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Jacob is being accused of something he claims he didn't do. The speaker is upset and yelling at Jacob, but Jacob insists he is innocent. Jacob argues that if he doesn't take care of his own health, someone else will. He firmly states that no one is allowed to steal his health.

He's not seeking revenge, but retribution. Let him know I'm coming, and hell is coming too. Hell is coming with me. Translation: He is not seeking revenge, but retribution. Let him know I am coming, and hell is coming too. Hell is coming with me.

The speakers argue about an arrest, with one claiming it's illegal. They discuss a court hearing and corporate property, demanding to see a warrant. The situation escalates as they resist arrest, praying for help and accusing the actions of being illegal. Ultimately, they assert ownership of the corporate property. Translation: The speakers dispute an arrest, questioning its legality and discussing a court hearing and corporate property. They demand to see a warrant and resist arrest, praying for assistance and claiming the actions are illegal. Finally, they assert ownership of the corporate property.

Come on in! It's no big deal, just come into your own house. Whose house is it? It's mine! So come on in and have fun. You've had enough, haven't you? What the shit? Okay.

Speaker 1, a resident in a house, explains that the owner wants Jews to live there to strengthen the neighborhood. Speaker 0 accuses Speaker 1 of stealing their house, but Speaker 1 argues that if they don't live there, someone else will. Speaker 0 questions if Speaker 1's intention is to keep Palestinians out, to which Speaker 1 denies, stating it's about keeping Jews in. Speaker 0 suggests this excludes the Palestinians who were there before, but Speaker 1 sees it as a necessary evil. Speaker 1 acknowledges the anger towards them but claims they are not responsible and will be replaced if they leave. Speaker 0 doubts the replacement will be as easygoing.

I remember waking up and there was across from me literally hundreds of cages, and there were children, small children in these cages, and they were all attached. They were in such tremendous pain that they were really tremendous pain. It was a darker energy because the children were being tortured. She's absorbing the energy from the children, and I survived it. But a lot of the children in there didn't survive it. When was this what age were you? What is this? I was, like, seven years old when this happened. You were one of those children. I was one of the children that survived electric shocks. Now they were also had sort of out of my body, but I could hear and I could see, but it was, like, a far away sort of thing because I was dissociated really bad. And then I remember that I could hear them speaking, and they were gonna take this energy, and they were gonna put it on food. They were gonna throw this dark energy on food. So whoever eats the food would also be they would be charmed, they would be energetically parasitically linked, and they would be depressed in all sorts of this energy works on the negative emotions. It absorbs it. It likes it. And into the water. That's the pollution of the water. Everybody knows that the human body is made mostly of water. Well, it's programmable. Water's programmable. The thing is is if you mess with the water and pollute the water and then the people drink that or it rains down or they swim in it or they get in it, obviously, effect on them and lots of different effects on them. So they're all they're what they try they're trying to do is they're trying to pretty much pollute everybody in the world to the where they don't know what's going on anymore. Even if you awaken one. A hard touching memory I have is that I was in space, and I could see this black goo or this black smoke encompass Earth. It just like smoke incapacitate. It even come inside the galaxy. Yes. It comes from somewhere else from what I understand. It comes from somewhere else. I'm I'm still trying to figure that It puts you in amnesia also. I've noticed that the more that you start you don't remember. It puts you in amnesia. I noted when I was small, I would see on people. People who were I would see on people who abuse their children. I would see on murderers. I would see on all sorts of people. People when they were very negative, I would see on them. And it would express I I had instances where I would talk to somebody, and then they would say certain words. And then I go down the re road and talk to somebody else, and they would continue the conversation because it was that same energy speaking to these people that it had hacked into. Speaker 1: Syrian Arabic. Speaker 0: How clever? Jesus. Honey, is this some True what I said, though. I do know who you are. Azizel. Where'd you get that? Speaker 1: From Elano's place? You found something up there. Speaker 0: Well, some things, pal. You shouldn't know. Like what? And if you know, you should never ever tell. Beware my wrath.

