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Genesis: 'And God said, I will curse those who curse Israel' and 'And through you, I will bless all nations.' These quotes were spoken to Abraham. He asks, 'are Israelites or are Jews still God's chosen people?' and answers, 'No.' He cites Galatians: 'There is neither Jew nor Gentile slave nor free nor is there male or female for you all are one in Christ Jesus.' 'If you belong to Christ, then you are Abraham's seed and heirs according to the promise.' He claims this provides 'clear and undeniable evidence from scripture that God said that if you are one in Christ, you are God's people, and you are the seed of Abraham.' He states, 'the modern day Jews that reside in the state of Israel are not God's people. It is the Christians, the people who are one in Christ.' He urges, 'Read these passages, read the context around them, and don't just go based upon one little pluck from the bible to base your entire belief system off of when it comes to who are God's people.'

There are two versions of Zionism discussed in the video. The speaker emphasizes that being Jewish is not a requirement to be a Zionist. They mention Lord Rothschild and Marina Abramovic, standing in front of a statue of Lucifer summoning his legions. The speaker questions the identity and intentions of these individuals. They highlight that the state of Israel was created by Zionists, who hold dual citizenship with Israel. The speaker distinguishes between Zionist leaders and practicing Jews who promote love and unity. They mention a video showing Israelis who support Palestinians being attacked. The video ends abruptly.

As a Jewish person, I want to make it clear that I am against the existence of the Zionist State of Israel. The oppression and cruelty inflicted upon the Palestinian people is not in the name of our religion or the star of David. Judaism, as stated in the Torah, forbids Jews from having our own sovereignty since the destruction of the temples. True followers of Judaism do not aspire to have our own state or take land from the Palestinians. This goes against the principles of my religion.

The speaker states their parents' family is Jewish with extended family in Israel, which affects them daily. While they don't describe themself as a Zionist, they understand, sympathize with, and support Zionism. They reiterate they wouldn't use the term to describe themself, but emphasize their family connection to Israel.

I am Rabbi Jacob Miller of Turcata International, a group of Jewish rabbis protesting the occupation in Gaza. Creating Israel by displacing others goes against Jewish law. Judaism is not the same as Zionism. Opposing Zionism is not anti-Semitic; it's about justice and peace. Jewish people worldwide seek a free Palestine, ceasefire, and end to occupation. We pray for peace in Palestine.

Israel has sent rescue teams to disaster areas more than any other country, even though we only make up a tiny fraction of the world's population. We are a benefactor to all of humanity. People should not be afraid to call themselves Zionists. I am a Zionist.

Rabbi David Weiss strongly denounces the Zionist state of Israel, emphasizing that the oppression and cruelty against the Palestinian people are not in the name of Judaism or the Jewish people. He argues that Judaism forbids Jews from having their own sovereignty and entities, and that taking the land from the Palestinian people contradicts his religion. Rabbi Weiss asserts that Jews have always opposed the Zionist entity and stands in solidarity with the suffering of the Palestinian people. He criticizes the Zionist movement as a political material movement created by heretics, using religion to silence opposition. Rabbi Weiss believes that supporting the state of Israel actually exacerbates antisemitism.

A Jewish speaker opposes Zionism, stating that it is not anti-Semitism to be against it. They share personal experiences of facing backlash for their beliefs. They explain that Zionism is a movement that started 150 years ago by Jews who were not practicing their religion and wanted a homeland. However, Judaism forbids having their own state. They highlight the historical support and acceptance Jews received from Muslim countries. The speaker criticizes the Zionist movement for disregarding the rights of Palestinians and accuses them of using PR tactics and political pressure to silence opposition. They emphasize their belief in coexistence with Muslims and express empathy for Palestinian suffering.

