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In the video, the speaker describes a disturbing scene in a house. They enter and find a woman lying on her stomach. However, upon turning her over, they discover that her stomach has been opened and the baby is still attached to the mother with the umbilical cord, but has been stabbed.

The fertility clinic's actions have deeply wounded me, making me question motherhood. Giving birth should be a beautiful, profound experience, but mine was filled with shock and fear. While the birth of my child was the happiest moment of my life, it was also the scariest. I've always wanted to be a mom. I loved and nurtured my child, but he is not genetically mine. He doesn't have my blood or my eyes, but he is my son. To carry a baby, to fall in love, deliver him, and build that bond, only to have him taken away is something I will never recover from. Part of me will always long for my son. I hope my story prevents this from happening to anyone else.

As the lead sonographer at a hospital, I was called to the operating room (OR) without any prior information. Confused, I followed instructions from the doctor to perform an ultrasound on a sedated pregnant woman. Shockingly, the doctor forcefully removed the baby's limbs one by one, causing immense pain and distress. Eventually, the baby's heart stopped, and the remaining body parts were removed. This traumatic experience led me to quit my job and vow never to participate in such procedures again. It is heartbreaking that this continues to happen, as people often view it as just removing tissue rather than ending a life. I deeply regret my involvement and apologize to the baby for what happened.

A person at a book signing told the speaker a story about Remdesivir. According to the story, a woman's sister was in the hospital when a doctor ordered a second round of Remdesivir. The nurse cautioned the doctor that the patient had four young children. The doctor then rescinded the order. The speaker claims this shows the doctor and nurse knew the drug was killing people, but spared the patient because she had children. The speaker believes that without children, the doctor would have administered the drug and killed her anyway. The speaker concludes this reflects the personalities, behaviors, and ethos of hospital staff.

I grew up in a rural town in Southern Alabama. When I needed my birth certificate, I discovered that my mother was only 12 years old when she gave birth to me. Despite the difficult circumstances, my mother supported me and helped me through it. I believe in the value of life and that every child deserves a chance, regardless of how they were conceived. My life has turned out well, with a loving family and a purpose. Aborting me wouldn't have eased my mother's trauma or allowed me to care for her now. Regardless of my challenging start, I feel blessed.

Speaker 0 asks their mother to keep a secret and tells her they find themselves attractive. They emphasize the importance of not sharing this with anyone else.

The speaker met a popular 23-year-old man in Italy. She recalls crying there. After about a month, the man told her she would be the mother of his children. Around the same time, he also told her he was going to shape her into the kind of woman he wanted. The speaker, who was 17, remembers thinking to herself, "That's what you think." She was fascinated by his beautiful speech and marvelous vocabulary, which he used to encourage her rather than make her feel inferior, prompting her to consult a dictionary.

The speaker's mother was born in Berlin in 1937 into a Jewish family. According to the speaker, this was the worst time and culture to be born into. She experienced the war as a young girl.

The speaker states that at age 5, their stepfather began abusing them, and they felt alone with a monster. At age 12, they were impregnated by him. The speaker says they had options at the time, but because Donald Trump overturned Roe v. Wade, girls and women have lost the right to choose. The speaker concludes that Donald Trump took away their freedom.

The speaker describes a family history of alleged ritualistic abuse and satanic practices, stating: “Also in worshiping the devil, participated in human sacrifice rituals rituals and cannibalism.” They assert an extensive family tree, claiming it “has gone back to, like, 1,700.” They contrast the outward appearance of their family with the reality inside, saying: “Does everyone else think it's a nice Jewish family? From the outside, appear to be a nice Jewish girl? Definitely. And you all are worshiping the devil inside the home? Right.” The speaker references broader involvement beyond their own family, noting: “There's other Jewish families across the country, not just my own family.” They describe rituals in which babies would be sacrificed and claim, “Who’s babies? There were people who bred babies in our family. No one would know about it. A lot of people were overweight, so you couldn't tell if they were pregnant or not.” They recount a childhood experience in which they were forced to participate: “When I was very young, I was forced to participate in that in which I had to sacrifice an infant. And the the purpose of sacrifice is to what? Is to bring you what? What are you sacrificing for? For power.” The response given to the question about the purpose of sacrifice is: “Power.” The speaker also discloses personal abuse within the narrative, stating: “Mhmm. I was molested. I was raped several times.” They then describe their mother’s current life and public image, asserting: “And what's your mother doing? She lives in the Chicago Metropolitan Area. She's on the Human Relations Commission of the town that she lives in, and she's an upstanding citizen. Nobody would suspect her.”

The speaker recalls an encounter where someone tried to shake their hand despite their missing arm. The person then talks about their mother's anger and how the conversation shifted to the military service of the other person's son. The speaker's mother expresses her frustration and demands that they take care of her child. The person leans over the speaker and asks what they want, leaving them confused and wanting to be themselves. The conversation continues without addressing the speaker's situation, and they are eventually ushered out of the room. The speaker's mother tries to seek help for caretakers like herself but is brushed off by the people she reaches out to.

