit you on your big black ass" and then calls Whoopi a "filthy nigga."

The speaker criticizes Byron Donalds, suggesting he is not acting in the best interest of his community, referring to him as "skin folk" but not "kin folk." The speaker questions whether Donalds' statements, such as suggesting life was better under Jim Crow, stem from a lack of historical understanding or are influenced by his marriage to a white woman. The speaker implies Donalds is simply repeating talking points given to him.

Speaker 0 chants "2, 4, 6, 8. Go fun of our way," twice. Speaker 1 says someone will fall through the floor and accuses "the no ma'am guy" of sending them. He suggests someone was supposed to jump out of a cake but ate it. Speaker 0 claims they are activists. Speaker 1 retorts they are not active enough. Speaker 0 says they marched yesterday. Speaker 1 asks if it was "the million pound march" or "Hams across America."

Speaker 0: We already have a n-word mayor. We don't need any more n-word big shots. Speaker 1: Poor kids are just as bright and tall as white kids. Speaker 0: The first mainstream African American was clean and nice. Speaker 1: If you have a problem figuring out whether you're premier Trump and you ain't black. Speaker 0: A Black woman helped me stay sequestered by stocking shelves. Speaker 0: Our community is as diverse as the Bronx, Miami, and San Antonio. Speaker 1: The Latino community is incredibly diverse, unlike the African American community. Speaker 1: Cancel it, Miguel. That's how you play.

The speaker expresses a strong, hostile view toward a perceived group of Black people, calling them “extremely uneducated” and insisting that the speaker is a leader who believes others do not understand what they’re talking about. They dismiss the idea that certain individuals can represent Black populations, using explicit contempt and expletives to emphasize that many people lack knowledge and insight. The speaker references geography and demographics to illustrate disunity and misperception: they name places like DC, Ohio, and Detroit, and remark on people from those regions, implying a mismatch between identity and place. They assert that the reality of “this is Africa, y’all” is negative, describing Africa as “not a good Africa” and expressing frustration with a certain image or portrayal of the continent. A recurring theme is a clash between historical narratives and present conditions. The speaker mentions King and slavery, stating, “We was king,” then immediately counters with, “We weren’t king. Guess what? We were slaves and guess what? This guy's getting ready free.” They claim that “these Negroes like this aren’t fucking free” and that some people are “still living on the plantation,” living in “the a pack”—a phrase indicating ongoing subjugation. There is a personal rejection of a label: “I'm not a Negro. For one. Get that right.” The speaker questions racial identity and origins, asking who is indigenous, asserting that the viewer is “not indigenous” and clarifying that indigenous status is tied to a different continent. They conclude that the audience is not indigenous to the speaker’s perspective and refer to themselves and others as outsiders who do not share the same ancestral roots as conquerors. Overall, the passage conveys a heightened, provocative critique of perceived ignorance, a combative re-framing of Black identity, and a contentious discussion of history, freedom, and indigenous origins. The speaker uses confrontational language to challenge a sense of shared identity and to insist on a distinction between enslaved history and claimed autonomy, while also denying the label of “Negro” and questioning who is truly indigenous.

Barack Obama, the speaker is addressing you because you said you are ashamed that black people are not supporting Kamala Harris. The speaker believes black people have the right to vote for whoever they want, including Trump. The speaker asks Obama if he thinks people have to do what he says and accuses him of acting like he owns black people. The speaker is not voting for Kamala Harris, and neither are many other black people because they don't like her. People now realize that voting for someone based on skin color is not a great idea. Trump cares about the country and will do what's best for everybody, including black people. Obama tricked black people into voting for him based on his skin color and didn't do anything for them. The only person who benefited from Obama being the first black president was Obama himself. Obama made millions of dollars, while black people didn't get anything he promised. The speaker tells Obama to sit down and get out of their face.

Speaker 0: Oppose white supremacists. Don't single out the press. Speaker 1: We already have a black mayor. No need for more black big shots. Speaker 0: Determine if you support Trump, you're not black. Can't go to a 711 without an Indian accent. Speaker 2: We used to joke about that, but he was a friend, mentor, and a great guy.

The speaker says the group came up there to fight, repeating “You came up here to fight. Right? Yes.” They insist, “You came up here to fight him. Right? Yes.” The speaker then tells them, “Take your asses home, man. Take your asses home,” and concludes, “You came up here to fight and he pumped your ass.”

Speaker 0 tells Speaker 1, "you smelly nigga," and says he didn't write it, then claims Whoopi wrote it. He asks, "What do you call a black rocket scientist?" and answers, "A nigga," attributing the joke to Whoopi. Speaker 0 says his mother is dancing because she worked in blackface too. He then calls Speaker 1 a "smelly cog head, Coon." Speaker 1 objects to the language, stating, "You don't talk to me that way or I'll leave." Speaker 0 responds, "don't let the door hit you on your big black ass mama on the way out of here."

