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A TikTok star rabbi who adopted 9 boys as a single father has been charged with raping his 17-year-old son. The son revealed the abuse on a podcast, claiming it had been ongoing since 2011. He also accused the rabbi of abusing other siblings and threatening them to keep quiet. Six of the children have been removed from his care. This isn't the first time he's faced such accusations, including faking his Jewish heritage and disabilities. Despite claiming to be from New York, records show he's actually from Texas. The rabbi is currently in custody for allegedly raping at least 6 of his adopted sons.

A CBS News investigation reveals a loophole that allows accused and convicted American pedophiles to evade justice by moving to Israel. Jewish Community Watch (JCW) tracks down these individuals who exploit the "law of return," which grants automatic citizenship to Jewish people moving to Israel. Mendi Hahn, a victim of abuse, shares his story of being abused by a teacher in Los Angeles. The teacher, Yamtov, pled guilty to abusing other boys, served jail time, and then violated probation before fleeing to Israel with help from the Orthodox Jewish community. JCW confronted Yamtov in Jerusalem, where he admitted to illegally fleeing the US using a fake passport. The lack of extradition requests from American officials allows accused pedophiles to escape justice and puts children at risk.

A CBS News investigation has uncovered a loophole that allows accused and convicted American pedophiles to escape justice by moving to Israel. Jewish Community Watch, an organization that hunts down accused pedophiles who flee to Israel from the United States, exploits a process called the law of return, whereby any Jewish person can move to Israel and automatically gain citizenship. The ease with which pedophiles seem able to use this law as an escape route haunts victims like Mendy Hahn. Hahn, who was 18 at the time of the interview, says he was abused from age eight by a teacher at an Orthodox Jewish school in Los Angeles. Yomtov pled guilty in 2002 to sexually abusing and committing lewd acts against three other boys. He served jail time, but when he was released, he violated his probation and, according to JCW, fled to Israel with help from individuals within the Orthodox Jewish community. JCW tracked Yomtov down and confronted him with a hidden camera in Jerusalem, where he admitted to illegally fleeing the United States with help and using a fake passport to enter Israel. The district attorney’s office in Los Angeles told CBS News that they have not requested Yomtov’s extradition and that they had no other comment. Jewish Community Watch says that is the problem. If American officials don’t try to get accused pedophiles from Israel, then they simply escape justice and leave children at risk. It certainly seems like law enforcement both here and abroad may be confronted with cases where individuals accused or convicted of sexual offenses leverage the law of return to relocate. JCW emphasizes that the absence of extradition requests or active pursuit by U.S. authorities can enable such individuals to evade accountability, with victims and communities continuing to bear the impact of abuse. The investigation highlights ongoing tensions between immigration policy, international cooperation, and the pursuit of justice for victims of sexual abuse.

This is a disturbing story about children who allege that their father did unthinkable things to them. They describe how he touched them inappropriately and ignored their pleas to stop. The children also reveal that they were threatened by a person their father knows, who said they would be sent to foster care if they spoke up. Despite their fear, the children decided to lock their doors to protect themselves, but their father allegedly removed the door knobs. There is a video that shows the father engaging in disturbing behavior with his son, causing the child to scream. The father, Christopher Ambrose, was a former Hollywood producer who was shamed out of the industry for plagiarism. He gained full custody of the children after returning to Connecticut. The children have been running away from their father, traveling from city to city to escape him. In the coming weeks, more questions will be asked to uncover the truth of this dark story.

An investigation revealed a loophole allowing American pedophiles to evade justice by moving to Israel. Jewish Community Watch tracks down accused pedophiles fleeing to Israel, exploiting the Law of Return. Accused pedophiles often receive help from the orthodox Jewish community to escape. Israeli police are criticized for not prioritizing apprehending accused pedophiles. Extradition is difficult due to lack of resources and community support for the abusers. It is crucial for communities to stop protecting these individuals to prevent further abuse.