- The discussion opens with an exploration of how religion is used in land claims, focusing on Judaism, Zionism, and the concept of the Promised Land. The rabbi states that Judaism is a religion with nothing to do with nationality or race, and that “Judaism is a pure religion.” He cites Maimonides and Sanhedrin to define who is considered a Jew, emphasizing that belief is what matters, not ethnicity or birth alone. - The rabbi explains the difference between Judaism and Zionism. Zionism, he says, is a movement about a hundred and thirty years old founded by Teddy Herzl, described as a secular Jew who “didn’t believe in god” or in the Torah. Zionism is portrayed as an effort to transform Judaism from a religion into a national movement, demanding an Israeli passport, army service, Hebrew, and land-based nationhood. He argues that Zionism “transform[s] from a holy religion, from believing in god, from reconnecting to god into a empty, national movement.” - On the Promised Land, the rabbi asserts that the promise in the Torah is conditional, contingent on the people maintaining a high level of life. He references the prophets (Jeremiah, Ezekiel, Isaiah) and states that God warned of exile if they did not adhere to the covenant. He emphasizes that the exile was a punishment from God, and that returning to the land requires the coming of the Messiah. He cites the Torah as repeating the conditional nature of the promise and notes that the end of Jeremiah describes exile as the outcome when conditions were not met. - The rabbi discusses the Messiah as a future, peaceful redemption for all humanity, whereas Zionism, in his view, lacks belief in God and the exile, instead adopting a human-centered national project. He mentions the three oaths from the Talmud (Ksumbat) in Numbers 14, 41, describing God’s oaths not to rebel against the nations, not to go up to Israel en masse, and not to prevent the spread of the faith; these oaths are used to argue against aggressive settlement or mass return. - When asked how to respond to Zionist counterarguments about “the chosen people” and the right to a Jewish state, the rabbi distinguishes between religious and secular Jewry. He notes that among religious Jews (Hasidic and Haredi), attitudes toward Zionism and Israel are diverse: outside Israel, he estimates 95% of people look non-Zionist and 65% are strongly anti-Zionist, with prominent anti-Zionist Hasidic communities (e.g., in Stamford Hill) that advocate dismantling the state of Israel in a peaceful way. He contrasts this with segments in Israel, where settlers are strong Zionists, though there are also anti-Zionist Jews, including those who boycott the army. - The interviewer asks about the practical and geopolitical implications of dismantling the state of Israel, and whether a peaceful dismantling is feasible. The rabbi says he is not a politician and reiterates Torah authority, citing that “a rebellion against god cannot be succeed” and re-emphasizing the belief that if the state is in rebellion to God, it will come to an end. He offers a religious perspective that dismantling could be peaceful and envisions living in a Palestinian-governed framework or various arrangements, but insists the core principle is adherence to divine command rather than human political prescriptions. - The rabbi provides anecdotal and contemporary context to illustrate his point: he asserts that Muslims and Jews have lived peacefully in many places, citing Iran as an example where Jews have their own MP and a Jewish hospital, and recounts an instance in which Ismail Haniyeh embraced Jewish rabbis at a conference to illustrate that opposition is directed at occupiers rather than Jews themselves. He argues that within the Arab world there can be acceptance of Jews when “the occupiers” are not present, and he contrasts this with what he views as Western or Zionist framing. - The conversation ends with an agreement to continue the discussion, with the rabbi reiterating his stance that the peaceful dismantlement of the state of Israel is prayed for in the Torah, while the interviewer signals an openness to further dialogue on these complex religious and political issues.

The speaker defines Zionism as someone who believes in a homeland for Jewish people, and adds, “My definition when I’ve looked at that in the dictionary is Israel first.” When asked, “It means Israel first?” the speaker confirms, “Yes.” The speaker notes that there is a negative connotation or incantation in many realms about Zionism and then raises a challenge: since Zionism denotes that it is Israel first, “can you possibly serve two masters? Meaning, can you serve England and Israel at the same time?” The speaker responds with a sharp interjection, “Shallow. Listen. Let me tell you something.” Addressing the possibility of conflict, the speaker states, “If there was a war tomorrow, which there will be, because I’ll probably start at the end of the session.” They continue, “If there was a war and it kicked off, I would be there on the front line fighting for Israel.”

We are proud Zionists who support the Jewish people's right to self-determination in their ancestral homeland. We stand with the IDF in their mission to dismantle Hamas and free the hostages. Showing our pride, we wear Israeli-themed clothing when Israel is under attack. We wholeheartedly support our brothers and sisters in the Holy Land and often talk about our trips to Israel. Our favorite colors are blue and white, symbolizing our connection to Israel. We value life and deeply mourn every innocent death. As Zionists, we are dedicated to advocating for the world's only Jewish state. One of our favorite sayings is just three words.

