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The library was nationalized by the first Soviet government, which had around 80-85 Jewish members. However, they made arrests and repressed Jews, Orthodox, and other religious groups, lumping them all together. These false ideological beliefs led to misguided actions.

The speaker repeats the belief that Western powers have placed Jewish people at the forefront of modern Ukraine, suggesting that this has led to an anti-human essence in the foundation of the country. They mention the Jewish leaders who were responsible for the destruction of 1.5 million people, emphasizing that ordinary citizens of Israel understand this situation well.

The speaker responds to accusations of oppressing Jews, saying that in Belarus half of the government are Jews and asks, “Where we oppressed anyone?”

"Thirty people are listed here. Excuse me, but more than half of them are Jewish. They have a special privileged position here, they steal and don't think about their future. Everyone is equal before the law, whether they are Belarusian, Ukrainian, Russian, or Polish." Translation: "Here are thirty people listed. Excuse me, but more than half of them are Jewish. They hold a special privileged position here, they steal and don't think about their future. Everyone is equal before the law, whether they are Belarusian, Ukrainian, Russian, or Polish."

The nationalization of this library was carried out by the first Soviet government, which consisted mostly of Jews. They made arrests and repressions based on false ideological reasons, targeting Jews, Orthodox Christians, Muslims, and others. Fortunately, these false ideological beliefs will collapse.

I am an anti-communist who loves America and believes that Jewish communism is the internal enemy of the United States. To understand the current situation, we need to look back at history. In Ukraine, millions of people starved to death while there was an abundance of food because the Jews prevented them from eating it. Stalin and other leaders sold the food on the world market for profit. The Jews also tried to force white Christian Russians to speak Yiddish. The Germans learned about this secret holocaust and didn't want it to happen to them. The same overthrow and genocide are being planned in the United States, but they don't have the means yet.

The speaker argues that the Bolsheviks were as brutal as the Nazis in at least two key ways: they made Christianity illegal and religion illegal, and they also criminalized criticizing the regime. They claim the Bolsheviks destroyed 40,000 churches and tens of millions of Christians, and note that “that’s who we sided with.” They critique how history is framed, saying narratives always start after the most horrific actions and focus on the response to those actions, such as events around October 7, the Warsaw Ghetto, or Russia’s expulsions, rather than addressing why those actions occurred. The speaker contends this approach skews the overall picture. They acknowledge that “The Bolsheviks were unequivocally horrible,” but they argue that people don’t learn about that history. The speaker mentions denial of the Armenian genocide and the Holodomor, suggesting there is a double standard: it is “okay for them to deny the Armenian [Holodomor],” but now, in about 30 countries, people can be arrested or imprisoned over related claims.

The nationalization of this library was carried out by the first Soviet government, which had around 80-85 Jewish members. However, they pursued arrests and repression of Jews, Orthodox Christians, and other religious groups, including Muslims, based on false ideological reasons. They lumped everyone together. These false ideological barriers and misconceptions, thankfully, were eventually overcome.

The speaker claims that the majority of revolutionaries in Russia were Jews and blames them for mass terror, concentration camps, and the creation of the Cheka (the Soviet secret police). He states that while studying execution cases from 1937-1939, he found that many investigators and executioners had Jewish surnames. He accuses Jews of being responsible for the deaths of millions of people and the negative impact on the population of the territory. The speaker concludes by saying that Jews invented the Cheka and exterminated people.

Thirty people are listed, with the speaker apologizing for being anti-Semitic but noting that over half of them are Jewish. The speaker questions the privileged position Jews hold, accusing them of not caring about their future. They assert that everyone is equal before the law, regardless of nationality or ethnicity. Translation: Here are thirty people listed. I apologize, but more than half of them are Jewish. They hold a privileged position and do not think about their future. Everyone is equal before the law, whether they are Belarusian, Ukrainian, Russian, or Polish.

The speaker discusses the mass murder of Christians by the Bolsheviks, highlighting the lack of awareness in American education. They criticize the focus on the Holocaust over the Bolshevik atrocities, questioning the unequal treatment of Israel as an ally. The speaker emphasizes being America and Christianity first, expressing frustration with the influence of Israeli interests in American politics. They mention the Gulag system and the involvement of Jewish leaders in the mass killings. The speaker calls for a more balanced approach in education, advocating for awareness of atrocities beyond the Holocaust.