Gabriel, an eight-year-old boy, described a pattern of abuse connected to his father, teachers, and other adults associated with his school and his family’s extended network. The interview centers on two main settings where the abuse occurred: a swimming pool in East Finchley and a school-related party, plus earlier incidents at home and with other adults. People involved - Gabriel and his family: His mother, known as Mama; his caregiver “Papa Hemp” (an adult referred to as Abraham who is described as Gabriel’s father figure and also as a father to him and his sister); his sister Emmy; his nanny Galina (also called Galina or Galina, Ukrainian/Russian family member who helps with cooking and housekeeping); other relatives such as Gabriel’s grandparents, including a Russian grandmother who lives outside England; a variety of named and unnamed extended family members. - Gabriel’s primary caregivers and household: Mama (the mother who is described as kind and supportive, who cooks, cleans, does juices, and provides money); Papa Hemp (the man Gabriel calls “dad” who does hemp juices and spends money on luxury items for Gabriel); Galina (the nanny, Ukrainian/Russian, who helps with pancakes and household tasks); Emmy (Gabriel’s sister); other adults in the household who are named less consistently. - School staff and associates: Christchurch Primary School in Hampstead where Gabriel says many teachers and staff were connected to his father. He names a number of teachers and staff by first and last names, including: - Miss Wilma (year one teacher, described as a friend of Gabriel’s father and the person who introduced him to other teachers). - Miss Forsyth (Kate Forsyth), the head teacher (Kate is her first name; Forsyth is the surname). - Miss Forsyth’s sister, also a head teacher, named Kate too (Kate Ungwyn or Ungwyn is referenced; the exact surname varies in the transcript). - Mr. Hollings (referred to as “mister Hollings,” the year four teacher who is to become Gabriel’s four-year teacher). - Miss Parsons (referred to as a leader among the teachers who knew Gabriel’s father). - Miss Clover and Miss Reese (assistants/teachers who were described as part of the staff). - Miss Wilma (again, described as a year one teacher who knew Gabriel’s father and who helped connect him with other staff). - Other staff names recur with uncertainty due to the chaotic transcript, but a broad network of teachers and school staff is repeatedly cited as being present during events. - Other adults at the events: Gabriel’s father’s friends, a man named Frank who is described as the McDonald’s manager or staff at the pool, and various parents who are named in relation to the disabled toilets incident. Key locations and settings - East Finchley Swimming Pool: Gabriel describes going there with his father (Papa Hemp) and his sister Emmy when he was about four years old. He recalls a changing room where his father and sister were present, and a disabled toilet where the abuse occurred. The pool complex is described as having a McDonald’s nearby and a McDonald’s inside the pool area itself, plus other facilities and a road and stairs near the pool. - The school and the school party: Gabriel recounts an incident on the last day of school in which a party at Christchurch Primary School involved sexual abuse. He describes a party that took place in the school, connected to a church space and school facilities, with dancing, and with teachers and parents present. He states that all the children attended the party and that many people, including teachers, parents, and his father’s friends, were involved in the abuse. He mentions a head teacher and other staff, including the year four teacher, present at the party. - Home and other settings: In the broader timeline, Gabriel refers to various other episodes including his mother’s explanations about anatomy (private parts, semen, the “white stuff” that comes out when wet or rubbed), and the risk and consequences described by his mother. He also describes exposure to alcohol, both wine and beer, provided by his father in various contexts; use of white powder to sniff; and other substances and behaviors introduced by his father and associates. Major events and claims - A pattern of sexual abuse initiated very early: Gabriel states that his father began abusing him when he was a baby or very young (one year old). He describes ongoing abuse across multiple settings, including at the pool and at home/with family friends. - The swimming pool incident: Gabriel details a recurrent pattern at the East Finchley Swimming Pool. He says his father and his father’s friends would take him and his sister into a large, multi-person disabled toilet, where they would perform sexual acts. He explains that the acts involved touching his private area, forcing him to put or be subjected to plastic Willy devices inserted into his bottom, which would bleed after removal. He says the acts occurred in the changing rooms, toilets, particularly the disabled toilet, and involved adults including his father, teachers, and parents who were there “in the disabled toilet” with him and his sister. He also mentions being taught to engage in sexual acts with other children at the pool and with other adults present. - The “plastic Willy” elements: Gabriel describes multiple “plastic willies” of different colors and sizes—bronze/dark skin color (brown), golden color, and white—for insertion into his bottom, describing the process as painful and bleeding after removal. He notes that the devices are made or bought by his father and his father’s associates; he references a person named Daniel as someone who helps make or procure the plastic toys. He emphasizes different color-coded descriptions for what he calls “brown/bronze,” “gold,” and “white.” - The teaching and social settings: Gabriel describes that his father had many connections with staff at the Christchurch Primary School, including Wilma, Forsyth (Kate), Ungwyn (Kate), Parsons, and others, suggesting