Opening, the speaker notes "Wearing a a shirt or a a button that says I'm a Zionist. What does a Zionist mean to you? What is a Zionist?" They define "a Zionist, someone believes in a homeland for Jewish people" and add, "I believe My definition when I've looked at that in the dictionary is is Israel first," followed by, "'It means Israel first." They acknowledge "there's there's a a negative in in incantation in a lot of realms about Zionism" and ask, "can you possibly serve two masters? Meaning, can you serve England and Israel at the same time?" The speaker concludes, "'If there was a war tomorrow, which there will be, because I'll probably start at the end of the session. If there was a war and it kicked off, I would be there on the front line fighting for Israel.'"

Jewish individuals have historically fought for LGBTQ rights, with figures like Harvey Milk and Edie Windsor leading the way. A recent poll shows that 81% of Jews support gay marriage, higher than other groups. The Jewish principle of tikkun olam emphasizes changing the world and accepting the LGBTQ community aligns with this value. Coming out is seen as a deeply Jewish act, asserting one's identity proudly.

If I were Jewish, I would support Zionism. However, my father made it clear that being Jewish is not a requirement to be a Zionist. Israel plays a crucial role in ensuring the safety of Jews all over the world.

Judaism recognizes six genders, and there has always been a place for individuals to be their authentic selves within the faith. Queer, trans, and gender expansive Jewish people are represented throughout Judaism. They are present in classical texts, leadership roles, and community spaces, such as Tribe 12 in Philadelphia.

The speaker argues that American Jews are wrestling with a category they inherited from our European ancestors about 250 years ago. As Jews moved into modern nation-states and pursued secular jobs and secular education, they reimagined Judaism to fit in. Judaism was transformed into something like a Protestant-style religion: a framework that worked well for a long period, enabling Jews to participate in broader society. The speaker emphasizes that Jews are not merely a religion, nor are we a race or ethnicity. Instead, Jews are a nation, civilization, tribe, peoplehood, and above all, a family. Therefore, a young person in America who thinks Judaism is simply a Protestant religion risks viewing the 7,000,000 Jews in Israel as merely co-religionists. If that is the lens, the natural question becomes: what do you owe to them? It would be like telling a mainline, very progressive Protestant in Berkeley, California that they must care about a Pentecostal in Brazil. In that framing, it doesn’t make sense, because it’s a category error. The speaker clarifies that the people in Israel are not merely co-religionists; they are siblings. The danger lies in thinking of Israel's Jewish population primarily through the lens of shared religious practice. When that happens, there is a risk of sliding into anti-Zionism, because the fundamental, personal connection to Israel—as siblings within a broader Jewish family—gets diminished or lost if Israel is reduced to a subset of co-religionists who share a particular religious outlook or social-justice framework. Key contrasts highlighted include the historical adaptation that treated Judaism as a Protestant-style religion to fit into secular, modern-state life, versus the present understanding that Jewish identity encompasses nationhood, civilization, and family ties. The speaker suggests that recognizing Israel as part of a family, not just a co-religionist community, is essential to maintaining connections that are not solely defined by theological agreement or social-justice alignment but by a broader shared Jewish peoplehood.

I want to address who pro-Zionists are and clarify some common misconceptions. Being pro-Israel isn't about being anti-Jewish, as Jesus himself was Jewish. However, the New Testament indicates that the nation of Israel is no longer God's chosen people; that title now belongs to the church. True Jews are those who follow the Lord's laws and ethics in their hearts, not just outwardly. In fact, those who reject Jesus are like the sons of Hagar, not of Sarah. There's neither Jew nor Gentile, but Christ, and Christ's kingdom doesn't favor any human government, and we shouldn't prioritize any nation over Christ. When we see children being killed, whether Israeli or Palestinian, it breaks Jesus' heart. We should be pro-Jesus and his kingdom and remember our brothers and sisters in Christ, even Palestinian Christians.