The transcript describes the Weimar Republic (1918–1933) as a dark era for Germany, naming it a period defined by degeneracy, hopelessness, poverty, and death. Poverty intensified after the Versailles Treaty, with hyperinflation attributed to Jewish influences over the monetary system. It states that 4,000,000,000 marks equaled 1 US dollar and that people used money as fuel for fire, with the ink on banknotes more valuable than the money itself, leading to widespread desperation and over twenty-five thousand suicides annually. Unemployment exceeded five million, and prostitution was rampant, with some cities reporting that one in three women resorted to it, including along with their daughters. It claims child trafficking and prostitution were common, with children on street corners holding signs listing prices for sexual acts, which could be ordered and delivered. The transcript asserts that nationalists and communists were killing each other in the streets. It characterizes the era as marked by Jewish domination of banks, media, industries, academia, and law, claiming that Jews owned 150 private banks in Berlin despite being less than 1% of the population, and that Germans owned only 11. It further claims that most cinemas, newspapers, and publications were in Jewish hands. It references the Frankfurt School for Critical Theory and asserts that Jews pushed a list of degeneracy onto Germany, including destruction of the family, destruction of tradition, destruction of culture, multiracialism, weakening of nation-states, political correctness and intolerance, democratization and emancipation, equality dogma, equality of sexes, homosexualization of society, ideological loss of reality, promiscuity, and destruction of environmental protection requirements. A quote attributed to a Jewish doctor allegedly summarizing these aims is provided: “Whilst large sections of the German nation were struggling for the preservation of their race, We Jews filled the streets of Germany with our vociferations. We supplied the press with articles on the subject of its Christmas and Easter and administered to its religious beliefs in the manner we considered suitable. We ridiculed the highest ideals of the German nation and profaned the matters which it holds sacred.” The quote is attributed to Doctor Manfred Reifer in the German Jewish magazine Chernowitzer Allegemein Zeitung, September 1933. The transcript concludes by stating that Adolf Hitler removed Jews from positions of influence in mass media, literature, art, music, journalism, cinema, and popular entertainment.

The speaker identifies as an anti-communist who understands the enemy, asserting that Jewish communism is an internal enemy of the United States. The speaker claims that in Ukraine, Jews starved 9 to 10 million Ukrainians to death despite a record harvest, killing those who tried to eat. They allege Stalin and other leaders sold the food for profit. According to the speaker, Christians were killed for wearing a cross or possessing a Bible, and there was an attempt to force white Christian Russians to speak Yiddish. The speaker states that the Germans knew about this "secret holocaust" and wanted to avoid it. They claim this was the greatest holocaust, second only to the "holocaust" of 50 million aborted babies in the United States. The speaker concludes by stating that the same overthrow and genocide planned against the Russians in 1917 is being planned in the United States.