Jacob is accused of being in a house that isn't his. He argues that if he leaves, someone else will take it. The owner insists Jacob is stealing the house, but Jacob believes he's not the only one who would do so.

Speaker 0 confronts Jacob for being in a house that doesn't belong to him. Jacob argues that if he leaves, Speaker 0 won't return either. He questions why Speaker 0 is yelling at him when he didn't do anything wrong. Speaker 0 accuses Jacob of stealing the house, but Jacob counters that if he doesn't take it, someone else will. Speaker 0 firmly states that no one is allowed to steal the house.

I was arrested for being in my own home. She changed the locks on me, but the house is legally mine. She faces charges for unlawful eviction. When will you leave?

Alright, let's go. If you want to take us out of here, come and do it. Look at your house and your street. Come and get it.

There's a squatter in someone's backyard. What are you doing here? You're not supposed to be here. Show me your ID. No, I don’t need to show you anything. I'll call the cops. Go ahead. I want my lock back. You’re wasting your time. If you cut it, I’ll let the police handle it. You’re breaking and entering; you could get arrested. Get a place to live. Why am I crazy? You’re living in someone’s backyard. Just leave. I can call you an Uber to a shelter if you want. The police are on their way.

You're distracting me. False, ma'am. You're good, sir. I'm a good plumber. Follow me. Sorry, you seem like an indoor girl. I felt this in the Vinay. You're crazy. With all due respect, I'm not the one hanging off the back of your ship here. Translation: You are distracting me. You are good, sir. I am a good plumber. Follow me. Sorry, you seem like someone who prefers being indoors. I sensed this in the Vinay. You are crazy. With all due respect, I am not the one hanging off the back of your ship here.

Speaker 0 states to Jacob that it is not his house. Jacob acknowledges this, but says if he leaves, Speaker 0 will not get the house back. He asks why Speaker 0 is yelling at him, claiming he didn't do anything. Speaker 0 says Jacob is helping. Jacob repeats that it's easy to yell at him, but he didn't do it. Speaker 0 accuses Jacob of stealing the house. Jacob responds that if he doesn't steal it, someone else will.

Speaker 0 meets Speaker 1 and asks if they live in the house. Speaker 1 says they live alone. Speaker 0 reveals it's their house and mentions the Roman occupation of England, claiming historic ownership. Speaker 1 is shocked and questions the validity of the claim. Speaker 0 insists on their right to the land and tells Speaker 1 to leave. Speaker 1 comments on Speaker 0's good English. Speaker 0 invites their friends inside.

Speaker 0 confronts the other person, claiming the place as their ancestral home. They suggest sharing the space, but the other person is skeptical. Speaker 0 offers security measures to ease their concerns. The other person defends themselves and questions Speaker 0's aggression. Speaker 0 dismisses their claim, labeling it a housing dispute. The conflict is described as complicated, with the new owner seeking a peaceful resolution. The other person expresses feeling unsafe in their own stolen home.

Speaker 1 acknowledges he is not in his own house. He claims that if he leaves, Speaker 0 will not return. Speaker 1 denies responsibility for an unspecified action and says it is easy to yell at him. Speaker 0 accuses Speaker 1 of stealing the house. Speaker 1 responds that if he doesn't steal it, someone else will.

Why arrest her? You didn't say why she's arrested. Trespassing? We're within our rights. Why arrest her? I've told you twice. It's not trespassing. We're within our rights. You've been asked, but I have to. A mandate is not a requirement. Translation: Why are you arresting her? You didn't say why she's under arrest. Trespassing? We are within our rights. Why arrest her? I've already told you twice. It's not trespassing. We are within our rights. You've been asked, but I have to. A mandate is not a requirement.

Do not mess with the witch. Listen to me. Stop messing with the witch. You're not understanding.

Speaker 0 accuses Jacob of stealing their house, but Jacob argues that if he doesn't take it, someone else will. Speaker 0 denies stealing and insists that nobody will take the house.