The speaker identifies as a Gentile and not Jewish, sharing his 23andMe results: “I’m hopelessly Gentile. I am like, I am white trash.” He explains he is “Scottish and Irish” and that his love for the Jewish people grew after entering a relationship with Jesus Christ and studying the Bible. He emphasizes that “everything we have came through the Jewish people,” including the Bible and the Messiah, stating, “My Bible has come through the Jewish people. My Messiah came through the Jewish people.” He recalls being invited to speak at the Museum of Tolerance after a horrible attack on Israel, telling a Jewish audience that his material and faith trace back to the Jewish people. He warns, “Woe to the person who seeks to destroy Israel or the Jewish people,” citing God’s promise: “I will bless those that bless you, and I will curse those that curse you.” The speaker asserts that a key reason God has blessed the United States of America is because the country has stood by Israel and the Jewish people, and that this stance should continue in the future. He concludes by tying this belief to voting, saying, “When it comes to casting your vote for the next president, I’m one of the things that I’m gonna look for is a president that understands this principle, and will stand behind Israel in her future.”

As a Jewish person, I want to make it clear that I am against the existence of the Zionist state of Israel. The oppression and cruelty inflicted upon the Palestinian people is not in the name of our religion or the Star of David. Judaism and the Torah forbid Jews from having our own sovereignty since the destruction of the temples. We are also forbidden from killing or stealing. Taking land away from the Palestinians goes against my religion and is completely contradictory.

I was once asked why evangelical Christians are so supportive of Jewish people and Israel. The answer is simple: you can be Jewish and have nothing to do with Christians, but I can't be Christian and not have everything to do with the Jewish people. My faith, scriptures, and everything I believe is built on that foundation. We are people of the book. If you read in Genesis that God blesses those who bless Israel and curses those who curse Israel, it becomes very clear.

I'm Alec, an anti-Zionist Jew living in Israel. I believe this state operates as an apartheid system, having ethnically cleansed and brutalized many people since its inception. The ongoing occupation and violence are necessary for its existence as a Jewish state, which I oppose. I see this identity as the root of our problems and long for a day when it is replaced with one that reflects freedom and equality for all citizens. Free Palestine, and please share this message.

The speaker states that everything in their world revolved around Israel and that they will be meeting with Prime Minister Netanyahu. They claim they were once called the first Jewish president. The speaker urges people to stand up for Israel and look out for the rights of the Jewish people, asserting they could be elected prime minister of Israel very quickly, citing polls at 99%. They state that singling out Israel due to anti-Jewish hatred is antisemitism and that one does not need to be Jewish to be a Zionist. The speaker says they will take back the country and make Israel great again, emphasizing the need to save Israel.

A Jewish individual speaks out against Zionism, stating that it is not anti-Semitism to oppose it. They mention facing backlash and vandalism for their beliefs. They explain that Zionism is a movement that started 150 years ago by Jews who were disconnected from their religion and sought a homeland. However, Judaism forbids the establishment of a Jewish state, as Jews are meant to be loyal citizens in every country they reside. They highlight the historical support and acceptance Jews received from Muslim countries. They criticize the Zionist movement for disregarding the rights of Palestinians and accuse them of using PR tactics to silence opposition. They express solidarity with Palestinians and hope for a world that recognizes the truth.

I am proud to be Jewish as it has shaped me. Many claim to originate from Israel, including Zach who is 99.6% Jewish.

Speaker 0 describes the backlash: "The behavior by a lot, both privately and publicly, are pushing people like you and me away." He adds: "I am learning biblical Hebrew and writing a book on the Shabbat. I honor the Shabbat, literally the Jewish Sabbath. I visit Israel and fight for it." He asserts identity and support: "Yes. I'm an American citizen." "Yes. I want Israel to win." "But my moral character is now being put into question." He emphasizes the impact of online discourse: "Well, you and I believe that we're Americans and Americans first, period. End of story. We are citizens of this nation." He cites: "And the thing about Epstein is just so bizarre. I don't know who he was an agent for. It might have been Israel or an asset, or it might have been nobody, but we're allowed to speculate about that. It's like just some rule. You can't go there when it comes to Israel." He concludes with: "I love Israel."