The transcript claims a classified CIA document titled *National Cultural Development Under Communism* (first published June 1957, immediately classified, approved for release 08/24/1999) explicitly mentions “Tartaria,” and uses the document to argue that Soviet communist authorities interfered with Muslim and minority cultural life, including through suppression of religion, confiscation of mosques and literature, and rewriting history. The document is presented as beginning with a Bolshevik proclamation dated 12/07/1917 promising Muslims of Russia—Tatars, Tatars and related groups in Volga, Crimea, Siberia, Turkestan, Transcaucasia, Chechens, mountain peoples, and those whose mosques and prayer houses were destroyed—that beliefs and customs and national and cultural institutions would be “forever free and inviolate,” and that they should organize national life in complete freedom. The transcript states Lenin and Stalin promised equality, sovereignty, self-determination (including secession), abolition of national and national religious privileges, and freedom of development for national minorities and ethnographic groups, followed by Soviet suppression contradicting those promises. The transcript then details a sequence of repressive measures attributed to communists in the Muslim regions of Russia: confiscation of mosque lands (1918); outlawing Muslim religious brotherhoods (1921–1922); ridicule of Islam and undermining spiritual leaders; making Islamic religious life “virtually impossible” (1929); elimination of Islamic leadership via arrest and deportation (and “liquidation”); closing nearly all village and most city mosques; suppressing religious literature through alphabet changes, confiscation of religious texts including the Quran, and suppression of religious publications; dismissal of pious practicing Muslims from responsible positions. It cites a decline in the number of mosques admitted by Soviet authorities: from 7,000 mosques in European Russia alone at the time of 1917, to 1,312 mosques in the whole Soviet Union by 1942, with examples including Tashkent (from 300 to 20), Samarkand (from over 100 to 17, with only one usable), Bukhara (from 360 to one), and Al Maratha (no mosques remaining). It also states communist authorities condemned publication of Muslim literary works except those extolling Russian and Russians. The transcript returns to cultural heritage, arguing that communist interference extended to history. It describes a specific directive dated 08/09/1944 by the Central Committee of the Communist Party, instructing the Tatar provincial committee to conduct a “scientific revision” of Tartaria/Tatar history to eliminate “shortcomings and mistakes” of a nationalistic character by writers and historians, in order to remove references to “great Russian aggressions” and hide the “real course” of Tatar-Russian relations. It further claims historians in Muslim areas of the USSR rewrote history at party orders to portray Russians favorably, and that truthful histories were withdrawn and destroyed to deny Muslims and Tatars access to genuine accounts of the past. The transcript emphasizes that the CIA document’s inclusion of “Tartaria” in the 1950s is presented as important. In addition to the CIA-document discussion, the transcript shifts to historical geography research using early modern books and maps. It describes a “compendium of geography” released in 1691 by Lawrence Ecard and an additional world description (1715) with similar geography, suggesting they copied from shared sources while showing minor coordinate differences. The transcript quotes from the 1690/1691 geography text portraying “Tartary” as the “greatest country in the world,” lying east of Russia and north of Persia, India, and China, bounded by longitudes 83rd to 180th degree and latitudes 39th to 72nd degree, with an asserted length of about 4,000 miles and breadth about 2,000 miles. It states Tartary had ancient provinces (Scythia, Sake, Sogdania, and part of Cimatia Asiatica, plus some Old Persia) and had remained unconquered until “Anno eleven sixty two,” when the Tatars and “obscure people” overran it and elected a monarchy, with “a good part” later “fallen away.” The transcript discusses claims that Tartary is related to Mongol rule and uses the name “great sham of Tartary” as associated with China, asserting the emperor is “also the famous country of China.” It further claims that “Shambalu” (presented as the imperial seat) is not Peking/Beijing, proposing that commonly asserted identifications are mistaken. It argues using references to “Kambalu,” “Khanbaliq,” and “Kambaluk,” and compares placement with the Great Wall, claiming Kambalu is north of the Great Wall and that “Beijing/Peking” is south of it. To support its geographic argument, the transcript quotes from a printed book (1679) attributed to Tamerlane’s historian, describing a conflict involving Calyx and the city of Kambalu/Kambaluk/Kumbalu, and then describes an invasion of China beginning with references to “Liyotom and Pekin,” using repeated references to wall-crossing as evidence that “Kambalu” and “Pekin/Beijing” are presented as distinct. It maintains that if the same locations were involved, the narrative of crossing the wall and the sequence of revolt and conquest would not align. It then discusses plotting the claimed Tartary coordinates on maps and connects coordinate ranges to areas where Russian expansion and treaties (e.g., Treaty of Natchinsk) are said to have affected Tartaria’s location, arguing that exact location around the time of the document is “debatable.” The transcript develops further geographic assertions about “Cathay” versus “Manji,” stating that Cathay is north of the Great Wall and Manji is south of it. It references multiple maps (including those from 1689 and 1570) to claim “Cathay” corresponds to areas beyond the Great Wall and that Kambalu is located in Cathay. It describes river names and regions (including references to Obi and other rivers/lakes difficult to locate today), and it ties these claims to how Tamerlane is said to move to Cathay and then “jump the wall” into China. It then moves into “American Tartary” discussions. Using references from 1652 and other materials (including Uzziah Priest and later authors), it argues that some 17th–19th century sources used the phrase “American Tartary” (or “an American Tartary”) to describe areas in North America that resemble “Asiatic/Tartary.” It addresses claims that one map (1652) suggests Tartary-controlled North America by matching coloration but argues it does not indicate full continental control. The transcript then expands into multiple “lost city” and “gold” narratives (e.g., Quivera/Quivera stories tied to Coronado, and alleged connections to “King Tartarax”), also citing an 1851/1830s style literature tradition that portrays indigenous peoples as having Tatar/Scythian origins or characteristics. The transcript repeatedly states that learned people in the 1700s–1800s believed connections between Tatars/Scythians and indigenous North American peoples, tying this to Bering Strait crossing theories and various scholarly arguments. Later, the transcript returns to Greenland and ice. It begins with claims that satellite imagery appears to show Greenland as “completely” covered in ice, and discusses an asserted ice-free history: it states beryllium-10/aluminum-26 dating suggests Greenland bedrock was exposed for more than 280,000 years until about 1,100,000 years ago, and it summarizes claims of long-term ice-sheet coverage “for the last eighteen million years,” with periods of reduction. It argues that if Greenland’s ice disappeared, it would most likely appear as an archipelago due to bedrock depression under ice weight. The transcript connects this to references in older literature (e.g., Burton’s *Anatomy of Melancholy*) describing Greenland as frozen for “half the year,” and it discusses old maps showing possible passages or canals through Greenland. It claims forums and maps (including ones from 1747/1592 and later) suggest a central passage “formerly passable” but later choked with ice. It mentions a 1888 expedition by Friedrich Nansen and notes that Nansen’s planned route aligned with the location of the alleged canal. The transcript concludes by stating that its Greenland and canal information is attributed to external forums, and frames the central question as whether there could have been ancient ruins or a once-passable Greenland corridor, then transitions back to broader Tartaria/indigenous-origin discussions and ends.