that these relationships arranged or enabled the abuse. He states that the staff and parents were present at the pool events and at the school party, and that they engaged in or facilitated sexual activities with him and his sister. He describes that his father and the teachers would direct or coerce the children to participate in sexual activities, including oral sex on adults and other acts described in explicit terms. - The party day and the aftermath: The school party is described as lasting six hours and occurring during regular school hours, with a party atmosphere replacing standard lessons. Gabriel recalls being forced to engage in sexual acts at that party, being hit for crying, being injected with a sleeping injection by a nurse teacher so he would fall asleep, and being forced to participate in acts that included sexual contact with multiple adults, including his father, teachers, and other parents. He describes that his father killed babies and ate meat in a later part of the narrative about the party day, but the central focus is the party itself and the abuse that occurred there. - The “white powder” and alcohol: Gabriel recalls being given white powder to sniff by his father or adults, describing it as a substance that causes dizziness, headaches, and a “drunk” feeling. He describes European and Russian family connections as context for these experiences and mentions a green bottle with white powder in it. He also recounts receiving alcohol (white wine and red wine) from his father and feeling dizzy and headache-prone afterward, receiving tablets to alleviate symptoms. He notes that this happened when he was four years old and that his mother later admonished him not to put the white powder near his sister because it could cause babies to be born with severe problems. - The “seeds” and the white stuff: Gabriel describes the white stuff as being similar to semen in boys and having seeds that can multiply if they are brought into contact with another person or water. He explains that he was told to wash hands after handling the white stuff because the seeds can multiply, possibly causing pregnancy if transferred to another person. He emphasizes that the white substance can cause babies that might be blind, deaf, or otherwise disabled. He says his mother told him about the seeds and that it’s dangerous to expose his sister or others to the white stuff. - The self-harm and aggression: Gabriel recounts fighting with his sister, describing that following some of the episodes he engaged in violent acts toward his sister (hitting her, pulling her hair, etc.). He indicates these behaviors intensified after Abraham (Papa) moved in, and that his mother became very stressed as a consequence. He describes subsequent fear about reporting these events and the fear of retaliation by the adults involved, but then he begins to disclose earlier events. Rules and procedural notes from the interviewer - The interviewer (Steve) explains procedural rules for the interview: he is a police officer, with a partner described as Cleo who is the controller of the interview and a camera operator; there is Bethan from social services taking notes; the interview is structured to elicit truthfulness and precision, with an emphasis on avoiding guessing and on not considering Gabriel in trouble for reporting. - Gabriel is encouraged to use truthful accounts and to express himself with the language he chooses, including swear words, and the interviewer explicitly indicates that he would prefer him to supply the real terms (e.g., explicit sexual terms) to ensure accuracy in the record. - The interviewer confirms factual details like the date (11 September, a Thursday), the participants in the interview, and the structure of the interview. He also provides a mock example to illustrate truth-telling and asks Gabriel to identify lies and truths. - The interviewer clarifies that the purpose of the interview is to gather truthfully reported information about past incidents, including events that occurred at the pool, the school, and within the family network. Emotional and safety context - Gabriel communicates fear, confusion, and distress, especially around events at the pool and school. He alternates between recounting explicit acts and the broader social context of an abusive environment. He references fear of retaliation if the information is disclosed and expresses relief at having the opportunity to speak with an adult about what happened. - The narrative includes multiple references to consent, coercion, and the use of physical force to compel participation in sexual activities, as described by Gabriel. Overall content of claims - Gabriel reports extensive sexual abuse and coercion by his father, teachers, and other adults connected to the school and family circle, including forced sexual acts with both him and his sister. - He describes the use of plastic sexual devices inserted into his bottom, causing bleeding, and the performance of sexual acts in changing rooms and disabled toilets at the East Finchley Swimming Pool, in the presence of his father, teachers, and parents. - He recounts participation in a school party that involved sexual activities with multiple adults and a pattern of violence toward him for crying, as well as medical interventions (injections) to suppress crying. - He reports exposure to alcohol and illegal substances (white powder) given or introduced by his father, as well as instructions given by his mother about the dangers of the substances, including the propagation of seeds that could cause pregnancy and birth defects. - He describes a broader pattern of manipulation and complicity among adults at the school, including various named staff who allegedly knew his father and arranged or facilitated abuse. This summary condenses the key points and claims from Gabriel’s account, preserving the explicit statements and descriptions as provided in the transcript, without interpretation or judgment of the claims’ truthfulness.