Jacob accuses the speaker of stealing his house, but the speaker denies it. Jacob is upset and asks why the speaker is yelling at him. The speaker argues that if they don't take the house, someone else will. Jacob insists that no one should be allowed to steal it.

The transcript centers on a confrontation over property and displacement in East Jerusalem, set against a broader political aim to reshape the city's demographic and symbolic landscape. The dialogue opens with a speaker declaring an ongoing project of seizure and transformation: “We take house after house. All this area will be a Jewish neighborhood. We are not finished the job. We are we are going to the next neighborhood. And after that, we will go more our dream that all East Jerusalem will be like West Jerusalem, Jewish capital of Israel.” The stated objective is both incremental and sweeping, conveying a plan to extend Jewish control house by house until East Jerusalem mirrors West Jerusalem and solidifies its status as the Jewish capital of Israel. Into this context, Speaker 1 interjects with a direct challenge to Jacob: “Jacob, you know this is not your house.” The implication is that the speaker believes the house in question belongs to someone else or is part of a broader program of dispossession. The ensuing exchange reveals the human stakes and the distress involved. Speaker 2 responds with a mix of resignation and frustration: “Yes. But if I go, you don't go back. So what's the problem? Why are you yelling at me? I didn't do this.” He repeats, “I didn't do this,” signaling a denial of responsibility for the act or outcome being carried out. The tension escalates as Speaker 2 intensifies the grievance, insisting, “it's easy to yell at me, but I didn't do this.” The core accusation emerges in a blunt, accusatory line: “You are stealing my house.” The response to this accusation is pragmatic and fatalistic: “And if I don't steal it, someone else is gonna steal it.” This exchange underscores a perceived inevitability or desperation in the face of dispossession, highlighting the moral weight of property seizure within the contested space. The dialogue concludes with a firm counter-statement from Speaker 1: “No. No one no one is allowed to steal it.” This line emphasizes a boundary or rule opposing the act, even as the preceding lines reveal the complexity and intensity of the conflict over who rightfully possesses the house and under what authority such possession occurs. Overall, the transcript portrays a clash between a broader political project to expand Jewish housing and sovereignty in East Jerusalem and the personal, accusatory, and emotional dimensions of those who feel their homes are being taken. The speakers articulate a vision of a city transformed into the Jewish capital, while individuals confront accusations, denial, and the pressure of displacement.

Speaker 0 has a video of Speaker 1 at a house. Speaker 1 claims they were scammed into living there and are waiting for a lawyer. A reporter asks about the dispute over the house's ownership. Speaker 0 says they are waiting on the lawyer and is not leaving. Speaker 1 asks to put the reporter on the phone. Speaker 0 answers the call. Translation: Speaker 0 has a video of Speaker 1 at a house. Speaker 1 claims they were scammed into living there and are waiting for a lawyer. A reporter asks about the dispute over the house's ownership. Speaker 0 says they are waiting on the lawyer and is not leaving. Speaker 1 asks to put the reporter on the phone. Speaker 0 answers the call.

Speaker 0 confronts Speaker 1 for living in a house that doesn't belong to him. Speaker 1 argues that if he leaves, someone else will take it. Speaker 0 accuses Speaker 1 of stealing the house, but Speaker 1 claims he has permission from the owner to live there. Speaker 1 explains that he was chosen to live there to maintain a Jewish presence in the neighborhood. Speaker 0 questions his right to be there, and Speaker 1 clarifies that it's about keeping Jews in, not keeping Palestinians out. Speaker 1 acknowledges that the house is lost to Palestinians and emphasizes that they won't be returning. The fate of the second part of the house is uncertain.

Jacob, you know this is not your house. Yes. But if I go, you don't go back. So what's the problem? Why are you yelling at me? I didn't do this. I didn't do this. But you it's easy to yell at me, but I didn't do this. You are stealing my house. And if I don't steal it, someone else is gonna steal it.

Do not come out. I will shoot you. It's not worth losing your life over a car.