The speaker recalls a moment when she saw a Time magazine cover suggesting a link between the MMR vaccine and autism, which made her hesitant to vaccinate her son, Evan. At Evan's doctor's appointment, she expressed her concerns and requested to wait, but the pediatrician shamed her, making her feel small and dumb. Her husband dismissed her concerns, siding with the doctor. Soon after, Evan had a seizure resulting in multiple cardiac arrests. This event motivated her to prevent similar situations for other parents. When Evan was old enough to search his name online, he discovered his story was public. She showed him thank you emails from parents to provide context. The speaker emphasizes the importance of trusting one's intuition, doing research, and feeling empowered to leave a doctor's office if necessary.

The transcript follows a pregnant woman’s intense emotional crisis and complicated pregnancy, interspersed with a separate account from a mother about a missing child. - The pregnant woman, identified as Speaker 0, contemplates the due date and the prospect of abortion. She fears November 9 might force a stressful decision, and she tells Speaker 1 that she cannot promise she won’t hurt herself, expressing suicidal thoughts and describing that suicide would bring her peace of mind. She cannot predict how she would behave if told her baby is due sooner or later, and she repeatedly says she would like to get rid of the baby, seeing the child as giving her nothing and feeling disconnected from it. - Speaker 2 mentions the need for a good ultrasound (USG) test result to clarify the due date, suggesting possibilities like the twentieth, twenty-seventh, November third, or November 5. The hope is that a clear result will ease the situation. - The conversation reveals escalating suicidal thoughts, including contemplation of specific methods and a “suicide package” offered by a friend ofSpeaker 0 who knows how to obtain substances. The package costs 380 zilates. The assistant asks if she will kill herself and the child because she cannot wait twelve days, prompting Speaker 0 to reaffirm the urgent need for the ultrasound result and the associated stress. - Speaker 0 describes the pregnancy as producing neither joy nor maternal connection; she explicitly states she does not identify with the fetus, does not talk to it, and does not want it. She describes daily life as painful and says she would like to end the pregnancy. She distinguishes between the baby’s reality and her own mental state, reporting that the baby’s presence has provided nothing to her emotionally. - Marcelina’s birth becomes a turning point. The baby is born by C-section after a hospital stay, with the baby described as a girl weighing about three kilograms and healthy, scoring 10 points on assessment. The mother reports that the baby’s test results were good, and that her mental state is improving, though she remains stressed about the surgery itself. She had not seen the baby during delivery due to the hospital setup and the emotional intensity, and she shares that the atmosphere was tense and nerve-wracking. - Post-delivery, Speaker 0 describes being in significant pain and on medications, including hydroxyzine, and recalls distress from the prior night. While she dreams of the baby, she feels emotionally detached and uncertain about whether she can handle contacting the child in the recovery room. She expresses a desire to leave the hospital soon to avoid further distress and contemplates whether she would want to have more children in the future, acknowledging a sense of underdeveloped maternal instinct. - The narrative then shifts to a separate account (Speaker 2) of a missing child, Tomok, told by a mother who describes the day her child was abducted, her ongoing search, and her determination. She recounts searching outdoors, praying for punishment to be directed at herself rather than her child, and vows to fend for her child, insisting that a child is a living being and not a consumable object. Thirty years later, she remains convinced her son is alive. - The overall arc combines pregnancy distress, considerations of abortion and self-harm, a difficult but ultimately successful birth, and a parallel testimony of enduring desperation and perseverance in the face of a long-term missing-child tragedy.

In this video, the speaker reflects on their upbringing and the silence surrounding certain topics within their family. They mention writing a novel and feeling restricted by societal barriers and boundaries. The speaker acknowledges that they have already transgressed by writing about certain subjects, contrasting themselves with the author Nadine. They emphasize that writing is a form of transgression and that they were raised with the weight of silence to ensure that certain things are never spoken about.

The speaker recounts a past abortion experience at Planned Parenthood where a doctor pressured her to take a pill. After taking a pill at the clinic and additional pills at home, she says she delivered a baby in the bathroom and witnessed its heart beating before it stopped. She claims the abortion didn't go as planned and that Planned Parenthood makes patients sign a waiver releasing them from liability in case of death. The speaker says she experienced months of bleeding and was told it was normal. She went to the hospital with a fever and purple urine, where doctors discovered the placenta had remained inside her body, causing an infection. She says the nurse told her she would have died if she hadn't sought immediate medical attention.

The speaker discusses the importance of ignoring the fetus as a marker of success. They mention that over 60% of women who search for information are already mothers and are aware of what's inside. The speaker then reads some comments from viewers, including one who feels bad and another who had an eyeball fall into their lap. These comments serve as coping mechanisms for the viewers.

The speaker discusses their ultimate freedom and questions how others can know if they exist or not. They mention being feared in every girl's school and experiencing pain from someone putting their fingers inside them. The only person connected to their life was their mother, whom they became attached to. They sat with their mother for five days after she died, but they claim it didn't really happen in a macabre sense. They express displeasure at a picture drawn of them and mention that they have done nothing to deserve it. The speaker briefly mentions the importance of working in a hospital. The transcript abruptly ends.