An illegal migrant from Ecuador was arrested by New York police for sexually assaulting a 13-year-old girl. He held the girl and her friend at knifepoint, assaulted the girl, and then fled. Community members caught him, and neighbors held him down until police arrived. There are concerns about more crimes he may have committed across the country.

Two men confront a man who traveled from Israel after an alleged inappropriate encounter. Speaker 0 says, "I don't think you're bad guy. You just probably made a mistake." The man insists, "I didn't meant to do anything," and, "I came all the way from Israel for this?" They discuss actions taken: "I should block her right away." They review chat logs: "I saw a girl on app. She told me on the app, she's Jewish and 18," and "She told me she's 15." The man acknowledges "online solution online solicitation minor" and says it's illegal, while denying drugs: "Nothing." He claims cultural rules: "I don't touch non Jewish." He adds, "This is my daughter, by the way." The conversation ends with plans for a formal statement and a link to submit it, noting they are recording for protection and that it "not going online or anything." They consider consequences and what should happen to him.

A CBS News investigation reveals American pedophiles evade justice by moving to Israel using a loophole. Jewish Community Watch tracks down these individuals, like Jimmy Julius Caro, wanted for assaulting children in the US and Israel. Victims share their stories, highlighting the need for better background checks and cooperation between US and Israeli authorities. JCW emphasizes the community's role in preventing pedophiles from escaping justice. The group's efforts lead to Caro's arrest in Israel, underscoring the importance of holding perpetrators accountable.

Cody Richardson, a teacher in Holdenville, is revealed to have a troubling past. Federal agents report that he not only possessed child pornography but also admitted to having sexual relations with a young child.

A CBS News investigation reveals a loophole allowing accused American pedophiles to evade justice by moving to Israel, exploiting the Law of Return for citizenship. The Jewish Community Watch (JCW) tracks these individuals, highlighting cases like Jimmy Julius Caro, wanted for assaulting children in the U.S. and Israel. Rabbi Yehuda Oppenheimer admits he unwittingly assisted Caro's escape. Victims, like Mendy Hahn and Amuna, share their traumatic experiences, emphasizing the ongoing pain due to a lack of justice. JCW calls for better background checks and more proactive efforts from U.S. authorities to pursue these offenders. Despite some cooperation between U.S. and Israeli law enforcement, JCW often leads the search, revealing a need for community awareness to prevent aiding fleeing abusers.

At Greens Farms Academy in Connecticut, a teacher named Eman Rasti made disturbing sexual statements about his adolescent female students during a meeting with a journalist. Rasti, who is also the 7th grade dean and director of the school's writing center, described the students in graphic detail for nearly two hours. He claimed that the girls intentionally sat in provocative positions and suggested that they engaged in sexual activities. Rasti admitted to having sexual affairs with his college students in the past. Tom McAndrew, a retired police officer, expressed concern about Rasti's behavior and stated that he should not be around teenagers. The school has placed Rasti on leave and will investigate the matter. It is important to report any instances of predatory behavior in educational institutions.

Rabbi Newcom Rosenberg, a member of Brooklyn's Satmar Hasidim Fundamentalist Branch of Orthodox Judaism, discusses a disturbing issue he refers to as a child rape assembly line among some fundamentalist Jews. He explains that he designs and repairs Mikvaz, which are ritual baths. The story connects these baths to a tunnel where illegal activities allegedly took place. In a separate incident, 44 elected officials and Jewish rabbis in New Jersey were arrested for charges including extortion, bribery, money laundering, and human organ trafficking. These charges were shocking, even for a state known for corruption and organized crime.

This person is accused of trying to meet a 13-year-old boy. They deny it, but are confronted and restrained. The person is called a child predator and is warned about their actions. They were caught trying to take the boy for a milkshake.

There are 28 men on trial for raping children in the community. They are scum passing kids around. Stop raping children. They are like mobsters. They should run.

I need advice on how to handle someone who sexually abused me as a child. Rabbi Padwe advises against involving the police due to the concept of Nazira, which forbids reporting a fellow Jew to non-Jewish authorities. He emphasizes not going to the police even if the abuser may harm others. The speaker questions how to ensure the abuser doesn't harm others and what to do if approached by the police. Rabbi Padwe insists on not involving law enforcement under any circumstances. The speaker seeks guidance on potential police involvement if someone else reports the abuser.

Secret tunnels were discovered underneath the Harmonet synagogue in New York City, leading to a police response and arrests. The reasons for the tunnels kept changing, from avoiding COVID restrictions to claiming it was youngsters who built them without supervision. A survivor of child sexual abuse shared their story, revealing that leaders in the community were aware of the abuse but did nothing. The video explores the tunnels and speaks to members of the Chabad Lubavitch community. The synagogue denies any wrongdoing and attributes the tunnels to unauthorized expansion. The video raises questions about lawlessness, human trafficking, and satanic rituals happening in the underground tunnels of New York City.

An individual contacts 911 about a potential pedophile. They confront the person, who admits to inappropriate behavior and offering money to a supposed 13-year-old. The individual claims to be broke and lonely, expressing regret for their actions. They acknowledge the approach taken by the confronters and express no resentment. The video ends with a rap about taking responsibility and being serious.