The video discusses the Jewish involvement in the Russian Revolution, the murder of the Romanov family, and the atrocities committed by the Bolshevik regime. It highlights the role of Jewish bankers in funding the revolution and the subsequent implementation of communism. The transcript also mentions the brutal killings of millions of Russians under the Bolshevik rule, including deliberate famines. The speaker emphasizes the impact of Jewish Bolsheviks on Russian history and the suffering endured by the Russian people.

Speaker 0 states that the left wants to destroy Western culture and promotes racism against whites to condition people. Speaker 1 agrees, adding that the Republican party has been taken over by Jewish communists. He claims his book proves the communist movement was overwhelmingly Jewish, naming Leon Trotsky and Lenin as examples. He says Jewish people took over communism and capitalism. Speaker 1 references Winston Churchill's article "Zionism versus Bolshevism," claiming Churchill said Jewish communists gripped the Russian people. Speaker 0 acknowledges Jewish leaders in the Bolshevik takeover but notes Stalin's later purge. Speaker 1 claims Stalin removed Jews from the intelligence apparatus and Politburo, leading to the Cold War. He says Jewish oligarchs took over Russia's resources under Yeltsin.

The conversation opens with a conflicting, tense dynamic where Speaker 0 urges not to yell or call names. Speaker 1 responds that they curse but do not target anyone, and accuses others of hypocrisy, noting they’re being criticized for their tone while others—described as “good Christians”—don’t turn the other cheek. Speaker 1 jokes about perceptions of race, saying “Let them think I’m brown,” and suggests that people who call them brown are usually very white. Speaker 0 initially misidentifies their ethnicity, and Speaker 1 asserts they’re Italian/Greek, a Mediterranean, and disputes that anyone is being attacked for being brown. The exchange includes a back-and-forth about who is attacking whom and whether statements constitute a brown jacketing of a fellow European, with Speaker 1 emphasizing that “he wasn’t attacking anybody” and that the other party is being hypocritical. Speaker 0 questions whether it’s a “secret” operation and references the ongoing debate as part of a larger pattern. Speaker 1 insists that the attack was mischaracterized as against white people, insisting he is white and Italian, and that Speaker 0’s group is engaging in broader “art of war” tactics that have subverted rooms with their “brown shit.” Speaker 2 and Speaker 3 enter, noting who has historically called Mister Eskeno “brown” (Timmy g, Meow Wealian, Delco eighty eight, and others), while Speaker 1 challenges the others’ ability to hear his spirit and how he talks. The tone remains heated as Speaker 3 attempts to curb the disruption, telling Mister B to stop, and a brief moment of call for decorum occurs: “Let's have a little decorum, a little respect,” with all parties identifying as European. There is a brief aside about Eskeno speaking Greek, implying that if Eskeno weren’t Greek, his language would cast doubt on certain claims about race or heritage; a separate comment on “brown jacket Greeks” is offered but not fully endorsed. The discussion shifts toward a contentious framing of ethnicity and political ideology within the group, culminating in a set of stark, historical claims attributed to the Bolshevik revolution. The speaker enumerates Jewish presence in key Soviet roles: Bolshevik regime 39% of senior security posts Jewish; 40% of high-ranking NKVD officers Jewish; 50% of NKVD secret police generals Jewish; 78% of commissars Jewish; 92% of Gulag commanders Jewish. The segment ends with these statistics being stated as factual points for consideration. Key figures named in the dialogue include Speaker 0, Speaker 1, Speaker 2, Speaker 3, Mister B, and Mister Eskeno (Eskeno), with ongoing tensions around race, ethnicity, discourse style, and the interpretation of historical data.