Speaker 0 states, "You little scumbag. I got your name. I got your ass. You will not laugh. You will not die. You will learn by the number." Speaker 1 declares, "Happy pride. Happy pride month, and, actually, let's declare it a summer of pride." Speaker 0 continues, "So you're a killer. Sir. Yes, sir. Let me see your war face. Sir, you got a war face? You will be a weapon. You will be a minister of death praying for war. But until that day, you are puked. You are the lowest form of life on earth. You are not even killing fucking things. You are nothing unorganized, ribastic pieces of amphibian shit. It must be like the best party you ran down to crack your mom's ass and ended up as a brown spoon on the mattress." The speaker concludes, "I love working for a small town. I love working for a long time. Let me know."

"Bitch, I'm black American, you piece of shit. Chinese guy you killed. Hey. And everybody's church. Hey." "Everybody's country, fucking monkey. Monkey ass piece of shit. Fucking monkey. You fucking monkey. Piece of shit." "Fucking black American hates you, you ugly monkey. Get the fuck out of my country. You got your own country. Fucking monkey. Leave." "You fucking monkey. Flip back." "We're trying to leave, but he he won't leave us." "You fucking ugly ass monkey." "I'm black American." "I'm higher than you, you"

Speaker 0 claims Black Americans are the wealthiest black people globally and believes victimhood is a hindrance, asserting nothing holds black people back and they benefit from advantages like lower college test score requirements and freedom of speech. Speaker 1 objects to the "victim mentality" claim. Speaker 1 states that people say the n-word to them frequently. Speaker 0 expresses disbelief and accuses Speaker 1 of a "race hoax" akin to Jussie Smollett, suggesting the alleged incident is fabricated to portray white students as racist. Speaker 0 asks if a black person said the n-word. Speaker 1 does not answer the question. Speaker 0 argues that if the n-word wasn't used as an insult, it shouldn't be presented as evidence of racism.

A speaker derides a counter protestor, insisting “I’m not the big guy.” They claim “They’re not even rocking” and add “They sent your pizza.” The speaker adopts a boastful stance with “Tall and proud.” They respond to a Nazi accusation with, “If you’re you’re Nazi, isn’t, then I’m a Nazi, bitch,” followed by the line, “Shut the fuck up, Nazi.”

Michelle Obama is viewed as a traitor because she has pushed Black people away from politics and made them feel like strangers in their own country. She allegedly makes them feel unwelcome in America, as if white people are oppressing them and they still face discrimination even in powerful positions. This causes Black people to not care about the country, leading them to litter, destroy, rob, steal, and kill. While the speaker believes Michelle Obama is a woman, they don't think Barack Obama and Michelle's kids are actually theirs, suggesting they are Martin Nesbitt's children. Barack Obama reportedly built a $30,000,000 home in Hawaii where he and Martin Nesbitt were living, while Michelle Obama has lived in a separate house since January. The speaker thinks Barack Obama is fine, implying he is gay.

People of Yoggins don't want to be treated like idiots. The speaker questions the education and qualifications of the audience, suggesting they lack the knowledge to make demands about things they don't understand. The speaker implies that some audience members may not even have a college education or be able to read a history book. They accuse someone of being a "traitor" to their people and compare them to a "black judice" selling suffering for 33¢.

If the speaker were a rich, white racist who hated Black people, they would pay young Black boys to make music that destroys Black communities. They would make young Black women dependent on government assistance if there's no father in the home. They would dump drugs into poor Black communities, incentivize them to sell and use them, then imprison them. The speaker would turn Black women against Black men, using Black celebrities, daytime TV, magazines, and the media to help. They would poison Black people's food and make it cheap. Liberal politicians and celebrities would sell truthful-sounding lies, pretending to relate to Black people while living far away from them. To cut them off at the source, the speaker would stop Black people from reproducing by making abortion their "get out of jail free card," ensuring Black women have abortions at a much higher rate than white women, using a slogan like "my body, my choice." This would keep them broke, emotional, childless, and fatherless, and they would still vote for them.

Speaker 0: We already have a n-word mayor. We don't need any more n-word big shots. Speaker 1: Are you still going to vote for Joe? Poor kids are just as bright and tall as white kids. If you can't decide if you're for Trump, then you're not black. You can't go to a 711 without an Indian accent. There's a foot. Speaker 2: In this clip, Biden mistakes a 6-year-old girl for a 17-year-old and touches her face and hair. Speaker 1: How old are you, 17? Oh, 6. Speaker 2: Again, he grabs her face and hair. Speaker 0: We already have a n-word mayor. We don't need any more n-word.

Speaker 0 raps about refusing a bitter life, breaking the law when life gives lemons, and being a lone wolf. The speaker mentions needing a break and feeling out of breath with a racing mind and aching chest. The speaker claims generations stay depressed. Speaker 1 raps about being the greatest and asks, "What's bad with the bet?" The speaker says someone's about to die on the inside and raps about "creep mode" and killing slow, like a pill. The speaker repeats "Die on the inside" and "Watching you go down this hole," referencing a smooth flow. The speaker claims to be a friend telling you no.

A coworker excitedly informed the speaker that Michelle Obama is running for president. The speaker questions why they should vote for her just because she is black, expressing frustration with black people falling for such assumptions. The coworker takes offense and accuses the speaker of being a "coon" or a supporter of racism. The speaker asks if Michelle Obama is really running and requests someone to research it, also questioning if she is transgender.