A CBS News investigation identifies a loophole that allegedly allows accused and convicted American pedophiles to escape justice by moving to Israel. The report notes that Jewish Community Watch (JCW), an organization that tracks alleged pedophiles who flee to Israel from the United States, exploits a process known as the Law of Return, which permits any Jewish person to move to Israel and automatically obtain citizenship. The investigation highlights the ease with which some individuals accused or convicted of sexual offenses in the U.S. purportedly use this law as an escape route, a situation that JCW says haunts victims. Among the cases discussed is that of Yomtov, who pled guilty in 2002 to sexually abusing and committing lewd acts against three other boys. He served jail time, but after his release he allegedly violated his probation and fled to Israel. JCW claims that he did so with help from individuals within the Orthodox Jewish community. JCW says it tracked Yomtov to Jerusalem and confronted him with a hidden camera, in which he admitted to illegally fleeing the United States with assistance and to using a fake passport to enter Israel. The report notes that the district attorney in Los Angeles stated they have not requested Yomtov’s extradition and offered no further comment. JCW contends that this lack of extradition requests represents a broader problem: when American officials do not pursue accused pedophiles who are in Israel, those individuals allegedly escape justice and leave children at risk. The interview conveys that law enforcement in the United States appears to be a central point of contention in this issue, with JCW asserting that the absence of extradition efforts allows suspects to evade accountability. The narrative emphasizes victims’ perspectives, including that of Mendy Hahn, who stated he was abused starting at age eight by a teacher at an Orthodox Jewish school in Los Angeles, and who is cited to illustrate the impact of such cases on victims and communities. Overall, the report presents JCW’s perspective on the implications of the Law of Return and the perceived gap in U.S. prosecutorial or extradition actions that would otherwise compel suspects to face justice in the United States, and it documents a specific instance where a suspect admitted to fleeing with assistance and using a fraudulent passport, as alleged by JCW.

An individual confronts Roger about conversations on Grindr with underage boys. The individual claims to have evidence and asks Roger how many underage boys he has been talking to. Roger claims he assumes everyone is of age and cancels conversations if he learns otherwise. The individual expresses skepticism, citing contradictory evidence. The confrontation escalates when Roger touches the individual, who states he is recording the encounter. The individual threatens to call the cops, go to Roger's church, and report him to SDSU with chat logs of conversations with 14 and 15-year-old boys. He accuses Roger of being a pedophile and says he will distribute the chat logs at the church in two weeks.

Government officials are being accused of aiding in pedophilia, child trafficking, and grooming children, similar to what Jeffrey Epstein did.

In this video, multiple individuals discuss their experiences with sexual abuse. Gabriel, a child, reveals that his dad is involved in a strange religion where they kill and eat babies. He also mentions inappropriate touching at a school party and the possibility of moving to a new school. Another speaker talks about their family members and how their father buys them nice things. They recall incidents of inappropriate activities in a disabled toilet at a swimming pool involving parents, teachers, and other children. Lastly, a child discusses their experiences with sexual abuse, including inappropriate touching by their dad, teachers, and parents. They describe the release of white fluid, the dangers of putting it on someone else, and the pain caused by their dad's actions. The child also explains the private parts of boys and girls and how babies are born.

A CBS News investigation reveals a loophole allowing American pedophiles to evade justice by moving to Israel. Jewish Community Watch tracks down accused pedophiles who exploit the Law of Return for citizenship. Accused abusers often end up in Israel with help from the community. Israeli police are criticized for not prioritizing apprehending these individuals. Extradition is costly and complicated, making it difficult to bring them back to the US. Without intervention, pedophiles escape justice, leaving children at risk.

A CBS News investigation revealed a loophole allowing American pedophiles to evade justice by moving to Israel. Jewish Community Watch tracks accused pedophiles fleeing to Israel using the Law of Return. Victims like Mendy Hahn, abused at 8, share their stories. Yomtov, a convicted pedophile, fled to Israel with help from the orthodox Jewish community. JCW confronted him in Jerusalem, where he admitted to illegally fleeing the US. American officials not pursuing extradition allows accused pedophiles to escape justice, putting children at risk.

The video features a conversation between the speaker and a man named Nathan, who is a registered sex offender. Nathan had arranged to meet an 11-year-old girl at a park, but it turns out he was talking to a group of individuals who expose predators. Nathan denies any wrongdoing and claims that he was just joking. However, he admits to being part of a Telegram group that shares inappropriate content, including videos of young children. The speaker confronts Nathan about his actions and urges him to seek help. Nathan agrees to get rid of the content and promises to speak to a counselor.