The speakers discuss media influence, with one claiming the media is controlled by a "solid block of people." They differentiate between Israeli Jews, whom they consider the "best," and other Jews. One speaker asserts that a Democrat paid the communists and Russians. One speaker references a distinction in the Bible between the "synagogue of Satan" and the "remnant of God's people," attributing religious deceptions to the former, who they believe are energized by supernatural power. They claim this group had a "stranglehold" on Germany's banking and everything else and that this stranglehold must be broken in the U.S. or the country will go down the drain.

According to State Department documents, Jewish figures planned the overthrow of the Russian Tsar in 1916 to implement a communist regime. Communism was a Jewish ideology invented and funded by Jews, manifested by Bolsheviks like Lenin and Trotsky. Tsar Nicholas II, a devout Christian, had witnessed Jewish terrorism. After the Tsar abdicated, Jacob Schiff funded Alexander Kerensky to release political prisoners, leading to anarchy. Schiff and Max Warburg sent Trotsky to Russia with millions to lead a Jewish revolution. Jacob Schwarlov ordered the elimination of the Tsar and his family, which was carried out by Jacob Jirovsky. The Romanov family's murder was celebrated by some Jews as a ritual sacrifice. US Ambassador David R. Francis stated that most Bolshevik leaders were Jews aiming for a worldwide revolution. Jewish publications boasted about the Jewish role in the revolution; seventeen of the first Soviet government's 22 ministers were Jews. The first legislation approved was the Anti-Semitism Act in 1917, making anti-communism equal to anti-semitism. Leading Bolsheviks hated Russians and Christians, slaughtering millions. Bolshevism was an invasion, resulting in immense suffering. Collectivization, confiscation of goods, and deliberate famines (Holodomor) led to millions of deaths in Ukraine, Belarus, Kazakhstan, and Russia. Lenin aimed to destroy the peasant economy and create a proletariat. The Red Terror, announced by Jacob Swadlov, involved mass executions and torture. Gendry Shagoda, a Jewish NKVD director, was responsible for millions of deaths. The Cheka, led by Felix Jarsynski, was largely Jewish and practiced brutal torture methods. Lazar Kaganovich ordered deaths and destruction of Christian monuments. The Gulag system, run by Jews like Naftali Frankel and Levi Bermham, involved forced labor and extermination camps. Communism was created by bankers to enslave the masses.

According to State Department documents, a group of Jews planned the overthrow of the Russian Tsar in 1916 to implement a communist regime. Communism was a Jewish totalitarian ideology invented and funded by Jewish figures like Jacob Schiff and manifested by Bolsheviks like Lenin and Trotsky. Tsar Nicholas II, a devout Christian, had witnessed Jewish terrorism and failed to execute communists after a 1905 revolution. Schiff financed Alexander Kerensky to release political prisoners, and Trotsky led Jewish communists to Russia with $20 million to lead a revolution. Jacob Schwarlov ordered Jacob Jirovsky to eliminate the Tsar and his family, which he did in 1918. Some Jews allegedly saw the slaughter as a ritual murder. US Ambassador David R. Francis stated that most Bolshevik leaders were Jews aiming for a worldwide revolution. Jewish publications boasted about the Jewish role in the revolution; seventeen of the first Soviet government's 22 ministers were Jews. The first legislation approved was the Anti-Semitism Act in 1917, and "racist" became a term to silence dissent. Leading Bolsheviks hated Russians and Christians, and Bolshevism caused mass slaughter. Collectivization, confiscation of goods, and deliberate famines led to millions of deaths in Ukraine, Belarus, Kazakhstan, and Russia, known as the Holodomor. Lenin sought to destroy the peasant economy and regarded Europeans as animals. Trotsky aimed to turn Russia into a desert populated by white Negroes. Gendry Shagoda, a Jewish sacred police official, was responsible for millions of deaths. The Jewish Cheka, led by Felix Jarsynski, tortured and murdered Christians. Lazar Kaganovich ordered deaths and destruction of Christian monuments. Lenin said hatred is the basis of communism. Zionism, driven by Jewish brains, aimed to create a new world order. Stalin ordered killings by quotas. Jewish butchers committed atrocities. Trotsky executed people and ordered children murdered. The Gulag, a system of forced labor camps, was founded by Jews and run by Jewish commissars. Communism was created by bankers to enslave the masses.

This book, translated into English last year, documents the overrepresentation of Jewish individuals in the NKVD and Bolshevik leadership. It claims that their ethnic hatred for Christians contributed to the Holodomor, where revenge for past persecution in Ukraine led to the deaths of 4 million Christians. While acknowledging that good and evil exist in every individual, it's important to understand the motivations behind group atrocities. Just as Jewish individuals were overrepresented in Bolshevik leadership, they are also overrepresented in US news media, which is currently hostile toward Russia. This raises a question: Could the same ethnic hatred that fueled the Holodomor be motivating the current war-mongering against Russian Christians? Could Jewish individuals use their positions of power to seek revenge against countries with a history of persecuting Jews?

The speaker discusses the origins of anti-Semitism and its connection to both left-wing and right-wing movements. They mention that Karl Marx associated Jews with capitalism and described them as functional middlemen. The speaker also highlights how anti-Zionism emerged as the left-wing form of anti-Semitism in the Soviet Union. The Soviet government viewed Zionism as a threat and considered Jews as enemy number one. This led to the formation of anti-Zionism in the Soviet Union.

They use their influence to suppress books and ideas they don't like, controlling what you get to read and think. They stifle any opposing views, pushing only their narratives. I'm here to expose this and face the consequences for speaking out. In World War II, we were taught to hate the enemy to defeat them. Now, the enemy is communism, but they preach love to deceive us while they are winning. I've shown you how communists are often Jewish, not to condemn all Jews, but to point out the truth. Once you see this pattern, you can't unsee it. They are working to disarm and undermine the police, who are the only thing standing between you and this growing communist terrorism. The same people who said Mao and Castro were not communists are lying to you now.

The speaker discusses the fear people have when confronted with facts about Jews, particularly their involvement in Bolshevism. They reference Winston Churchill's article on Jews in communism, which states that many leading figures in Bolshevism were Jewish. The speaker also mentions quotes from various Jewish sources that confirm Jewish involvement in the Russian revolution. They argue that discussing these facts openly is met with hostility and censorship, and that Americans have been programmed to view any criticism of Jews as evil. The speaker calls for breaking these taboos and promoting openness and transparency.

The speaker identifies as an avid anti-communist who understands the enemy and loves America. They believe Jewish communism is the internal enemy of the United States. According to the speaker, in Ukraine, Jews starved 9 to 10 million Ukrainians to death, despite a record harvest. Ukrainians were killed if they tried to eat. Stalin and other leaders sold the food on the world market. Christians were killed for their faith, and white Christian Russians were forced to speak Yiddish. The speaker claims Germans knew about this secret holocaust. They state that white Russians were partially Prussian German, and this was the greatest holocaust, second only to the holocaust of 50 million aborted babies in the United States. The speaker believes the same overthrow and genocide planned in 1917 is being planned for the United States.